Results for 'Prasad Shirvalkar'

384 found
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  1.  33
    Proceedings of the Eighth Annual Deep Brain Stimulation Think Tank: Advances in Optogenetics, Ethical Issues Affecting DBS Research, Neuromodulatory Approaches for Depression, Adaptive Neurostimulation, and Emerging DBS Technologies.Vinata Vedam-Mai, Karl Deisseroth, James Giordano, Gabriel Lazaro-Munoz, Winston Chiong, Nanthia Suthana, Jean-Philippe Langevin, Jay Gill, Wayne Goodman, Nicole R. Provenza, Casey H. Halpern, Rajat S. Shivacharan, Tricia N. Cunningham, Sameer A. Sheth, Nader Pouratian, Katherine W. Scangos, Helen S. Mayberg, Andreas Horn, Kara A. Johnson, Christopher R. Butson, Ro’ee Gilron, Coralie de Hemptinne, Robert Wilt, Maria Yaroshinsky, Simon Little, Philip Starr, Greg Worrell, Prasad Shirvalkar, Edward Chang, Jens Volkmann, Muthuraman Muthuraman, Sergiu Groppa, Andrea A. Kühn, Luming Li, Matthew Johnson, Kevin J. Otto, Robert Raike, Steve Goetz, Chengyuan Wu, Peter Silburn, Binith Cheeran, Yagna J. Pathak, Mahsa Malekmohammadi, Aysegul Gunduz, Joshua K. Wong, Stephanie Cernera, Aparna Wagle Shukla, Adolfo Ramirez-Zamora, Wissam Deeb, Addie Patterson, Kelly D. Foote & Michael S. Okun - 2021 - Frontiers in Human Neuroscience 15:644593.
    We estimate that 208,000 deep brain stimulation (DBS) devices have been implanted to address neurological and neuropsychiatric disorders worldwide. DBS Think Tank presenters pooled data and determined that DBS expanded in its scope and has been applied to multiple brain disorders in an effort to modulate neural circuitry. The DBS Think Tank was founded in 2012 providing a space where clinicians, engineers, researchers from industry and academia discuss current and emerging DBS technologies and logistical and ethical issues facing the field. (...)
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  2.  58
    Proceedings of the Ninth Annual Deep Brain Stimulation Think Tank: Advances in Cutting Edge Technologies, Artificial Intelligence, Neuromodulation, Neuroethics, Pain, Interventional Psychiatry, Epilepsy, and Traumatic Brain Injury.Joshua K. Wong, Günther Deuschl, Robin Wolke, Hagai Bergman, Muthuraman Muthuraman, Sergiu Groppa, Sameer A. Sheth, Helen M. Bronte-Stewart, Kevin B. Wilkins, Matthew N. Petrucci, Emilia Lambert, Yasmine Kehnemouyi, Philip A. Starr, Simon Little, Juan Anso, Ro’ee Gilron, Lawrence Poree, Giridhar P. Kalamangalam, Gregory A. Worrell, Kai J. Miller, Nicholas D. Schiff, Christopher R. Butson, Jaimie M. Henderson, Jack W. Judy, Adolfo Ramirez-Zamora, Kelly D. Foote, Peter A. Silburn, Luming Li, Genko Oyama, Hikaru Kamo, Satoko Sekimoto, Nobutaka Hattori, James J. Giordano, Diane DiEuliis, John R. Shook, Darin D. Doughtery, Alik S. Widge, Helen S. Mayberg, Jungho Cha, Kisueng Choi, Stephen Heisig, Mosadolu Obatusin, Enrico Opri, Scott B. Kaufman, Prasad Shirvalkar, Christopher J. Rozell, Sankaraleengam Alagapan, Robert S. Raike, Hemant Bokil, David Green & Michael S. Okun - 2022 - Frontiers in Human Neuroscience 16.
    DBS Think Tank IX was held on August 25–27, 2021 in Orlando FL with US based participants largely in person and overseas participants joining by video conferencing technology. The DBS Think Tank was founded in 2012 and provides an open platform where clinicians, engineers and researchers can freely discuss current and emerging deep brain stimulation technologies as well as the logistical and ethical issues facing the field. The consensus among the DBS Think Tank IX speakers was that DBS expanded in (...)
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  3.  8
    The paradox of obligation: and other conceptual essays in moral philosophy.Rajendra Prasad - 2021 - New Delhi: D.K. Printworld, publishers of Indian traditions.
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  4. Situating the Elusive Self of Advaita Vedãnta.Chakravarthi Ram-Prasad - 2011 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, no self?: perspectives from analytical, phenomenological, and Indian traditions. Oxford: Oxford University Press.
     
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  5.  14
    Science studies meets colonialism.Amit Prasad - 2022 - Hoboken, NJ: Polity Press.
    The field of Science and Technology Studies has long critiqued the idea that there is such a thing as a universal and singular ""Science"" that exists independently of human society, interpretation, and action. But surprisingly little attention has been paid to the colonial contexts in which the scientific endeavor has been practiced and on which scientific principles have been built. In this important book, Amit Prasad seeks to rectify this erasure, demonstrating that problematic idealized imaginaries of science, scientists, and (...)
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  6.  14
    Book Review: An Anthropology of Biomedicine. [REVIEW]Amit Prasad - 2012 - Body and Society 18 (3-4):193-197.
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  7.  8
    Emerging advancements in mathematical sciences.Bhagwati Prasad Chamola, Pato Kumari & Lakhveer Kaur (eds.) - 2022 - New York: Nova Science Publishers.
    The present book of proceedings includes chapters related to the areas of pure, applied and inter-disciplinary mathematics reflecting the potential applications in the domains of sciences and engineering. The main areas include algebra and its applications, analysis and approximation theory, cryptography, computational fluid dynamics, continuum mechanics and vibrations, differential equations and applications, graph theory, fuzzy mathematics and logic, numerical analysis, optimization and its applications, wave propagation, etc. The scientists, engineers, academicians and researchers working in the proposed areas of coding and (...)
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  8.  8
    The origins of human rights: ancient Indian and Greco-Roman perspectives.R. U. S. Prasad - 2023 - New York: Routledge.
    This book studies the history of intercultural human rights. It examines the foundational elements of human rights in the East and the West and provides a comparative analysis of the independent streams of thought originating from the two different geographic spaces. It traces the genesis of the idea of human rights back to ancient Indian and Greco-Roman texts, especially concepts such as the Rigvedic universal moral law, the Upanishadic narratives, the Romans' model of governance, the rule of law, and administration (...)
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  9.  6
    Divine self, human self: the philosophy of being in two Gita commentaries.Chakravarthi Ram-Prasad - 2013 - London ; New York: Bloomsbury Academic.
    The Gita is a central text in Hindu traditions, and commentaries on it express a range of philosophical-theological positions. Two of the most significant commentaries are by Sankara, the founder of the Advaita or Non-Dualist system of Vedic thought and by Ramanuja, the founder of the Visistadvaita or Qualified Non-Dualist system. Their commentaries offer rich resources for the conceptualization and understanding of divine reality, the human self, being, the relationship between God and human, and the moral psychology of action and (...)
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  10. Subjects/titles.Madhava Prasad, Stanley Fish, Doing What Comes Naturally & Rhetoric Change - forthcoming - Diacritics.
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  11.  4
    Three ācāryas and Narayana Guru: the ongoing revaluation of Vedānta.Narayana Prasad - 2011 - New Delhi: D.K. Printworld.
    Pt. 1. The lives and teachings of the three Ācāryas and Narayana Guru -- pt. 2. Ideas of the three Ācāryas unitively revisualised.
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  12.  15
    The centrality of ethics in Buddhism: exploratory essays.Hari Shankar Prasad - 2007 - Delhi: Motilal Banarsidass Publishers.
    This book, through extensive textual study, explores the Buddha's and Buddhism's uncompromising and unflinching emphasis on the centrality of ethics as against any pernicious dogmas and metaphysical beliefs, and their attempts to causally relate moral perfection to soteriological or eschatological goal. What is most admirable about Buddhism is that it integrates the vertical development of human consciousness, for which the other is the necessary condition, with the gradual development of morality. It was this emphasis which separated Siddhartha, before he attained (...)
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  13. Indian model of leadership.Prasad Kaipa - 2010 - In Ananda Das Gupta (ed.), Ethics, business and society: managing responsibly. Los Angeles: Response Books.
     
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  14.  49
    A historical-developmental study of classical Indian philosophy of morals.Rajendra Prasad (ed.) - 2009 - New Delhi: Project of History of Indian Science, Philosophy and Culture, Centre for Studies in Civilizations.
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  15.  28
    Coding accuracy of abdominal aortic aneurysm repair procedures in administrative databases – a note of caution.Prasad Jetty & Carl van Walraven - 2011 - Journal of Evaluation in Clinical Practice 17 (1):91-96.
  16.  33
    A retrospective study of drug‐related problems in Australian aged care homes: medication reviews involving pharmacists and general practitioners.Prasad S. Nishtala, Andrew J. McLachlan, J. Simon Bell & Timothy F. Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (1):97-103.
  17.  31
    Conversational Narrative and the Moral Self: Stories of Negotiated Properties from South India.Leela Prasad - 2004 - Journal of Religious Ethics 32 (1):153 - 174.
    This article presents material from my ethnographic study in Śringēri, south India, the site of a powerful 1200yearold Advaitic monastery that has been historically an interpreter of ancient Hindu moral treatises. A vibrant diverse local culture that provides plural sources of moral authority makes Sringeri a rich site for studying moral discourse. Through a study of two conversational narratives, this essay illustrates how the moral self is not an ossified product of written texts and codes, but is dynamic, gen dered, (...)
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  18.  4
    Social philosophy of Mahatma Gandhi.Mahadeva Prasad - 1958 - Gorakhpur,: Vishwavidyalaya Prakashan.
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  19.  11
    An Automated Online Shopping System.B. Prasad, C. Chaitanya & Y. Naga Supraja - 2005 - Journal of Intelligent Systems 14 (1):25-44.
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  20.  22
    Cognitive architectures have limited explanatory power.Prasad Tadepalli - 2003 - Behavioral and Brain Sciences 26 (5):622-623.
    Cognitive architectures, like programming languages, make commitments only at the implementation level and have limited explanatory power. Their universality implies that it is hard, if not impossible, to justify them in detail from finite quantities of data. It is more fruitful to focus on particular tasks such as language understanding and propose testable theories at the computational and algorithmic levels.
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  21.  11
    Model-based average reward reinforcement learning.Prasad Tadepalli & DoKyeong Ok - 1998 - Artificial Intelligence 100 (1-2):177-224.
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  22. A critique of the philosophy of sense-data.B. Sambasiva Prasad - 1984 - Tirupati: Sri Venkateswara University.
  23. Value Education.B. Sambasiva Prasad - 1995 - Indian Philosophical Quarterly 22:395-401.
  24.  43
    Vedanta Solution of the Problem of Evil.Kali Prasad - 1930 - Philosophy 5 (17):62-.
    Vedānta endeavours to base itself essentially on the facts of experience—in the fullest sense of the term. It recognizes the occurrence of everyday experience and the so-called fact of evil, but it refuses to view them as real. The real, it says, like Hegel, does not exist, and that which exists is not real. Evil is only an “existent"—as all this Samsara is—but not the ultimate Real. But it will be at once objected that if evil is an appearance, a (...)
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  25.  12
    Human Being, Bodily Being: Phenomenology From Classical India.Chakravarthi Ram-Prasad - 2018 - Oxford, United Kingdom: Oxford University Press.
    Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of diverse classical Indian texts. He argues for a 'phenomenological ecology' of bodily subjectivity in health, gender, contemplation, and lovemaking.
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  26. Saṃskr̥ta vāṅmaya meṃ traiguṇya.Ishwar Prasad Chaturvedi - 1979 - Vārāṇasī: Kiśora Vidyā Niketana.
     
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  27.  13
    Nepālako darśanaparamparā.Birendra Prasad Mishra - 2022 - Kāṭhamāḍaum̐: Nepāla Prajñā-Pratishṭhāna.
    Study on Indic philosophy and religion; with a special reference to Nepal.
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  28.  52
    In a Double Way: Nāmarūpa in Buddhaghosa's Phenomenology.Maria Heim & Chakravarthi Ram-Prasad - 2019 - Philosophy East and West 68 (4):1085-1115.
    Thus one should define, in a double way, name and form in all phenomena of the three realms. …In this essay, we want to bring together two issues for their mutual illumination: the particular use of that hoary Indian dyad, "nāma-rūpa," literally, "name-and-form," by Buddhaghosa, the influential fifth-century Theravāda writer, to organize the categories of the abhidhamma, the canonical classification of phenomenal factors and their formulaic ordering;1 and an interpretation of phenomenology as a methodology. We argue that Buddhaghosa does not (...)
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  29. Indian philosophy and the consequences of knowledge.Chakravarthi Ram-Prasad - 2009 - Ars Disputandi 9:1566-5399.
     
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  30.  15
    Contempt and Righteous Anger: A Gendered Perspective From a Classical Indian Epic.Chakravarthi Ram-Prasad - 2023 - Emotion Review 15 (3):224-234.
    Reading a passage in the Sanskrit Mahābhārata—the attempted disrobing of Princess Draupadī after her senior husband has gambled her away (after losing all his wealth, his brothers and himself)—I suggest that we see in her attitude and angry words an expression of contempt. I explore how contempt is a concept that is not thematized within Sanskrit aesthetics of emotions, but nonetheless is clearly articulated in the literature. Focusing on the significance of her gendered expression of anger and contempt, and the (...)
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  31.  16
    Advaita Epistemology and Metaphysics: An Outline of Indian Non-realism.Chakravarthi Ram-Prasad - 2002 - Psychology Press.
    Based on original translations of passages from the works of three major thinkers of the classical Indian school of Advaita (Sankara, Vacaspati and Sri Harsa), but addressing issues found in Descartes, Berkeley, Hume, Kant, Wittgenstein and contemporary analytic philosophers, this book argues for a philosophical position it calls 'non-realism'. This is the view that an independent, external world must be assumed if the features of cognition are to be explained, but that it cannot be proved that there is such a (...)
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  32.  24
    The Political Embeddedness of Entrepreneurship in Extreme Contexts: The Case of the West Bank.Farzad H. Alvi, Ajnesh Prasad & Paulina Segarra - 2019 - Journal of Business Ethics 157 (1):279-292.
    This article underscores the need for entrepreneurship research in extreme contexts to conceptualize the idiosyncrasies of the geopolitical dynamics under which entrepreneurs operate, and to consider the ethical implications emanating thereof. Undertaking such a task will illuminate the contextual challenges that local entrepreneurs must routinely placate, or otherwise navigate, to survive. Drawing on rich qualitative data from the Occupied Palestinian Territory of the West Bank, this paper demonstrates one avenue by which to capture the nuances of an extreme context in (...)
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  33.  8
    The Bloomsbury research handbook of emotions in classical Indian philosophy.Maria Heim, Chakravarthi Ram-Prasad & Roy Tzohar (eds.) - 2021 - New York: Bloomsbury Academic.
    Drawing on a rich variety of Indian texts across multiple traditions, including Vedanta, Buddhist, Yoga and Jain, this collection explores how emotional experience is framed, evoked and theorized in order to offer compelling insights into human subjectivity. Rather than approaching emotion through the prism of Western theory, a team of leading Indian philosophers showcase the unique literary texture, philosophical reflections and theoretical paradigms that classical Indian sources provide in their own right. From solitude in the Saundarananda and psychosomatic theories of (...)
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  34.  99
    A computational model of machine consciousness.Janusz A. Starzyk & Dilip K. Prasad - 2011 - International Journal of Machine Consciousness 3 (02):255-281.
  35.  9
    Aurobindo's philosophy of nationalism: a review in the 21st century.Bijoy Prasad Das (ed.) - 2017 - [Kolkata]: Avenel Press in association with Durgapur Women's College.
    Contributed articles presented at the National Seminar on Aurobindo's Philosophy of Nationalism--a Review in the 21st Century on 15th and 16th September, 2016 at Durgapur, India sponsored by UGC.
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  36.  9
    Tantra, Veda and mysticism.Lalan Prasad Singh - 2022 - New Delhi: Concept Publishing Company Pvt..
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  37. Uttara Yogī.Shiva Prasad Singh - 1972
     
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  38. Pāṇinīyavyākaraṇe pramāṇasamīkṣā.Ram Prasad Tripathi - 1972 - Vārāṇasyām: prāptisthānam:Prakāśana-Vibhāgaḥ, Vārāṇaseya-Saṃskr̥ta-Viśvavidyālayaḥ].
     
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  39. Knowledge and liberation in classical Indian thought.Chakravarthi Ram-Prasad - 2001 - New York: Palgrave.
    Classical Indian schools of philosophy seek to attain a supreme end to existence--liberation from the cycle of lives. This book looks at four conceptions of liberation and the roles of analytic inquiry and philosophical knowledge in its attainment. The central motivation of Indian philosophy--the quest for the Highest Good--is situated in the analytic philosophical activity of key thinkers.
     
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  40.  41
    CSR Communication: An Impression Management Perspective.Jasmine Tata & Sameer Prasad - 2015 - Journal of Business Ethics 132 (4):765-778.
    Organizations today recognize that it is not only important to engage in corporate social responsibility, but that it is also equally important to ensure that information about CSR is communicated to audiences. At times, however, the CSR image perceived by audiences is not an accurate portrayal of the organization’s CSR identity and is, therefore, incongruent with the desired CSR image. In this paper, we build upon the nascent work on organizational impression management by examining CSR communication from an impression management (...)
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  41.  18
    Rethinking gender mainstreaming in agricultural innovation policy in Nepal: a critical gender analysis.Rachana Devkota, Laxmi Prasad Pant, Helen Hambly Odame, Bimala Rai Paudyal & Kelly Bronson - 2022 - Agriculture and Human Values 39 (4):1373-1390.
    Gender mainstreaming has been prioritised within the national agricultural policies of many countries, including Nepal. Yet gender mainstreaming at the national policy level does not always work to effect change when policies are implemented at the local scale. In less-developed nations such as Nepal, it is rare to find a critical analysis of the mainstreaming process and its successes or failures. This paper employs a critical gender analysis approach to examine the gender mainstreaming efforts in Nepal as they move from (...)
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  42.  22
    Financial Conflicts of Interest at FDA Drug Advisory Committee Meetings.Michael J. Hayes & Vinay Prasad - 2018 - Hastings Center Report 48 (2):10-13.
    The U.S. Food and Drug Administration's drug advisory committees provide expert assessments of the safety and efficacy of new therapies considered for approval. A committee hears from a variety of speakers, from six groups, including voting members of the committee, FDA staff members, employees of the pharmaceutical company seeking approval of a therapy, patient and consumer representatives, expert speakers invited by the company, and public participants. The committees convene at the request of the FDA when the risks and harms of (...)
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  43. Dreams and Reality: the Śaṅkarite Critique of Vijñānavāda.Chakravarthi Ram-Prasad - 1993 - Philosophy East and West 43 (3):405-55.
     
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  44.  25
    Medical and dental emergencies and complications in dental practice and its management.Harshitha Alva, Chethan Hegde, KrishnaD Prasad & Manoj Shetty - 2012 - Journal of Education and Ethics in Dentistry 2 (1):13.
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  45.  25
    Applying Behavioural Theory to the Challenge of Sustainable Development: Using Hairdressers as Diffusers of More Sustainable Hair-Care Practices.Denise Baden & Swarna Prasad - 2016 - Journal of Business Ethics 133 (2):335-349.
    The challenges presented by sustainable development are broadly accepted, yet resource use increases unabated. It is increasingly acknowledged that while technical solutions may play a part, a key issue is behaviour change. In response to this, there has been a plethora of studies into how behaviour change can be enabled, predominantly from psychological and sociological perspectives. This has resulted in a substantial body of knowledge into the factors that drive behaviour change and how they can be manipulated to achieve desired (...)
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  46. Introduction.Maria Heim, Chakravarthi Ram-Prasad & Roy Tzohar - 2021 - In Maria Heim, Chakravarthi Ram-Prasad & Roy Tzohar (eds.), The Bloomsbury research handbook of emotions in classical Indian philosophy. New York: Bloomsbury Academic.
     
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  47. Sāṅkhya darśana kī aitihāsika paramparā.Adya Prasad Mishra - 1967
     
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  48.  29
    Buddhist tantra: a philosophical reflection and religious investigation.Lalan Prasad Singh - 2010 - New Delhi: Concept Pub. Co..
    ... Introduction to Buddhist Tantra Tantra forms the esoteric basis of all major religions. It stands for the awakening of dormant divinity. It is a mystic technique to invoke the spirituality of man and woman.
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  49.  6
    Abraham Lincoln without borders: Lincoln's legacy outside the United States.Jyotirmaya Tripathy, Sura Prasad Rath & William D. Pederson (eds.) - 2010 - Delhi: Pencraft International.
    Papers presented at an international seminar held at IIT, Chennai, during Dec. 19-20, 2009.
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  50. Bhāratīya darśana.Vishwanath Prasad Varma - 1967
     
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