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  1. Three Lingering Concerns for Hume's Bundle Theory of the Human Person.Jeremy W. Skrzypek - 2025 - Hume Studies 50 (1):75-103.
    Numerous concerns have been raised for Hume's positive account of personal identity, his bundle theory of the human person. Some of these concerns are pitched as the very concerns that Hume has in mind when he later backs off from his earlier conclusions in the Appendix. Others are pitched as standalone concerns. In this paper, I focus on the latter. Here I discuss three lingering concerns for his bundle theory of the human person, which I call The Problem of Reference, (...)
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  2. Representation and Copying in Hume’s Treatise and Later Works.Jonathan Cottrell - 2021 - Ergo: An Open Access Journal of Philosophy 8.
    Some of Hume’s central arguments in the Treatise—for example, arguments about causality, the self, and motivation—concern which of our perceptions represent, and what these perceptions can and cannot represent. A growing body of literature aims to reconstruct the theory of mental representation that (it is presumed) underwrites these arguments. The most popular type of interpretation says that, according to Hume’s theory, copying plays a significant role in explaining mental representation. This paper raises two challenges to such interpretations. First, they cannot (...)
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  3. Hume on Characters, Virtues, and “Durable Principles of the Mind”.James Chamberlain - forthcoming - Hume Studies.
    Hume is widely understood to believe that all virtues and vices are “durable principles of the mind,” and that durable principles of the mind are character traits. Several scholars therefore read him as a virtue ethicist. I argue that we should reject all such interpretations. I argue that Hume allows that some virtues and vices are simply single perceptions, such as a motivationally strong desire to help a stranger or to murder someone. Therefore, I argue, we should not read him (...)
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  4. Hume on the Self and Personal Identity ed. by Dan O’Brien (review). [REVIEW]Bridger Ehli - 2024 - Hume Studies 49 (2):377-380.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Hume on the Self and Personal Identity ed. by Dan O’BrienBridger EhliDan O’Brien, ed. Hume on the Self and Personal Identity. Cham: Palgrave Macmillan, 2022. Pp. xxiv + 321. Softcover. ISBN: 9783031042751. $129.99This is an engaging collection of essays on a central topic in Hume’s philosophy. Perhaps Hume’s best-known contribution to the philosophy of the self is his denial, in section 1.4.6 of the Treatise, “Of personal identity,” (...)
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  5. Hume and the fiction of the self.Matthew Parrott - 2024 - European Journal of Philosophy 32 (4):1049-1067.
    In the Treatise, Hume attempts to explain why we all believe that the self is a single unified entity that persists over time, a belief which Hume calls a fiction. In this paper, I demonstrate how Hume uses a type of functional explanation to account for this belief. After explicating Hume's view, I shall argue that it faces two related problems, which constitute a sort of dilemma. In the final section, I show how one of the horns of this dilemma (...)
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  6. The social and the medical in Hume.Tamás Demeter - 2023 - British Journal for the History of Philosophy 32 (6):1438-1447.
    Volume 32, Issue 6, December 2024, Page 1438-1447.
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  7. Do Hume and Buddhist Philosophers Really Share a Similar View of the Self?Yumiko Inukai - 2024 - Hume Studies 49 (2):351-369.
    Comparisons have been drawn between certain aspects of Hume’s philosophy and Buddhist philosophy, particularly concerning their views on the self. While it is intriguing to discover affinities between two philosophical systems that are separated far apart by both time and space, comparison would become superficial if similarities are found merely in their general, overall claims or doctrines. Although engaging in a comparative exploration between Hume and Buddhist philosophers on the self can reveal remarkable similarities in their accounts, it can also (...)
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  8. Hume, Spinoza and the Achilles Inference.Shannon Dea - 2008 - In Thomas M. Lennon & Robert J. Stainton, The Achilles of Rationalist Psychology. Springer. pp. 93-114.
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  9. Perception in Dreams: A Guide for Dream Engineers, a Reflection on the Role of Memory in Sensory States, and a New Counterexample to Hume’s Account of the Imagination.Fiona Macpherson - 2024 - In Daniel Gregory & Kourken Michaelian, Dreaming and Memory: Philosophical Issues. Springer. pp. 353–381.
    I argue that dreams can contain perceptual elements in multifarious, heretofore unthought-of ways. I also explain the difference between dreams that contain perceptual elements, perceptual experiences that contain dream elements, and having a dream and a perceptual experience simultaneously. I then discuss two applications of the resulting view. First, I explain how my taxonomy of perception in dreams will allow “dream engineers”—who try to alter the content of people’s dreams—to accurately classify different dreams and explore creating new forms of perception (...)
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  10. Hume and the Cognitive Phenomenology of Belief.Kengo Miyazono - 2023 - Canadian Journal of Philosophy 53 (4):351-365.
    This article argues that Hume is committed to the cognitive phenomenology of believing. For Hume, beliefs have some distinctively cognitive phenomenology, which is different in kind from sensory phenomenology. I call this interpretation the “cognitive phenomenal interpretation” (“CPI”) of Hume. CPI is coherent with, and supported by, the textual evidence from A Treatise of Human Nature as well as An Enquiry Concerning Human Understanding. In both texts, Hume talks about the distinctive “manner” of believing, and CPI provides us with the (...)
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  11. Hume y Priestley: afinidades y tensiones en torno al materialismo.Sofia Calvente - 2024 - Materialismo, Hedonismo y Ateísmo. Nuevas Discusiones Sobre la Filosofía de la Ilustración.
    En este trabajo me ocuparé de las resonancias que tuvo el modo en el que Hume aborda la cuestión de la materialidad de la mente en uno de los materialistas más notables de las Islas Británicas del siglo XVIII, Joseph Priestley. La influencia que ejerció el enfoque humeano acerca del materialismo en la obra de Priestley no ha sido suficientemente puesta de relieve o ha sido desestimada. En buena medida, esto se debe a que Priestley tienen una actitud crítica hacia (...)
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  12. (1 other version)Persons and passions in Hume's philosophy of mind.Angela Coventry - 2018 - In Rebecca Copenhaver, History of the Philosophy of Mind, Vol. 4: Philosophy of Mind in the Early Modern and Modern Ages. Routledge.
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  13. The shared project, but divergent views, of the Empiricist associationists.Mike Dacey - 2024 - Philosophical Psychology 37 (4):759-781.
    Despite its long period of dominance, the details of associationism as developed by the British Empiricists in the 18th and 19th centuries are often ignored or forgotten today. Perhaps as a result, modern understandings of Empiricist associationism are often oversimplified. In fact, there is no single core view that can be viewed as definitional, or even weaker, as characteristic, of the tradition. The actual views of associationists in this tradition are much more diverse than any such view would allow, even (...)
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  14. Hume on Self-Government and Strength of Mind.Albert Cotugno - 2024 - Hume Studies 49 (1):53-75.
    Throughout his writings, Hume extols the benefits of an attribute he calls “Strength of Mind,” which he defines as the “prevalence of the calm passions over the violent” (T 2.3.3.10). But there is some question as to how he thought a person could attain this important trait. Contemporary scholars have committed Hume to the view that only indirect and social methods, such as state punishment or sympathetic pressure, could effectively cultivate it. Yet a closer examination of Hume’s corpus reveals a (...)
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  15. Hume’s theory of belief in the Treatise - ‘Force’ and ‘Vivacity’.양선이 ) - 2018 - Modern Philosophy 12:59-82.
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  16. Theories of Perception II: After Berkeley.Lorne Falkenstein - 2014 - In Aaron Garrett, The Routledge Companion to Eighteenth Century Philosophy. New York: Routledge. pp. 360-80.
    A survey of work on perception, mind, and mental representation by 18th century philosophers after Berkeley, notably Robert Smith, William Porterfield, David Hume, Etienne de Condillac, and Thomas Reid.
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  17. L’imagination dans le Traité de la nature humaine.Jean-Pierre Grima - 2009 - Philosophique 12:47-78.
    La philosophie de David Hume entend rompre avec une théorie classique des facultés, redessinant la place que l'imagination joue dans notre vie psychique et déployant ainsi une géographie mentale inédite. Instrument privilégié de son scepticisme philosophique, cette théorie de l'imagination pose cependant autant de questions qu'elle n'en résout, du fait même qu'associant imagination et conception, elle se voit chargée de rendre compte de tendances contradictoires au sein de l'esprit humain. Une clarification terminologique et conceptuelle permet alors, faute de résoudre ces (...)
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  18. La perception de la ressemblance – Hume, James, Deleuze -.Frédéric Madelrieux Brahami - 2009 - Philosophique 12:21-46.
    Cet article a pour but de mettre en regard l’analyse de l’esprit de Hume avec les critiques de l’associationnisme qu’on faites William James et Henri Bergson à la fin du XIXe siècle, lorsqu’ils proposèrent de renverser l’ordre des genèses psychologiques : non pas association d’éléments atomiques séparés (les impressions et idées), mais dissociation de touts vagues confus (les expériences pures). Il cherche à montrer sur l’exemple de la perception de la ressemblance que Hume est sauf du reproche d’avoir ainsi « (...)
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  19. Persons and passions in Hume's philosophy of mind.Angela Coventry - 2018 - In Rebecca Copenhaver, History of the Philosophy of Mind, Vol. 4: Philosophy of Mind in the Early Modern and Modern Ages. Routledge.
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  20. Experience and passion: Descartes, Spinoza and Hume', 'Experiencia y pasión: Descartes, Espinosa y Hume.Rafael García Torres - unknown
  21. David Hume acerca del materialismo.Sofía Calvente - 2023 - Areté. Revista de Filosofía 35 (2):275-299.
    Durante los siglos XVII y XVIII hubo un intenso debate en las Islas Británicas en torno al materialismo. Mi objetivo consiste en caracterizar la postura de David Hume en el marco de ese debate. Sostengo que, no obstante rechazar la metafísica sustancialista para centrarse en el estudio de las percepciones, Hume sienta una posición respecto de la relación entre mente y materia. Sin embargo, esa posición reviste cierta complejidad en tanto no es explicitada en los textos que se editaron en (...)
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  22. Personal Identity Regarding the Passions in Hume’s Treatise.Haruko Inoue - 2018 - History of Philosophy Quarterly 35 (3):241-258.
  23. (1 other version)Hume on force and vivacity: a teleological-historical interpretation.Markus Wild - 2011 - Logical Analysis and History of Philosophy 14:71-88.
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  24. Hume et la question de la nature de la croyance.Richard Glauser - 2023 - Archives de Philosophie 86 (3):29-46.
    (1) Alors que Hume distingue plusieurs sortes de propositions, nous expliquons pourquoi il se focalise sur l’inférence causale lorsqu’il examine la nature de la croyance. (2) Après avoir considéré les réponses qu’il écarte concernant la nature de la croyance, nous étudions sa solution. (3) Nous dégageons les implications de sa position, dirigée entre autres contre la théorie cartésienne du jugement. (4) Une interprétation du rôle asymétrique de la croyance par rapport aux passions et à l’action est proposée. (5) La position (...)
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  25. Hume et la question du sujet de la connaissance.Lucien Ayissi - 2015 - Yaoundé: L'Harmattan.
    La réflexion philosophique qui se déploie dans cet essai porte sur la question de savoir si l'empirisme de Hume fait vraiment le deuil du sujet de la connaissance. Dans le cas contraire, quelle peut être la nature du rapport du sujet humien aux sujets cartésien et kantien? D'après l'auteur de cet essai, l'empirisme de Hume ne sonne pas totalement le glas du sujet de la connaissance, car si le sujet y brille d'abord par sa passivité, il finit par donner la (...)
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  26. La credenza come fondamento dell'attività pratica in Locke e in Hume.Giuseppe Bianca - 1948 - Catania,: Edizioni B.
  27. On the Nature of ‘Force and Vivacity’ in Hume’s theory of Belief. 양선이 - 2008 - CHUL HAK SA SANG - Journal of Philosophical Ideas 28 (28):315-346.
    본 논문의 목적은 흄의 믿음 이론에 있어 ‘힘과 활력’이라는 성질의 본성을 밝히는 것이다. 흄이 사용한 힘과 활력이라는 개념에 대해 다양한 해석들이 존재한다. 첫 번째 입장에 따르면, 흄이 힘과 활력 개념을 어떤 기술적(technical) 의미로 사용한 것이 아니므로 우리는 이 개념들을 글자그대로 이해해야 한다는 것이다. 필자는 이와 같은 입장을 ‘표준적 해석’ 또는 ‘전통적 해석’이라고 부르겠다. 두 번째 해석에 따르면 힘과 활력 개념은 흄이 허용한 것 보다 더 복잡하며 기술적인 의미를 지닌다. 필자는 두 번째 해석을 힘과 활력에 관한 흄주의(Humean) 이론이라고 부르겠다. 비록 흄이 (...)
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  28. 4. Eindrücke und Ideen. Die Funktion der Wahrnehmung.Heidrun Hesse - 1997 - In Jens Kulenkampff, David Hume: Eine Untersuchung Ber den Menschlichen Verstand. Akademie Verlag. pp. 37-52.
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  29. O sentido das paixões e emoções: Hume.Frederico Ramalho Romero - 2023 - Aufklärung 10 (1):89-108.
    This article presents a critical bibliographic review of the central characteristics of Hume's Theory of Passions and Emotions, which conceived the philosophy of human nature as an analytical and experimental science. This view is contrary to the ancient and medieval ideas that passions were movements of the lower parts of the soul. For Hume, passions in general are among the perceptions of the mind, although they also serve as motivations to act and even to reason. The apparent dichotomy that existed (...)
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  30. Hume's Theory of Ideas.Don Garrett - 2008 - In Elizabeth Schmidt Radcliffe, A Companion to Hume. Malden, MA: Wiley-Blackwell. pp. 39–57.
    This chapter contains section titled: Basic Distinctions Basic Principles References Further Reading.
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  31. Body, Mind and Self in Hume's Critical Realism.Fred Wilson - 2008 - De Gruyter.
    This essay proposes that Hume's non-substantialist bundle account of minds is basically correct. The concept of a person is not a metaphysical notion but a forensic one, that of a being who enters into the moral and normative relations of civil society. A person is a bundle but it is also a structured bundle. Hume's metaphysics of relations is argued must be replaced by a more adequate one such as that of Russell, but beyond that Hume's account is essentially correct. (...)
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  32. Predication and Hume's Conceivability Principle.Hsueh Qu - 2023 - Pacific Philosophical Quarterly 104 (2):442-464.
    In this paper, I will make the case that an associative account of predication in Hume seems to allow for impossible predicative conceptions—that is, the conceiving of impossible states of affairs involving subjects instantiating properties or qualities—which violate his Conceivability Principle. The natural response is to argue that such conceptions are not clear and distinct, but substantive worries are raised about a number of attempted solutions along these lines. This poses a predicament for Hume scholars: either we must modify or (...)
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  33. The “Great Guide” of Human Life: Custom and Habit in Hume’s Science of Politics (12th edition).Angela M. Coventry & Landon Echeverio - 2023 - Cosmos + Taxis: Studies in Emergent Order and Organization 12:19-31.
    At the level of the individual, current research suggests that most of our daily actions are done out of habit. At the same time, individuals are part of larger social units, and their behavior gives rise to customs and institutions. Hume recognized the indispensable role of custom and habit in human life in his science of the mind, a science which aims to form the most general principles possible. Custom and habit are singled out by Hume as particularly potent general (...)
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  34. El sentimiento como racionalidad: la filosofía de la creencia en David Hume.Juan Andrés Mercado - 2002 - Pamplona: Ediciones Universidad de Navarra.
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  35. Hume’s Hypothesis of the Double Relation of Impressions and Ideas in the Treatise.Haruko Inoue - 2023 - Hume Studies 48 (1):61-77.
    Abstract:What is Hume’s hypothesis of the double relation of impressions and ideas from which a passion arises? How does it operate in structuring his system? These are primary questions that need to be answered in order to understand Hume’s intention in the Treatise. Yet, there exists no reasonable answers, nor serious attempts to answer them, probably because this hypothesis is considered as a limited issue, relevant only to the indirect passions, or because it is too mechanical and unsophisticated to excite (...)
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  36. The Imagination in Hume’s Philosophy: The Canvas of the Mind by Timothy M. Costelloe (review).Saul Traiger - 2023 - Hume Studies 48 (1):173-177.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Imagination in Hume’s Philosophy: The Canvas of the Mind by Timothy M. CostelloeSaul TraigerTimothy M. Costelloe. The Imagination in Hume’s Philosophy: The Canvas of the Mind. Edinburgh: Edinburgh University Press, 2018. Pp. xv + 312. Hardback. ISBN: 9781474436397. $107.00.If anything about Hume’s philosophy can be characterized as widely accepted, it is that the imagination is front and center in Hume’s account of the mind. The aim of (...)
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  37. Penser les passions à l'âge classique.Lucie Desjardins & Daniel Dumouchel (eds.) - 2012 - Paris: Hermann.
    Etude des passions dans la philosophie et la littérature à l'âge classique, et de la façon dont Descartes, Hume, les matérialistes et les romanciers du XVIIe siècle pensaient cette notion.
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  38. The ‘Psychological Dynamics’ for Sentiments: Seeing Confucian Emotions through Hume’s Analysis.Dobin Choi - 2021 - Australasian Philosophical Review 5 (4):396-404.
    In this paper, I examine the notion of the ‘psychological dynamics’ that Professor Shun uses for explicating Confucian moral anger, based on David Hume’s (1711–76) psychological account of mind, to reconsider the role that object-based distinctions of emotions play in the Confucian moral tradition. First, by appealing to Hume’s investigation of the mental processes involved in feeling moral sentiments, I suggest that imagination, as a component in the ‘psychological dynamics’, explains how ‘dust’ settles on the mind to yield inappropriate emotional (...)
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  39. Self-Knowledge and Hume's Phenomenology of the Passions.Margaret Watkins - 2021 - Philosophy 96 (4):577-602.
    Taxonomies of the passions have long claimed to serve a quest for self-knowledge, by specifying conditions under which certain passions arise, formal objects they possess, and qualities essential to their particular feelings. I argue that David Hume's theory of the passions provides resources for a different kind of self-knowledge – a sceptical self-knowledge depending on our ability to articulate how the passions feel rather than always identifying our passions as tokens of an identifiable passion-type. These resources are distinctions between four (...)
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  40. Hume’s Theory of Ideas - New Hume vs. Old Hume.Sunny Yang - 2019 - Modern Philosophy 13:5-47.
  41. Hume’s theory of belief in the Treatise - ‘Force’ and ‘Vivacity’.Sunny Yang - 2018 - Modern Philosophy 12:59-82.
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  42. The Role of Reflection in Hume’s Political Philosophy. 김병재 - 2019 - Cheolhak-Korean Journal of Philosophy 141:27-54.
    본 논문은 흄이 제시하고 있는 시민사회론을 검토함으로써 흄의 정치철학에 대한 이해도를 높이는 것을 목표로 한다. 필자는 본 논문에서 흄이 야만국가에서 시민국가로의 이행에 필수적인 조건으로 제시하는 “도덕적 의무”의 부과에 있어서 “반성”이 중요한 역할을 수행하고 있음을 보일 것이다. 그리고 더 나아가, 흄의 정치철학의 성격을 규정하는데 있어서, 리빙스턴과 스튜어트간의 논쟁을 살펴볼 것이다. 필자는 흄의 정치철학을 프랑스 혁명 이후에 새롭게 대두된 개념인 “철학적 보수주의”로 해석할 것인가, 아니면 “온건한 자유주의”로 해석할 것인가 하는 이들의 논쟁 자체가 생산적이지 못함을 지적할 것이다. 필자가 보기에 오히려 우리가 주목해야할 점은 (...)
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  43. Hume’s Third Thoughts on Personal Identity.Tito Magri - 2022 - Hume Studies 47 (2):231-260.
    Abstract:I suggest that Hume’s recantation, in the Appendix to the Treatise, of his account of the idea of personal identity in section 1.4.6 hinges on the contrast between the first-personal cognitive roles of that idea and its imagination-based explanation. In stark, if implicit, contrast with Locke, Hume’s account divorces personal identity from consciousness, considering oneself as oneself. But, later in the Appendix, Hume realized, if imperfectly, that something was missing from the idea of self he had constructed. I suggest that (...)
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  44. Hume on motives and action.Rachel Cohon - 2018 - In Angela Michelle Coventry & Alex Sager, _The Humean Mind_. New York: Routledge.
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  45. Passions and sympathy in Hume's philosophy.Alessio Vaccari - 2018 - In Angela Michelle Coventry & Alex Sager, _The Humean Mind_. New York: Routledge.
  46. Ideas and association in Hume's philosophy.Saul Traiger - 2018 - In Angela Michelle Coventry & Alex Sager, _The Humean Mind_. New York: Routledge.
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  47. The Unconscious of Thought in Leibniz, Spinoza, and Hume.Gil Morejón - 2022 - Edinburgh: Edinburgh University Press.
    Introduction : Involuntarism and philosophy -- The obscure dust of the world : the unconscious of perception in Leibniz -- Inevitable and persistent inadequacies : the unconscious of ideas in Spinoza -- Deteriora Sequer : the unconscious of desire in Spinoza -- The gravity of ideas : the unconscious of habit in Hume -- Conclusion : obscurity and involvement.
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  48. A Fragmented Unity: A Narrative Answer to the Problem of the Unity of the Self in Hume.Lorenzo Greco - 2022 - In Dan O'Brien, Hume on the Self and Personal Identity. Palgrave-Macmillan. pp. 201-22.
  49. Disguising Change: Hume and Cognitive Science on the Continued Existence of Selves.Mark Collier - 2022 - In Dan O'Brien, Hume on the Self and Personal Identity. Palgrave-Macmillan. pp. 275-293.
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  50. Spinoza, Hume, and Vasubandhu: the relation between reason and emotion in self-development.Winnie Tomm - unknown
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