Results for 'Samantha Fossey'

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  1.  26
    Perspectives on anatomical donation and holding services of thanksgiving.Darrell J. R. Evans & Samantha Fossey - 2011 - Clinical Ethics 6 (4):195-199.
    The value of human bodies for the teaching of anatomy has been recognized since the 16th century. Many medical students are exposed to the process of body donation as human dissection continues to play a fundamental role in many medical courses. The opportunity of dissection not only provides students with an educational approach to learning human structure but also exposes them to the emotions surrounding death and dying and the role of the anatomical donor in their journey. This paper explores (...)
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  2. Marburg Neo-Kantianism as Philosophy of Culture.Samantha Matherne - 2015 - In J. Tyler Friedman & Sebastian Luft (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. Boston: De Gruyter. pp. 201-232.
  3.  9
    Le temple de Zeus Baetocécien.Denis Fossey - 1897 - Bulletin de Correspondance Hellénique 21 (1):580-.
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  4.  6
    Inscriptions de Syrie.Denis Fossey - 1897 - Bulletin de Correspondance Hellénique 21 (1):39-65.
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  5.  27
    Illusions of Value.Pete Fossey - 2015 - Journal of Ethics and Social Philosophy (2):01-06.
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  6. Pat McLaughlin reviews Growing up With Alcohol.E. Fossey - 1996 - Journal of Biosocial Science 28:123-123.
     
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  7. On serendipity in science: discovery at the intersection of chance and wisdom.Samantha M. Copeland - 2017 - Synthese (6):1-22.
    ‘Serendipity’ is a category used to describe discoveries in science that occur at the intersection of chance and wisdom. In this paper, I argue for understanding serendipity in science as an emergent property of scientific discovery, describing an oblique relationship between the outcome of a discovery process and the intentions that drove it forward. The recognition of serendipity is correlated with an acknowledgment of the limits of expectations about potential sources of knowledge. I provide an analysis of serendipity in science (...)
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  8.  15
    Seeing More: Kant's Theory of Imagination.Samantha Matherne - 2024 - Oxford: Oxford University Press.
    Samantha Matherne defends a systematic interpretation of the philosopher Immanuel Kants theory of imagination. In contrast with more traditional theories of imagination, as a kind of fantasy that we exercise only in relation to objects that are not real or not present, Matherne argues that Kant theorizes imagination as something that we exercise just as much in relation to objects that are real and present. In short, she attributes to Kant a view of imagining as something that pervades our (...)
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  9.  24
    Depression, Hopelessness, and Complicated Grief in Survivors of Suicide.Samantha Bellini, Denise Erbuto, Karl Andriessen, Mariantonietta Milelli, Marco Innamorati, David Lester, Gaia Sampogna, Andrea Fiorillo & Maurizio Pompili - 2018 - Frontiers in Psychology 9.
  10.  16
    Got milk? from growing strong bones to nurturing idealized subjectivities.Samantha Deane & Annie Schultz - 2021 - Ethics and Education 16 (2):196-208.
    ABSTRACT Philosophers of education have written about the moral, ethical, racial, and gendered dimensions of the hidden curriculum of what we eat, who we eat with, and the significance afforded this moment of the school day. To this body of literature, we add the observation that female bodies were positioned by Jean Jacques Rousseau as necessary food for the stuff of society. We trace the ways in which Rousseau’s rendering of the natural female body have followed us into our modern (...)
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  11.  16
    Biocultural Creatures: Toward a New Theory of the Human.Samantha Frost - 2016 - Durham: Duke University Press.
    In _Biocultural Creatures_, Samantha Frost brings feminist and political theory together with findings in the life sciences to recuperate the category of the human for politics. Challenging the idea of human exceptionalism as well as other theories of subjectivity that rest on a distinction between biology and culture, Frost proposes that humans are biocultural creatures who quite literally are cultured within the material, social, and symbolic worlds they inhabit. Through discussions about carbon, the functions of cell membranes, the activity (...)
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  12.  47
    “Fleming Leapt on the Unusual like a Weasel on a Vole”: Challenging the Paradigms of Discovery in Science.Samantha Marie Copeland - 2018 - Perspectives on Science 26 (6):694-721.
    What is the role of chance in scientific discovery? And, more to the point, if chance plays a key role in scientific discovery, what room is left for reason? These are grounding questions in the debates, for instance, over whether there is a distinction to be made between discovery and justification in science, and whether innate genius must play a role in discovery or if there exists some method that can be taught to anyone. While the role of chance has (...)
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  13.  70
    What's Love Got to Do With It? The Interplay of Sex and Gender in the Commercial Breeding of Welsh Cobs.Samantha Hurn - 2008 - Society and Animals 16 (1):23-44.
    The lack of importance traditionally ascribed to human-nonhuman animal relationships in the social sciences has meant that while commercial sex in the human realm has been well documented, very few socio-cultural studies of commercial sex involving nonhuman animals have been undertaken to date. However, the growing recognition that nonhuman, as well as human, animals are “actors” means that their role in the sex trade, becomes problematic and eminently worthy of academic attention. This article considers a very particular instance of commercial (...)
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  14.  27
    Psychological Aspects of Hoping for a Miracle.Samantha Siess & Anne Moyer - 2018 - American Journal of Bioethics 18 (5):67-68.
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  15.  44
    What Goodness Is.Samantha E. Thompson - 2012 - Review of Metaphysics 65 (3):525-553.
    Augustine of Hippo is notorious for arguing that evil is nothing more than a privation or lack of good. He also thinks that goodness is equivalent to existence and that there are degrees not only of goodness but also of existence. Critics have charged that such abstractions have no purchase in the concrete world of our experience. This article investigates what Augustine means by both goodness and existence in the illuminating context of his view that the world is a dependent (...)
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  16.  21
    Development and Pilot Testing of Standardized Food Images for Studying Eating Behaviors in Children.Samantha M. R. Kling, Alaina L. Pearce, Marissa L. Reynolds, Hugh Garavan, Charles F. Geier, Barbara J. Rolls, Emma J. Rose, Stephen J. Wilson & Kathleen L. Keller - 2020 - Frontiers in Psychology 11.
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  17.  19
    Just and unjust reallocations of historical burdens: Notes on a normative theory of reparations politics.Samantha Grey - 2017 - Les Ateliers de l'Éthique / the Ethics Forum 12 (2-3):60-83.
    SAMANTHA GREY | : Prevailing connotations of reconciliation orbit concord or harmonious coexistence, meaning that concern for justice is necessarily subordinated to a more casually pragmatic peace. Bringing justice considerations to the fore means focusing on reparations as a key element of reconciliation’s suite of activities—but reparations are necessarily a matter of process, which precludes considering elements of the “package” in isolation from one another, as is the case with traditional evaluative criteria of motivation or proportion. Accordingly, this article (...)
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  18.  12
    Encouraging Vaccination Ethically: How Can Pox Parties for Grannies and Vaccine-Preventable Diseases Be Avoided?Samantha Vanderslott - 2020 - American Journal of Bioethics 20 (9):68-70.
    Volume 20, Issue 9, September 2020, Page 68-70.
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  19.  84
    Feminist theory and the problem of misogyny.Samantha Pinson Wrisley - 2023 - Feminist Theory 24 (2):188-207.
    Feminist theory, broadly construed, lacks a comprehensive theory of misogyny. While there has been a great deal of feminist work dedicated to analysing the social, cultural, political, and institutional effects of misogyny, the ancillary theories of misogyny these analyses produce are only ever partial, fragmented, vague or conceptually inconsistent. This article engages and critiques these theories by focusing on three separate but related issues within existing feminist scholarship on misogyny: the conflation of misogyny with sexism, the elision of misogyny's affective (...)
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  20. Literature and the narrative self.Samantha Vice - 2003 - Philosophy 78 (1):93-108.
    Claims that the self and experience in general are narrative in structure are increasingly common, but it is not always clear what such claims come down to. In this paper, I argue that if the view is to be distinctive, the element of narrativity must be taken as literally as possible. If we do so, and explore the consequences of thinking about our selves and our lives in this manner, we shall see that the narrative view fundamentally confusues art and (...)
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  21. Fashion and Sexual Identity, or Why Recognition Matters".Samantha Brennan - 2011 - In Fritz Allhoff, Jessica Wolfendale & Jeanette Kennett (eds.), Fashion - Philosophy for Everyone: Thinking with Style. Wiley. pp. 120--134.
  22.  30
    Reviewing code consistency is important, but research ethics committees must also make a judgement on scientific justification, methodological approach and competency of the research team.Samantha Trace & Simon Kolstoe - 2018 - Journal of Medical Ethics 44 (12):874-875.
    We have followed with interest the commentaries arising from Moore and Donnellys1 argument that authorities in charge of research ethics committees should focus primarily on establishing code-consistent reviews.1 We broadly agree with Savulescu’s2 argument that ethics committees should become more expert, but in a different way and for a different reason. We have recently been working with the UK Health Research Authority analysing the outcomes of their ‘Shared Ethical Debate’ exercises.3 Each ShED exercise involves the circulation of a single research (...)
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  23.  13
    Under Observation: The Interplay Between eHealth and Surveillance.Samantha Adams, Ronald Leenes & Nadezhda Purtova (eds.) - 2017 - Cham: Imprint: Springer.
    The essays in this book clarify the technical, legal, ethical, and social aspects of the interaction between eHealth technologies and surveillance practices. The book starts out by presenting a theoretical framework on eHealth and surveillance, followed by an introduction to the various ideas on eHealth and surveillance explored in the subsequent chapters. Issues addressed in the chapters include privacy and data protection, social acceptance of eHealth, cost-effective and innovative healthcare, as well as the privacy aspects of employee wellness programs using (...)
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  24. Kantian Themes in Merleau-Ponty’s Theory of Perception.Samantha Matherne - 2016 - Archiv für Geschichte der Philosophie 98 (2):193-230.
    It has become typical to read Kant and Merleau-Ponty as offering competing approaches to perceptual experience. Kant is interpreted as an ‘intellectualist’ who regards perception as conceptual ‘all the way out’, while Merleau-Ponty is seen as Kant’s challenger, who argues that perception involves non-conceptual, embodied ‘coping’. In this paper, however, I argue that a closer examination of their views of perception, especially with respect to the notion of ‘schematism’, reveals a great deal of historical and philosophical continuity between them. By (...)
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  25.  17
    Introducing the Special Issue “Rethinking Surveillance: Theories, Discourses, Structures, and Practices”.Samantha Adams & Nadezhda Purtova - 2017 - Philosophy and Technology 30 (1):5-7.
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  26. Ubi Ius, Ibi Civitas: A Republican Account of the International Community.Samantha Besson - 2009 - In Samantha Besson & José Luis Martí (eds.), Legal Republicanism: National and International Perspectives. Oxford University Press.
     
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  27. Schiller on Freedom and Aesthetic Value: Part I.Samantha Matherne & Nick Riggle - 2020 - British Journal of Aesthetics 60 (4):375-402.
    In his Letters on the Aesthetic Education of Man, Friedrich Schiller draws a striking connection between aesthetic value and individual and political freedom, claiming that, ‘it is only through beauty that man makes his way to freedom’. However, contemporary ways of thinking about freedom and aesthetic value make it difficult to see what the connection could be. Through a careful reconstruction of the Letters, we argue that Schiller’s theory of aesthetic value serves as the key to understanding not only his (...)
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  28. Liberalism and the Two Directions of the Local Food Movement.Samantha Noll - 2014 - Journal of Agricultural and Environmental Ethics 27 (2):211-224.
    The local food movement is, increasingly, becoming a part of the modern American landscape. However, while it appears that the local food movement is gaining momentum, one could question whether or not this trend is, in fact, politically and socially sustainable. Is local food just another trend that will fade away or is it here to stay? One way to begin addressing this question is to ascertain whether or not it is compatible with liberalism, a set of influential political theories (...)
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  29. The Confessions of Saint Augustine : accessory to grace.Samantha Thompson - 2005 - In Thomas Mathien & D. G. Wright (eds.), Autobiography as Philosophy: The Philosophical Uses of Self-Presentation. New York: Routledge.
     
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  30.  30
    Could We Know a Practice-Embodying Institution if We Saw One?Samantha Coe & Ron Beadle - 2008 - Philosophy of Management 7 (1):9-19.
    This paper considers the resources MacIntyre provides for undertaking empirical work using his goodsvirtues-practices-institutions framework alongside the attendant challenges of doing such work. It focuses on methods that might be employed in judging the extent to which observed social arrangements may conform to the standards required by a practice-embodying institution. It concludes by presenting the outline of an empirical project exploring at a music facility in the North East of England, The Sage Gateshead.
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  31.  44
    Legitimate actors of international law-making: towards a theory of international democratic representation.Samantha Besson & José Luis Martí - 2018 - Jurisprudence 9 (3):504-540.
    ABSTRACTThis article addresses the identity of the legitimate actors of international law-making from the perspective of democratic theory. It argues that both states or state-based international organisations, and civil society actors should be considered complementary legitimate actors of international law-making. Unlike previous accounts, our proposed model of representation, the Multiple Representation Model, is based on an expanded, democratic understanding of the principle of state participation: it is specifically designed to palliate the democratic deficits of more common versions of the Principle (...)
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  32.  13
    Oh it's me again: Déjà vu, the brain, and self-awareness.Samantha Zorns, Claudia Sierzputowski, Matthew Pardillo & Julian Paul Keenan - 2023 - Behavioral and Brain Sciences 46:e383.
    Déjà vu and involuntary autobiographical memories (IAMs) are differentiated by a number of factors including metacognition. In contrast to IAMs, déjà vu activates regions associated with self-awareness including the right dorsolateral prefrontal cortex.
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  33. “How Do I Live in This Strange Place?”.Samantha Vice - 2010 - Journal of Social Philosophy 41 (3):323-342.
  34. Contemporary Art and Environmental Aesthetics.Samantha Clark - 2010 - Environmental Values 19 (3):351-371.
    Aesthetic debates within contemporary art have been tangential to the debates in environmental aesthetics since the 1960s. I argue that these disciplines, having evolved separately in response to the limitations of traditional aesthetics, may now usefully inform each other. Firstly, the dematerialisation of art as the focus of aesthetic experience may have environmentally useful consequences. Secondly, Gablik's 'connective aesthetics ', like Berleant's ' aesthetics of engagement', folds aesthetic experience into the social as a kind of environmental aesthetics. Thirdly, contemporary art's (...)
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  35.  14
    Questions of Criticism.Samantha Ashenden - 1999 - In Samantha Ashenden & David Owen (eds.), Foucault contra Habermas: recasting the dialogue between genealogy and critical theory. London: SAGE. pp. 143.
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  36.  28
    Cassirer.Samantha Matherne - 2021 - New York: Routledge.
    Ernst Cassirer (1874–1945) occupies a unique place in 20th-century philosophy. His view that human beings are not rational but symbolic animals and his famous dispute with Martin Heidegger at Davos in 1929 are compelling alternatives to the deadlock between 'analytic' and 'continental' approaches to philosophy. An astonishing polymath, Cassirer's work pays equal attention to mathematics and natural science but also art, language, myth, religion, technology, and history. However, until now the importance of his work has largely been overlooked. -/- In (...)
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  37. Cynicism and Morality.Samantha Vice - 2011 - Ethical Theory and Moral Practice.
    Our attitude towards cynicism is ambivalent: On the one hand we condemn it as a character failing and a trend that is undermining political and social life; on the other hand, we are often impressed by the apparent realism and honesty of the cynic. My aim in this paper is to offer an account of cynicism that can explain both our attraction and aversion. After defending a particular conception of cynicism, I argue that most of the work in explaining the (...)
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  38. History Lessons: What Urban Environmental Ethics Can Learn from Nineteenth Century Cities.Samantha Noll - 2015 - Journal of Agricultural and Environmental Ethics 28 (1):143-159.
    In this paper, I outline valuable insights that current theorists working in urban environmental ethics can gain from the analysis of nineteenth century urban contexts. Specifically, I argue that an analysis of urban areas during this time reveals two sets of competing metaphysical commitments that, when accepted, shift both the design of urban environments and our relationship with the natural world in these contexts. While one set of metaphysical commitments could help inform current projects in urban environmental ethics, the second (...)
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  39. The Kantian Roots of Merleau-Ponty's Account of Pathology.Samantha Matherne - 2014 - British Journal for the History of Philosophy 22 (1):124-149.
    One of the more striking aspects of Maurice Merleau-Ponty's Phenomenology of Perception (1945) is his use of psychological case studies in pathology. For Merleau-Ponty, a philosophical interpretation of phenomena like aphasia and psychic blindness promises to shed light not just on the nature of pathology, but on the nature of human existence more generally. In this paper, I show that although Merleau-Ponty is surely a pioneer in this use of pathology, his work is deeply indebted to an earlier philosophical study (...)
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  40. Theorizing the Sources of International Law.Samantha Besson - 2010 - In Samantha Besson & John Tasioulas (eds.), The philosophy of international law. New York: Oxford University Press.
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  41.  29
    “It takes a village to write a really good paper”: A normative framework for peer reviewing in philosophy.Samantha Copeland & Lavinia Marin - 2024 - Metaphilosophy 55 (2):131-146.
    That there is a “crisis of peer review” at the moment is not in dispute, but sufficient attention has not yet been paid to the normative potential that lies in current calls for reform. In contrast to approaches to “fixing” the problems in peer review, which tend to maintain the status quo in terms of professionalising opportunities, this paper addresses the needs of philosophers and how peer‐review reform can be an opportunity to improve the academic discipline of philosophy, whereby progress (...)
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  42.  25
    Foucault, Ferguson, and civil society.Samantha Ashenden - 2015 - Foucault Studies 20:36-51.
    In contrast to those who trace civil society to “community” per se, Foucault is keen to locate this concept as it emerges at a particular moment in respect of specific exigencies of government. He suggests that civil society is a novel way of thinking about a problem, a particular problematization of government that emerges in the eighteenth century and which combines incommensurable conceptions of the subject as simultaneously a subject of right and of interests. This article takes up Foucault’s discussion (...)
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  43.  37
    Legal Republicanism: National and International Perspectives.Samantha Besson & José Luis Martí (eds.) - 2009 - Oxford University Press.
    Interest in republicanism as a political theory has burgeoned in recent years, but its implications for the understanding of law have remained largely unexplored. Legal Republicanism is the first book to offer a comprehensive, critical survey of the potential for creating republican accounts of fundamental issues in law and legal theory.
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  44. Cheneval, Francis (2009). Multilateral Dimensions of Republican Thought. In: Besson, Samantha; Marti, José Luis. Republicanism and the Law. Oxford: Oxford University Press, 238-255.Francis Cheneval, Samantha Besson & José Luis Marti (eds.) - 2009
     
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  45.  13
    Why: a guide to finding and using causes.Samantha Kleinberg - 2015 - Boston: O'Reilly.
    Can drinking coffee help people live longer? What makes a stock's price go up? Why did you get the flu? Causal questions like these arise on a regular basis, but most people likely have not thought deeply about how to answer them. This book helps you think about causality in a structured way: What is a cause, what are causes good for, and what is compelling evidence of causality? Author Samantha Kleinberg shows you how to develop a set of (...)
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  46.  33
    Language, the Parent of Thought: Speculating with Hegel.Samantha Park Alibrando & Fritzman - 2017 - Cosmos and History 13 (1):15-46.
    We speculate with Hegel about language, critiquing interpretations of Hegel’s views on language given by Jim Vernon, John McCumber, Stephen Houlgate, and Michael N. Forster, as well as defending Sophisticated Radical Whorfianism from the objections of Maria Francisca Reines and Jesse Prinz. Prior to discussing Forster, we explicate Hegel’s views on mechanical memory. We conclude by discussing why, although thought grows up, it does not move out.
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  47.  49
    Patent rights or patent wrongs? The case of patent rights on AIDS drugs.Samantha Byrne, Paul Davey, Kirsti McFarlane, John O'Brien & Craig Templeton - 2006 - Business Ethics, the Environment and Responsibility 15 (3):299–305.
  48.  13
    God and Agency in the Era of Molecular Medicine: Religious Beliefs Predict Sun-Protection Behaviors Following Melanoma Genetic Test Reporting.Samantha L. Leaf, Lisa G. Aspinwall & Sancy A. Leachman - 2010 - Archive for the Psychology of Religion / Archiv für Religionspychologie 32 (1):87-112.
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  49.  1
    One Size Fits All? Screw It!Samantha René Merriwether - 2018 - Narrative Inquiry in Bioethics 8 (3):205-208.
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  50.  8
    The Juggling Act.Samantha René Merriwether - 2013 - Narrative Inquiry in Bioethics 3 (3):205-207.
    In lieu of an abstract, here is a brief excerpt of the content:The Juggling ActSamantha René MerriwetherDepressed. Anxious. Insomniac. Learning Disabled. Physically impaired. Sufferer of Post–Traumatic Stress Disorder. Would you choose any of these labels? How about taking two or three? Sound manageable? Probably not. But why? All across our society are plastered expectations of perfection, normalcy and “acceptable” images.I am 27–years–old and, despite the years of education I have received, the communication skills I have gained in English and American (...)
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