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  1. Isha Upanishad Draft (rudimentary).Subhasis Chattopadhyay - manuscript
    This is a very rudimentary draft on comparative study of religions. This is being worked for ultimate deposit here and elsewhere as an open access monograph.
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  2. Universal Consciousness and Spiritual Emergentism in the Evolutionary Integral Vedanta of Sri Aurobindo.Marco Masi - manuscript
    The recent revival of metaphysical frameworks in Western consciousness studies, such as panpsychism, cosmopsychism and its idealistic and monistic versions, is viewed from the standpoint of an extended and more consistent spiritual emergentist evolutionary cosmology in the light of the Indian mystic, poet and philosopher Aurobindo Ghose (1872-1950). This integral Vedantic cosmology will be outlined and thus furnish a more coherent metaphysical framework, inside which several of the issues and shortcomings that vitiated the previous ontologies can find their natural accommodation. (...)
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  3. The Physics and Electronics meaning of vivartanam.Varanasi Ramabrahmam - manuscript
    A modern scientific awareness of the famous advaitic expression Brahma sat, jagat mithya, jivo brahmaiva na aparah is presented. The one ness of jiva and Brahman are explained from modern science point of view. The terms dristi, adhyasa, vivartanam, aham and idam are understood in modern scientific terms and a scientific analysis is given. -/- Further, the forward (purodhana) and reverse (tirodhana) transformation of maya as jiva, prapancham, jagat and viswam, undergoing vivartanam is understood and explained using concepts from physics (...)
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  4. The problem of Evil is the Nursery : Interrogating Theodicy in Selected Nursery Rhymes.Chatterjee Subhasis Chattopadhyay - manuscript
    Much scholarly work has been done on nursery rhymes. How they are coded artifacts warning children about sexual predators etc. But till date no work has been done about Vedanta and nursery rhymes. This draft will be developed into a monograph and in the meanwhile if anyone wants to develop on these ideas, please follow anti-plagiarism rules and cite properly. I thought of putting this up since both philosophers and literature scholars may benefit from some of the insights here. This (...)
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  5. Reusing, Adapting, Distorting. Veṅkaṭanātha's reuse of Rāmānuja's commentary ad BS 1.1.1.Elisa Freschi - forthcoming - In Elisa Freschi & Philipp André Maas (eds.), Proceedings of the Panel on Adaptive Reuse at the Dot Conference, Münster, September 2013. Dmg.
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  6. Parallels in the Philosophies of Advaita Vedanta, Madhyamika Buddhism, and Kabbalah.Ira Israel - forthcoming - Religious Studies.
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  7. Parallels in the Philosophies of Madhyamika Buddhism, Advaita Vedanta Hinduism, and Kabbalah.Ira Israel & Barbara Holdrege - forthcoming - Religious Studies.
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  8. Reverence for nature or the irrelevance of nature? Advaita Vedanta and ecological concern.Lance Nelson - forthcoming - Journal of Dharma.
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  9. Viśiṣṭādvaitic Panentheism and the Liberating Function of Love in Weil, Murdoch, and Rāmānuja.Raja Rosenhagen - forthcoming - In Benedikt Paul Göcke & Swami Medhananda (eds.), Panentheism in Indian and Western Thought: Cosmopolitan Interventions. Routledge.
    As we explore panentheism, what can we learn from Rāmānuja's Viśiṣṭādvaita? Although widely acknowledged as a panentheist, in the contemporary debate on how to characterize panentheism, Rāmānuja barely features. But Rāmānuja's position is worth studying not just because it bears on taxonomical questions. Among its interesting features is a conception on which devotional love, bhakti, serves an epistemic function that is also of crucial soteriological relevance. This chapter addresses both these topics. First, Rāmānuja's Viśiṣṭādvaita is used to cast doubt on (...)
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  10. Indian Philosophy and Yoga in Germany.Owen Ware - forthcoming - New York, NY, USA: Routledge.
    This book sheds new light on the fascinating — at times dark and at times hopeful — reception of classical Yoga philosophies in Germany during the nineteenth century. When debates over God, religion, and morality were at a boiling-point in Europe, Sanskrit translations of classical Indian thought became available for the first time. Almost overnight India became the centre of a major controversy concerning the origins of western religious and intellectual culture. Working forward from this controversy, this book examines how (...)
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  11. Freedom in a Deterministic Universe.James H. Cumming - 2022 - Dogma: Revue de Philosophie Et de Sciences Humaines 21:126-150.
    This article is the FOURTH of several excerpts from my book The Nondual Mind: Vedānta, Kashmiri Pratyabhijñā Shaivism, and Spinoza (the full book is posted on this site). “I liked James H. Cumming’s The Nondual Mind a lot. It is beautifully written, thoughtful, and very clear.” (Prof. Yitzhak Y. Melamed, Charlotte Bloomberg Professor of Philosophy, Johns Hopkins University) “James H. Cumming’s scholarly interpretation of Spinoza’s works, persuasively showing how 17th century European ideas that ushered in the Enlightenment find a precursor (...)
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  12. Sri Bhagavadacharya’s Approach to Commenting on and Propagating of Vishishtadvaita-Vedanta within the XXth century’s Ramanandi Tradition.Maxim B. Demchenko - 2022 - RUDN Journal of Philosophy 26 (2):382-391.
    Bhagavadacharya was the central figure in the Renaissance of Ramanandi tradition in the 20th century. He dedicated his life to gaining independence for his school from Ramanuja Sampradaya, whose leaders regarded Ramanandis as “third-class” members of the movement mostly because of the lack of shastric scholarship and inter-caste commensalities among the latter. To achieve this goal, Bhagavadacharya wrote commentaries on most of the Prasthāna-traya as well as many other works popularizing the Ramanandi version of Vishishtadvaita. He widely used his knowledge (...)
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  13. Ethan Mills, Three Pillars of Skepticism in Classical India: Nāgārjuna, Jayarāśi, and Śrī Harṣa. [REVIEW]Oren Hanner - 2022 - International Journal for the Study of Skepticism 12 (4):353-358.
  14. How "Neo" is Swami Vivekananda's Vedānta? A Response to Anantanand Rambachan.Vinay Hejjaji - 2022 - Philosophy East and West 72 (3):817-839.
    The Limits of Scripture: Vivekananda's Reinterpretation of the Vedas by Anantanand Rambachan has been a pathbreaking work for initiating a critical examination of Swami Vivekananda's epistemological teachings. Rambachan challenges the trend adopted by some modern commentators to equate the teachings of Śaṅkara and Vivekananda. He observes that they overlook the "[f]undamental differences" between the two and present the latter "merely as a reviver of the Advaita of Śaṅkara."1 Opposing the trend, Rambachan follows Paul Hacker in projecting Vivekananda as a proponent (...)
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  15. For Glory and for Sport: Jonathan Edwards and the Vedanta School on God’s Motive for Creating the World.Daniel M. Johnson - 2022 - Philosophy East and West 72 (2):375-395.
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  16. Advaita Vedānta meṃ jñāna evaṃ bhakti: dārśnika vimarśa = Knowledge and devotion in Advaita Vedanta: a philosophical discourse.Satyakāma Miśra - 2022 - Dillī: Motīlāla Banārasīdāsa.
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  17. Karl-Stéphan Bouthillette: Dialogue and Doxography in Indian Philosophy: Points of View in Buddhist, Jaina, and Advaita Vedānta Traditions: Abingdon, Oxon, and New York: Routledge, 2020. [REVIEW]Jacqueline G. Suthren Hirst - 2022 - Journal of Dharma Studies 5 (2-3):201-203.
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  18. Analytic Panpsychism and the Metaphysics of Rāmānuja’s Viśiṣṭādvaita Vedānta.Anand Jayprakash Vaidya - 2022 - The Monist 105 (1):110-130.
    Analytic Panpsychism has been brought into contact with Indian philosophy primarily through an examination of the Advaita Vedānta tradition and the Yogācāra tradition. In this work I explore the relation between Rāmānuja, the 12th century father of the Viśiṣṭādvaita Vedānta tradition, and analytic panpsychism. I argue that Rāmānuja’s philosophy inspires a more world affirming form of cosmopsychism where there are different kinds of reality, rather than one fundamental reality of pure consciousness and an ordinary wrold that is illusory from the (...)
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  19. Confusions in Advaita Vedanta: knowledge, experience, and enlightenment.Dennis Waite - 2022 - Varanasi: Indica Books.
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  20. Vedanta Philosophy: Divine Heritage of Man.Swami Abhedananda - 2021 - New Delhi: Gyan.
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  21. Vedanta in the service of mankind.Satya P. Agarwal - 2021 - Delhi: Motilal Banarsidass International.
    Part I. Essays on practical Vedanta and veganism -- Part II. Essentials of practical Vedanta.
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  22. The Ritual Roots for an Advaita Vedānta Ecotheology.Neil Dalal - 2021 - Journal of Dharma Studies 4 (1):65-89.
    The prevailing view of Advaita Vedānta as world negating and disengaged with worldly activity provides little space for an ethic of environmental care, or a psychology for eco-resilience beyond passive indifference. However, many sources for environmentalism within the Advaita Vedānta tradition and its canon of texts remain untapped. In this paper, I explore the ritual ecology found in chapter three of the Bhagavadgītā as the ground to construct an Advaitin ecotheology and ecopsychology. This all-encompassing ritual ecology, described as a sacrificial (...)
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  23. A. C. Mukerji on the Problem of Skepticism and Its Resolution in Neo-Vedānta.Jay L. Garfield - 2021 - International Journal for the Study of Skepticism 12 (1):90-100.
    This paper examines the work of the unsung modern Indian Philosopher A. C. Mukerji, in his major works Self, Thought and Reality (1933) and The Nature of Self (1938). Mukerji constructs a skeptical challenge that emerges from the union of ideas drawn from early modern Europe, neo-Hegelian philosophy, and classical Buddhism and Vedānta. Mukerji’s worries about skepticism are important in part because they illustrate many of the creative tensions within the modern, synthetic period of Indian philosophy, and in part because (...)
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  24. Vedanta science and technology: a multidimensional approach.Girish Nath Jha, Bal Ram Singh & Sukalyan Sengupta (eds.) - 2021 - New Delhi: D.K. Printworld (P).
    Proceeding of the 22nd International Congress of Vedanta, organized at the Special Center for Sanskrit Studies, Jawaharlal Nehru University, New Delhi during December 27-30, 2015.
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  25. Grounding Individuality in Illusion: A Philosophical Exploration of Advaita Vedānta in light of Contemporary Panpsychism.Mikael Leidenhag - 2021 - European Journal for Philosophy of Religion 13 (3).
    The metaphysical vision of Advaita Vedānta has been making its way into some corners of Western analytic philosophy, and has especially garnered attention among those philosophers who are seeking to develop metaphysical systems in opposition to both reductionist materialism and dualism. Given Vedānta’s monistic view of consciousness, it might seem natural to put Vedānta in dialogue with the growing position of panpsychism which, although not fully monistic, similarly takes mind to be a fundamental feature of reality. This paper will evaluate (...)
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  26. Revisiting Bréhier – Differences between Plotinus’ Enneads and Advaita Vedānta.Deepa Majumdar - 2021 - Philotheos 21 (1):5-25.
    Bréhier revives the possibility of Indian Upaniṣadic influence on Plotinus, specifically in the area of mysticism – asking what in Plotinus’ philosophy is foreign with respect to the Greek philosophical tradition. After Bréhier there are vigorous defenses of Plotinus’ Greek origins – not all of which respond directly to the key issues he raises, or address Plotinus’ mysticism specifically. My purpose in this paper is not to answer Bréhier, but to revisit him, for the purpose of delineating paradigmatic differences between (...)
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  27. Review of Karl-Stéphan Bouthillette, Dialogue and Doxography in Indian Philosophy: Points of View in Buddhist, Jaina, and Advaita Vedānta Traditions: New York: Routledge, 2020, ISBN: 978-0-367-22613-8, hb, xii + 210pp. [REVIEW]Andrew J. Nicholson - 2021 - Sophia 60 (3):777-779.
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  28. Spirituality, Pragmatism, Vedanta and Universal Consciousness: A Study of the Philosophy of R. Balasubramanian.Ramesh Chandra Pradhan - 2021 - In Ananta Kumar Giri (ed.), Pragmatism, Spirituality and Society: New Pathways of Consciousness, Freedom and Solidarity. Springer Singapore. pp. 89-102.
    In this paper an attempt has been made to understand the nature of spirituality and spiritual consciousness in the philosophy of Professor R. Balasubramanian, an eminent Advaitic thinker of our times. He not only expounded the intricate philosophy of Advaita but also developed his own spiritual philosophy that encompasses a complete view of man and the world. Professor Balasubramanian derives his philosophical insights from Vedanta in general and Advaita Vedanta in particular. Besides, he is influenced by the existentialist and humanist (...)
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  29. Meu caminho até Paul Deussen: sobre as relações perenes entre a filosofia de Schopenhauer e o Advaita Vedānta.Daniel Rodrigues Braz - 2021 - Voluntas: Revista Internacional de Filosofia 12:e17.
    O presente artigo reproduz o itinerário, da iniciação científica ao doutorado, que me conduziu atualmente ao estudo da filosofia de Paul Deussen. Faço, aqui, uma cronologia ao longo da qual são abordados os seguintes assuntos: o que é Vedānta e quais seriam suas relações com o idealismo transcendental kantiano-schopenhaueriano; as tendências filosóficas implícitas na gênese do pensamento de Schopenhauer; a compreensão da filosofia schopenhaueriana como zona de convergência das doutrinas presentes em Kant, Platão e nas Upaniṣad's; e, por fim, o (...)
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  30. Vijñāna aura Vedanta eka tulanātmaka tathā samanvayātmaka adhyayana =.Śaśikānta Śukla - 2021 - Nayī Dillī: Rāshṭrīya Pustaka Nyāsa, Bhārata.
    Syncretic and comparative study on the science and Vedanta.
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  31. Dialogue and Doxography in Indian Philosophy: Points of View in Buddhist, Jaina, and Advaita Vedānta Traditions.Karl-Stéphan Bouthillette - 2020 - New York, NY: Routledge.
    This is the first book fully dedicated to Indian philosophical doxography. It examines the function such dialectical texts were intended to serve in the intellectual and religious life of their public. It looks at Indian doxography both as a witness of inter- and intra-sectarian dialogues and as a religious phenomenon. It argues that doxographies represent dialectical exercises, indicative of a peculiar religious attitude to plurality, and locate these 'exercises' within a known form of 'yoga' dedicated to the cultivation of 'knowledge' (...)
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  32. There is Something Wrong with Raw Perception, After All: Vyāsatīrtha’s Refutation of Nirvikalpaka-Pratyakṣa.Amit Chaturvedi - 2020 - Journal of Indian Philosophy 48 (2):255-314.
    This paper analyzes the incisive counter-arguments against Gaṅgeśa’s defense of non-conceptual perception offered by the Dvaita Vedānta scholar Vyāsatīrtha in his Destructive Dance of Dialectic. The details of Vyāsatīrtha’s arguments have gone largely unnoticed by subsequent Navya Nyāya thinkers, as well as by contemporary scholars engaged in a debate over the role of non-conceptual perception in Nyāya epistemology. Vyāsatīrtha thoroughly undercuts the inductive evidence supporting Gaṅgeśa’s main inferential proof of non-conceptual perception, and shows that Gaṅgeśa has no basis for thinking (...)
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  33. Vedānta, Overview.Shakuntala Gawde - 2020 - Hinduism and Tribal Religions. Encyclopedia of Indian Religions.
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  34. Ethan Mills: Three Pillars of Skepticism in Classical India: Nāgārjuna, Jayarāśi, and Śrī Harṣa: Lanham: Lexington Books, 2018. [REVIEW]Malcolm Keating - 2020 - Journal of Dharma Studies 2 (2):225-227.
    The cross-cultural philosopher B.K. Matilal is one of many who have argued that some Indian philosophers are skeptics. Inspired by Matilal, in Three Pillars of Skepticism in Classical India, Ethan Mills argues that Nāgārjuna (150–200 CE), Jayarāśi (770–830 CE), and Śrī Harṣa (1125–1180 CE) are skeptics in a specific sense: as part of a textually inspired tradition of “skepticism about philosophy,” they share overlapping methods. Mills’ arguments about method are more successful than those about tradition, although the book’s engaging exposition (...)
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  35. Ātman (Hinduism).Arpita Mitra - 2020 - In Pankaj Jain, Rita Sherma & Madhu Khanna (eds.), Encyclopedia of Indian Religions. Hinduism and Tribal Religions. Dordrecht, Netherlands:
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  36. Understanding Vedanta through Films (A Pedagogical Model) – A Case Study of Matrix.Shakuntala Gawde - 2019 - In S. Varkhedi & G. Mahulikar (eds.), New Frontiers in Sanskrit and Indic Knowledge. New Delhi: New Bharatiya Book Corporation. pp. 106-121.
    Indian Philosophy has reached across the globe. It is popular for its practical way towards life. Study of Indian philosophy should be part of all streams of education. Film is effective tool of communication. It attracts all generations and makes strong impression in the mind. Film is always considered as an effective tool in Pedagogy. Philosophy deals with abstract concepts, their correlation and logical reasoning. It deals with the complex problem of reality. People have notion that philosophy is a dry (...)
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  37. Ethan Mills: Three Pillars of Skepticism in Classical India: Nāgārjuna, Jayarāśi, and Śrī Harṣa. [REVIEW]Malcolm Keating - 2019 - Journal of Dharma Studies 2:1-3.
    The cross-cultural philosopher B.K. Matilal is one of many who have argued that some Indian philosophers are skeptics. Inspired by Matilal, in Three Pillars of Skepticism in Classical India, Ethan Mills argues that Nāgārjuna (150–200 CE), Jayarāśi (770–830 CE), and Śrī Harṣa (1125–1180 CE) are skeptics in a specific sense: as part of a textually inspired tradition of “skepticism about philosophy,” they share overlapping methods. Mills’ arguments about method are more successful than those about tradition, although the book’s engaging exposition (...)
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  38. Religious pluralism and interreligious dialogue.Manas Kumar Sahu - 2019 - IOSR 24 (7):57-62.
    Religious exclusivism is the biggest threat for multi-religious society at the same time, ambivalent thoughts among religion in religious pluralism due to religious diversity often yields religious violence. In both of the extreme, (religious exclusivism and religious pluralism) there is the possibility of religious violence, i.e., religious riots, terrorism, mob lynching, and communalism. The objective of this paper is to discuss the significance of interreligious dialogue (IRD), its basic principle, how IRD will help us for addressing the problems of humanity (...)
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  39. Filsafat Advaita-Vedanta Śańkarācārya.Matius Ali - 2018 - In F. Wawan Setyadi & A. Sudiarja (eds.), Meluhurkan kemanusiaan: kumpulan esai untuk A. Sudiarja. Penerbit Buku Kompas.
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  40. Against a Mahāyāna Absolute: Why Absolutism Need Not Be a Conclusion of Mahāyāna Philosophy.Gary Donnelly - 2018 - Dissertation, University of Liverpool
    This work will argue that Mahāyāna philosophy need not result in endorsement of some cosmic Absolute in the vein of the Advaitin ātman-Brahman. Scholars such as Bhattacharya, Albahari and Murti argue that the Buddha at no point denied the existence of a cosmic ātman, and instead only denied a localised, individual ātman (what amounts to a jīva). The idea behind this, then, is that the Buddha was in effect an Advaitin, analysing experience and advocating liberation in an Advaitin sense: through (...)
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  41. The Universal Self and the Individual self in Vedanta.Syamala D. Hari - 2018 - Философия И Космология 21:61-73.
    In the ancient Hindu philosophy known as Vedanta, the mind — understood as an accumulation of memories, desires, emotions, thoughts, etc., including the self, that is, the ‘I’-thought present in every conscious experience — is said to be a sense like any other physical sense: see, hear, touch, taste, or smell. The implication is that mind is also instrumental in creating our conscious experiences but it is not awareness itself. One may ask: if mind is also a sense, then similarly (...)
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  42. Māyā and Becoming: Deleuze and Vedānta on Attributes, Acosmism, and Parallelism in Spinoza.Michael Hemmingsen - 2018 - Comparative and Continental Philosophy 10 (3):238-250.
    This paper compares two readings of Baruch Spinoza – those of Gilles Deleuze and Rama Kanta Tripathi – with a particular focus on three features of Spinoza’s philosophy: the relationship between substance and attribute; the problem of acosmism and unity; and the problem of the parallelism of attributes. Deleuze and Tripathi’s understanding of these three issues in Spinoza’s thought illustrates for us their own concerns with becoming over substance and māyā, respectively. This investigation provides not just two interesting and contradictory (...)
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  43. Relacja pomiędzy absolutnym a względnym wymiarem rzeczywistości w klasycznych Upaniszadach.Marta Kudelska - 2018 - Diametros 56:1-16.
    The above problem is discussed with the use of the example of selected canonical Upanishads. The analysis starts with a fragment from the Mundaka Upanishad : “When he [ brahman ] that is both high [ para ] and low [ apara ] is seen”. In my opinion, this very conjoining of the absolute and relative reality, which is considerably rare in the canonical texts, requires in-depth analysis. In the discussed texts, the para / apara dimensions of reality are strictly (...)
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  44. The Philosophical Contribution of Vedānta Deśika to the Development of the Viśiṣṭādvaita Vedanta.N. A. Safina - 2018 - RUDN Journal of Philosophy 22 (1):39-54.
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  45. Czy można pragnąć poznania Brahmana?Paweł Sajdek - 2018 - Diametros 56:39-50.
    Śankara did not comment on the first s ū tra in his Brahmas ū trabh āṣ ya, which was a common practice in such cases; rather, he started by defining two terms: ‘superimposition’ and ‘ignorance’, in a special introductory chapter known to a wider audience as Adhy ā sabh āṣ ya. The question arises as to why he deemed it necessary to precede his commentary to the initial s ū tra with these additional elucidations. Bh ā mat ī, Vācaspati Miśra’s (...)
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  46. Essays on Vedanta and Western philosophies: (Vedanta as interpreted by Sri Aurobindo).Arun Chatterjee - 2017 - Twin Lakes, WI: Lotus Press.
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  47. The Ethics of Radical Equality: Vivekananda and Radhakrishnan’s Neo-Hinduism.Ashwani Kumar Peetush - 2017 - In Shyam Ranganathan (ed.), The Bloomsbury Research Handbook of Indian Ethics. London, UK: pp. 357-382.
    I explore how Vivekananda and Sarvepalli Radhakrishnan’s development of Advaita Vedānta has an enormous impact on Neo-Hindu, and indeed, Indian, self-understandings of ethics and politics. I contend that Vivekananda and Radhakrishnan both conceive of the spirit of Hinduism as a radical form of equality that lies at the heart of an Advaitic (monistic) interpretation of the Upaniṣads. This metaphysical monism of consciousness of self and other in Advaita paves a solid conceptual road to an ethic of radical equality in both (...)
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  48. Mahāvākyaratnāvaliḥ : aṣṭottaraśatopaniṣadbhyaḥ saṅgrahītā, Prabhāvyākhyāsanāthīkr̥tā. Upadeśapañcadaśī: Vedanta / Mahātmā-Satyanārāyaṇajhākr̥tā ; Brahmacaribalabhadradāsavyākhyātā; saṅgrahakartā Rāmacandrendra Sarasvatī; vyākhyākāraḥ mantratantravit Trilokanātha Miśraḥ; sampādakaḥ Ḍô. Śaśinātha Jhā Vidyāvācaspatiḥ. [REVIEW] Upaniṣadbrahmayogi, Trilokanātha Miśra, Śaśinātha Jhā, Satyanārāyaṇa Jhā & Balabhadradāsa Śarmā (eds.) - 2017 - Dillī, Bhārata: Śivālika Prakāśana.
    Hindu philosophical classic text on Vedānta philosophy, compiled from 108 Upanishads and Upadeśapañcadaśī of Satyanārāyaṇa Jhā; text with commentaries.
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  49. Review of Vedanta Sadhana and Shakti Puja. [REVIEW]Subhasis Chattopadhyay - 2016 - Vedanta Kesari 103 (June (6)):45-6.
    This review studies Tantra as essentially Vedantic and comments on Swami Swahananda's genius as a syncretist.
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  50. Partition lies, Advaita Vedanta and Bhisham Sahni’s Tamas.Subhasis Chattopadhyay - 2016 - In Pinaki Roy & Ashim Kumar Sarkar (eds.), Portrayal of the Indian Partition in History, Literature, and Media.
    This is a re-look at the (Indian) Partition event through the lens of Advaita Vedanta.
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