Results for 'Nicholas Anderson'

991 found
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  1.  29
    SILENCING AND SPEAKER VULNERABILITY: undoing an oppressive form of (wilful) ignorance.Nicholas Bunnin & Pamela Sue Anderson - 2020 - Angelaki 25 (1-2):36-45.
    The French feminist philosopher Michèle Le Doeuff has taught us something about “the collectivity,” which she discovers in women’s struggle for access to the philosophical, but also about “the unknown” and “the unthought.” It is the unthought which will matter most to what I intend to say today about a fundamental ignorance on which speaker vulnerability is built. On International Women’s Day, it seems appropriate to speak about – or, at least, to evoke – the silencing which has been imposed (...)
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  2.  18
    Reorienting Ourselves in (Bergsonian) Freedom, Friendship and Feminism.Nicholas Bunnin & Pamela Sue Anderson - 2020 - Angelaki 25 (1-2):23-35.
    Pamela Sue Anderson urges feminist philosophers to embrace Michèle Le Doeuff’s revaluation of women in philosophy through according “fair value” to intuition as an intellectual faculty, a view of intuition articulated by Henri Bergson. She asks whether women who follow Bergson could be given fair value along with intuition. She turns from Le Doeuff’s writings on intuition to writings by Bergson and by Beauvoir, but periodically returns to Le Doeuff herself. In the end, a picture of freedom, friendship and (...)
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  3.  40
    Conditional permission in deontic logic.Nicholas Rescher & Alan Ross Anderson - 1962 - Philosophical Studies 13 (1-2):1 - 6.
  4.  57
    Elizabeth Anderson Interview for The Harvard Review of Philosophy.Elizabeth Anderson, Tadhg Larabee & Nicholas Brown - 2019 - The Harvard Review of Philosophy 26:7-21.
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  5.  12
    The Relationship Between Uncertainty and Affect.Eric C. Anderson, R. Nicholas Carleton, Michael Diefenbach & Paul K. J. Han - 2019 - Frontiers in Psychology 10:469966.
    Uncertainty and affect are fundamental and interrelated aspects of the human condition. Uncertainty is often associated with negative affect, but in some circumstances it is associated with positive affect. In this paper, we review different explanations for the varying relationship between uncertainty and affect. We identify “mental simulation” as a key process that links uncertainty to affective states. We suggest that people have a propensity to simulate negative outcomes, which results in a propensity towards negative affective responses to uncertainty. We (...)
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  6.  36
    Choices or Rights? Charter Schools and the Politics of Choice-Based Education Policy Reform.Nicholas J. Eastman, Morgan Anderson & Deron Boyles - 2016 - Studies in Philosophy and Education 36 (1):61-81.
    Simply put, charter schools have not lived up to their advocates’ promise of equity. Using examples of tangible civil rights gains of the twentieth century and extending feminist theories of invisible labor to include the labor of democracy, the authors argue that the charter movement renders invisible the labor that secured civil protections for historically marginalized groups. The charter movement hangs a quality public education—previously recognized as a universal guarantee—on the education consumer’s ability to navigate a marketplace. The authors conclude (...)
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  7.  19
    Hans Jonas on the perils of progress and the recovery of Metaphysical speculation.Nicholas Allen Anderson - 2020 - Pensando - Revista de Filosofia 11 (24):85-99.
    Hans Jonas’s establishment of an ethics of responsibility entails the simultaneous rejection of the modern notion of progress and the recovery of a form of “metaphysical speculation” that aids man in his search for an objective standard of value. Looking mostly at Jonas’s philosophical biology in The Phenomenon of Life and Mortality and Morality, this paper shows how Jonas’s thought on value judgments rests upon his critique of progress and science. The ethics of perfectibility and progress, Jonas shows, leads to (...)
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  8.  33
    Unhomely at Home: Dwelling with Domestic Robots.Nicholas S. Anderson - 2009 - Mediatropes 2 (1):37-59.
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  9.  18
    Sofie Møller, "Kant’s Tribunal of Reason: Legal Metaphor and Normativity in the Critique of Pure Reason.". [REVIEW]Nicholas Anderson - 2023 - Philosophy in Review 43 (4):22-24.
  10.  13
    What Rights are Eclipsed When Risk is Defined by Corporatism?Paul Nicholas Anderson - 2004 - Theory, Culture and Society 21 (6):155-169.
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  11.  8
    Allen W. Wood, "Kant and Religion.".Nicholas Anderson - 2021 - Philosophy in Review 41 (2):98-100.
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  12.  40
    The clustering of galaxies in the SDSS-III baryon oscillation spectroscopic survey: Baryon acoustic oscillations in the data releases 10 and 11 galaxy samples. [REVIEW]Lauren Anderson, Éric Aubourg, Stephen Bailey, Florian Beutler, Vaishali Bhardwaj, Michael Blanton, Adam S. Bolton, J. Brinkmann, Joel R. Brownstein, Angela Burden, Chia-Hsun Chuang, Antonio J. Cuesta, Kyle S. Dawson, Daniel J. Eisenstein, Stephanie Escoffier, James E. Gunn, Hong Guo, Shirley Ho, Klaus Honscheid, Cullan Howlett, David Kirkby, Robert H. Lupton, Marc Manera, Claudia Maraston, Cameron K. McBride, Olga Mena, Francesco Montesano, Robert C. Nichol, Sebastián E. Nuza, Matthew D. Olmstead, Nikhil Padmanabhan, Nathalie Palanque-Delabrouille, John Parejko, Will J. Percival, Patrick Petitjean, Francisco Prada, Adrian M. Price-Whelan, Beth Reid, Natalie A. Roe, Ashley J. Ross, Nicholas P. Ross, Cristiano G. Sabiu, Shun Saito, Lado Samushia, Ariel G. Sánchez, David J. Schlegel, Donald P. Schneider, Claudia G. Scoccola, Hee-Jong Seo, Ramin A. Skibba, Michael A. Strauss, Molly E. C. Swanson, Daniel Thomas, Jeremy L. Tinker, Rita Tojeiro, Mariana Vargas Magaña, Licia Verde & Dav Wake - unknown
    We present a one per cent measurement of the cosmic distance scale from the detections of the baryon acoustic oscillations in the clustering of galaxies from the Baryon Oscillation Spectroscopic Survey, which is part of the Sloan Digital Sky Survey III. Our results come from the Data Release 11 sample, containing nearly one million galaxies and covering approximately 8500 square degrees and the redshift range 0.2 < z < 0.7. We also compare these results with those from the publicly released (...)
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  13.  29
    Does self-efficacy mediate transfer effects in the learning of easy and difficult motor skills?David Stevens, David I. Anderson, Nicholas J. O’Dwyer & A. Mark Williams - 2012 - Consciousness and Cognition 21 (3):1122-1128.
    The effect of task difficulty on inter-task transfer is a classic issue in motor learning. We examined the relation between self-efficacy and transfer of learning after practicing different versions of a stick balancing task. Practicing the same task or an easier version led to significant pre- to post-test transfer of learning, whereas practicing a more difficult version did not. Self-efficacy increased modestly from pre- to post-test with easy practice, but decreased significantly with difficult practice. In addition, self-efficacy immediately prior to (...)
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  14.  31
    Jeffrey Church, Kant, Liberalism, and the Meaning of Life Oxford: Oxford University Press, 2022 Pp. 305 ISBN 9780197633182 (hbk) $74.00. [REVIEW]Nicholas A. Anderson - 2023 - Kantian Review 28 (3):487-490.
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  15.  69
    Anderson on reason and value.Nicholas L. Sturgeon - 1996 - Ethics 106 (3):509-524.
  16.  17
    Cognitive vulnerability to depression: A comparison of the weakest link, keystone and additive models.Laura C. Reilly, Jeffrey A. Ciesla, Julia W. Felton, Amy S. Weitlauf & Nicholas L. Anderson - 2012 - Cognition and Emotion 26 (3):521-533.
  17.  8
    Anderson Alan Ross and Belnap Nuel D. Jr., Enthymemes. The journal of philosophy, vol. 58 , pp. 713–723.Nicholas Rescher - 1962 - Journal of Symbolic Logic 27 (1):115-116.
  18.  37
    Multisite functional connectivity MRI classification of autism: ABIDE results.Jared A. Nielsen, Brandon A. Zielinski, P. Thomas Fletcher, Andrew L. Alexander, Nicholas Lange, Erin D. Bigler, Janet E. Lainhart & Jeffrey S. Anderson - 2013 - Frontiers in Human Neuroscience 7.
  19.  59
    Reply to Kevin Carnahan and Erik A. Anderson.Nicholas Wolterstorff - 2013 - Philosophia 41 (2):429-435.
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I (...)
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  20.  7
    Nicholas Rescher. Belief-contravening suppositions. The philosophical review, vol. 70 , pp. 176–196.Alan Ross Anderson - 1964 - Journal of Symbolic Logic 29 (3):138-139.
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  21. Defending luck egalitarianism.Nicholas Barry - 2006 - Journal of Applied Philosophy 23 (1):89–107.
    abstract This article defends luck egalitarianism as an interpretation of the egalitarian ideal against two major criticisms levelled against it by Elizabeth Anderson — that it is trapped in the distributive paradigm, and that it treats the victims of bad option luck too harshly to be considered an egalitarian theory. Against the first criticism, I argue that luck egalitarianism will condemn non‐material inequalities and injustices if an appropriate conception of well‐being is adopted. I demonstrate this by showing how the (...)
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  22. The Logic of Decision and Action.Nicholas Rescher (ed.) - 1967 - University of Pittsburgh Press.
    The four main essays in this volume investigate new sectors of the theory of decision, preference, act-characteristics, and action analysis. Herbert A. Simon applies tools developed in the theory of decision-making to the logic of action, and thereby develops a novel concept of heuristic power. Adapting ideas from utility and decision theory, Nicholas Rescher proposes a logic of preference by which conflicting theories proposed by G. H. von Wright, R. M. Chisholm, and others can be systematized. Donald Davidson discusses (...)
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  23.  16
    John, Jesus and History, Volume 1: Critical Appraisals of Critical Views (SBL Symposium Series 44, Atlanta 2007). Edited by Paul N. Anderson, Felix Just SJ and Tom Thatcher. [REVIEW]Nicholas King - 2009 - Heythrop Journal 50 (1):166-167.
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  24.  75
    The Poverty of Conceptual Truth: Kant's Analytic/synthetic Distinction and the Limits of Metaphysics, by R. Lanier Anderson: Oxford: Oxford University Press, 2015, pp. xviii + 408, US$70. [REVIEW]Nicholas F. Stang - 2017 - Australasian Journal of Philosophy 95 (2):394-397.
  25. Process Philosophy: Via Idearum or Via Negativa?Anderson Weekes - 2004 - In Michel Weber (ed.), After Whitehead: Rescher on process metaphysics. Frankfurt: Ontos Verlag. pp. 223-266.
    Nicholas Rescher’s way of understanding process philosophy reflects the ambitions of his own philosophical project and commits him to a conceptually ideal interpretation of process. Process becomes a transcendental idea of reflection that can always be predicated of our knowledge of the world and of the world qua known, but not necessarily of reality an sich. Rescher’s own taxonomy of process thinking implies that it has other variants. While Rescher’s approach to process philosophy makes it intelligible and appealing to (...)
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  26.  41
    Book Review Section 3. [REVIEW]Violet Anselmini Allain, Richard Moll, John R. Thelin, Neal A. Norris, William J. Lowe, Nicholas C. Polos, W. Bruce Leslie, Jack D. Spiro, Robert R. Sherman, J. Harold Anderson, William F. O'Neill, Ray Nichols, Donna Lee Younker & Thomas A. Brindley - 1980 - Educational Studies 11 (3):294-310.
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  27.  39
    Book Review Section 1. [REVIEW]Joseph A. Broude, Roy R. Nasstrom, M. M. Chambers, Kenneth C. Schmidt, Michael V. Belok, Cynthia Porter-Gherie, Eleanor Kallman Roemer, J. Harold Anderson, George D. Dalin, Bruce Beezer, James Van Pattan, Sally Schumacher, Harvey Neufeldt, Joseph Watras, Robert Nicholas Berard, F. C. Rankine, Paul Kriese, Jill D. Wright & Daniel P. Huden - 1981 - Educational Studies 12 (3):297-323.
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  28.  36
    Book Review Section 1. [REVIEW]Joan K. Smith, Robert Nicholas Berard, George R. Knight, Ezri Atzmon, J. Harold Anderson, F. C. Rankine, Daniel V. Collins, Dorothy Huenecke, Nathan Kravetz, Donald Arnstine, Laurence Peters, Terry Franco, Lee Joanne Collins & Roy L. Cox - 1982 - Educational Studies 13 (2):252-283.
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  29.  18
    Review: Alan Ross Anderson, Nuel D. Belnap, Enthymemes. [REVIEW]Nicholas Rescher - 1962 - Journal of Symbolic Logic 27 (1):115-116.
  30.  16
    Aquinas on Virtue: A Causal Reading. By Nicholas Austin, S.J.Justin M. Anderson - 2018 - International Philosophical Quarterly 58 (3):345-347.
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  31.  20
    Eighteenth Century - The Playfair Collection and the Teaching of Chemistry at the University of Edinburgh, 1713–1858. By R. G. W. Anderson. Edinburgh: The Royal Scottish Museum, 1978. Pp. viii + 175. £4.50. [REVIEW]Nicholas Fisher - 1981 - British Journal for the History of Science 14 (1):91-92.
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  32. Book Note on Nicholas Smith, Strong Hermeneutics: Contingency and Moral Identity.J. H. Anderson - 1999 - Ethics 109:906.
     
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  33.  56
    Liberal eugenics: In defence of human enhancement: Nicholas Agar Malden Blackwell publishing; 2004 ISBN 1-4051-2309-7.Peter Hobbins, Lynley Anderson, Nikki Cunningham, Mike Carnahan, Julie Park, Justin Denholm, Christopher Newell & Jean McPherson - 2005 - Journal of Bioethical Inquiry 2 (2):106-115.
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  34.  11
    Vulnerable Selves and Openness to Love.Nicholas Bunnin - 2020 - Angelaki 25 (1-2):80-83.
    In this personal tribute to Pamela Sue Anderson, based on many conversations, I try out the idea that she was seeking to locate an underlying metaphysical and ethical unity that makes our human vulnerability, love and reflective self-understanding both possible and intelligible. I trace this unity in Pamela’s philosophical imaginary to resonances or retrievals from three philosophers who featured in her “internal dialogues”: Spinoza, Kant and Levinas. I also allude to the great influence on Pamela and myself of our (...)
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  35.  32
    Refusing Polemics.Jeffery L. Nicholas - 2017 - Radical Philosophy Review 20 (1):185-213.
    Today’s Left has inherited and internalized the rift that split the New Left. This split led to Alasdair MacIntyre’s Herbert Marcuse: An Exposition and a Polemic, a book that angered many because of MacIntyre’s harsh treatment of Marcuse. I situate MacIntyre’s engagement with Marcuse against the background of the split in the New Left: on the one side, E. P. Thompson, MacIntyre, and those who then saw the revolutionary class in the proletariat, and on the other side, Perry Anderson, (...)
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  36.  41
    R. D. Fulk and Christopher M. Cain, A History of Old English Literature. With a chapter on saints' legends by Rachel S. Anderson. (Blackwell Histories of Literature.) Maiden, Mass.; Oxford; and Carhon, Australia: Blackwell, 2005. Paper. Pp. ix, 346; 10 black-and-white plates and 1 map. $34.95. First published in 2003. [REVIEW]Nicholas Howe - 2006 - Speculum 81 (1):191-192.
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  37. Review: Nicholas Rescher, Belief-Contravening Suppositions. [REVIEW]Alan Ross Anderson - 1964 - Journal of Symbolic Logic 29 (3):138-139.
     
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  38. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  39.  35
    Religiously Conservative Citizens and the Ideal of Conscientious Engagement: A Comment on Wolterstorff and Eberle.Erik A. Anderson - 2013 - Philosophia 41 (2):411-427.
    Nicholas Wolterstorff and Christopher J. Eberle have defended the view that the ethics of liberal citizenship allows citizens to publicly support the passage of coercive laws based solely on their religious convictions. They also develop positive conceptions of virtuous citizenship that place moral limits on how citizens may appeal to their religion. The question I address in this essay is whether the limits they impose on citizens’ appeals to their religion are adequate. Since Eberle’s “ideal of conscientious engagement” provides (...)
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  40.  26
    Essays in Honor of Carl G. Hempel: A Tribute on the Occasion of His Sixty-Fifth Birthday.Donald Davidson, Carl Gustav Hempel & Nicholas Rescher (eds.) - 1970 - Dordrecht, Netherland: Springer.
    The eminent philosopher of science Carl G. Hempel, Stuart Professor of Philosophy at Princeton University and a Past President of the American Philosophical Association, has had a long and distinguished academic career in the course of which he has been professorial mentor to some of America's most distinguished philosophers. This volume gathers together twelve original papers by Hempel's students and associates into a volume intended to do homage to Hempel on the occasion of his 65th year in 1970. The papers (...)
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  41.  10
    Rescher Nicholas. Conditional permission in deontic logic. Philosophical studies , vol. 13 , pp. 1–6.Anderson Alan Ross. Reply to Mr. Rescher. Philosophical studies , vol. 13 , pp. 6–8. [REVIEW]E. J. Lemmon - 1962 - Journal of Symbolic Logic 27 (1):113-114.
  42. The Editors wish to express their appreciation to the following individuals who, though not members of the Advisory Board, generously reviewed manuscripts for The Journal of Medicine and Philosophy during 2005: Holly Anderson, Nicholas Capaldi, Alfonso Gomez-Lobo, John R. Graham, Albert.John R. Klune Jonsen, Marta Kolthopp, Gilbert Meilander Lawry, Jonathan Moreno, David Resnik, Brian Taylor Slingsby & J. Robert Thompson - 2006 - Journal of Medicine and Philosophy 31 (323).
     
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  43.  37
    Comments on Carnahan, Anderson, and Wolterstorff.Christopher J. Eberle - 2013 - Philosophia 41 (2):437-445.
    In this paper, I reflect on a number of issues raised in Kevin Carnahan’s “Religion, and not just Religious Reasons, in the Public Square: A Consideration of Robert Audi’s and Nicholas Wolterstorff’s Religion in the Public Square” and Eric A. Anderson’s “Religiously Conservative Citizens and the Ideal of Conscientious Engagement: A Comment on Wolterstorff and Eberle.” In response to Carnahan, I argue that recent discussions of the proper public role of religious reason do not depend on an objectionable (...)
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  44.  16
    For the Sake of the Final End.Ryan Darr - 2020 - Journal of Religious Ethics 48 (2):182-200.
    The question of the viability of theological eudaimonism as an interpretation of the moral life has generated increasing debate in recent years. This essay aims to advance the debate about theological eudaimonism (and eudaimonism more generally) by addressing a closely related but insufficiently discussed issue: the nature of human agency and its relationship to value. The most commonly raised objection to eudaimonism is that it is objectionably agent‐oriented. I argue that worries about objectionable self‐orientation often stem from importing foreign pictures (...)
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  45. Experience Does Justify Belief.Nicholas Silins - 2014 - In Ram Neta (ed.), Current Controversies In Epistemology. New York: Routledge. pp. 55–69.
     
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  46. Imperatives in Greek Ethics.Nicholas White - 2002 - In Nicholas P. White (ed.), Individual and conflict in Greek ethics. New York: Oxford University Press.
    A common theme in the historiography of Greek ethics says that modern ethics is characterized by imperative notions such as ‘duty’—and with a Judeo‐Christian notion of imperatives or commands issued by god—whereas ancient ethics supposedly deals mainly with ‘attractive notions such as ‘good’ and ‘virtue’. This thought is often juxtaposed with the idea that imperative notions betoken a conflict between one's duty and one's good, because an imperative seems to be required only to command people to do what they do (...)
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  47. Towards an Understanding of the History of Greek Ethics.Nicholas White - 2002 - In Nicholas P. White (ed.), Individual and conflict in Greek ethics. New York: Oxford University Press.
    Thus far it has been shown that Greek ethics is not as different from modern ethics as is commonly held, and that we cannot oppose a harmonizing Greek ethical outlook with a modern view that involves a conflict between happiness and adherence to ethical standards. Greek ethics has universalistic features—though they are different from the egalitarian characteristics of modern positions and do not focus on the notion of benevolence in the way that modern ethics does—and it mostly distinguishes self‐referential and (...)
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  48. The City‐State in Greek Ethics.Nicholas White - 2002 - In Nicholas P. White (ed.), Individual and conflict in Greek ethics. New York: Oxford University Press.
    One of the main vehicles for the reconciliation of individual and social happiness that has supposedly been characteristic of Greek ethics is the concept of the polis. In the Hegelian tradition it has been thought that the Greeks reduced all norms and values to standards laid down by and for the city‐state, and that this fact made it possible for them to hold that the well‐being of an individual is entirely compatible with the well‐being of his fellow‐citizens and of the (...)
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  49.  2
    2 Identifying Good and Evil.Nicholas Wolterstorff - 2005 - In Predrag Cicovacki (ed.), Destined for evil?: the twentieth-century responses. Rochester, NY: University of Rochester Press. pp. 45-58.
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  50. Truly Human Enhancement: A Philosophical Defense of Limits.Nicholas Agar - 2013 - MIT Press.
    Nicholas Agar offers a more nuanced view of the transformative potential of genetic and cybernetic technologies, making a case for moderate human enhancement—improvements to attributes and abilities that do not significantly exceed what ...
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