Results for 'Terry Franco'

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  1.  23
    Book Review Section 1. [REVIEW]Joan K. Smith, Robert Nicholas Berard, George R. Knight, Ezri Atzmon, J. Harold Anderson, F. C. Rankine, Daniel V. Collins, Dorothy Huenecke, Nathan Kravetz, Donald Arnstine, Laurence Peters, Terry Franco, Lee Joanne Collins & Roy L. Cox - 1982 - Educational Studies 13 (2):252-283.
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  2.  5
    Book ReviewPaul Franco,. Hegel’s Philosophy of Freedom.New Haven, Conn.: Yale University Press, 1999. Pp. 391. $40.00.Terry Pinkard - 2002 - Ethics 112 (2):378-381.
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  3.  31
    Rejoinder to Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel, and Terri Wilson, "Dewey, women, and weirdoes".Terry Fitzgerald - 2010 - Education and Culture 26 (2):83-86.
    It is a mixed pleasure to see F. Matthias Alexander acknowledged in the fall 2007 issue of Education and Culture ("Dewey, women, and weirdoes: Or, the potential rewards for scholars who dialog across difference," 23[2], 27-62). As a professional descendant of Alexander who has been teaching the Alexander Technique (AT) for 30 years, I am glad to see Cunningham et al. including him in the list of positive influences in John Dewey's life. However, I believe Cunningham's contribution to this article, (...)
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  4. Significato e struttura del tempo. Testo bilingue di Franco Spisani.Franco Spisani - 1972 - Bologna: Azzoguidi.
     
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  5. Untying a knot from the inside out: Reflections on the “paradox” of supererogation*: Terry Horgan and mark Timmons.Terry Horgan - 2010 - Social Philosophy and Policy 27 (2):29-63.
    In his 1958 seminal paper “Saints and Heroes”, J. O. Urmson argued that the then dominant tripartite deontic scheme of classifying actions as being exclusively either obligatory, or optional in the sense of being morally indifferent, or wrong, ought to be expanded to include the category of the supererogatory. Colloquially, this category includes actions that are “beyond the call of duty” and hence actions that one has no duty or obligation to perform. But it is a controversial category. Some have (...)
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  6.  19
    Austere Realism: Contextual Semantics Meets Minimal Ontology.Terry Horgan & Matjaž Potrč - 2008 - MIT Press.
    A provocative ontological-cum-semantic position asserting that the right ontology is austere in its exclusion of numerous common-sense and scientific posits and that many statements employing such posits are nonetheless true. The authors of Austere Realism describe and defend a provocative ontological-cum-semantic position, asserting that the right ontology is minimal or austere, in that it excludes numerous common-sense posits, and that statements employing such posits are nonetheless true, when truth is understood to be semantic correctness under contextually operative semantic standards. Terence (...)
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  7. Understanding Computers and Cognition: A New Foundation for Design.Terry Winograd & Fernando Flores - 1987 - Addison-Wesley.
    Understanding Computers and Cognition presents an important and controversial new approach to understanding what computers do and how their functioning is related to human language, thought, and action. While it is a book about computers, Understanding Computers and Cognition goes beyond the specific issues of what computers can or can't do. It is a broad-ranging discussion exploring the background of understanding in which the discourse about computers and technology takes place. Understanding Computers and Cognition is written for a wide audience, (...)
  8. Understanding Computers and Cognition: A New Foundation for Design.Terry Winograd & Fernando Flores - 1989 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 20 (1):156-161.
  9. Hegel's dialectic: the explanation of possibility.Terry P. Pinkard - 1988 - Philadelphia: Temple University Press.
    Hegel is one of the most often cited and least read of all major philosophers. He is alternately regarded as the best and the worst that philosophy has produced. Nobody, however, disputes his influence. In Hegel's Dialectic, Terry Pinkard offers a new interpretation of Hegel's program that assesses his conception of the role of philosophy, his method, and some of the specific theses that he defended. Hegel's dialectic is interpreted as offering explanations of the possibility of basic categories. Pinkard (...)
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  10. Compositionality and biologically plausible models.Terry Stewart & Chris Eliasmith - 2009 - In W. Hinzen, E. Machery & M. Werning (eds.), Oxford Handbook of Compositionality. Oxford University Press.
  11. Franco Chiereghim: Dialettica dell' assoluto e ontologia della soggettività in Hegel.Franco Volpi - 1981 - Zeitschrift für Philosophische Forschung 35 (3/4):645.
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  12.  35
    Respecting Autonomy and Understanding Religion: TERRY F. GODLOVE, JR.Terry F. Godlove - 1992 - Religious Studies 28 (1):43-60.
    My topic is a long-standing tension in the interpretation of religion. On the one hand, it seems undeniable — seems almost to go without saying — that liturgical and sacrificial practices, sacred dance, divination, procession and pilgrimage are intentional actions undertaken by persons. Yet there is a distinguished tradition in the study of religion according to which religious activity is typically caused by forces over which the agent has little or no control. Visible, latter-day members of this tradition include Hume, (...)
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  13.  47
    Religion, Interpretation and Diversity of Belief: The Framework Model From Kant to Durkheim to Davidson.Terry F. Godlove - 1989 - New York: Cambridge University Press.
    Different religious traditions offer apparently very different pictures of the world. How are we to make sense of this radical diversity of religious belief? In this book, Professor Godlove argues that religions are alternative conceptual frameworks, the categories of which organise experience in diverse ways. He traces the history of this idea from Kant to Durkheim, and then proceeds to discuss two constraints on the diversity of all human judgment and belief: first that human experience is made possible by shared, (...)
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  14.  35
    Mindfulness and learning: celebrating the affective dimension of education.Terry Hyland - 2011 - Dordrecht: Springer Verlag.
    The result is a one-dimensional, economistic and bleakly utilitarian conception of the educational task.In Mindfulness and Learning: Celebrating the Affective Dimension of Education, Terry Hyland advances the thesis that education stands in ...
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  15. Francesc Esteva Lluıs Godo Franco Montagna.Franco Montagna - 2004 - Studia Logica 76:155-194.
     
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  16.  16
    Ideology.Terry Eagleton (ed.) - 1994 - New York: Longman.
    This study is divided into three parts: the classical tradition; Althusser and after; and modern debates. It includes chapters on class consciousness, ideology and utopia, and the epistemology of sociology, looking at the work of Georg Lukas, Karl Mannheim and Lucien Goldman respectively.
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  17. The illusions of postmodernism.Terry Eagleton - 1997 - Cambridge, Mass.: Blackwell.
    He sets out not just to expose the illusions of postmodernism but to show the students he has in mind that they never believed what they thought they believed ...
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  18.  73
    Introduction to Franco Berardi (Bifo)'s "Technology and Knowledge in a Universe of Indetermination".Franco Berardi & Giuseppina Mecchia - 2007 - Substance 36 (1):57-74.
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  19. Phenomenal epistemology: What is consciousness that we may know it so well?Terry Horgan & Uriah Kriegel - 2007 - Philosophical Issues 17 (1):123-144.
    It has often been thought that our knowledge of ourselves is _different_ from, perhaps in some sense _better_ than, our knowledge of things other than ourselves. Indeed, there is a thriving research area in epistemology dedicated to seeking an account of self-knowledge that would articulate and explain its difference from, and superiority over, other knowledge. Such an account would thus illuminate the descriptive and normative difference between self-knowledge and other knowledge.<sup>1</sup> At the same time, self- knowledge has also encountered its (...)
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  20.  38
    Global Stakeholder Democracy: Power and Representation Beyond Liberal States.Terry Macdonald - 2008 - Oxford University Press.
    In this book Macdonald elaborates a democratic framework based on the new theoretical concepts of 'public power', 'stakeholder communities' and 'non-electoral representation', and illustrates the practical implications of these proposals for projects of global institutional reform.
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  21.  25
    Behaviorism, Science, and Human Nature.Terry L. Smith - 1986 - Behaviorism 14 (1):41-44.
  22.  17
    Skinner's environmentalism: The analogy with natural selection.Terry L. Smith - 1983 - Behaviorism 11 (2):133-153.
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  23.  10
    Humanitarian Intervention: Nomos Xlvii.Terry Nardin & Melissa S. Williams (eds.) - 2005 - New York University Press.
    Somalia, Haiti, Bosnia, and Kosovo. All are examples where humanitarian intervention has been called into action. This timely and important new volume explores the legal and moral issues which emerge when a state uses military force in order to protect innocent people from violence perpetrated or permitted by the government of that state. Humanitarian intervention can be seen as a moral duty to protect but it is also subject to misuse as a front for imperialism without regard to international law. (...)
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  24.  10
    The Ascent from Nominalism: Some Existence Arguments in Plato's Middle Dialogues.Terry Penner - 1987 - Springer Verlag.
    divisibility in Physics VI. I had been assuming at that time that Aristotle's elimination of reference to the infinitely large in his account of the potential inf inite--like the elimination of the infinitely small from nineteenth century accounts of limits and continuity--gave us everything that was important in a theory of the infinite. Hilbert's paper showed me that this was not obviously so. Suddenly other certainties about Aristotle's (apparently) judicious toning down of (supposed) Platonic extremisms began to crumble. The upshot (...)
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  25.  83
    Hegel's Phenomenology: The Sociality of Reason.Terry P. Pinkard - 1994 - New York: Cambridge University Press.
    The Phenomenology of Spirit is both one of Hegel's most widely read books and one of his most obscure. The book is the most detailed commentary on Hegel's work available. It develops an independent philosophical account of the general theory of knowledge, culture, and history presented in the Phenomenology. In a clear and straightforward style, Terry Pinkard reconstructs Hegel's theoretical philosophy and shows its connection to ethical and political theory. He sets the work in a historical context and shows (...)
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  26.  52
    Terry Pratchett on G. K. Chesterton.Terry Pratchett - 2005 - The Chesterton Review 31 (3/4):296-297.
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  27. Towards a Procedural Understanding of Semantics.Terry Winograd - 1976 - Revue Internationale de Philosophie 30 (3/4=117/118):260.
  28. Ideology: an introduction.Terry Eagleton - 1983 - New York: Verso.
    Unravels the many different definitions of ideology, explores the history of the concept from the Enlightenment to postmodernism, and interprets the works of ...
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  29.  10
    Mechanical causality in children's “folkbiology.”.Terry Kit-Fong Au & Laura F. Romo - 1999 - In D. Medin & S. Atran (eds.), Folkbiology. MIT Press.
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  30.  15
    Hegel's Naturalism: Mind, Nature, and the Final Ends of Life.Terry Pinkard - 2012 - New York, US: Oup Usa.
    Terry Pinkard draws on Hegel's central works as well as his lectures on aesthetics, the history of philosophy, and the philosophy of history in this deeply informed and original exploration of Hegel's naturalism.
  31.  23
    The Structure of Empirical Knowledge.Terry J. Christlieb - 1987 - Noûs 21 (3):427-429.
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  32.  3
    On understanding computers and cognition: A new foundation for design.Terry Winograd & Fernando Flores - 1987 - Artificial Intelligence 31 (2):250-261.
  33. Psicologia e fondamento della vita.Franco Imoda - 2009 - Gregorianum 90 (1):111-122.
    Can psychology contribute in some way to the approach to the fundamental questions of life? Psychology can be and indeed often is seen and used as a technique. In reality, every psychology carries in itself the seeds, more or less developed, of an anthropology, just as every anthropology cannot but have a pedagogical/psychological component. Without claiming to be comprehensive, the article raises some questions concerning the unavoidable integration of psychological aspects with the fundamental dimensions of being, such as the truth (...)
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  34.  47
    Six theories of neoliberalism.Terry Flew - 2014 - Thesis Eleven 122 (1):49-71.
    This article takes as its starting point the observation that neoliberalism is a concept that is ‘oft-invoked but ill-defined’. It provides a taxonomy of uses of the term neoliberalism to include: an all-purpose denunciatory category; ‘the way things are’; an institutional framework characterizing particular forms of national capitalism, most notably the Anglo-American ones; a dominant ideology of global capitalism; a form of governmentality and hegemony; and a variant within the broad framework of liberalism as both theory and policy discourse. It (...)
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  35. Cognitivist expressivism.Terry Horgan & Mark Timmons - 2006 - In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford University Press. pp. 255--298.
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  36.  26
    The Brexit referendum: how trade and immigration in the discourses of the official campaigns have legitimised a toxic (inter)national logic.Franco Zappettini - 2019 - Critical Discourse Studies 16 (4):403-419.
    ABSTRACTThis paper analyses the discourses produced on their websites by the two organisations that conducted the official ‘leave’ and ‘remain’ campaigns in the Brexit referendum. The analysis, whi...
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  37.  65
    The Soul at Work: From Alienation to Autonomy.Franco "Bifo" Berardi & Jason E. Smith - 2009 - Semiotext(E).
    An examination of new forms of alienation in our never-off, plugged-in culture—and a clarion call for a “conspiracy of estranged people.” We can reach every point in the world but, more importantly, we can be reached from any point in the world. Privacy and its possibilities are abolished. Attention is under siege everywhere. Not silence but uninterrupted noise, not the red desert, but a cognitive space overcharged with nervous incentives to act: this is the alienation of our times... —from The (...)
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  38.  2
    Hegel and revolution.Terry Sullivan - 2020 - London: Bookmarks. Edited by Donny Gluckstein.
    Georg Wilhelm Friedrich Hegel was the most outstanding philosopher that emerged from the tumultuous period of change in Europe in the aftermath of the French Revolution. His ideas concerning change exerted a powerful influence on generations of thinkers and activists, including Karl Marx and Friedrich Engels. Whilst there are many books and articles on Hegel there are scant few that are accessible to those unfamiliar with philosophy. This book provides an introduction to Hegel for those who are unfamiliar with him. (...)
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  39. The meaning of life.Terry Eagleton - 2007 - New York: Oxford University Press.
    The phrase "the meaning of life" for many seems a quaint notion fit for satirical mauling by Monty Python or Douglas Adams. But in this spirited, stimulating, and quirky enquiry, famed critic Terry Eagleton takes a serious if often amusing look at the question and offers his own surprising answer. Eagleton first examines how centuries of thinkers and writers--from Marx and Schopenhauer to Shakespeare, Sartre, and Beckett--have responded to the ultimate question of meaning. He suggests, however, that it is (...)
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  40. German Philosophy 1760–1860: The Legacy of Idealism.Terry P. Pinkard - 2002 - New York: Cambridge University Press.
    In the second half of the eighteenth century, German philosophy came for a while to dominate European philosophy. It changed the way in which not only Europeans, but people all over the world, conceived of themselves and thought about nature, religion, human history, politics, and the structure of the human mind. In this rich and wide-ranging book, Terry Pinkard interweaves the story of 'Germany' - changing during this period from a loose collection of principalities into a newly-emerged nation with (...)
     
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  41. Expressivism, Yes! Relativism, No!Terry Horgan & Mark Timmons - 2006 - Oxford Studies in Metaethics 1:73-98.
  42.  73
    Avempace, Projectile Motion, and Impetus Theory.Abel B. Franco - 2003 - Journal of the History of Ideas 64 (4):521-546.
    This paper provides a historical reevaluation of the originality and implications of Avempace's critique of Aristotle's causal explanation of the motion of projectiles. It also offers a serious revision of the place which has usually been assigned to Avempace in the history of science. The views regarding projectiles defended in Avempace's Arabic commentary are in sharp opposition to the anti-Aristotelian Avempace that was known in the Medieval West through Averroes. Avempace's commentary reveals only a moderate critic of Aristotle, a critic (...)
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  43. Metaethics After Moore.Terry Horgan & Mark Timmons (eds.) - 2006 - Oxford, GB: Oxford University Press UK.
    Metaethics, understood as a distinct branch of ethics, is often traced to G. E. Moore's 1903 classic, Principia Ethica. Whereas normative ethics is concerned to answer first order moral questions about what is good and bad, right and wrong, metaethics is concerned to answer second order non-moral questions about the semantics, metaphysics, and epistemology of moral thought and discourse. Moore has continued to exert a powerful influence, and the sixteen essays here represent the most up-to-date work in metaethics after, and (...)
  44. A window on the normal development of sensitivity to global form in Glass patterns.Terri L. LewisÙΩ, Dave Ellemberg, Daphne MaurerÙ, Melanie Dirks, Fran Wilkinson & Hugh R. Wilson - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 409-418.
     
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  45.  19
    The function of consciousness in multisensory integration.Terry D. Palmer & Ashley K. Ramsey - 2012 - Cognition 125 (3):353-364.
  46.  6
    Kant and the Meaning of Religion.Terry F. Godlove - 2014 - New York: Columbia University Press.
    Terry F. Godlove discovers in Immanuel Kant's theoretical philosophy resources that have much wider implications beyond Christianity and the philosophical issues that concern monotheism and its beliefs. For Godlove, Kant's insights, when properly applied, can help rejuvenate our understanding of the general study of religion and its challenges. He therefore bypasses what is usually considered to be the "Kantian philosophy of religion" and instead focuses on more fundamental issues, such as Kant's account of concepts, experience, and reason and their (...)
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  47. The Human Semantic Potential.Terry Regier - 1998 - Trends in Cognitive Sciences 2 (2).
  48.  54
    Intersemiotic Complementarity in Legal Cartoons: An Ideational Multimodal Analysis.Terry D. Royce - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):719-744.
    The analysis of legal communication has almost exclusively been the domain of discourse analysts focusing on the ways that the linguistic system is used to realise legal meanings. Multimodal discourse analysis, where visual forms in combination with traditional linguistic expressions co-occur, is now also an area of expanding interest. Taking a Systemic Functional Linguistics “social semiotic” perspective, this paper applies and critiques an analytical framework that has been used for examining intersemiotic complementarity in various types of page-based multimodal texts by (...)
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  49. Introduction.Terry Lovell - 2007 - In (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
  50.  5
    The Culture of Vengeance and the Fate of American Justice.Terry K. Aladjem - 2008 - Cambridge University Press.
    America is driven by vengeance in Terry Aladjem's provocative account – a reactive, public anger that is a threat to democratic justice itself. From the return of the death penalty to the wars on terror and in Iraq, Americans demand retribution and moral certainty; they assert the 'rights of victims' and make pronouncements against 'evil'. Yet for Aladjem this dangerously authoritarian turn has its origins in the tradition of liberal justice itself – in theories of punishment that justify inflicting (...)
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