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  1. Hume et la question de la nature de la croyance.Richard Glauser - 2023 - Archives de Philosophie 86 (3):29-46.
    (1) Alors que Hume distingue plusieurs sortes de propositions, nous expliquons pourquoi il se focalise sur l’inférence causale lorsqu’il examine la nature de la croyance. (2) Après avoir considéré les réponses qu’il écarte concernant la nature de la croyance, nous étudions sa solution. (3) Nous dégageons les implications de sa position, dirigée entre autres contre la théorie cartésienne du jugement. (4) Une interprétation du rôle asymétrique de la croyance par rapport aux passions et à l’action est proposée. (5) La position (...)
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  2. Hume et la question du sujet de la connaissance.Lucien Ayissi - 2015 - Yaoundé: L'Harmattan.
    La réflexion philosophique qui se déploie dans cet essai porte sur la question de savoir si l'empirisme de Hume fait vraiment le deuil du sujet de la connaissance. Dans le cas contraire, quelle peut être la nature du rapport du sujet humien aux sujets cartésien et kantien? D'après l'auteur de cet essai, l'empirisme de Hume ne sonne pas totalement le glas du sujet de la connaissance, car si le sujet y brille d'abord par sa passivité, il finit par donner la (...)
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  3. Hume on the Self and Personal Identity ed. by Dan O'Brien. [REVIEW]Bridger Ehli - forthcoming - Hume Studies.
  4. La credenza come fondamento dell'attività pratica in Locke e in Hume.Giuseppe Bianca - 1948 - Catania,: Edizioni B.
  5. On the Nature of ‘Force and Vivacity’ in Hume’s theory of Belief. 양선이 - 2008 - CHUL HAK SA SANG - Journal of Philosophical Ideas 28:315-346.
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  6. 4. Eindrücke und Ideen. Die Funktion der Wahrnehmung.Heidrun Hesse - 1997 - In Jens Kulenkampff (ed.), David Hume: Eine Untersuchung Ber den Menschlichen Verstand. Akademie Verlag. pp. 37-52.
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  7. O sentido das paixões e emoções: Hume.Frederico Ramalho Romero - 2023 - Aufklärung 10 (1):89-108.
    This article presents a critical bibliographic review of the central characteristics of Hume's Theory of Passions and Emotions, which conceived the philosophy of human nature as an analytical and experimental science. This view is contrary to the ancient and medieval ideas that passions were movements of the lower parts of the soul. For Hume, passions in general are among the perceptions of the mind, although they also serve as motivations to act and even to reason. The apparent dichotomy that existed (...)
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  8. Hume on Memory and Imagination.Saul Traiger - 2008 - In Elizabeth S. Radcliffe (ed.), A Companion to Hume. Oxford, UK: Blackwell. pp. 58–71.
    This chapter contains section titled: Critiques of Hume's Account Memory, Belief, and Causal Inference The Creation and Discovery of Personal Identity Memory and Imagination in Other Hume Texts References Further Reading.
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  9. Hume's Theory of Ideas.Don Garrett - 2008 - In Elizabeth S. Radcliffe (ed.), A Companion to Hume. Oxford, UK: Blackwell. pp. 39–57.
    This chapter contains section titled: Basic Distinctions Basic Principles References Further Reading.
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  10. Body, Mind and Self in Hume's Critical Realism.Fred Wilson - 2008 - De Gruyter.
    This essay proposes that Hume's non-substantialist bundle account of minds is basically correct. The concept of a person is not a metaphysical notion but a forensic one, that of a being who enters into the moral and normative relations of civil society. A person is a bundle but it is also a structured bundle. Hume's metaphysics of relations is argued must be replaced by a more adequate one such as that of Russell, but beyond that Hume's account is essentially correct. (...)
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  11. Predication and Hume's Conceivability Principle.Hsueh Qu - 2023 - Pacific Philosophical Quarterly 104 (2):442-464.
    In this paper, I will make the case that an associative account of predication in Hume seems to allow for impossible predicative conceptions—that is, the conceiving of impossible states of affairs involving subjects instantiating properties or qualities—which violate his Conceivability Principle. The natural response is to argue that such conceptions are not clear and distinct, but substantive worries are raised about a number of attempted solutions along these lines. This poses a predicament for Hume scholars: either we must modify or (...)
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  12. The “Great Guide” of Human Life: Custom and Habit in Hume’s Science of Politics (12th edition).Angela M. Coventry & Landon Echeverio - forthcoming - Cosmos + Taxis: Studies in Emergent Order and Organization:19-31.
    At the level of the individual, current research suggests that most of our daily actions are done out of habit. At the same time, individuals are part of larger social units, and their behavior gives rise to customs and institutions. Hume recognized the indispensable role of custom and habit in human life in his science of the mind, a science which aims to form the most general principles possible. Custom and habit are singled out by Hume as particularly potent general (...)
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  13. El sentimiento como racionalidad: la filosofía de la creencia en David Hume.Juan Andrés Mercado - 2002 - Pamplona: Ediciones Universidad de Navarra.
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  14. Hume’s Hypothesis of the Double Relation of Impressions and Ideas in the Treatise.Haruko Inoue - 2023 - Hume Studies 48 (1):61-77.
    Abstract:What is Hume’s hypothesis of the double relation of impressions and ideas from which a passion arises? How does it operate in structuring his system? These are primary questions that need to be answered in order to understand Hume’s intention in the Treatise. Yet, there exists no reasonable answers, nor serious attempts to answer them, probably because this hypothesis is considered as a limited issue, relevant only to the indirect passions, or because it is too mechanical and unsophisticated to excite (...)
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  15. The Imagination in Hume’s Philosophy: The Canvas of the Mind by Timothy M. Costelloe (review).Saul Traiger - 2023 - Hume Studies 48 (1):173-177.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Imagination in Hume’s Philosophy: The Canvas of the Mind by Timothy M. CostelloeSaul TraigerTimothy M. Costelloe. The Imagination in Hume’s Philosophy: The Canvas of the Mind. Edinburgh: Edinburgh University Press, 2018. Pp. xv + 312. Hardback. ISBN: 9781474436397. $107.00.If anything about Hume’s philosophy can be characterized as widely accepted, it is that the imagination is front and center in Hume’s account of the mind. The aim of (...)
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  16. Penser les passions à l'âge classique.Lucie Desjardins & Daniel Dumouchel (eds.) - 2012 - Paris: Hermann.
    Etude des passions dans la philosophie et la littérature à l'âge classique, et de la façon dont Descartes, Hume, les matérialistes et les romanciers du XVIIe siècle pensaient cette notion.
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  17. The ‘Psychological Dynamics’ for Sentiments: Seeing Confucian Emotions through Hume’s Analysis.Dobin Choi - 2021 - Australasian Philosophical Review 5 (4):396-404.
    In this paper, I examine the notion of the ‘psychological dynamics’ that Professor Shun uses for explicating Confucian moral anger, based on David Hume’s (1711–76) psychological account of mind, to reconsider the role that object-based distinctions of emotions play in the Confucian moral tradition. First, by appealing to Hume’s investigation of the mental processes involved in feeling moral sentiments, I suggest that imagination, as a component in the ‘psychological dynamics’, explains how ‘dust’ settles on the mind to yield inappropriate emotional (...)
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  18. Self-Knowledge and Hume's Phenomenology of the Passions.Margaret Watkins - 2021 - Philosophy 96 (4):577-602.
    Taxonomies of the passions have long claimed to serve a quest for self-knowledge, by specifying conditions under which certain passions arise, formal objects they possess, and qualities essential to their particular feelings. I argue that David Hume's theory of the passions provides resources for a different kind of self-knowledge – a sceptical self-knowledge depending on our ability to articulate how the passions feel rather than always identifying our passions as tokens of an identifiable passion-type. These resources are distinctions between four (...)
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  19. Hume on Belief and Vindicatory Explanations.Benedict Smith - 2019 - Philosophy 94 (2):313-337.
    Hume's account of belief is understood to be inspired by allegedly incompatible motivations, one descriptive and expressing Hume's naturalism, the other normative and expressing Hume's epistemological aims. This understanding assumes a particular way in which these elements are distinct: an assumption that I dispute. I suggest that the explanatory-naturalistic aspects of Hume's account of belief are not incompatible with the normative-epistemological aspects. Rather, at least for some central cases of belief formation that Hume discusses at length, S's coming to believe (...)
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  20. Hume’s Theory of Ideas - New Hume vs. Old Hume.Sunny Yang - 2019 - Modern Philosophy 13:5-47.
  21. Hume’s theory of belief in the Treatise - ‘Force’ and ‘Vivacity’.Sunny Yang - 2018 - Modern Philosophy 12:59-82.
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  22. The Role of Reflection in Hume’s Political Philosophy. 김병재 - 2019 - Cheolhak-Korean Journal of Philosophy 141:27-54.
    본 논문은 흄이 제시하고 있는 시민사회론을 검토함으로써 흄의 정치철학에 대한 이해도를 높이는 것을 목표로 한다. 필자는 본 논문에서 흄이 야만국가에서 시민국가로의 이행에 필수적인 조건으로 제시하는 “도덕적 의무”의 부과에 있어서 “반성”이 중요한 역할을 수행하고 있음을 보일 것이다. 그리고 더 나아가, 흄의 정치철학의 성격을 규정하는데 있어서, 리빙스턴과 스튜어트간의 논쟁을 살펴볼 것이다. 필자는 흄의 정치철학을 프랑스 혁명 이후에 새롭게 대두된 개념인 “철학적 보수주의”로 해석할 것인가, 아니면 “온건한 자유주의”로 해석할 것인가 하는 이들의 논쟁 자체가 생산적이지 못함을 지적할 것이다. 필자가 보기에 오히려 우리가 주목해야할 점은 (...)
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  23. Hume’s Third Thoughts on Personal Identity.Tito Magri - 2022 - Hume Studies 47 (2):231-260.
    Abstract:I suggest that Hume’s recantation, in the Appendix to the Treatise, of his account of the idea of personal identity in section 1.4.6 hinges on the contrast between the first-personal cognitive roles of that idea and its imagination-based explanation. In stark, if implicit, contrast with Locke, Hume’s account divorces personal identity from consciousness, considering oneself as oneself. But, later in the Appendix, Hume realized, if imperfectly, that something was missing from the idea of self he had constructed. I suggest that (...)
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  24. Hume on motives and action.Rachel Cohon - 2019 - In Angela Michelle Coventry & Alex Sager (eds.), The Humean Mind. Routledge.
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  25. Passions and sympathy in Hume's philosophy.Alessio Vaccari - 2019 - In Angela Michelle Coventry & Alex Sager (eds.), The Humean Mind. Routledge.
  26. Ideas and association in Hume's philosophy.Saul Traiger - 2019 - In Angela Michelle Coventry & Alex Sager (eds.), The Humean Mind. Routledge.
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  27. The Unconscious of Thought in Leibniz, Spinoza, and Hume.Gil Morejón - 2022 - Edinburgh University Press.
  28. A Fragmented Unity: A Narrative Answer to the Problem of the Unity of the Self in Hume.Lorenzo Greco - 2022 - In Dan O'Brien (ed.), Hume on the Self and Personal Identity. London: pp. 201-22.
  29. Disguising Change: Hume and Cognitive Science on the Continued Existence of Selves.Mark Collier - 2022 - In Hume on the Self and Personal Identity. pp. 275-293.
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  30. Spinoza, Hume, and Vasubandhu: the relation between reason and emotion in self-development.Winnie Tomm - unknown
  31. Simpatia e «punti di vista fermi e generali». David Hume contro il sentimentalismo ingenuo.Sarah Songhorian - forthcoming - la Società Degli Individui.
  32. Epistemology, Semantics, Ontology, and David Hume.Galen Strawson - 2000 - Facta Philosophica 2 (1):129-147.
  33. Le projectivisme humien et ses implications métaéthiques.Samuel Lépine - 2021 - Revue de Métaphysique et de Morale 112 (4):525-544.
    Hume recourt régulièrement à la métaphore selon laquelle nous projetons des valeurs sur le monde du fait des émotions que nous éprouvons. Cette métaphore projectiviste semble impliquer la non-existence des valeurs, et l’impossibilité d’une connaissance morale. Dans cet article, j’essaie de montrer que ces implications sont loin d’être évidentes, et qu’une lecture réaliste de Hume est également possible, qui permet notamment de rendre compte du rapport complexe que Hume entretient avec le rationalisme moral en particulier, et avec la connaissance des (...)
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  34. The Imagination in Hume's Philosophy: The Canvas of the Mind.Timothy M. Costelloe - 2018 - Edinburgh: Edinburgh University Press.
    Defines the cutting-edge of scholarship on ancient Greek history employing methods from social science.
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  35. Death and Character: Further Reflections on Hume.Annette C. Baier - 2008 - Harvard University Press.
  36. Hume on Art, Emotion, and Superstition: A Critical Study of the Four Dissertations by Amyas Merivale. [REVIEW]Alison McIntyre - 2021 - Hume Studies 44 (1):117-120.
    Book 1 of Hume’s A Treatise of Human Nature was reshaped into the first Enquiry, while the second Enquiry further develops some themes from Book 3. What became of Book 2, “Of the Passions”? Did Hume never extend his thinking in that area? Amyas Merivale notes that the standard answer to that question is that Hume did not do much in the way of rethinking T2 beyond selecting a few passages to excerpt, almost verbatim, in his “Dissertation on the Passions.” (...)
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  37. Simpatía, naturaleza e identidad en Hume.Fernando Infante del Rosal - 2013 - Eikasia. Revista de Filosofía 51:177-204.
    En su concepción de la simpatía Hume se desligó de sus coetáneos aportando una visión muy especial de este fenómeno, no como afecto o sentimiento, sino como factor y condición para la comunicabilidad de los afectos. La simpatía, lejos de fundarse en un rasgo moral de la naturaleza humana o en el reconocimiento de la semejanza y la proximidad, aparece como factor generador de la identidad y de los afectos, base para la constitución de lo subjetivo y lo intersubjetivo.
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  38. Fodor’s guide to the Humean mind.Tamás Demeter - 2021 - Synthese 199 (1-2):5355-5375.
    For Jerry Fodor, Hume’sTreatise of Human Natureis “the foundational document of cognitive science” whose significance transcends mere historical interest: it is a source of theoretical inspiration in cognitive psychology. Here I am going to argue that those reading Hume along Fodor’s lines rely on a problematic, albeit inspiring, construction of Hume’s science of mind. My strategy in this paper is to contrast Fodor’s understanding of the Humean mind (consonant with the widely received view of Hume in both cognitive science and (...)
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  39. Hume's Impression of Will.Joshua M. Wood - 2017 - Hume Studies 43 (1):91-116.
    The "impression of will" is intended to pick out the experience of willing an act. Hume discusses this impression in the Treatise primarily in terms of its psychological setting, describing it as "the internal impression we feel and are conscious of, when we knowingly give rise to any new motion of our body, or new perception of our mind".1 It is not obvious what Hume means in this and related passages. Scholars have offered a number of suggestions about how the (...)
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  40. An Integrated Approach to the Study of Mind (Rene Descartes, David Hume and Gilbert Ryle).Desh Raj Sirswal - 2022 - Pehowa (Kurukshetra): CPPIS.
    The present book is the revised version of my Ph.D. Thesis “A Philosophical Study of the Concept of Mind (with special reference to Rene Descartes, David Hume and Gilbert Ryle)”. I have selected three thinkers Rene Descartes, David Hume and Gilbert Ryle to discuss their ideas on the nature of mind. All the above thinkers have relevance in cognitive science and philosophy of mind by their conceptions about the mind and problems they have raised. We have used analysis as a (...)
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  41. Triggers of Thought: Impressions within Hume’s Theory of Mind.Anik Waldow - 2010 - History of Philosophy & Logical Analysis 13 (1):105-121.
    This essay argues that Humean impressions are triggers of associative processes, which enable us to form stable patterns of thought that co-vary with our experiences of the world. It will thus challenge the importance of the Copy Principle by claiming that it is the regularity with which certain kinds of sensory inputs motivate certain sets of complex ideas that matters for the discrimination of ideas. This reading is conducive to Hume’s account of perception, because it avoids the impoverishment of conceptual (...)
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  42. On Iconic-Discursive Representations: Do they Bring us Closer to a Humean Representational Mind?Guillermo Lorenzo & Emilio Rubiera - 2019 - Biosemiotics 12 (3):423-439.
    This paper argues, contrary to Fodor’s well-known position, that the iconic and discursive modes of representation are not mutually exclusive categories. It is argued that there exists at least a third kind of representation which blends the semantic properties of icons and the syntactic properties of discourses. We reason that this iconic-discursive genus behaves differently from other representational formats, such as distributed representations or maps, previously put forward as challenging Fodor’s basic distinction. A reflection follows about how this kind of (...)
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  43. On Iconic-Discursive Representations: Do they Bring us Closer to a Humean Representational Mind?Guillermo Lorenzo & Emilio Rubiera - 2019 - Biosemiotics 12 (3):423-439.
    This paper argues, contrary to Fodor’s well-known position, that the iconic and discursive modes of representation are not mutually exclusive categories. It is argued that there exists at least a third kind of representation which blends the semantic properties of icons and the syntactic properties of discourses. We reason that this iconic-discursive genus behaves differently from other representational formats, such as distributed representations or maps, previously put forward as challenging Fodor’s basic distinction. A reflection follows about how this kind of (...)
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  44. Introduction.Sebastian Bender & Dominik Perler - 2020 - In Dominik Perler & Sebastian Bender (eds.), Causation and Cognition in Early Modern Philosophy. London: Routledge. pp. 1-17.
    Early modern philosophers took the phenomena of causation and cognition to be closely related. United in their opposition to Aristotelian accounts of cognition, they developed a wide range of competing theories to explain which causal processes lead to cognitions. Somewhat surprisingly, some early modern authors also made cognition a requirement for causation, on the assumption that every cause needs to cognize its effect. This introductory chapter explores both directions of explanation—from causation to cognition and vice versa—and surveys the various early (...)
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  45. Commentary on Bozzi’s Untimely Meditations on the relation between self and non-self.Robert M. Kelly & Barry Smith - 2019 - In Ivana Bianchi & Richard Davies (eds.), Paolo Bozzi’s Experimental Phenomenology. London and New York: Routledge. pp. 125-129.
    Independently of whether an object of experience becomes a candidate for being a part of the self or a part of the external world, it is always given to us as just an object of experience. The observer-observed relation can be seen as a type of relation with many instances, both between the self and different objects of experience and between any given object of experience and different selves. The self is situated in a spatial grid, where the latter can (...)
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  46. Timothy M. Costelloe, The Imagination in Hume's Philosophy: The Canvas of the Mind.Hannah Lingier & Willem Lemmens - 2019 - Journal of Scottish Philosophy 17 (3):243-248.
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  47. Dissertação sobre as paixões.Jaimir Conte - 2011 - Princípios: Revista de Filosofia 18 (29):371-399.
    Tradução para o português da "Dissertation on passions", de David Hume. Tradução realizada com base nas seguintes edições: 1. Four Dissertations/ David Hume, edited by John Immerwahr. (Facsimile da edição de 1757 publicada por A. Millar, Thoemmes Press, 1995); 2. A Dissertation on the passions ; The natural history of religion : a critical edition /David Hume; edited by Tom L. Be auchamp. (The Clarendon Edition of the Works of David Hume. Oxford: Ox ford University Press, 2007); 3. The Complete (...)
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  48. Descartes and Hume on I-thoughts.Luca Forgione - 2018 - Thémata: Revista de Filosofía 57:211-228.
    Self-consciousness can be understood as the ability to think I-thou-ghts which can be described as thoughts about oneself ‘as oneself’. Self-consciousness possesses two specific correlated features: the first regards the fact that it is grounded on a first-person perspective, whereas the second concerns the fact that it should be considered a consciousness of the self as subject rather than a consciousness of the self as object. The aim of this paper is to analyse a few considerations about Descartes and Hume’s (...)
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  49. Hume’s (Ad Hoc?) Appeal to the Calm Passions.Hsueh Qu - 2018 - Archiv für Geschichte der Philosophie 100 (4):444-469.
    Hume argues that whenever we seem to be motivated by reason, there are unnoticed calm passions that play this role instead, a move that is often criticised as ad hoc. In response, some commentators propose a conceptual rather than empirical reading of Hume’s conativist thesis, either as a departure from Hume, or as an interpretation or rational reconstruction. I argue that conceptual accounts face a dilemma: either they render the conativist thesis trivial, or they violate Hume’s thesis that ‘a priori, (...)
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  50. History of the Concept of Mind: Speculations about Soul, Mind and Spirit from Homer to Hume.Amos Yong - 2004 - Philosophia Christi 6 (2):337-340.
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