Results for 'S. Bangdiwala'

945 found
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  1.  84
    The impact of reporting magnetic resonance imaging incidental findings in the Canadian alliance for healthy hearts and minds cohort.Rhian Touyz, Amy Subar, Ian Janssen, Bob Reid, Eldon Smith, Caroline Wong, Pierre Boyle, Jean Rouleau, F. Henriques, F. Marcotte, K. Bibeau, E. Larose, V. Thayalasuthan, A. Moody, F. Gao, S. Batool, C. Scott, S. E. Black, C. McCreary, E. Smith, M. Friedrich, K. Chan, J. Tu, H. Poiffaut, J. -C. Tardif, J. Hicks, D. Thompson, L. Parker, R. Miller, J. Lebel, H. Shah, D. Kelton, F. Ahmad, A. Dick, L. Reid, G. Paraga, S. Zafar, N. Konyer, R. de Souza, S. Anand, M. Noseworthy, G. Leung, A. Kripalani, R. Sekhon, A. Charlton, R. Frayne, V. de Jong, S. Lear, J. Leipsic, A. -S. Bourlaud, P. Poirier, E. Ramezani, K. Teo, D. Busseuil, S. Rangarajan, H. Whelan, J. Chu, N. Noisel, K. McDonald, N. Tusevljak, H. Truchon, D. Desai, Q. Ibrahim, K. Ramakrishnana, C. Ramasundarahettige, S. Bangdiwala, A. Casanova, L. Dyal, K. Schulze, M. Thomas, S. Nandakumar, B. -M. Knoppers, P. Broet, J. Vena, T. Dummer, P. Awadalla, Matthias G. Friedrich, Douglas S. Lee, Jean-Claude Tardif, Erika Kleiderman & Marcotte - 2021 - BMC Medical Ethics 22 (1):1-15.
    BackgroundIn the Canadian Alliance for Healthy Hearts and Minds (CAHHM) cohort, participants underwent magnetic resonance imaging (MRI) of the brain, heart, and abdomen, that generated incidental findings (IFs). The approach to managing these unexpected results remain a complex issue. Our objectives were to describe the CAHHM policy for the management of IFs, to understand the impact of disclosing IFs to healthy research participants, and to reflect on the ethical obligations of researchers in future MRI studies.MethodsBetween 2013 and 2019, 8252 participants (...)
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  2. Philosophika themata hypo to phōs tēs neōteras physikēs.Christos Nik Mpoukēs - 1960
     
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  3. Situating History So It Counts: Learning from Education History's Shift toward Marginalization in US Teacher Education.S. E. Murrow - 2006 - Journal of Thought 41 (2):9.
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  4. Speculations on the problem of man's coming to the ground.S. L. Washburn - 1968 - In Ben Rothblatt, Changing perspectives on man. Chicago,: University of Chicago Press. pp. 191--206.
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  5. The Padārthatattvanirūpaṇam of Raghunātha Śiromaṇi.Raghunātha Śiromaṇi - 1957 - Cambridge,: Distributed for the Harvard-Yennching Institute by Harvard University Press. Edited by Karl H. Potter.
     
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  6.  18
    Explicating the Buddha’s Final Illness in the Context of his Other Ailments: the Making and Unmaking of some Jātaka Tales.John S. Strong - 2012 - Buddhist Studies Review 29 (1):17-33.
    The Buddha’s final illness, brought on by his last meal prior to his death, was traditionally seen as one of a set of ailments suffered by him at various points during his lifetime. This paper looks at different Buddhist explications of the causes of these ailments and applies them to the episode of the Buddha’s final illness. In both instances, three explanatory strategies are detected: the first stresses the causative importance of the Buddha’s own negative karmic deeds in past lives; (...)
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  7. T︠S︡ennostnye aspekty razvitii︠a︡ nauki.N. S. Zlobin & V. Zh Kelle (eds.) - 1990 - Moskva: Nauka.
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  8.  35
    Harvey's lectures on anatomy.F. L. S. PhD. - 1962 - Annals of Science 18 (4):255-270.
  9. L.S. Rouner , "Knowing religiously".C. S. Evans - 1988 - International Journal for Philosophy of Religion 23 (1):58.
     
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  10. Sigrid Combüchen´s modern tale Parsifal (1998): Time and Narrative compared with Heliodorus´Aethiopica.Bo S. Svensson - 2011 - In Marília P. Futre Pinheiro & Stephen J. Harrison, Fictional Traces: Receptions of the Ancient Novel, Volume 1. Barkhuis Publishing & Groningen University Library. pp. 217-226.
    Time and narratice technique compared. Two novelists, Heliodorus, 3rd century author of the novel Aethiopica and Sigrid Combüchen, contemporary Swedish novelist using a dystopian Europe around 2050 as a scenic setting. In both stories girls and women are captured and killed by soldiers. Both narrators are external to the story being told, presented in the past tense. But Combüchen´s narrator adopts it as a confession, and a turning point in his career as a commanding general, characterized by"double-bind".
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  11. Śabdalakṣaṇaprāmāṇyavimarśaḥ.Ramanuja Tatacharya & S. N. - 1995 - Naī Dillī: Rāṣṭriya-Saṃskr̥ta-Saṃsthānam.
    On semantics and the process of word-generated knowledge in Hindu philosophy.
     
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  12. Calvin's Doctrine of the Christian Life.Ronald S. Wallace - 1959
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  13.  87
    Locke's idea of spatial extension.R. S. Woolhouse - 1970 - Journal of the History of Philosophy 8 (3):313-318.
  14.  31
    Locke's letters.R. S. Woolhouse - 1988 - Philosophical Books 29 (2):74-80.
  15. McDonald's at University?Marek S. Szczepahski - 2005 - In Mariusz M. Żydowo, Ethical problems in the rapid advancement of science. Warsaw: Polish Academy of Sciences. pp. 192.
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  16. Neopublikovannoe: bolʹshie i malenʹkie ėsse: publit︠s︡istika.Grigoriĭ Pomerant︠s︡ - 1972 - Frankfurt/Main: Posev.
     
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  17. Śrutiśobhā: [ātmadarśanam].Śambhunātha Bhaṭṭa (ed.) - 2010 - Beṅgalūru: Vedavijñānagurukulam.
    Contributed articles on self-realization.
     
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  18. Leibniz's ' New System' and Associated Contemporary Texts.R. S. Woolhouse & Richard Francks - 1998 - Studia Leibnitiana 30 (2):220-222.
     
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  19.  11
    Bevezetés a tudásszociológiába.András Karácsony - 1995 - Budapest: Osiris-Századvég.
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  20.  64
    Mohsin Hamid's The Reluctant Fundamentalist: Mimetic Desire in a Geopolitical Context.Michael S. Koppisch - 2018 - Contagion: Journal of Violence, Mimesis, and Culture 25 (1):119-136.
    Critical readings of the novels and essays by the Pakistani writer Mohsin Hamid tend to emphasize the social and political aspects of his work. In his discussion of Hamid's best known novel, Peter Morey, for example, affirms that "in both its form … and its content, The Reluctant Fundamentalist addresses contemporary questions about national vs globalized structures of power."1 He then goes on to cite Matthew Hart and Jim Hansen, for whom the novel "is concerned with subjects like cross-cultural romance, (...)
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  21. Kommunikat︠s︡ii︠a︡: metafizika i metadiskurs: sbornik stateĭ.S. V. Kli︠a︡gin & O. D. Shipunova (eds.) - 2010 - Sankt-Peterburg: Peterburgskiĭ gos. politekhnicheskiĭ universitet.
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  22.  11
    England's Need in Education.J. S. Knowlson - 1912 - International Journal of Ethics 22 (4):496-497.
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  23. Mr̥tyu-avatāra: Svāmīśrī Mr̥tyujayānandajī prabodhita "Mr̥tyupurāṇa" para ādhārita.Bhogībhāī Śāha - 2008 - Amadāvāda: Tīrthakr̥pā Prakāśana.
    On the philosophy of death in Hindu traditions; study based on Mr̥tyupurāṇa of Svāmī Mr̥tyujayānanda.
     
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  24. Nisi credidero non intelligam. The neo-Anselmian theory of categories in S. Korner and the later Collingwood.S. Holmes - 1973 - Rivista Di Studi Crociani 10:28-42.
     
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  25.  6
    La esencia en la metafísica: X. Zubiri y Tomás de Aquino.José Cercós Soto - 1994 - Barcelona: PPU.
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  26.  17
    A Chapter in the Astrophysicist's View of the Universe.S. Chandrasekhar - 1973 - In Jagdish Mehra, The physicist's conception of nature. Boston,: Reidel. pp. 34--44.
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  27.  9
    Filosofii︠a︡ obrazovanii︠a︡ i tvorchestvo: k 10-letnemu i︠u︡bilei︠u︡ fakulʹteta filosofii cheloveka Rossiĭskogo gosudarstvennogo pedagogicheskogo universiteta imeni A.I. Gert︠s︡ena.A. P. Valit︠s︡kai︠a︡ (ed.) - 2002 - Sankt-Peterburg: Russkiĭ Khristianskiĭ gumanitarnyĭ in-t.
  28.  7
    Psēphides: gia mia theōria tēs logotechnias.Giōrgos Veloudēs - 1992 - Athēna: Ekdoseis "Gnōsē".
  29.  28
    Peirce’s Notion of the Symbol.Rulon S. Wells - 1977 - Semiotica 19 (3-4).
  30.  42
    Nietzsche’s Politics, Fascism and the Jews.Robert S. Wistrich & Jacob Golomb - 2001 - Nietzsche Studien 30 (1):305-321.
  31.  11
    Leibniz's new system (1695).R. S. Woolhouse (ed.) - 1996 - Firenze: L.S. Olschki.
  32.  9
    From the Autobiographical Letters of S. T. Coleridge.S. T. Coleridge - 1981 - Thinking: The Journal of Philosophy for Children 2 (3-4):46-47.
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  33.  54
    What’s Wrong with Egoism?Joseph S. Spoerl - 1993 - Proceedings of the American Catholic Philosophical Association 67:107-117.
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  34.  27
    Happiness and Wisdom: Augustine's Early Theology of Education.Ryan N. S. Topping - 2012 - Catholic University of America Press.
    Liberal education prior to St. Augustine -- Education in Augustine's moral theology -- Perils of skepticism -- Liberal arts curriculum -- Pedagogy and liberal learning -- Authority and illumination -- Purposes of liberal education.
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  35. Jackson's apostasy.William S. Robinson - 2002 - Philosophical Studies 111 (3):277-293.
    Frank Jackson has abandoned his famous knowledge argument, and has explained why in a brief "Postscript on Qualia" . This explanation consists of a direct argument, and an attempt to explain away the intuition that lies at the heart of the knowledge argument. The direct argument is clarified and found to be subtly question-begging. The attempt to explain away the key intuition is reviewed and found to be inadequate. False memory traces, which Jackson mentions at the beginning of the direct (...)
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  36. Schopenhauer's synoptic metaphilosophy.Alexander S. Sattar - 2023 - In David Bather Woods & Timothy Stoll, The Schopenhauerian mind. New York, NY: Routledge.
     
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  37. Obshchai︠a︡ teorii︠a︡ sot︠s︡ialisticheskogo prava.S. S. Alekseev - 1963 - Sverdlovsk,:
     
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  38.  16
    Taĭna prava: Ego ponimanie, naznachenie, sot︠s︡ialʹnai︠a︡ t︠s︡ennostʹ.S. S. Alekseev - 2001 - Moskva: Norma.
    A brief presentation of the major conclusions contained in the recently published monograph entitled "The Ascent to Law: Searches and Solutions," written over a period of many years. Chapter headings are: The law - an objective reality. The dogma of the law. The drama of scholarship. Searching. "The entire" substance of the law. Juridical constructs. The logic of laws. The secret of the law. Law - the highest purpose. Law in the life and fate of mankind.
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  39.  7
    The life and philosophy of Śrīśaṅkara: Bhagavatpādamahimānuvarṇanam.S. Jayanthy - 2017 - Delhi, India: New Bharatiya Book Corporation. Edited by Bālagopālayatīndra.
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  40.  46
    Spencer's "Principles of Ethics".J. S. Mackenzie - 1894 - International Journal of Ethics 4 (2):240-241.
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  41.  29
    Bodin’s Puritan Readers and Radical Democracy in Early New England.J. S. Maloy - 2017 - Journal of the History of Ideas 78 (1):1-25.
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  42.  36
    Communication, Identity and Self-Expression: Essays in Memory of S. N. Ganguly.S. P. Banerjee & Shefali Moitra - 1988 - Philosophy East and West 38 (4):431-436.
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  43. By vilayanur S. Ramachandran and Lindsay M. Oberman.V. S. Ramachandran - unknown
    A t first glance you might not noorder, which afflicts about 0.5 percent of tice anything odd on meeting a American children. Neither researcher young boy with autism. But if had any knowledge of the other’s work, you try to talk to him, it will and yet by an uncanny coincidence each quickly become obvious that gave the syndrome the same name: autism, something is seriously wrong. He may not which derives from the Greek word autos, make eye contact with (...)
     
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  44.  31
    Logic(s).Bryan S. Turner - 2006 - Theory, Culture and Society 23 (2-3):87-93.
    Logic is concerned with the design or structure of arguments. It describes the forms of valid argument and is concerned with the public presentation and reception of arguments. Hence it has a close connection with politics and the public sphere, and with rhetoric as the science of persuasion. Philosophers have analysed the objective conditions of validation, that is, the justifiability of assertions about the world. This quest for objective and scientific validity in argumentation about the nature of reality dominated much (...)
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  45.  45
    The Origin of Death in some Ancient Near Eastern Religions1: S. G. F. BRANDON.S. G. F. Brandon - 1966 - Religious Studies 1 (2):217-228.
    The Irish poet W. B. Yeats once wrote, with great sapience and perception: Nor dread, nor hope attend A dying animal; A man awaits his end Dreading and hoping all. That death has ever been a problem to man is attested as far back as we can trace our species in the archaeological record—indeed, it seems to have been a problem even for that immediate precursor of homo sapiens, the so-called Neanderthal Man; for he buried his dead.
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  46.  10
    Astikē dēmokratia: encheiridio epanastatikēs chrēsēs.Giōrgos T. Rousēs - 2022 - Athēna: Synchronē Epochē.
  47. al-Usus al-manṭiqīyah lil-istiqrāʼ: dirāsah jadīdah lil-istiqrāʼ tastahdif iktishāf al-asās al-manṭiqi al-mushtarak lil-ʻulūm al-ṭabīʻīyah wa-lil-īmān bi-Allāh.Muḥammad Bāqir Ṣadr - 1990 - Bayrūt, Lubnān: Dār al-Taʻāruf lil-Maṭbūʻāt.
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  48.  9
    Moralʹnai︠a︡ otvetstvennostʹ uchenogo i obshchestvenno-istoricheskiĭ prot︠s︡ess.Sichivit ︠s︡a & M. O. - 2003 - Donet︠s︡k: I︠U︠go-Vostok.
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  49.  39
    Aristotle's Outline of the Problems of First Philosophy.Robert S. Brumbaugh - 1954 - Review of Metaphysics 7 (3):511 - 521.
    There is no agreement at all, however, among translators, editors, and scholars, as to what is the number of problems that Aristotle proposes, nor what are the relations of importance among them. The list is given sometimes as fourteen or fifteen, sometimes as six, as nine, as twelve, as eight, and various other numbers. To a reader remembering the meticulous detail with which Aristotle told his students just how to construct topical notebooks and outlines, it seems quite unthinkable that he (...)
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  50. Berdyaev's Concept of Creativity.Robert S. Dickens - 1964 - Pacific Philosophical Quarterly 45 (2):250.
     
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