Results for 'Scott M. Lee'

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  1.  7
    National Institutes of Mental Health Data Archive: Privacy, Consent, and Diversity Considerations and Options for Improvement.Scott M. Lee & Mary A. Majumder - forthcoming - American Journal of Bioethics Neuroscience:1-7.
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  2. Managing the Health Effects of Climate.A. Costello, M. Abbas, A. Allen, S. Ball, S. Bell, R. Bellamy, S. Friel, N. Groce, A. Johnson, M. Kett, M. Lee, C. Levy, M. Maslin, D. McCoy, B. McGuire, H. Montgomery, D. Napier, C. Pagel, J. Patel, J. Oliveira, N. Redclift, H. Rees, D. Rogger, J. Scott, J. Stephenson, J. Twigg, J. Wolff & C. Patterson - unknown
  3.  49
    D. M. Armstrong and Platonic Realism.Jonathan Scott Lee - 1979 - Southern Journal of Philosophy 17 (3):371-385.
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  4.  11
    D. M. Armstrong and Platonic Realism.Jonathan Scott Lee - 1979 - Southern Journal of Philosophy 17 (3):371-385.
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  5.  11
    Automatic Processing of Abstract Musical Tonality.Inyong Choi, Hari M. Bharadwaj, Scott Bressler, Psyche Loui, Kyogu Lee & Barbara G. Shinn-Cunningham - 2014 - Frontiers in Human Neuroscience 8.
  6.  1
    Precise 3D Seismic Steering and Production Rates in the Wilrich Tight Gas Sands of West Central Alberta.Lee Hunt, Scott Hadley, Scott Reynolds, Regan Gilbert, Jon Rule & Michael Kinzikeev - 2014 - Interpretation: SEG 2 (2):SC1-SC18.
    We evaluate the controls on production performance of the Wilrich tight gas sand play in West Central Alberta, and show that careful steering using 3D seismic to place the wellbore within the upper reservoir is the most important geophysical contribution to production outcomes. Geologic, geophysical, drilling, and production data from more than 20 wells are used in the analysis. The completion and production parameters within the study area are relatively invariant, creating a control experiment relative to other productivity factors. We (...)
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  7.  4
    The Impact of Reporting Magnetic Resonance Imaging Incidental Findings in the Canadian Alliance for Healthy Hearts and Minds Cohort.Rhian Touyz, Amy Subar, Ian Janssen, Bob Reid, Eldon Smith, Caroline Wong, Pierre Boyle, Jean Rouleau, F. Henriques, F. Marcotte, K. Bibeau, E. Larose, V. Thayalasuthan, A. Moody, F. Gao, S. Batool, C. Scott, S. E. Black, C. McCreary, E. Smith, M. Friedrich, K. Chan, J. Tu, H. Poiffaut, J. -C. Tardif, J. Hicks, D. Thompson, L. Parker, R. Miller, J. Lebel, H. Shah, D. Kelton, F. Ahmad, A. Dick, L. Reid, G. Paraga, S. Zafar, N. Konyer, R. de Souza, S. Anand, M. Noseworthy, G. Leung, A. Kripalani, R. Sekhon, A. Charlton, R. Frayne, V. de Jong, S. Lear, J. Leipsic, A. -S. Bourlaud, P. Poirier, E. Ramezani, K. Teo, D. Busseuil, S. Rangarajan, H. Whelan, J. Chu, N. Noisel, K. McDonald, N. Tusevljak, H. Truchon, D. Desai, Q. Ibrahim, K. Ramakrishnana, C. Ramasundarahettige, S. Bangdiwala, A. Casanova, L. Dyal, K. Schulze, M. Thomas, S. Nandakumar, B. -M. Knoppers, P. Broet, J. Vena, T. Dummer, P. Awadalla, Matthias G. Friedrich, Douglas S. Lee, Jean-Claude Tardif, Erika Kleiderman & Marcotte - 2021 - BMC Medical Ethics 22 (1).
    BackgroundIn the Canadian Alliance for Healthy Hearts and Minds cohort, participants underwent magnetic resonance imaging of the brain, heart, and abdomen, that generated incidental findings. The approach to managing these unexpected results remain a complex issue. Our objectives were to describe the CAHHM policy for the management of IFs, to understand the impact of disclosing IFs to healthy research participants, and to reflect on the ethical obligations of researchers in future MRI studies.MethodsBetween 2013 and 2019, 8252 participants were recruited with (...)
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  8.  2
    The Early Heidegger's Philosophy of Life: Facticity, Being, and Language.Scott M. Campbell - 2022 - Fordham University Press.
  9.  37
    Persons in Patristic and Medieval Christian Theology.Scott M. Williams - 2019 - In Antonia LoLordo (ed.), Persons: A History. New York, USA: Oxford University Press.
    Introduction: -/- It is likely that Boethius (480-524ce) inaugurates, in Latin Christian theology, the consideration of personhood as such. In the Treatise Against Eutyches and Nestorius Boethius gives a well-known definition of personhood according to genus and difference(s): a person is an individual substance of a rational nature. Personhood is predicated only of individual rational substances. This chapter situates Boethius in relation to significant Christian theologians before and after him, and the way in which his definition of personhood is a (...)
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  10.  44
    Disability in Medieval Christian Philosophy and Theology.Scott M. Williams (ed.) - 2020 - Oxford: Routledge.
    This book uses the tools of analytic philosophy of disability (and Disability Studies more generally) and close readings of medieval Christian philosophical and theological texts in order to survey what these thinkers said about what today we call “disability.” The chapters also compare what these medieval authors say with modern and contemporary philosophers and theologians of disability. This dual approach enriches our understanding of the history of disability in medieval Christian philosophy and theology and opens up new avenues of research (...)
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  11.  19
    Personhood, Ethics, and Disability: A Comparison of Byzantine, Boethian, and Modern Concepts of Personhood.Scott M. Williams - 2020 - In Disability in Medieval Christian Philosophy and Theology. Oxford: Routledge. pp. 80-108.
    This chapter compares three different general accounts of personhood (Byzantine, Boethian, and Modern) and argues that if personhood is the basis on which one has equal moral status in the moral community and the disability-positive position is correct, then the Byzantine and Boethian accounts are preferable over the Modern accounts that are surveyed here. It further argues that the Byzantine account is even friendlier to a disability-positive position compared to the Boethian account.
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  12.  19
    When Personhood Goes Wrong in Ethics and Philosophical Theology: Disability, Ableism, and (Modern) Personhood.Scott M. Williams - 2019 - In Blake Hereth & Kevin Timpe (eds.), The Lost Sheep in the Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals. Oxford: Routledge. pp. 264-290.
    This chapter is about personhood in relation to ethics and to conciliar Christian theology, and how concepts of personhood may discriminate against profoundly cognitively disabled human beings. (By ‘conciliar Christian theology’ I mean the Christian theology that is articulated in, or endorsed by, the first seven ecumenical councils.) -/- I believe we can learn several things about personhood by looking at these two topics together. By examining ancient and medieval concepts of personhood and some modern conceptions of personhood we gain (...)
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  13.  97
    An Introduction to Evolutionary Ethics.Scott M. James - 2010 - Wiley-Blackwell.
    Offering the first general introductory text to this subject, the timely _Introduction to_ _Evolutionary Ethics_ reflects the most up-to-date research and current issues being debated in both psychology and philosophy. The book presents students to the areas of cognitive psychology, normative ethics, and metaethics. The first general introduction to evolutionary ethics Provides a comprehensive survey of work in three distinct areas of research: cognitive psychology, normative ethics, and metaethics Presents the most up-to-date research available in both psychology and philosophy Written (...)
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  14.  17
    In Defense of a Latin Social Trinity: A Response to William Hasker.Scott M. Williams - 2020 - Faith and Philosophy 37 (1):96-117.
    In “Unity of Action in a Latin Social Model of the Trinity,” I objected to William Hasker’s Social Model of the Trinity on the grounds that it does not secure the necessary agreement between the divine persons. Further, I developed a Latin Social model of the Trinity. Hasker has responded by defending his Social Model and by raising seven objections against my Latin Social Model. Here I raise a new objection against Hasker on the grounds that it is inconsistent with (...)
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  15. Indexicals and the Trinity: Two Non-Social Models.Scott M. Williams - 2013 - Journal of Analytic Theology 1:74-94.
    In recent analytic literature on the Trinity we have seen a variety of "social" models of the Trinity. By contrast there are few "non-­‐social" models. One prominent "non-­‐social" view is Brian Leftow's "Latin Trinity." I argue that the name of Leftow's model is not sufficiently descriptive in light of diverse models within Latin speaking theology. Next, I develop a new "non-­‐social" model that is inspired by Richard of St. Victor's description of a person in conjunction with my appropriating insights about (...)
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  16.  76
    Unity of Action in a Latin Social Model of the Trinity.Scott M. Williams - 2017 - Faith and Philosophy 34 (3):321-346.
    I develop a Latin Social model of the Trinity that is an extension of my previous article on indexicals and the Trinity. I focus on the theological desideratum of the necessity of the divine persons’ unity of action. After giving my account of this, I compare it with Swinburne’s and Hasker’s social models and Leftow’s non-social model. I argue that their accounts of the divine persons’ unity of action are theologically unsatisfactory and that this unsatisfactoriness derives from a modern conception (...)
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  17.  18
    The Early Heidegger's Philosophy of Life:Facticity, Being, and Language: Facticity, Being, and Language.Scott M. Campbell - 2012 - Fordham University Press.
    Science and the originality of life -- Christian facticity -- Grasping life as a topic -- Ruinance -- The retrieval of history -- Facticity and ontology -- Factical speaking -- Rhetoric -- Sophistry.
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  18. Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V.Scott M. Fg - 2006
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  19.  8
    In Defense of a Modular Architecture for the Number-Processing System: Reply to Campbell and Clark.Scott M. Sokol, Roberta Goodman-Schulman & Michael McCloskey - 1989 - Journal of Experimental Psychology: General 118 (1):105-110.
  20.  44
    The Influence of Love of Money and Religiosity on Ethical Decision-Making in Marketing.Anusorn Singhapakdi, Scott J. Vitell, Dong-Jin Lee, Amiee Mellon Nisius & Grace B. Yu - 2013 - Journal of Business Ethics 114 (1):183-191.
    The impact of “love of money” on different aspects of consumers’ ethical beliefs has been investigated by previous research. In this study we investigate the potential impact of “love of money” on a manager’s ethical decision-making in marketing. Another objective of the current study is to investigate the potential impacts of extrinsic and intrinsic religiosity on ethical marketing decision-making. We also include ethical judgments as an element of ethical decision-making. We found “love of money”, both dimensions of religiosity, and ethical (...)
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  21.  56
    Folk Psychology and the Philosophy of Mind.Scott M. Christensen & Dale R. Turner (eds.) - 1993 - L. Erlbaum.
    Within the past ten years, the discussion of the nature of folk psychology and its role in explaining behavior and thought has become central to the philosophy of mind. However, no comprehensive account of the contemporary debate or collection of the works that make up this debate has yet been available. Intending to fill this gap, this volume begins with the crucial background for the contemporary debate and proceeds with a broad range of responses to and developments of these works (...)
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  22.  5
    Life Stress, the "Kindling" Hypothesis, and the Recurrence of Depression: Considerations From a Life Stress Perspective.Scott M. Monroe & Kate L. Harkness - 2005 - Psychological Review 112 (2):417-445.
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  23. When Helping the Victim Matters More Than Helping a Victim.Scott M. James - 2013 - Utilitas 25 (1):32-45.
    Consequentialists insist there is no rational basis for distinguishing between determinate victims and indeterminate victims. Whether it's a child drowning at our feet or needy communities abroad, our reason to help is the same. Experimental data indicate, however, that we regularly make such distinctions. In this article, I show that there are indeed persuasive normative grounds for preserving this distinction. When potential beneficiaries are determinate, they have a special claim on us grounded in fairness. I present several cases that demonstrate (...)
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  24.  48
    The Development and Nature of the Ordinary\textfractionsolidus{}Extraordinary Means Distinction in the Roman Catholic Tradition.Scott M. Sullivan - 2007 - Bioethics 21 (7):386-397.
  25.  2
    Performance and Design Evaluation of the RAID-II Storage Server.Peter M. Chen, Edward K. Lee, Ann L. Drapeau, Ken Lutz, Ethan L. Miller, Srinivasan Seshan, Ken Shirriff, David A. Patterson & Randy H. Katz - 1994 - Distributed and Parallel Databases 2.
    RAID-II is a high-bandwidth, network-attached storage server designed and implemented at the University of California at Berkeley. In this paper, we measure the performance of RAID-II and evaluate various architectural decisions made during the design process. We first measure the end-to-end performance of the system to be approximately 20 MB/s for both disk array reads and writes. We then perform a bottleneck analysis by examining the performance of each individual subsystem and conclude that the disk subsystem limits performance. By adding (...)
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  26. Henry of Ghent on Real Relations and the Trinity: The Case for Numerical Sameness Without Identity.Scott M. Williams - 2012 - Recherches de Theologie Et Philosophie Medievales 79 (1):109-148.
    I argue that there is a hitherto unrecognized connection between Henry of Ghent’s general theory of real relations and his Trinitarian theology, namely the notion of numerical sameness without identity. A real relation (relatio) is numerically the same thing (res) as its absolute (non-relative) foundation, without being identical to its foundation. This not only holds for creaturely real relations but also for the divine persons’ distinguishing real relations. A divine person who is constituted by a real relation (relatio) and the (...)
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  27.  30
    A Survey of Model Evaluation Approaches With a Tutorial on Hierarchical Bayesian Methods.Richard M. Shiffrin, Michael D. Lee, Woojae Kim & Eric-Jan Wagenmakers - 2008 - Cognitive Science 32 (8):1248-1284.
  28.  5
    Moral Failure and the Evolution of Appearing Moral.Scott M. James - 2022 - Philosophical Psychology 35 (3):386-409.
  29.  8
    Postscript: Making Important Distinctions--Diagnostic Models, Theoretical Models, and the Mnemonic Model of PTSD.Scott M. Monroe & Susan Mineka - 2008 - Psychological Review 115 (4):1096-1098.
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  30.  8
    Cognitive Processes in Verbal-Number Production: Inferences From the Performance of Brain-Damaged Subjects.Michael McCloskey, Scott M. Sokol & Roberta A. Goodman - 1986 - Journal of Experimental Psychology: General 115 (4):307-330.
  31.  7
    Rethinking Religious Violence: Towards a Mimetic Approach to Violence in International Relations.Scott M. Thomas - 2015 - Journal of International Political Theory 11 (1):61-79.
    The purpose of this article is to use René Girard’s mimetic theory in order to rethink the thorny relationship between religion, culture and violence and to relate it to some of the key issues in international relations theory. In doing this, I will examine the concept of the ‘ambivalence of the sacred’, which underlies much scholarly research on religion and international relations – what factors, under which conditions, does religion contribute to peace or to violence. As I will show, mimetic (...)
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  32. Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word.Scott M. Williams - 2010 - Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the theological (...)
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  33.  2
    Recurrence in Major Depression: A Conceptual Analysis.Scott M. Monroe & Kate L. Harkness - 2011 - Psychological Review 118 (4):655-674.
  34.  66
    Good Samaritans, Good Humanitarians.Scott M. James - 2007 - Journal of Applied Philosophy 24 (3):238–254.
    Duties of beneficence are not well understood. Peter Singer has argued that the scope of beneficence should not be restricted to those who are, in some sense, near us. According to Singer, refusing to contribute to humanitarian relief efforts is just as wrong as refusing to rescue a child drowning before you. Most people do not seem convinced by Singer’s arguments, yet no one has offered a plausible justification for restricting the scope of beneficence that doesn’t produce counterintuitive results elsewhere. (...)
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  35.  20
    A De-Centered Stakeholder Network Path to Creating Mutual Value: Is Wal-Mart Showing the Way?Jerry M. Calton - 2013 - Proceedings of the International Association for Business and Society 24:200-207.
    This paper draws upon recent insights into the emergence of issue-focused stakeholder networks which engage in a co-creative process for constructing mutual value. It applies these insights to evaluate Wal-Mart CEO Lee Scott’s “21st Century Leadership” effort to impose an ethical supply chain control system in China. The paper concludes that further institutional innovation is needed to realize the potential of 21st century transformational leadership at Wal-Mart and elsewhere.
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  36.  3
    The Question Concerning Literacy: Hatab on Speaking, Reading, and Writing.Scott M. Campbell - 2022 - Research in Phenomenology 52 (1):146-154.
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  37.  71
    Tactual Perception.M. Scott - 2001 - Australasian Journal of Philosophy 79 (2):149-160.
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  38. Horrendous-Difference Disabilities, Resurrected Saints, and the Beatific Vision: A Theodicy.Scott M. Williams - 2018 - Religions 9 (2):1-13.
    Marilyn Adams rightly pointed out that there are many kinds of evil, some of which are horrendous. I claim that one species of horrendous evil is what I call horrendous-difference disabilities. I distinguish two subspecies of horrendous-difference disabilities based in part on the temporal relation between one’s rational moral wishing for a certain human function F and its being thwarted by intrinsic and extrinsic conditions. Next, I offer a theodicy for each subspecies of horrendous-difference disability. Although I appeal to some (...)
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  39.  19
    Evolutionary Debunking and Normative Arguments Against Theism.Scott M. Coley - forthcoming - Sophia:1-12.
    The levers of natural selection are random genetic mutation, fitness for survival, and reproductive success. Defenders of the evolutionary debunking account hold that such mechanisms aren’t likely to produce cognitive faculties that reliably form true moral beliefs. So, according to EDA, given that our cognitive faculties are a product of unguided natural selection, we should be in doubt about the reliability of our moral cognition. Let the term ‘sanspsychism’ describe the view that no supramundane consciousness exists. In arguing against theism, (...)
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  40.  40
    The Convergence of Praxis and Theoria in Aristotle.Scott M. DeHart - 1995 - Journal of the History of Philosophy 33 (1):7-27.
  41.  25
    The Sensory-Motor Theory of Rhythm and Beat Induction 20 Years On: A New Synthesis and Future Perspectives.Neil P. M. Todd & Christopher S. Lee - 2015 - Frontiers in Human Neuroscience 9.
  42. A History of Extraordinary Means.Scott M. Sullivan - 2006 - Ethics and Medics 31 (9):1-2.
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  43. The Ethics of Peter Singer: Enlightenment or Sophistry?Scott M. Sullivan - forthcoming - Ethics.
     
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  44.  13
    Revelation and Concealment in the Early Heidegger's Conception of Λόγος.Scott M. Campbell - 2007 - Heidegger Studies 23:47-69.
  45.  4
    Evil in Contemporary French and Francophone Literature.Scott M. Powers (ed.) - 2011 - Cambridge Scholars Press.
    Evil remains a primary source of inquiry in contemporary literature of French expression, even among its most secular writers. In considering French-speaking authors from France, Belgium, the United States, the Maghreb, and Sub-Saharan Africa, this collection delineates a rich international perspective on some of the most disturbing events of our time. Each essay testifies to the urgency expressed in works of fiction to give an account of human catastrophes, from the Shoah and the Rwandan genocide to the terrorist attacks of (...)
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  46. Introduction.Scott M. Powers - 2011 - In Evil in Contemporary French and Francophone Literature. Cambridge Scholars Press.
     
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  47.  7
    Art and Archaeology (M.) Melfi I Santuari di Asclepio in Grecia I. (Studia Archaeologica 157). Rome: L'Erma di Bretschneider, 2007. Pp. 586, Illus. €330. 9788882653477. [REVIEW]M. C. Scott - 2009 - Journal of Hellenic Studies 129:212-.
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  48.  23
    The Use of Animal Models in the Study of Complex Disease: All Else is Never Equal or Why Do so Many Human Studies Fail to Replicate Animal Findings?Scott M. Williams, Jonathan L. Haines & Jason H. Moore - 2004 - Bioessays 26 (2):170-179.
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  49. Jonathan Littell's The Kindly Ones : Evil and the Ethical Limits of the Post-Modern Narrative.Scott M. Powers - 2011 - In Evil in Contemporary French and Francophone Literature. Cambridge Scholars Press.
     
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  50.  32
    In Defense of a Latin Social Trinity: A Response to William Hasker.Scott M. Williams - 2020 - Faith and Philosophy 31 (7):96-117.
    In “Unity of Action in a Latin Social Model of the Trinity,” I objected to William Hasker’s Social Model of the Trinity (among others) on the grounds that it does not secure the necessary agreement between the divine persons. Further, I developed a Latin Social model of the Trinity. Hasker has responded by defending his Social Model and by raising seven objections against my Latin Social Model. Here I raise a new objection against Hasker on the grounds that it is (...)
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