Results for 'Emilia Lambert'

973 found
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  1.  88
    Proceedings of the Ninth Annual Deep Brain Stimulation Think Tank: Advances in Cutting Edge Technologies, Artificial Intelligence, Neuromodulation, Neuroethics, Pain, Interventional Psychiatry, Epilepsy, and Traumatic Brain Injury.Joshua K. Wong, Günther Deuschl, Robin Wolke, Hagai Bergman, Muthuraman Muthuraman, Sergiu Groppa, Sameer A. Sheth, Helen M. Bronte-Stewart, Kevin B. Wilkins, Matthew N. Petrucci, Emilia Lambert, Yasmine Kehnemouyi, Philip A. Starr, Simon Little, Juan Anso, Ro’ee Gilron, Lawrence Poree, Giridhar P. Kalamangalam, Gregory A. Worrell, Kai J. Miller, Nicholas D. Schiff, Christopher R. Butson, Jaimie M. Henderson, Jack W. Judy, Adolfo Ramirez-Zamora, Kelly D. Foote, Peter A. Silburn, Luming Li, Genko Oyama, Hikaru Kamo, Satoko Sekimoto, Nobutaka Hattori, James J. Giordano, Diane DiEuliis, John R. Shook, Darin D. Doughtery, Alik S. Widge, Helen S. Mayberg, Jungho Cha, Kisueng Choi, Stephen Heisig, Mosadolu Obatusin, Enrico Opri, Scott B. Kaufman, Prasad Shirvalkar, Christopher J. Rozell, Sankaraleengam Alagapan, Robert S. Raike, Hemant Bokil, David Green & Michael S. Okun - 2022 - Frontiers in Human Neuroscience 16.
    DBS Think Tank IX was held on August 25–27, 2021 in Orlando FL with US based participants largely in person and overseas participants joining by video conferencing technology. The DBS Think Tank was founded in 2012 and provides an open platform where clinicians, engineers and researchers can freely discuss current and emerging deep brain stimulation technologies as well as the logistical and ethical issues facing the field. The consensus among the DBS Think Tank IX speakers was that DBS expanded in (...)
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  2.  20
    Discours de M. Lambert.Johann Heinrich Lambert - 2018 - Les Cahiers Philosophiques de Strasbourg 44:149-157.
    [506] Je ne m’arrêterai pas à vous entretenir, Messieurs, sur la liaison des connaissances, qui sont l’objet de chacune des quatre classes de cette Académie. Ces liaisons sont celles de toutes les sciences, et les mêmes que celles qui enchaînent les vérités, de façon qu’elles en font un tout étroitement uni en toutes ses parties. La classe de physique expérimentale, à laquelle j’ai cru devoir me vouer, me donnera lieu de vous offrir un point de vue plus particulier, en ce (...)
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  3.  33
    Zuidervaart, Lambert. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1992 - Journal of Aesthetics and Art Criticism 50 (3):251-252.
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  4.  18
    Autentyczność emocji w bioetycznym sporze o ulepszanie człowieka. Czy „pigułka szczęścia” może dać prawdziwe szczęście?Emilia Kaczmarek - 2015 - Etyka 51:9-23.
    Celem artykułu jest podsumowanie filozoficznego sporu na temat autentyczności emocji wywoływanych przez środki psychofarmakologiczne. Praca jest głosem w szerszej bioetycznej dyskusji na temat ulepszania ludzi, a w szczególności ulepszania nastroju. W pierwszej części pracy przedstawiono dwa przeciwstawne bioetyczne stanowiska: wrogich idei ulepszania ludzi biokonserwatystów oraz entuzjastycznych transhumanistów. W drugiej części artykułu wykazano, w jaki sposób nieporozumienie między obydwoma stanowiskami może wynikać z innego sposobu definiowania pojęcia autentyczności. W trzeciej części problem autentyczności emocji rozpatrzono na hipotetycznym przykładzie przyjemności wywoływanej przez „pigułkę (...)
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  5. Ālayavijñāna: on the origin and the early development of a central concept of Yogācāra philosophy.Lambert Schmithausen - 1987 - Tokyo: International Institute for Buddist Studies.
    pt. 1. Text -- pt. 2. Notes, bibliography and indices.
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  6.  84
    Meinong and the principle of independence: its place in Meinong's theory of objects and its significance in contemporary philosophical logic.Karel Lambert - 1983 - New York: Cambridge University Press.
    As well as aiming to revive interest in Meinong's thought, this book challenges many of the most widespread assumptions of philosophical logic.
  7.  47
    Use case cards: a use case reporting framework inspired by the European AI Act.Emilia Gómez, Sandra Baldassarri, David Fernández-Llorca & Isabelle Hupont - 2024 - Ethics and Information Technology 26 (2):1-23.
    Despite recent efforts by the Artificial Intelligence (AI) community to move towards standardised procedures for documenting models, methods, systems or datasets, there is currently no methodology focused on use cases aligned with the risk-based approach of the European AI Act (AI Act). In this paper, we propose a new framework for the documentation of use cases that we call use case cards, based on the use case modelling included in the Unified Markup Language (UML) standard. Unlike other documentation methodologies, we (...)
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  8.  9
    Sehen lassen: die Praxis des Zeigens.Lambert Wiesing - 2013 - Berlin: Suhrkamp.
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  9.  22
    Adorno, Heidegger, and the Politics of Truth.Lambert Zuidervaart - 2024 - Albany, NY: SUNY Press.
    A critical and creative reconstruction of Adorno's conception of truth that shows its relevance for comtemporary philosophy, art, and politics.
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  10.  6
    La materia della mente: lavori in corso.Emilia Barile - 2007 - Roma: Aracne.
  11. Une fratrie peut en cacher une autre. Récit d’une thérapie fraternelle.Valérie Collart-Lambert - 2024 - Dialogue: Families & Couples 246 (1):59-70.
    Dans cet article, l’auteure interroge son contre-transfert au travers du récit de la thérapie d’une fratrie adulte qui lui a semblé ambivalente dans son rapport au cadre. Elle y voit la manifestation d’alliances inconscientes, en lien avec le négatif de la famille, notamment la fratrie paternelle, elle questionne son écoute et son contre-transfert, gênés par la particularité du dispositif de soin fraternel qu’elle a accepté à la demande des patients. Le deuil d’une sœur handicapée décédée dans l’enfance a gravement porté (...)
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  12. Su Vico e la psicologia moderna.D. Emilia - 1977 - Bollettino Del Centro di Studi Vichiani 7:178-180.
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  13. Lambert-Index.Norbert Hinske & Johann Heinrich Lambert - 1983
  14.  43
    The last tribute to Isabella of bourbon at salamanca.Emilia Montaner - 1997 - Journal of the Warburg and Courtauld Institutes 60 (1):164-193.
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  15.  14
    La confianza en el Derecho. Un centro de gravedad permanente.Emilia Bea Pérez - 2023 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 48:27-36.
    En el marco del debate suscitado por el último libro de Tommaso Greco, la re-flexión se centrará en el doble sentido evocado en el título del presente trabajo: confiar en el derecho y en el papel que la confianza juega dentro de él. Frente a la perspectiva antropológico-jurídica dominante, fundada en la desconfianza, la sospecha y el temor, abordamos un paradigma alternativo, basado en la necesidad de fiarse del otro y en el establecimiento de lazos cooperativos, cuyo núcleo reside en (...)
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  16.  22
    Notes on the International Society for Universal Dialogue.Emilia A. Tajsin - 2019 - Dialogue and Universalism 29 (2):243-252.
    Neither for today’s Russia, nor for the whole of the contemporary world is there, perhaps, a more important issue than the possibility of a civilized, peaceful dialogue between cultures, peoples, governments and individuals. The International Society for Universal Dialogue is one among other philosophical schools, societies and organizations which promote the idea of universal dialogue. It tries to solve problems associated with language and ideological barriers, strengthening professional and friendly ties and implementation, through joint efforts, of a peaceful and fair (...)
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  17. UML et XML pour le commerce électronique.O. Troulet-Lambert - forthcoming - Hermes.
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  18. An Introduction to the Philosophy of Science [by] Karel Lambert [and] Gordon G. Brittan. --.Karel Lambert & Gordon G. Brittan - 1970 - Prentice-Hall.
  19.  65
    A Continuity Between the A and B Deductions of the Critique.Emilia Angelova - 2009 - Idealistic Studies 39 (1-3):53-69.
    Heidegger’s Kant and the Problem of Metaphysics controversially claims that the A deduction is superior to the B deduction because the imagination, as the“common root” of understanding and sensibility, opens the first Critique to metaphysical ground. Drawing on Dieter Henrich, this paper reinterprets Heidegger’sreading by moving beyond the Analytic and taking the Dialectic into account. This suggests a continuity between the A and B deductions, namely that the imagination, as more than an ontic faculty, remains a basic power that keeps (...)
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  20.  70
    Philosophical applications of free logic.Karel Lambert (ed.) - 1991 - New York: Oxford University Press.
    Free logic, an alternative to traditional logic, has been seen as a useful avenue of approach to a number of philosophical issues of contemporary interest. In this collection, Karel Lambert, one of the pioneers in, and the most prominent exponent of, free logic, brings together a variety of published essays bearing on the application of free logic to philosophical topics ranging from set theory and logic to metaphysics and the philosophy of religion. The work of such distinguished philosophers as (...)
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  21. Visual orienting, learning and conscious awareness.T. Lambert - 2003 - In Luis Jiménez (ed.), Attention and Implicit Learning. John Benjamins.
  22.  70
    How to distinguish medicalization from over-medicalization?Emilia Kaczmarek - 2019 - Medicine, Health Care and Philosophy 22 (1):119-128.
    Is medicalization always harmful? When does medicine overstep its proper boundaries? The aim of this article is to outline the pragmatic criteria for distinguishing between medicalization and over-medicalization. The consequences of considering a phenomenon to be a medical problem may take radically different forms depending on whether the problem in question is correctly or incorrectly perceived as a medical issue. Neither indiscriminate acceptance of medicalization of subsequent areas of human existence, nor criticizing new medicalization cases just because they are medicalization (...)
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  23.  29
    Violence and “Hyperbologic”: Lawlor on Time’s Relation to Metaphysics.Emilia Angelova - 2018 - Southern Journal of Philosophy 56 (3):365-378.
    In his recent work, Leonard Lawlor draws attention to the problem of “violence,” which is the “problem that provides the most food for thought.” This emphasis on the problem of violence and its connections to metaphysics understood as philosophy has been remarkably consistent over his career, and thinking through responses to “violence” has sustained Lawlor’s continued effort to think about what he calls “violent” relations between event and repeatability and ground these upon a critical phenomenology. This contribution to the discussion (...)
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  24. Johann Heinrich Lambert: treatise on the criterion of truth (1761) ; New organon (1764).Lambert - 2009 - In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. New York: Cambridge University Press.
  25.  17
    Characterizing strong equivalence for argumentation frameworks.Emilia Oikarinen & Stefan Woltran - 2011 - Artificial Intelligence 175 (14-15):1985-2009.
  26. Alleviative Bleeding: Bloodletting, Menstruation and the Politics of Ignorance in a Brazilian Blood Donation Centre.Emilia Sanabria - 2009 - Body and Society 15 (2):123-144.
    This article focuses on blood donation as a form of bloodletting in a context where donation is commonly seen to alleviate the symptoms of `thick blood'. It deals with the gendered aspects of blood donation, and the parallels drawn between donating blood and menstruating. Women are seen not to need to donate blood as much as men, who, in the absence of menstruation, are more prone to thick blood and require a means to expunge the ensuing excess. While blood donation (...)
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  27.  21
    An introduction to the philosophy of science.Karel Lambert - 1970 - Englewood Cliffs, N.J.,: Prentice-Hall. Edited by Gordon G. Brittan.
  28.  6
    What Is Nietzschean Weakness of Will?Thomas Lambert - 2024 - The Monist 107 (4):364-377.
    ABSTRACT The notions of strength and weakness of will appear at central junctures in Nietzsche’s philosophy, figuring, for example, into his critique of modernity (BGE 212) and his engagement with the free will debate (BGE 21). Despite the centrality of these notions for Nietzsche’s philosophical project, little scholarly attention has been devoted to examining how Nietzsche actually conceives of strength and weakness of will. Instead, it is commonly assumed that Nietzsche simply follows his philosophical predecessors in identifying weakness with akrasia. (...)
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  29.  16
    Philosophical problems in Logic.Karel Lambert (ed.) - 1970 - Dordrecht,: Reidel.
    The essays in this volume are based on addresses presented during a colloquium on free logic, modal logic and related areas held at the University of California at Irvine, in May of 1968. With the single exception of Dagfinn F011esdal, whose revised address is included in a recent issue of Synthese honoring W. V. Quine, all of the speakers at the Irvine colloquium are contributors to this volume. Thanks are due to Professor A. I. Melden, Chairman of the Department of (...)
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  30.  80
    On Labels and Issues: The Lysenko Controversy and the Cold War.William deJong-Lambert & Nikolai Krementsov - 2012 - Journal of the History of Biology 45 (3):373-388.
  31.  23
    La pertinencia heurística del concepto de ‘tiempo en abundancia’ para el análisis del tiempo de desempleo desde una perspectiva de género.Emilia Araújo & Mónica Franch - 2017 - Arbor 193 (784):380.
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  32.  19
    Presentación.Emilia Bermúdez - 2010 - Utopía y Praxis Latinoamericana 15 (50):7-10.
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  33. Conversaciones con Fina Birulés.Emilia Bea Y. Neus Campillo - 2020 - In Á. Lorena Fuster (ed.), Palabras clave: reflexiones para Fina Birulés. Barcelona: Icaria.
     
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  34.  3
    „Bisogna essere volpe e leone” – interferencja cenzury i recepcji w procesie twórczym Bożycy Bronisława Trentowskiego.Emilia Lipiec - 2024 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 68 (1):261-286.
    Celem artykułu jest prześledzenie wpływu cenzury na powstawanie zachowanej w rękopisie _Bożycy lub teozofii_ oraz na decyzje wydawnicze Bronisława Trentowskiego, jednego z wiodących polskich filozofów romantyzmu. Ze swego traktatu z zakresu filozofii Boga autor opublikował za życia tylko dwa fragmenty. Stawiam w artykule tezę, że dzieło nie zostało w pełni opublikowane z powodu złej recepcji owych fragmentów pośród polskich odbiorców, których tożsamość narodowa w okresie zaborów zawisła na spójności polskiego Kościoła katolickiego, a nie bezpośrednio z powodu cenzury. Kolacjonowanie opublikowanych fragmentów (...)
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  35. La legge morale alla luce del dualismo filosofico.Emilia Nobile - 1943 - Napoli,: G. U. F. "Mussolini," Sezione editoriale.
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  36.  26
    Sexing hormones and materializing gender in Brazil.Emilia Sanabria - 2014 - Clio 37.
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  37. El contexto de la hermenéutica analógica.Emilia Irina Strat - 2005 - Analogía Filosófica 19 (2):139-152.
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  38.  49
    Philosophical Truth in Mathematical Terms and Literature Analogies.Emilia Anvarovna Taissina - 2008 - Proceedings of the Xxii World Congress of Philosophy 53:273-278.
    The article is based upon the following starting position. In this post-modern time, it seems that no scholar in Europe supports what is called “Enlightenment Project” with its naïve objectivism and Correspondence Theory of Truth1, - though not being really hostile, just strongly skeptical about it. No old-fasioned “classical” academical texts; only His Majesty Discourse as chain of interpretations and reinterpretations. What was called objectivity “proved to be” intersubjectivity; what was called Object (in Latin and German and Russian tradition) now (...)
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  39.  15
    Truth in Husserl, Heidegger, and the Frankfurt school: critical retrieval.Lambert Zuidervaart - 2017 - Cambridge, Massachusetts: MIT Press.
    An innovative, ambitious, tradition-crossing study drawing on the work of Husserl, Heidegger, Horkheimer, Adorno, and Habermas to propose a new and transformative concept of truth. The idea of truth is a guiding theme for German continental philosophers from Husserl through Habermas. In this book, Lambert Zuidervaart examines debates surrounding the idea of truth in twentieth-century German continental philosophy. He argues that the Heideggerian and critical theory traditions have much in common—despite the miscommunication, opposition, and even outright hostility that have (...)
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  40.  45
    Sobre la lógica en general.Johann Heinrich Lambert & Luciana María Martínez - 2020 - Ideas Y Valores 69 (173):187-193.
    Se ha intentado realizar una traducción literal del texto de Lambert. En contadas ocasiones se han substituido construcciones sintácticas del alemán por otras que facilitan, a juicio del traductor, la lectura del texto en español. Asimismo, en algunos pasajes se han alterado los signos de puntuación, con la finalidad señalada.
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  41.  21
    Democracy vs. demography: Rethinking politics and the people as debate.Emilia Palonen - 2021 - Thesis Eleven 164 (1):88-103.
    Rise of populist politics in the 21s century calls scholars and politicians alike to reflect upon the question of how politics and democracy have been understood. Drawing on the theory of hegemony, this article establishes a distinction between democracy and ‘demography’ as a key line of conceptualization in politics. It highlights a central misunderstanding at the core of the demonization of populism: For radical democratic theory, ‘the people’ is not a demographic, socio-economic, or historically sedimented category tied to some characteristics, (...)
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  42.  14
    Ich für mich: Phänomenologie des Selbstbewusstseins.Lambert Wiesing - 2020 - Berlin: Suhrkamp.
  43.  74
    Social Philosophy After Adorno.Lambert Zuidervaart - 2007 - New York: Cambridge University Press.
    Lambert Zuidervaart examines what is living and what is dead in the social philosophy of Theodor W. Adorno, the most important philosopher and social critic in Germany after World War II. When he died in 1969, Adorno's successors abandoned his critical-utopian passions. Habermas in particular, rejected or ignored Adorno's central insights on the negative effects of capitalism and new technologies upon nature and human life. Zuidervaart reclaims Adorno's insights from Habermasian neglect while taking up legitimate Habermasian criticisms. He also (...)
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  44.  18
    Військово-медична авіація в україні: Історія і сучасність.Kazan Emilia - 2017 - Схід 1 (147):58-63.
    The article analyzes the historical experience of creation and development of military medical aircraft in Ukraine from the 1920s. to the present. In particular, reviewed the activity of Design Bureaus of K. Kalinin and O. Antonov. Special attention is paid to the creation of military medical aircraft after Ukraine gained independence in 1991 and their application to evacuate the wounded during Armed conflict in the east of Ukraine in 2014-2016. The first attempt of creation a sanitary aircraft were made in (...)
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  45.  92
    Free Logic: Selected Essays.Karel Lambert - 2002 - New York: Cambridge University Press.
    Free logic is an important field of philosophical logic that first appeared in the 1950s. J. Karel Lambert was one of its founders and coined the term itself. The essays in this collection explore the philosophical foundations of free logic and its application to areas as diverse as the philosophy of religion and computer science. Amongst the applications on offer are those to the analysis of existence statements, to definite descriptions and to partial functions. The volume contains a proof (...)
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  46.  1
    Lezioni sull'illuminismo: atti del seminario di studi organizzato dalla Provincia de Reggio Emilia, ottobre 1978-febbraio 1979.Paolo Rossi & Reggio Emilia Province) - 1980 - Feltrinelli.
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  47.  42
    The bounds of reason: Habermas, Lyotard, and Melanie Klein on rationality.Emilia Steuerman - 2000 - New York: Routledge.
    What is the meaning of reason in our postmodern society today? Is reason a weapon of domination, or can it also serve as a means for emancipation? Is it possible for reason to understand its "other"--what it is not? Confronting such questions, Bounds of Reason is a compelling discussion of the limits and meaning of rationality as a tool for understanding the ideas of truth, justice and freedom. Emilia Steuerman explores the modernist and postmodernist controversy between Habermas and Lyotard (...)
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  48.  9
    The Bounds of Reason: Habermas, Lyotard and Melanie Klein on Rationality.Emilia Steuerman - 1999 - New York: Routledge.
    _The Bounds of Reason: Habermas, Lyotard & Melanie Klein on Rationality_ is a highly original yet accessible study of the debate between modernity and postmodernity. Emilia Steuerman clearly explains the modernity/postmodernity dispute by examining the problem that has driven the whole debate: whether the use of reason is an emancipatory or enslaving force. Steuerman clearly sets out this debate by critically examining the arguments of two of its key proponents, Jurgen Habermas and Jean-François Lyotard. She clearly explains Habermas' defence (...)
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  49.  30
    Hand Position and Response Assignment Modulate the Activation of the Valence‐Space Conceptual Metaphor.Emilia Castaño, Elizabeth Gilboy, Sara Feijóo, Elisabet Serrat, Carles Rostan, Joseph Hilferty & Toni Cunillera - 2018 - Cognitive Science 42 (7):2342-2363.
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  50.  20
    The philosophy of perception: phenomenology and image theory.Lambert Wiesing - 2014 - London: Bloomsbury Academic.
    Lambert Wiesing's The Philosophy of Perception challenges current theories of perception. Instead of attempting to understand how a subject perceives the world, Wiesing starts by taking perception to be real. He then asks what this reality means for a subject. In his original approach, the question of how human perception is possible is displaced by questions about what perception obliges us to be and do. He argues that perception requires us to be embodied, to be visible, and to continually (...)
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