Results for 'Philosophy of mind Early works to 1800'

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  1.  20
    Ilkka Niiniluoto Carnap on truth.I. Carnap'S. Early Work - 2003 - In Thomas Bonk (ed.), Language, Truth and Knowledge: Contributions to the Philosophy of Rudolf Carnap. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 2--1.
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  2. Philosophy of mind in sixth-century China: Paramārtha's "evolution of consciousness".Diana Y. Paul - 1984 - Stanford, Calif.: Stanford University Press. Edited by Paramārtha.
    Of the many translators who carried the Buddhist doctrine to China, Paramartha, a missionary-monk who arrived in China in AD 546, ranks as the translator par excellence of the sixth century. Introducing philosophical ideas that would subsequently excite the Chinese imagination to develop the great schools of Sui and T'ang Buddhism, Paramartha's translations are almost exclusively of Yogacara Buddhist texts on the nature of the mind and consciousness. This first study of Paramartha in a Western language focuses on the (...)
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  3.  25
    Elizabeth Hamilton's Scottish Associationism: Early Nineteenth-Century Philosophy of Mind.Samin Gokcekus - 2019 - Journal of the American Philosophical Association 5 (3):267-285.
    This article compares early nineteenth-century English and Scottish theories of the mind and the way that it develops to findings in today's developmental psychology and neuroscience through a close observation of the work of Elizabeth Hamilton. Hamilton was a Scottish writer and philosopher who produced three pedagogical works in her lifetime, consisting of her carefully formulated philosophy of mind and practical suggestions to caretakers and educators. Although Hamilton has received relatively little attention in modern philosophical (...)
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  4.  18
    Philosophy of Mind in the Nineteenth Century: The History of the Philosophy of Mind, Volume 5.Sandra Lapointe - 2017 - Routledge.
    Between the publication of Kant’s Critique of Pure Reason in 1781 and Husserl’s Ideas in 1913, the nineteenth century was a pivotal period in the philosophy of mind, witnessing the emergence of the phenomenological and analytical traditions that continue to shape philosophical debate in fundamental ways. The nineteenth century also challenged many prevailing assumptions about the transparency of the mind, particularly in the ideas of Nietzsche and Freud, whilst at the same time witnessing the birth of modern (...)
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  5.  80
    Augustine's philosophy of mind.Gerard J. P. O'Daly - 1987 - Berkeley: University of California Press.
    CHAPTER ONE Augustine the Philosopher There are, according to Augustine in the early work entitled soliloquia, two principal (indeed, strictly speaking, ...
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  6. Sense-data and the philosophy of mind: Russell, James, and Mach.Gary Hatfield - 2002 - Principia 6 (2):203-230.
    The theory of knowledge in early twentieth-century Anglo American philosophy was oriented toward phenomenally described cognition. There was a healthy respect for the mind-body problem, which meant that phenomena in both the mental and physical domains were taken seriously. Bertrand Russell's developing position on sense-data and momentary particulars drew upon, and ultimately became like, the neutral monism of Ernst Mach and William James. Due to a more recent behaviorist and physicalist inspired "fear of the mental", this development (...)
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  7.  3
    The Early Works of John Dewey, Volume 1, 1882 - 1898: Early Essays and Leibniz's New Essays, 1882-1888.Jo Ann Boydston & George E. Axetell (eds.) - 1969 - Southern Illinois University Press.
    Volume 1 of The Early Works of John Dewey, 1882-1898 is entitled Early Essays and Leibniz's New Essays Concerning the Human Understanding, 1882-1888. Included here are all Dewey's earliest writings, from his first published article through his book on Leibniz. The materials in this volume provide a chronological record of Dewey's early development--beginning with the article he sent to the Journal of Speculative Philosophy in 1881 while he was a high-school teacher in Oil City, Pennsylvania, (...)
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  8.  17
    Franz Brentano. Sources and Legacy / Intentionality and Philosophy of Mind / Metaphysics, Logic, Epistemology / Ethics, Aesthetics, Religion (Critical Assessments of Leading Philosophers).Mauro Antonelli & Federico Boccaccini (eds.) - 2018 - New York: Routledge.
    Franz Brentano was a leading philosopher and psychologist of the nineteenth century. Indeed, the impact of his scholarship was so great that he became synonymous with a school of thought and a new approach in scientific philosophy. The Brentano School stood against the Idealistic and post-Kantian German tradition and Brentano played a crucial role in the founding of Austrian philosophy. He had an enormous impact on the work of Husserl and Heidegger, as well as on Moore’s _Ethics_ and (...)
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  9.  9
    The miracle of mindfulness: an introduction to the practice of meditation.Nhất Hạnh - 2016 - Boston: Beacon Press.
    A new gift edition of the classic guide to meditation and mindfulness, featuring archival photography and beautiful calligraphy by Thich Nhat Hanh. Since its publication in 1975, The Miracle of Mindfulness has been cherished by generations of readers for its eloquent and useful introduction to the practice of meditation. Readers interested in an introduction to Buddhist thought, as well as those seeking to learn about mindfulness and stress reduction, continue to look to Thich Nhat Hanh's classic work for guidance and (...)
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  10.  12
    Philosophy of Mind in the Early and High Middle Ages: The History of the Philosophy of Mind.Margaret Cameron (ed.) - 2018 - New York: Routledge.
    Philosophy of Mind in the Early and High Middle Ages provides an outstanding overview to a tumultuous 900-year period of discovery, innovation, and intellectual controversy that began with the Roman senator Boethius and concluded with the Franciscan theologian and philosopher John Duns Scotus. Relatively neglected in philosophy of mind, this volume highlights the importance of philosophers such as Abelard, Duns Scotus, and the Persian philosopher and polymath Avicenna to the history of philosophy of (...). Following an introduction by Margaret Cameron, twelve specially commissioned chapters by an international team of contributors discuss key topics, thinkers and debates, including: mental perception Avicenna and the intellectual abstraction of intelligibles Duns Scotus soul, will, and choice in Islamic and Jewish contexts perceptual experience the systematization of the passions the complexity of the soul and the problem of unity the phenomenology of immortality morality the self. Essential reading for students and researchers in philosophy of mind, medieval philosophy, and the history of philosophy, Philosophy of Mind in the Early and High Middle Ages is also a valuable resource for those in related disciplines such as Religion. (shrink)
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  11.  70
    Philosophy of Mind in the Early Modern and Modern Ages: The History of the Philosophy of Mind, Volume 4.Rebecca Copenhaver - 2019 - London and New York: Routledge.
    The early modern period is arguably the most pivotal of all in the study of the mind, teeming with a variety of conceptions of mind. Some of these posed serious questions for assumptions about the nature of the mind, many of which still depended on notions of the soul and God. It is an era that witnessed the emergence of theories and arguments that continue to animate the study of philosophy of mind, such as (...)
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  12. David Adams.Early Exposure To Religion - 2009 - In Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 263.
     
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  13.  8
    Augustine's Philosophy of Mind, and: Original Sin in Augustine's "Confessions" (review).Robert J. O'Connell - 1990 - Journal of the History of Philosophy 28 (1):125-127.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 125 oped the theory of the swerve and applied it to the problem of voluntary action, also made use of it in his defense of moral responsibility" (l ~9-3o). The distinction Englert has in mind is between to hekousion and to eph' heroin, a distinction he had emphasized in his long chapter 5 on Aristotle, and insisted was important to Epicurus as well. But the promise (...)
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  14.  24
    The early work of Martha Kneale, née Hurst.Jane Heal - 2021 - British Journal for the History of Philosophy 30 (2):336-352.
    ABSTRACT This paper offers an account of the early career of Martha Kneale, née Hurst, and of the five papers she published between 1934 and 1950. One on metaphysical and logical necessity, from 1938, is particularly interesting. In it she considers the metaphysics of time and offers an explanation of ‘the necessity of the past’, which has some resemblance to Kripke’s ideas about metaphysical necessities, in that it assigns an important role to experience in how we come to know (...)
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  15.  4
    Derrida and the legacy of psychoanalysis.Paul Earlie - 2021 - New York, NY, United States of America: Oxford University Press.
    This book offers a detailed account of the importance of psychoanalysis in Derrida's thought. Based on close readings of texts from the whole of his career, including less well-known and previously unpublished material, it sheds new light on the crucial role of psychoanalysis in shaping Derrida's response to a number of key questions. These questions range from the psyche's relationship to technology to the role of fiction and metaphor in scientific discourse, from the relationship between memory and the archive to (...)
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  16.  11
    Children's Early Understanding of Mind: Origins and Development.Charlie Lewis & Peter Mitchell - 1994 - Psychology Press.
    Drawing together researchers from diverse theoretical positions, the aim of this book is to work towards a coherent and unified account of how we develop an understanding of one's and others' mental states.
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  17.  10
    Barbara Cassin: Sophistical Reading.Paul Earlie - 2022 - Diacritics 50 (1):4-31.
    Abstract:Although best known to English-speaking readers as the general editor of the Dictionary of Untranslatables, the work of French philologist and philosopher Barbara Cassin is eclectic, encompassing literary studies, ancient philosophy, rhetoric, translation theory, psychoanalysis, politics, and more. From Presocratic philosophy to more recent reflections on Big Tech and democracy, Cassin's work is rooted in "sophistics," an approach that emphasizes the primacy of language in shaping our interactions with the world. Situating this sophistical approach vis-à-vis classical philology (Bollack) (...)
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  18.  19
    Philosophy of Mind in the Early and High Middle Ages: The History of the Philosophy of Mind, Volume 2.Margaret Cameron (ed.) - 2018 - Routledge.
    Philosophy of Mind in the Early and High Middle Ages provides an outstanding overview to a tumultuous 900-year period of discovery, innovation, and intellectual controversy that began with the Roman senator Boethius and concluded with the Franciscan theologian and philosopher John Duns Scotus. Relatively neglected in philosophy of mind, this volume highlights the importance of philosophers such as Abelard, Duns Scotus, and the Persian philosopher and polymath Avicenna to the history of philosophy of (...). Following an introduction by Margaret Cameron, twelve specially commissioned chapters by an international team of contributors discuss key topics, thinkers and debates, including: mental perception; Avicenna and the intellectual abstraction of intelligibles; Duns Scotus; soul, will, and choice in Islamic and Jewish contexts; perceptual experience; the systematization of the passions; the complexity of the soul and the problem of unity; the phenomenology of immortality; morality; and the self. Essential reading for students and researchers in philosophy of mind, medieval philosophy, and the history of philosophy, Philosophy of Mind in the Early and High Middle Ages is also a valuable resource for those in related disciplines such as Religion. (shrink)
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  19.  7
    Conjunctions of Mind, Soul and Body from Plato to the Enlightenment.Danijela Kambaskovic (ed.) - 2014 - Dordrecht: Imprint: Springer.
    This book examines the nexus between the corporeal, emotional, spiritual and intellectual aspects of human life as represented in the writing of the Middle Ages and the Renaissance. Authors from different fields examine not only the question of the body and soul (or body and mind) but also how this question fits into a broader framework in the medieval and early modern period. Concepts such as gender and society, morality, sexuality, theological precepts and medical knowledge are a part (...)
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  20. Janice Thomas, The Minds of the Moderns: Rationalism, Empiricism and Philosophy of Mind[REVIEW]Stephen Puryear - 2009 - Notre Dame Philosophical Reviews 1.
    In this work Thomas surveys the contributions of (pre-Kantian) early modern philosophy to our understanding of the mind. She focuses on the six canonical figures of the period -- Descartes, Spinoza, Locke, Leibniz, Berkeley, and Hume -- and asks what each has to say about five topics within the philosophy of mind. The topics are (1) the ontological status of mind, (2) the scope and nature of self-knowledge, (3) the nature of consciousness, (4) the (...)
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  21.  17
    Moral transformation in Greco-Roman philosophy of mind: mapping the moral milieu of the Apostle Paul and his Diaspora Jewish contemporaries.Max J. Lee - 2020 - Tübingen: Mohr Siebeck.
    Max J. Lee examines the philosophies of Platonism and Stoicism during the Greco-Roman era and their rivals including Diaspora Judaism and Pauline Christianity on how to transform a person's character from vice to virtue. He describes each philosophical school's respective teachings on diverse moral topoi such as emotional control, ethical action and habit, character formation, training, mentorship, and deity." --provided by publisher.
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  22.  16
    Elements of the philosophy of the human mind.Dugald Stewart, Andrew Strahan, Thomas Cadell & William Creech - 1792 - New York,: Garland.
    To this circumstance is probably to be ascribed the little progress, which has hitherto been made in the PHILOSOPHY OF THE HUMAN MIND ; a, science, ...
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  23. Philosophy of Mind: An Overview for Cognitive Science.William Bechtel - 1988 - Hillsdale, N.J.: Lawrence Erlbaum.
    Specifically designed to make the philosophy of mind intelligible to those not trained in philosophy, this book provides a concise overview for students and researchers in the cognitive sciences. Emphasizing the relevance of philosophical work to investigations in other cognitive sciences, this unique text examines such issues as the meaning of language, the mind-body problem, the functionalist theories of cognition, and intentionality. As he explores the philosophical issues, Bechtel draws connections between philosophical views and theoretical and (...)
  24. Phenomenology in absentia: Dennett's philosophy of mind.Mark Crooks - 2003 - Journal of Theoretical and Philosophical Psychology 23 (2):102-148.
    : Daniel Dennett's philosophical abolition of mind is examined with reference to its methodology, intent, philosophic origins, and internal consistency. His treatment of the contents of perception and introspection is shown to be derivative from realist reductionist misinterpretations of physics, physiology, and phenomenology of perception. In order to rectify inconsistencies of that realistic paradigm devolved from psycho-neural identity theory of mid-twentieth century, Dennett radicalizes its logic and redefines even veridical phenomenology of exteroception to be "illusory." This measure in extremis (...)
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  25.  26
    The Tantric Context of Ratnākaraśānti’s Philosophy of Mind.Davey K. Tomlinson - 2018 - Journal of Indian Philosophy 46 (2):355-372.
    The conflicting positions of the two early eleventh century Yogācāra scholars, Ratnākaraśānti and his critic Jñānaśrīmitra, concerning whether or not consciousness can exist without content are inseparable from their respective understandings of enlightenment. Ratnākaraśānti argues that consciousness can be contentless —and that, for a buddha, it must be. Mental content can be defeated by reasoning and made to disappear by meditative cultivation, and so it is fundamentally distinct from the nature of consciousness, which is never defeated and never ceases. (...)
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  26.  7
    Theory of Objective Mind: An Introduction to the Philosophy of Culture.Hans Freyer & Steven Grosby - 1998 - Ohio University Press.
    __Theory of Objective Mind__ is the first book of the important German social philosopher Hans Freyer to appear in English. The work of the neo-Hegelian Freyer, especially the much admired __Theory of Objective Mind__, had a notable influence on German thinkers to follow and on America's two greatest social theorists, Talcott Parsons and Edward Shils._ Freyer took what remained valid in G. F. Hegel's work and drew upon the subsequent insights of the early work of Edmund Husserl in an (...)
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  27. Philosophy of Mind and Cognition.David Braddon-Mitchell & Frank Jackson - 1996 - Cambridge, Mass., USA: Blackwell. Edited by Frank Jackson.
    The philosophy of mind and cognition has been transformed by recent advances in what is loosely called cognitive science. This book is a thoroughly up-to-date introduction to and account of that transformation, in which the many strands in contemporary cognitive science are brought together into a coherent philosophical picture of the mind. The book begins with discussions of the pre-history of contemporary philosophy of mind - dualism, behaviourism, and early versions of the identity theory (...)
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  28.  63
    Mind and Sign: Method and the Interpretation of Mathematics in Descartes’s Early Work.Amy M. Schmitter - 2000 - Canadian Journal of Philosophy 30 (3):371-411.
    Method may be second only to substance-dualism as the best-known among Descartes's enthusiasms. But knowing that Descartes wants to promote good method is one thing; knowing what exactly he wants to promote is another. Two views seem fairly widespread. The first rests on the claim that Descartes endorses a purely procedural picture of reason, so that right reasoning is a matter of proprieties of operation, rather than respect for its objects. On this view, a method for regulating our reason would (...)
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  29.  22
    Keeping Philosophy in Mind: Shadworth H. Hodgson's Articulation of the Boundaries of Philosophy and Science.Thomas W. Staley - 2009 - Journal of the History of Ideas 70 (2):289-315.
    In lieu of an abstract, here is a brief excerpt of the content:Keeping Philosophy in Mind:Shadworth H. Hodgson's Articulation of the Boundaries of Philosophy and ScienceThomas W. StaleyIntroductionShadworth H. Hodgson's (1832–1912) contributions to Victorian intellectual discourse have faded from prominence over the past century. However, despite his current anonymity, Hodgson's case is important to an understanding of the historical split between philosophy and science in late nineteenth century Britain. In particular, his example illuminates the specific role (...)
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  30. Locke and the Experimental Philosophy of the Human Mind.Philippe Hamou - 2019 - In Alberto Vanzo & Peter R. Anstey (eds.), Experiment, Speculation and Religion in Early Modern Philosophy. New York: Routledge.
    John Locke’ famous Essay is often regarded as a work in epistemology, determining the limits and scope of knowledge. By contrast, this chapter aims to revive the Enlightenment view of Locke as an experimental philosopher and natural historian who developed an experimental natural philosophy of human understanding. Through an analysis of Locke’s experimental ‘ethos’, and in particular his emphasis on autoptic experience, Hamou argues that Locke’s approach to natural philosophy in the Essay is both a subtle critique of (...)
     
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  31.  12
    Insight and Ascertainment: The Meditation of Vipaśyanā in Kamalaśīla’s Philosophy of Mind.Karl Schmid - 2023 - Journal of Indian Philosophy 51 (4):431-452.
    In a triad of practice manuals collectively titled _The Process of Meditation_ (_Bhāvanākrama I, II, III_), the eight century Indian Buddhist philosopher Kamalaśīla singles out _vipaśyanā_ (insight meditation) to be of particular importance on the early stages of the Buddhist path. This paper provides a reconstruction of _vipaśyanā_ based on how it is depicted in that work. I make two primary claims. First, _vipaśyanā_ is a technique for facilitating the direct perceptual ascertainment of a select set of properties, and (...)
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  32.  34
    Mind and Sign: Method and the Interpretation of Mathematics in Descartes's Early Work.Amy M. Schmitter - 2000 - Canadian Journal of Philosophy 30 (3):371-411.
    Method may be second only to substance-dualism as the best-known among Descartes's enthusiasms. But knowing that Descartes wants to promote good method is one thing; knowing what exactly he wants to promote is another. Two views seem fairly widespread. The first rests on the claim that Descartes endorses a purely procedural picture of reason, so that right reasoning is a matter of proprieties of operation, rather than respect for its objects. On this view, a method for regulating our reason would (...)
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  33. Mindware: An Introduction to the Philosophy of Cognitive Science.Andy Clark - 2001 - New York: Oxford University Press.
    Mindware: An Introduction to the Philosophy of Cognitive Science invites readers to join in up-to-the-minute conceptual discussions of the fundamental issues, problems, and opportunities in cognitive science. Written by one of the most renowned scholars in the field, this vivid and engaging introductory text relates the story of the search for a cognitive scientific understanding of mind. This search is presented as a no-holds-barred journey from early work in artificial intelligence, through connectionist (artificial neural network) counter-visions, and (...)
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  34.  43
    Socializing Minds: Intersubjectivity in Early Modern Philosophy.Martin Lenz - 2022 - New York, NY, United States of America: Oxford University Press.
    In this book, Martin Lenz provides the first reconstruction of intersubjective accounts of the mind in early modern philosophy. Some phenomena are easily recognised as social or interactive: certain dances, forms of work and rituals require interaction to come into being or count as valid. But what about mental states, such as thoughts, volitions, or emotions? Do our minds also depend on other minds? The idea that our minds are intersubjective or social seems to be a recent (...)
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  35.  3
    Mind, Meaning and Mathematics. Essays on the Philosophy of Husserl and Frege.L. Haaparanta (ed.) - 1994 - Kluwer Academic Publishers.
    At the turn of the century, Gottlob Frege and Edmund Husserl both participated in the discussion concerning the foundations of logic and mathematics. Since the 1960s, comparisons have been made between Frege's semantic views and Husserl's theory of intentional acts. In quite recent years, new approaches to the two philosophers' views have appeared. This collection of articles opens with the first English translation of Dagfinn Føllesdal's early classic on Husserl and Frege of 1958. The book brings together a number (...)
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  36.  12
    Hegel: Philosophy of Mind: Translated with Introduction and Commentary.W. Wallace & A. V. Miller (eds.) - 2006 - Clarendon Press.
    Hegel is an immensely important yet difficult philosopher. His Philosophy of Mind is one of the main pillars of his thought. Michael Inwood, highly respected for his previous work on Hegel, presents this central work to the modern reader in an accurate new translation supported by a philosophically sophisticated editorial introduction and elucidating scholarly commentary.
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  37.  12
    Hegel's Philosophy of mind: being part three of the 'Encyclopaedia of the philosophical sciences' (1830).Georg Wilhelm Friedrich Hegel (ed.) - 1971 - Oxford,: Clarendon Press.
    Hegel is an immensely important yet difficult philosopher. His Philosophy of Mind is one of the main pillars of his thought. Michael Inwood, highly respected for his previous work on Hegel, presents this central work to the modern reader in an accurate new translation supported by a philosophically sophisticated editorial introduction and elucidating scholarly commentary.
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  38.  15
    Views of Concepts and of Philosophy of Mind—from Representationalism to Contextualism.Sofia Miguens - 2013 - ProtoSociology 30:108-123.
    My main purpose in this article is to explore the connections between views of concepts and of philosophy of mind. My analysis focuses on recent work on concepts and on the conceptual-non conceptual distinction by French philosopher Jocelyn Benoist (Benoist 2005, 2010, 2011). While tracing back Benoist’s contextualist counterproposal to representationalism in the philosophy of mind to converging influences ranging from phenomenology (Husserl 1994) to philosophy of language (Travis 2008), I spell out some of the (...)
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  39.  9
    An introduction to the philosophy of mind.David Cockburn - 2001 - New York: Palgrave.
    This book differs from others by rejecting the dualist approach associated in particular with Descartes. It also casts serious doubt on the forms of materialism that now dominate English language philosophy. Drawing in particular on the work of Wittgenstein, a central place is given to the importance of the notion of a human being in our thought about ourselves and others.
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  40.  4
    Philosophy of Mind.Paul Gilbert & Kathleen Lennon - 1998 - Routledge.
    A welcome introduction to one of the most intellectually demanding areas of the undergraduate philosophy curriculum. The authors provide a clear framework within which students can fit contemporary developments in the Anglo-American tradition which provide the core themes of philosophy of mind and which connect to their other work in epistemology and philosophy of language.
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  41.  21
    A Philosophy of Seeing: The Work of the Eye/‘I’ in Early Years Educational Practice.E. Jayne White - 2016 - Journal of Philosophy of Education 50 (3):474-489.
    The work of the eye has a powerful influence across culture and philosophy—not least in Goethe's approach to understanding. Aligned to aesthetic appreciation, seeing has the potential to offer an authorial gift of ‘other-ness’ when brought to bear on evaluative relationships. Yet this penetrating gaze might also be seen as limiting when put to work in the services of ‘other’. From the subtle sideways glance, to the lingering gaze of lovers, a look can mean many things. But the eye (...)
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  42.  32
    Empiricism and the philosophy of mind.Wilfrid Sellars - 1997 - Cambridge: Harvard University Press. Edited by Richard Rorty & Robert Brandom.
    The most important work by one of America's greatest twentieth-century philosophers, Empiricism and the Philosophy of Mind is both the epitome of Wilfrid Sellars' entire philosophical system and a key document in the history of philosophy. First published in essay form in 1956, it helped bring about a sea change in analytic philosophy. It broke the link, which had bound Russell and Ayer to Locke and Hume--the doctrine of "knowledge by acquaintance." Sellars' attack on the Myth (...)
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  43.  78
    The Philosophy of Mind: Classical Problems/Contemporary Issues.Brian Beakley & Peter Ludlow (eds.) - 1992 - Bradford.
    _The Philosophy of Mind_ remains the only sourcebook of primary readings offering in-depth coverage of both historical works and contemporary controversies in philosophy of mind. This second edition provides expanded treatment of classical as well as current topics, with many additional readings and a new section on mental content. The writers included range from Aristotle, Descartes, and William James to such leading contemporary thinkers as Noam Chomsky, Paul and Patricia Churchland, and Jaegwon Kim. The 83 selections (...)
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  44.  17
    Introduction to Volume 4 of the History of the Philosophy of Mind (6 Volumes): Philosophy of Mind in the Early Modern and Modern Ages.Rebecca Copenhaver - 2019 - In Volume 4 of the History of the Philosophy of Mind: Philosophy of Mind in the Early Modern and Modern Ages. Routledge. pp. 1-15.
  45.  52
    The peripheral mind: philosophy of mind and the peripheral nervous system.István Aranyosi - 2013 - New York, NY: Oxford University Press.
    Philosophers of mind, both in the conceptual analysis tradition and in the empirical informed school, have been implicitly neglecting the potential conceptual role of the Peripheral Nervous System (PNS) in understanding sensory and perceptual states. Instead, the philosophical as well as the neuroscientific literature has been assuming that it is the Central Nervous System (CNS) alone, and more exactly the brain, that should prima facie be taken as conceptually and empirically crucial for a philosophical analysis of such states This (...)
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  46.  13
    Kabbalah and Philosophy in the Early Works of Salomon Maimon.Uri Gershowitz - 2020 - RUDN Journal of Philosophy 24 (3):342-361.
    Until recent times, the collection of Salomon Maimons early works written in Hebrew, Hesheq Shelomo, was not included into the scientific circulation. An article of professor Gideon Freudenthal on the formation of the young Maimon, filled this lacuna, proving the importance of the analysis of philosophers early works for the comprehension of his literary heritage in general. Freudenthal had studied and published Maimons introduction to Hesheq Shelomo, and then one of the collections treatises, Maаse Livnat ha-Sаppir, (...)
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  47.  15
    Philosophy of Mind.Georg Wilhelm Friedrich Hegel - 2015 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public (...)
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  48. Philosophy of Mind.Kate Finley - forthcoming - In T&T Clark Encyclopedia of Christian Theology.
    Philosophy of mind addresses a broad range of topics about the human mind including its role in personhood and in our ability to experience and understand the world. Christianity maintains that God is intimately involved in both of these things. I will address some of the theological implications of philosophical work on personhood; as well as some of the ways in which philosophy can help address theological questions about our connection with God. Though these are especially (...)
     
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    Descartes about anthropological grounds of philosophy in the "early writings".А. М Маlivskyi - 2018 - Anthropological Measurements of Philosophical Research 14:132-141.
    Purpose of this work is to find the key to understanding the paradox of Descartes’ way of philosophizing during the recourse to the text of "early writings". Realization of the set purpose involves the consistent solving of such tasks: by referring to the research literature, to outline the forms of transition to modern methodology; to explicate the main reasons for philosophy anthropologization by Descartes; to analyze the role of art as the main form of expressing Descartes’ worldview in (...)
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    Emotion and peace of mind: From stoic agitation to Christian temptation. Richard Sorabji oxford: Oxford university press, 2000. Pp. XI, 499. [REVIEW]Bonnie Kent - 2005 - Philosophy and Phenomenological Research 70 (1):245–247.
    The last decade has witnessed a dramatic revival of interest in Hellenistic philosophy. No longer can one complain that scholars pitch their tents on Aristotelian turf and refuse to move beyond it. Indeed, the burgeoning literature on Hellenistic philosophy might now raise doubts about whether an author breaks any new ground. Sorabji's latest book analyzes many of the same texts and issues explored in Martha Nussbaum's The Therapy of Desire ; and he, too, argues that ancient philosophical therapy (...)
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