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  1. Skinner, Quentin.Dustin Garlitz - forthcoming - In Marco Sgarbi (ed.), Encyclopedia of Renaissance Philosophy. Springer.
  2. Cassirer, Ernst.Dustin Garlitz - forthcoming - In Marco Sgarbi (ed.), Encyclopedia of Renaissance Philosophy. Springer.
  3. Dilthey, Wilhelm.Dustin Garlitz - forthcoming - In Marco Sgarbi (ed.), Encyclopedia of Renaissance Philosophy. Springer.
  4. The History and Philosophy of Science, 1450 to 1750.Marius Stan (ed.) - forthcoming - Bloomsbury.
  5. Deux écrits inédits de Jean Schlitpacher et l’influence de Gerson : le De ascensionibus cordis et le De felicitate beatorum.Andrea Fiamma - 2024 - Noctua 11 (1):75-155.
    John Schlitpacher (†1482), who was prior of Melk in the 15th century, encouraged both the circulation of manuscripts at his Abbey and their transcription, even in abbreviated form to the benefit of the Abbey School students. This article looks at the sources and diffusion of texts to and from Melk Abbey in that period, examining the case of a codex purchased by Nicholas of Cusa, registered in his Library as no. 58, and subsequently loaned to the monks in Melk to (...)
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  6. What can anyone say so far on the Peirce-CJC relation?Robert Junqueira - 2023 - Divyadaan: Journal of Philosophy and Education 34 (2):191-222.
    Charles S. Peirce (†1914) is often referred to as the founder of contemporary semiotics. Peirce provided the community of inquiry with a very convincing explanation of what a sign is. Peirce's definition of the sign bears a striking resemblance to that proposed in the 1606 volume of the CJC, the Coimbra Jesuit Course, authored by Sebastião do Couto (†1639). The community of inquiry holds the belief that Peirce drew from the writings of Couto to arrive at his triadic conception of (...)
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  7. Les caractères de Garamont. À propos de : Rémi Jimenes, Claude Garamont. Typographe de l’humanisme. [REVIEW]Hélène Leblanc - 2023 - la Vie des Idées.
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  8. Può un uomo generarsi nell’utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averroè.Mario Loconsole - 2023 - Noctua 10 (1):46-105.
    In Latin Europe, the controversy over spontaneous generation of perfect animals – namely those whose breeding occurs through sexual reproduction – is received in different ways, varying from positions very close to Avicenna’s, as in the case of Pietro Pomponazzi, to interpretations that rather refer to Averroes’ perspective. To this ‘Averroist front’ undoubtedly belongs the figure of Urbano da Bologna, author of the Expositio commenti Averrois in VIII libros Physicorum – a work that can be defined a supercommentary to Averroes’ (...)
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  9. Teológia a matematika v kontexte paradigmatických zmien renesančnej a ranonovovekej kozmológie a fyziky.Gašpar Fronc - 2022 - Bratislava: Univerzita Komenského v Bratislave.
    The publication offers an interdisciplinary and historical approach to the questions of exploration of the world with an emphasis on paradigm changes during the Renaissance and early modern times, leading to new concepts that we can accept as the beginning of the natural sciences in our current understanding. The main goal is to point out the connections between the paradigms of mathematics, theology and natural sciences, the connection of which is for the main protagonists an essential factor in the formation (...)
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  10. A Persistent Myth. Comparing Geocentrism to Anthropocentrism and how this Vain Illusion Was Shattered by Heliocentrism — Demonstrating the Importance of Scientific Historiography by Way of a Discussion between a Student and one of His Professors.Stoffel Jean-François - 2022 - Transversal: International Journal for the Historiography of Science 13:01-22.
    According to the Copernican myth, geocentrism was a form of anthropocentrism because it showcased humankind as being both the centre and the purpose of the Cosmos, whereas heliocentrism, in dethroning humankind from this privileged position, luckily provided a means to quash this point of view, which was illusory and vain, and that even went against scientific progress. According to the anthropocentric myth, which is a part of it, geocentrism is a form of anthropocentrism, while heliocentrism is really an anti-anthropocentrism and (...)
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  11. Unpublished manuscripts by D. Báñez on the «Alcalá theses» (1602).David Torrijos Castrillejo - 2022 - In David Torrijos Castrillejo & Jorge Luis Gutiérrez (eds.), La Escuela de Salamanca: la primera versión de la modernidad. Madrid: Sindéresis. pp. 247-283.
    In 1601 certain Jesuits in Alcalá de Henares defended the following thesis: "It is not by faith that we confess that this man, for example, Clement VIII, is Pope." During 1602 this fact became known in Rome and the Pope urged that the Spanish Inquisition imprison these Jesuits. To defend themselves, they alleged that the thesis was not unusual among scholars, indicating the names of several authors who defended it, among them, the eminent professor emeritus of Salamanca Domingo Báñez. However, (...)
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  12. Christine de Pizan on Worldly Prudence and Loving God in The Treasure of the City of Ladies.Simona Vucu - 2022 - Res Philosophica 99 (2):213-239.
    In The Treasure of the City of Ladies, Christine de Pizan gives various categories of laywomen advice on how to love God (the teachings about loving God) and to lead their lives (the teachings of worldly prudence). This article explores the connection between the two kinds of teachings focusing on the relevance of manners for spirituality and morality. Worldly prudence is about manners, reputation, and self-discipline—that is, about how people should behave toward one another and present themselves to each other. (...)
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  13. Scholasticism and Thomism.Andres Ayala - 2021 - The Incarnate Word 8 (1):87-103.
    (From the Introduction) The topic I would like to present is “Scholasticism and Thomism” as found in Chapter 7 of Fabro’s "Brief Introduction to Thomism". My presentation, as both a summary and a partial commentary on some aspects of this work, may be helpful as we wait for the English translation of Fabro’s book. The title of this chapter says exactly what Fr. Fabro wants to do. He wants to relate Scholasticism and Aquinas in two senses: 1) from a historical (...)
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  14. L. Leandro, Maquiavelo en la Argentina. Usos y lecturas, 1830-1940, Buenos Aires, Katz, 2019 pp. 195. [REVIEW]Augusto Nicolás Dolfo - 2021 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 15:75-78.
  15. Strength And Superiority: The Theme Of Strength In The Querelle Des Femmes.Eric Wilkinson - 2021 - de Philosophia 1 (1):1-10.
    The querelle des femmes was an intellectual debate over the status of women that occurred in the early modern period, between the 1400s and 1700s. A common argument for the superiority of men and inferiority of women that appeared during the debate is that women are less physically strong than men, and are therefore inferior. In response, two distinct argumentative strategies were developed by defenders of women. First, some argued that men and women did not in fact differ in physical (...)
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  16. Review of Michael J. Sauter: The Spatial Reformation: Euclid between Man, Cosmos, and God[REVIEW]David Marshall Miller - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science.
  17. E. Nicolaidis (Editor). Greek Alchemy from Late Antiquity to Early Modernity. (De Diversis Artibus, 104 [N.S., 67].) 197 pp., figs., notes, index. Turnhout: Brepols, 2018. €80 (cloth). [REVIEW]Curtis Runstedler - 2020 - Isis 111 (3):659-660.
  18. Renaissance Humanism and Philosophy as a Way of Life.John Sellars - 2020 - Metaphilosophy 51 (2-3):226-243.
    A long-established view has deprecated Renaissance humanists as primarily literary figures with little serious interest in philosophy. More recently it has been proposed that the idea of philosophy as a way of life offers a useful framework with which to re-assess their philosophical standing. However, this proposal has faced some criticism. By looking again at the work of three important figures from the period I defend the claim that at least some thinkers during the Renaissance did see philosophy as a (...)
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  19. Humanity, Nature, Science and Politics in Renaissance Utopias.Georgios Steiris - 2020 - In Andrew LaZella & Richard A. Lee (eds.), The Edinburgh Critical History of Middle Ages and Renaissance Philosophy. Edinburgh: Edinburgh University Press. pp. 272-282.
    During the European Renaissance, scholars and members of the bourgeoisie showed a stronginterest in practical philosophy, namely ethics and politics. This shift was expressed in works that described ideal societies, also known as utopias. Meanwhile, the Renaissance philosophy of nature, influenced by Late Ancient philosophy and mysticism, imposed a new worldview, according to which nature was seen as a living entity. Renaissance political thinkers attempted to imbue their socio-political visions with a sense of natural philosophy. A principal idea in utopian (...)
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  20. Disability, Ableism and Anti-Ableism in Medieval Latin Philosophy and Theology.Scott M. Williams - 2020 - In Andrew LaZella & Richard A. Lee (eds.), The Edinburgh Critical History of Middle Ages and Renaissance Philosophy. Edinburgh University Press. pp. 37-57.
  21. Quando Duns Scoto ha cambiato idea sulla volontà? La causa del volere secondo la quaestio 6 delle Collationes parisienses.Guido Alliney - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 604-640.
    The paper deals with the question of the development of Duns Scotus’ thought on the causes of the will: is the intellect a contributory cause of the choice (as claimed in the writings of the Oxford period), or is it only an occasion for it (as stated in the last works, written in Paris)? The collatio 6, probably discussed in 1301, immediately after the arrival of the Scottish theologian in Paris, still defends the doctrine of the intellect as a contributory (...)
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  22. Une question de perspective disputée à Erfurt partiellement copiée sur une question d’Oresme.Jean Celeyrette - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 125-179.
    Here, we give the first edition of a question De apprehensione rerum per visum disputed at Erfurt, probably around 1350–1355. It has the same title as a question by Oresme, and we can observe that it often borrows to this last one. It is situated in the frame of the perspectivist studies in the new eastern European universities. Above all, it is a rare testimony of the Nicole Oresme’s influence on the studies in these universities.
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  23. Nicola Cusano da Colonia a Roma (1425-1450). Università, politica e umanesimo nel giovane Cusano.Andrea Fiamma - 2019 - Münster, Germania: Aschendorff Verlag.
    Il volume ripercorre lo sviluppo del pensiero del giovane Nicola Cusano dalla frequentazione del maestro albertista Eimerico da Campo presso l’Università di Colonia (1425) e dal confronto con le posizioni filosofiche dei domenicani dello Studium coloniense, fino agli anni della maturità a Roma (1450). Il saggio illustra il contesto storico-culturale della genesi del De docta ignorantia, testo che suggella la presa di distanza di Cusano dal proprio passato universitario ma anche, al contempo, la sua insoddisfazione nei confronti dell’umanesimo diffuso in (...)
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  24. Il neoplatonismo di Eustrazio di Nicea, written by M. Trizio.Frederick Lauritzen - 2019 - International Journal of the Platonic Tradition 13 (2):217-219.
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  25. In Memoriam. O pensamento político medieval e a obra de José Antônio de Camargo Rodrigues de Souza.José Meirinhos - 2019 - Revista Portuguesa de Filosofia 75 (3):2009-2014.
  26. A Paz e o Direito de Guerra em Álvaro Pais e Diogo Lopes Rebelo.José Meirinhos - 2019 - Revista Portuguesa de Filosofia 75 (3):1825-1850.
    Alvarus Pelagius’ Speculum regum and Diogo Lopes Rebelo’s De republica gubernanda per regem are “mirrors for princes”, dedicated to monarchs of whom, in light of the common good envisaged by their governance, a virtuous line of action was expected. Both texts echo St. Augustine’s discussion, in book XIX of De civitate Dei, of peace as the end to which any and the whole human community aspires. The preservation of peace, as a means for the king to accomplish the common good, (...)
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  27. Essere è volere. Il problema dell’onnipotenza in Duns Scoto.Gian Pietro Soliani - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 263-358.
    The aim of this article is to examine Duns Scotus’ account of divine omnipotence. I shall firstly consider his doctrine of the objective possible and the distinction between logical potency and metaphysical potency. Secondly, by drawing on Scotus’ main texts on divine omnipotence (especially the Quodlibet VII), I will argue that, in his view, God’s omnipotence is not demonstrable, but at the same time is not an irrational concept, as Aristotle and many Medieval philosophi claimed. Finally, I shall discuss the (...)
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  28. Chrysoloras, Manuel.Athanasia Theodoropoulou - 2019 - Encyclopedia of Renaissance Philosophy.
    Manuel Chrysoloras was a Byzantine scholar and diplomat. He is best known as the first notable professor of Greek language in Italy. He occupied the chair of Greek at the Florentine Studium, and he also taught Greek occasionally in Pavia, Milan, and Rome. Among his students were some of the prominent early Italian humanists including Leonardo Bruni, Uberto Decembrio, Guarino of Verona, Pier Paolo Vergerio, Palla Strozzi, Roberto Rossi, Jacopo Angeli da Scarperia, Cencio de’ Rustici, and others. His method of (...)
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  29. Peccatum pessimum. L’ira nella Moralis philosophia di Ruggero Bacone.Silvana Vecchio - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 372-394.
    The analysis of the moral doctrines contained in the Moralis philosophia of Roger Bacon reveals the central place reserved to the vice of anger. Bacon considers it a very serious sin, which goes against the human nature and makes many devastating effects on individuals and their social relations. Bacon’s moral doctrines are based on a source that has been recently rediscovered, Seneca’s De ira. Bacon is one of the first authors to quote extensively that work. Bacon’s enthusiasm for the Latin (...)
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  30. Nicole Oresme, Dualist.Jack Zupko - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 433-465.
    According to Nicole Oresme (c. 1320–1382), human beings, unlike all other animals, consist of two substances: a thinking substance and a sensing substance. This paper presents and explores the arguments Oresme uses to arrive at this position, which is unusual in medieval philosophical psychology and which at least superficially – though their methods are completely different – resembles what Descartes concluded about the nature of the human soul and body two and a half centuries later. The paper also considers some (...)
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  31. Про істину, пізнання і традицію [З приводу книжки:] Ушкалов, Леонід. Ловитва невловного птаха: життя Григорія Сковороди. Вид. 2-е (Київ: Дух і Літера, 2017), 368 с. [REVIEW]Iryna Bondarevska - 2018 - Kyivan Academy:171-179.
    Яскрава модернова обкладинка книжки, яку присвячено далеко не новій темі, обіцяє щось революційне, нестандартне. Ім’я автора, знаного науковця, живить передчуття нових джерел, нових думок, точно сформульованих і підкріплених ґрунтовною науковою аргументацією. Проте від самого початку читання виникають певні перепони, а під кінець стає зрозумілим, що нова версія життя українського філософа приховує своєрідний «гадательний» смисл, який стосується не лише Сковороди і культури XVIII ст. Мова про ставлення до традиції, пізнання й істини у ширшому сенсі. Спочатку оглянемо форму і зміст книжки. У (...)
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  32. Il Fascino Ingannevole Della Dotta Citazione.Guido Del Giudice - 2018 - Biblioteca di Via Senato (5):66-69.
    Giordano Bruno e i cacciatori di "bufale". Quello delle fake news, le cosiddette “bufale” per intenderci, non è il solo problema che affligge il web, strumento potentissimo, che dà voce a tutti, ma in maniera incontrollata. C’è un fenomeno ancor più preoccupante: quello delle false citazioni (fake quotes).
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  33. On the Law of Nature: A Demonstrative Method.Niels Hemmingsen - 2018 - Grand Rapids: CLP Academic. Edited by E. J. Hutchinson & Korey Maas.
    On the Law of Nature is at once a traditional and eclectic treatise of moral philosophy by one of the sixteenth century's most widely read Protestant authors. Niels Hemmingsen, the "Teacher of Denmark," was a Danish humanist and theologian who studied with the "Teacher of Germany," Philip Melanchthon, at the University of Wittenberg. Hemmingsen went on to serve as a professor at the University of Copenhagen--first of Greek, then of dialectic, and finally of theology. He wrote voluminously on method, theology, (...)
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  34. «Покоління автодидактів»: італійські гуманісти першої половини XV ст. у пошуках ідентичності.Maria Kushnareva - 2018 - NaUKMA Research Papers. History and Theory of Culture 1:62-68.
    У статті проаналізовано значення розуміння власної освіти для побудови ідентичності на прикладі італійських гуманістів першої половини XV ст., які позиціонували себе як автодидакти (самоучки). Автор вважає, що саме в цей час унаслідок дії цілого комплексу причин формуються передумови для виникнення явища автодидактів, яке остаточно виокремилося вже у Новому часі. Гуманісти у такий спосіб ставали в опозицію до тогочасних знання, освіти, пізнання, реалізовуючи самопрезентацію. Гуманістів приваблювали певні особливості статусу автодидакта, які давали їм змогу почуватися незалежними від усталених на той час норм, (...)
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  35. Ancient and Medieval Concepts of Friendship.Brad Patty - 2018 - Ancient Philosophy 38 (1):237-240.
  36. What Has History to Do with Philosophy? Insights from the Medieval Contemplative Tradition.Christina Van Dyke - 2018 - Proceedings of the British Academy 214:155-170.
    This paper highlights the corrective and complementary role that historically informed philosophy can play in contemporary discussions. What it takes for an experience to count as genuinely mystical has been the source of significant controversy; most current philosophical definitions of ‘mystical experience’ exclude embodied, non-unitive states -- but, in so doing, they exclude the majority of reported mystical experiences. I use a re- examination of the full range of reported medieval mystical experiences (both in the apophatic tradition, which excludes or (...)
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  37. Бароковий код у поезії Олега Лишеги.Daryna Voronovska - 2018 - NaUKMA Researh Papers. Literary Studies 1:58-61.
    У статті вперше здійснено інтерпретацію поетичних текстів Олега Лишеги шляхом звернення до концепції барокового коду. Проаналізовані таким чином, зокрема, «пісня 822», «Півень», «Шовковиця», «Ворон», «Пацюк» і «пісня 3». Саме крізь призму барокового коду варто розглядати ці поезії, оскільки головні світоглядні риси бароко здатні пояснити ті чи ті образи або ситуації, які читач знаходить у текстах. Варто також наголосити на непересічності образу Григорія Сковороди у творчості Олега Лишеги, адже у поезіях «Великого мосту» можна неодноразово знайти чи то сковородинські образи/символи, чи то (...)
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  38. Giordano bruno, Werke italienisch-deutsch.Rolf Ahlers - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):287-290.
  39. Una rara traduzione dello Spaccio de la bestia trionfante. Il Ciel Reformé dell'Abbé de Vougny.Guido Del Giudice - 2017 - la Biblioteca di Via Senato (4):60-66.
    Cosa spinge l'Abate-bibliofilo Louis Valentin de Vougny ad intraprendere, a metà del XVIII secolo, la traduzione di un libro "maledetto", lo "Spaccio de la bestia trionfante", i cui rari esemplari vengono acquistati a cifre esorbitanti?
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  40. Perception in Scholastics and Their Interlocutors.Daniel Heider, Lukáš Lička & Marek Otisk (eds.) - 2017 - Praha: Filosofia.
    (From editorial:) This volume aims to refute the disparaging image of scholastic philosophy as a rather homogeneous tradition of commentaries on Aristotle lacking in originality. Although Aristotelianism was, of course, a very important philosophical paradigm among the scholastics, their works also evince many features and tenets of Platonic or Augustinian origin. Several issues characteristic for Platonism and Augustinianism are discussed in this volume – for example, the role of attention in perception, the extramissionist theory of vision, the metaphysics of light, (...)
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  41. Frater Bercaldus – Berealdus – Bertholdus de Maisberch.Udo Reinhold Jeck - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):87-116.
    Zusammenfassung In early modernity, church historians initially showed little interest in Berthold of Moosburg. They knew him as a commentator of Proclus, but they did not recognise his importance for the history of Neoplatonism. The librarians and bibliographers who came across Berthold’s commentary on Proclus in the Balliol College Library at Oxford showed no interest in the philosophical content of this work. An article on Berthold in the monumental work Scriptores Ordinis Praedicatorum summarised the available information. It was Johann Albert (...)
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  42. Creative Imagination, Sensus Communis, and the Social Imaginary: Miki Kiyoshi and Nakamura Yūjirō in Dialogue with Contemporary Western Philosophy.John Krummel - 2017 - In Michiko Yusa (ed.), The Bloomsbury Research Handbook of Contemporary Japanese Philosophy. New York, USA: Bloomsbury. pp. 255-284.
    This chapter examines the imagination, its relationship to “common sense,” and its recent development in the notion of the social imaginary in Western philosophy and the contributions Miki Kiyoshi and Nakamura Yūjirō can make in this regard. I trace the historical evolution of the notion of the productive imagination from its seeds in Aristotle through Kant and into the social imagination or imaginary as bearing on our collective being-in-the-world, with semantic and ontological significance, in Paul Ricoeur, Cornelius Castoriadis, and Charles (...)
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  43. Questioning … Ruedi Imbach.Thomas Ricklin - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):173-195.
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  44. Η ερμηνεία του Βησσαρίωνα για την τρίτη απόδειξη της αθανασίας της ψυχής στον Φαίδωνα του Πλάτωνος (78b4-80c1) [Bessarion’s interpretation of Plato’s Phaedo: The third proof of the immortality of the soul (78b4-80c1)].Athanasia Theodoropoulou - 2017 - Ηθική (11):52-63.
  45. Veronika limberger, Eriugenas Hypertheologie.Norbert Winkler - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):259-265.
  46. A History of Balance, 1250–1375: The Emergence of a New Model of Equilibrium and its Impact on Thought, written by Joel Kaye, 2014. [REVIEW]James Steven Byrne - 2016 - Early Science and Medicine 21 (1):84-86.
  47. Le Solutiones di Crisostomo Javelli al Defensorium di Pietro Pomponazzi. Edizione critica al esto latino.Annalisa Cappiello - 2016 - Noctua 3 (1):74-149.
    The aim of this work is to focus on the most unusual application of the Lateran bull Apostolici regiminis, the founding document of the inquisitorial legislation which regulated the teaching activity of philosophy professors by forcing them to refute any heterodox theory and to teach the doctrine of faith. In 1519, the inquisitor of Bologna Giovanni de’ Torfanni censored the book Defensorium, in which the secular Aristotelian philosopher Pietro Pomponazzi developed against his colleague Agostino Nifo a long series of arguments (...)
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  48. Leitores, tradutores e intérpretes. Sobre três traduções latinas dos areopagitica.Tomás N. Castro - 2016 - Incipit 4:71-82.
    Este artigo pretende descrever algumas características da recepção latina do Corpus Areopagiticum — o conjunto de obras atribuído a Dionísio, o Areopagita —, destacando uma invulgar tradição de leitura, tradução, interpretação e comentário destes escritos. Explicaremos a importância de um único manuscrito (Paris, Bibliothèque nationale, gr. 437) no início da cadeira de transmissão desta duradoura difusão, discutindo como é que um documento do século IX influenciou todas as posteriores leituras e traduções em Latim, a fim de esboçar alguns atributos distintivos (...)
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  49. Recensão de: Filipa Afonso, "Figuras da Luz. Uma leitura estética da metafísica de São Boaventura" (Lisboa: Centro de Filosofia da Universidade de Lisboa, 2015). [REVIEW]Tomás N. Castro - 2016 - Philosophica -- Revista Do Departamento de Filosofia da Faculdade de Letras de Lisboa 47:175-178.
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  50. Review of the Praise of Folly by Erasmus translated by Hoyt Hopewell Hudson (Princeton , 2015). [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (4):429-31.
    This is a review of the 2015 Princeton edition of The Praise of Folly.
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