Results for 'Michael Rothschild'

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  1.  25
    The science of fake news.David Lazer, Matthew Baum, Yochai Benkler, Adam Berinsky, Kelly Greenhill, Filippo Menczer, Miriam Metzger, Brendan Nyhan, Gordon Pennycook, David Rothschild, Michael Schudson, Steven Sloman, Cass Sunstein, Emily Thorson, Duncan Watts & Jonathan Zittrain - 2018 - Science 359 (6380):1094-1096.
    Addressing fake news requires a multidisciplinary effort The rise of fake news highlights the erosion of long-standing institutional bulwarks against misinformation in the internet age. Concern over the problem is global. However, much remains unknown regarding the vulnerabilities of individuals, institutions, and society to manipulations by malicious actors. A new system of safeguards is needed. Below, we discuss extant social and computer science research regarding belief in fake news and the mechanisms by which it spreads. Fake news has a long (...)
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  2.  76
    Bibliography of G. E. Moore Scholarship, 1903-Present.E. D. Klemke, Dennis A. Rohatyn & Michael Rothschild - 1976 - Southwestern Journal of Philosophy 7 (3):149-178.
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  3. Bibliography of G. E. Moore Scholarship, 1903-Present. E. Klemke, Dennis A. Rohatyn & Michael Rothschild - 1976 - Southwestern Journal of Philosophy 7 (3):149-178.
     
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  4.  18
    The Rothschild Experience: Health Science Policy and Society in Britain.Michael P. Duffy - 1986 - Science, Technology, and Human Values 11 (1):68-78.
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  5.  11
    Work Values: Education, Organization, and Religious Concerns.Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora & Tara M. Madden (eds.) - 1995 - Rodopi.
    Preliminary Material --Foreword /Samuel M. Natale --Acknowledgements /Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora, and Tara M. Madden --Introduction /William O'Neill and Samuel M. Natale --Section I /Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora, and Tara M. Madden --The Working Class Spirituality /Joseph M. McShane --Comparative Christian Perspectives on the Meaning of Work /Joseph W. Ford --Work, Spirituality, and the Moral Point of View /Kenneth E. Goodpaster --Can Christian Ethics Inform Business Practice?: A Typological (...)
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  6.  27
    Inequality and political stability from Ancien Régime to revolution: The reception of Adam Smith's Theory of Moral Sentiments in France.Ruth Scurr - 2009 - History of European Ideas 35 (4):441-449.
    This article examines the excitement that Adam Smith's Theory of Moral Sentiments generated in France during the French Revolution, focusing particularly on the writings of political theorists, participants and commentators such as the abbé Sieyès, Pierre-Louis Rœderer, the Marquis de Condorcet and Sophie de Grouchy Condorcet, who were dismayed at their political opponents’ use of Rousseau, and looked to Smith for an understanding of the passions that was compatible with democratic sovereignty and representative government. In the political context of the (...)
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  7.  64
    A.J. Ayer: A Life (review).Aloysius Martinich - 2001 - Journal of the History of Philosophy 39 (4):605-606.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 39.4 (2001) 605-606 [Access article in PDF] Ben Rogers. A. J. Ayer: A Life. New York: Grove Press, 1999. Pp. ix + 402. Cloth, $30.00. A. J. Ayer (1910-89) had the misfortune, for a philosopher, to write his most influential book, Language, Truth, and Logic, when he was in his twenties, even though he continued to publish into his seventies, and to have (...)
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  8.  47
    Knowing and Seeing: Groundwork for a New Empiricism.Michael Ayers (ed.) - 2019 - Oxford, United Kingdom: Oxford University Press.
    What is knowledge? What, if anything, can we know? Michael Ayers initiates a fresh approach to these questions by recovering the insight in the distinction between 'knowledge' and 'belief' that was common philosophical currency for two millennia after Plato. He argues that knowledge comes only with direct cognitive contact with reality or truth.
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  9.  53
    Replies to Henderson, Elgin and Lawlor.Michael Hannon - 2021 - Analysis 81 (1):114-129.
    I acquired many intellectual debts while writing What’s the Point of Knowledge?, but I am especially indebted to my three symposiasts. David Henderson’s work helped me to appreciate the value of thinking about the point of epistemic evaluation; Catherine Elgin’s writings prompted me to investigate the purpose of the concept of understanding; and Krista Lawlor’s 2013 book revealed important connections between three of my primary epistemological interests: the role of epistemic evaluation, the semantics of knowledge claims and the work of (...)
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  10. In Defence of Ontological Emergence and Mental Causation.Michael Silberstein - 2006 - In Philip Clayton & Paul Davies (eds.), The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press. pp. 203.
  11. The argument for internalism: Reply to Miller.Michael Smith - 1996 - Analysis 56 (3):175–184.
    Alexander Miller objects to the argument for moral judgement internalism that I provide in _The Moral Problem. Miller's objection suggests a misunderstanding of the argument. In this reply I take the opportunity to restate the argument in slightly different terms, and to explain why Miller's objection betrays a misunderstanding.
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  12.  20
    Biodigital technologies and the bioeconomy: The Global New Green Deal?Michael A. Peters, Petar Jandrić & Sarah Hayes - 2023 - Educational Philosophy and Theory 55 (3):251-260.
  13.  36
    From Rule Following to Productive Thinking: Reading the Philosophical Investigations in the Light of Gestalt Psychology.Michael Campbell - 2022 - Philosophia Scientiae 26:37-60.
    Ludwig Wittgenstein’s relation to Gestalt Psychology is typically understood through the lens of his engagement with Wolfgang Köhler’s work. Though valuable, this framing may obscure certain broader points of similarity between Wittgenstein’s methodological approach and the Gestalt school considered as a whole. In what follows I pursue this line of thought by comparing Wittgenstein’s discussion of rule-following in the Philosophical Investigations with Max Wertheimer’s concept of productive thinking. I argue that Wertheimer’s emphasis on the shared and public aspects of Gestalt (...)
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  14.  38
    Comment on Martin Hammersley, “Is ‘Representation’ a Folk Term?”.Michael Lynch - 2022 - Philosophy of the Social Sciences 52 (4):258-267.
    Hammersley asserts that “radical” strands of ethnomethodology and constructionism in science and technology studies (STS) take an anti-representationalist approach which denies that “science produces representations referring to objects or processes that exist independently of it.” In this ‘Comment,’ I argue that ethnomethodology is distinct from both constructionist and post-constructionist research programs in STS, and that Hammersley presents a binary choice between being for or against the general proposition that scientific representations correspond to independent realities. He suggests that STS studies should (...)
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  15. Constructing a Consensus on Language Evolution? Convergences and Differences Between Biolinguistic and Usage-Based Approaches.Michael Pleyer & Stefan Hartmann - 2019 - Frontiers in Psychology 10:496334.
    Two of the main theoretical approaches to the evolution of language are biolinguistics and usage-based approaches. Both are often conceptualized as belonging to seemingly irreconcilable “camps.” Biolinguistic approaches assume that the ability to acquire language is based on a language-specific genetic foundation. Usage-based approaches, on the other hand, stress the importance of domain-general cognitive capacities, social cognition, and interaction. However, there have been a number of recent developments in both paradigms which suggest that biolinguistic and usage-based approaches are actually moving (...)
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  16.  10
    Kausale Strukturen: Einheit und Vielfalt in der Natur und den Naturwissenschaften.Michael Esfeld - 2010 - Berlin: Suhrkamp. Edited by Christian Sachse.
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  17.  74
    Cohen on Color Relationism.Michael Tye - 2012 - Analytic Philosophy 53 (3):297-305.
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  18.  17
    The Vulnerability of Integrity in Early Confucian Thought.Michael David Kaulana Ing - 2017 - New York, NY: Oup Usa.
    This book is about the necessity, and even value, of vulnerability in human experience. In it, Michael Ing brings early Chinese texts into dialogue with questions about the ways in which meaningful things are vulnerable to powers beyond our control; and more specifically, how relationships with meaningful others might compel tragic actions.
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  19.  22
    We made the road for walking and now we must run: Paulo Freire, the Black Radical Tradition, and the inroads to make beyond racial capitalism.Michael Joseph Viola - 2022 - Educational Philosophy and Theory 54 (13):2192-2202.
    This essay places Paulo Freire in dialogue with a Black Radical Tradition (BRT) in three distinct yet interrelated ways. First, the paper situates the significance of Cedric’s Robinson’s articulation of a BRT while exploring how contemporary scholars are troubling his disputatious relationship with Marxist social thought. Second, the paper foregrounds Freire’s modest contributions to a BRT in his anticolonial literacy campaigns in Guinea Bissau, Africa. Extending the principles of ‘dialogical cultural action’ in the context of African struggle that Freire documented (...)
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  20. Shared valuing and frameworks for practical reasoning.Michael Bratman - 2004 - In R. Jay Wallace, Philip Pettit, Samuel Scheffler & Michael Smith (eds.), Reason and Value: Themes From the Moral Philosophy of Joseph Raz. New York: Clarendon Press. pp. 1--27.
     
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  21.  57
    Charting Moral Psychology’s Significance for Bioethics: Routes to Bioethical Progress, its Limits, and Lessons from Moral Philosophy.Michael Klenk - 2020 - Diametros 17 (64):36-55.
    Empirical moral psychology is sometimes dismissed as normatively insignificant because it plays no decisive role in settling ethical disputes. But that conclusion, even if it is valid for normative ethics, does not extend to bioethics. First, in contrast to normative ethics, bioethics can legitimately proceed from a presupposed moral framework. Within that framework, moral psychology can be shown to play four significant roles: it can improve bioethicists’ understanding of the decision situation, the origin and legitimacy of their moral concepts, efficient (...)
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  22.  23
    Resolving the Identity Dilemmas of Western Healthcare in Africa: Towards Ethical and Pragmatic Approaches.Michael O. S. Afolabi - 2020 - Culture and Dialogue 8 (1):147-165.
    The introduction of Western healthcare, via colonialism, into Africa facilitated a confrontation of indigenous and exogenous “medical” knowledge as well as the attendant praxis. Although colonialism has been expunged from the shores of Africa, the epistemic and ideological frictions it introduced into the sphere of healthcare linger and raise different dilemmas. Against this background, this paper explores pragmatic and ethical approaches that may help engage these tensions in the context of drug development based on validated traditional phytomedicines.
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  23.  49
    Reason, Truth and Self: The Postmodern Reconditioned.Michael Luntley - 1995 - New York: Routledge.
    Michael Luntley provides a lively introduction to the debate over postmodernism. Sympathisers of the postmodernist critique of absolute knowledge have jetisoned concepts of reason,t ruth and self; this abandonment has fuelled their opponents' case against postmodernism. This has led them to ignore the very real problems raised by the postmodernists. Luntley offers a clear and careful exposition of how rational debate survives despite the Enlightenment's failings. _Reason, Truth and Self_ covers many of the key questions of our age: * (...)
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  24. Power, social inequities, and the conversational theory of moral responsibility.Michael McKenna - 2018 - In Marina Oshana, Katrina Hutchison & Catriona Mackenzie (eds.), Social Dimensions of Moral Responsibility. New York: Oup Usa.
     
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  25.  14
    Multiagent learning using a variable learning rate.Michael Bowling & Manuela Veloso - 2002 - Artificial Intelligence 136 (2):215-250.
  26.  14
    On the computational complexity of qualitative coalitional games.Michael Wooldridge & Paul E. Dunne - 2004 - Artificial Intelligence 158 (1):27-73.
  27.  18
    “To Normalize is to Impose a Requirement on an Existence.” Why Health Professionals Should Think Twice Before Using the Term “Normal” With Patients.Michael Rost - 2021 - Journal of Bioethical Inquiry 18 (3):389-394.
    The term “normal” is culturally ubiquitous and conceptually vague. Interestingly, it appears to be a descriptive-normative-hybrid which, unnoticedly, bridges the gap between the descriptive and the normative. People’s beliefs about normality are descriptive and prescriptive and depend on both an average and an ideal. Besides, the term has generally garnered popularity in medicine. However, if medicine heavily relies on the normal, then it should point out how it relates to the concept of health or to statistics, and what, after all, (...)
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  28.  31
    Trust trumps comprehension, visceral factors trump all: A psychological cascade constraining informed consent to clinical trials: A qualitative study with stable patients.Michael Rost, Rebecca Nast, Bernice S. Elger & David Shaw - 2021 - Research Ethics 17 (1):87-102.
    This paper addresses psychological factors that might interfere with informed consent on the part of stable patients as potential early-phase clinical trial participants. Thirty-six semistructured interviews with patients who had either diabetes or gout were conducted. We investigated stable patients’ attitudes towards participating in a fictitious first-in-human trial of a novel intervention. We focused on an in-depth analysis of those statements and explanations that indicated the existence of psychological factors impairing decision-making capacity. Three main themes emerged: insufficient comprehension of the (...)
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  29.  26
    Infantologies. An EPAT collective writing project.Michael A. Peters, E. Jayne White, Marek Tesar, Andrew Gibbons, Sonja Arndt, Niina Rutanen, Sheila Degotardi, Andi Salamon, Kim Browne, Bridgette Redder, Jennifer Charteris, Kiri Gould, Alison Warren, Andrea Delaune, Olivera Kamenarac, Nina Hood & Sean Sturm - forthcoming - Educational Philosophy and Theory:1-19.
    Infantologies is a collective writing project designed to express and summarise important ideas, approaches and forms of advocacy in a short and condensed method, in order to present a network of d...
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  30.  49
    Canonical formulas for k4. part III: The finite model property.Michael Zakharyaschev - 1997 - Journal of Symbolic Logic 62 (3):950-975.
    Related Works: Part I: Michael Zakharyaschev. Canonical Formulas for $K4$. Part I: Basic Results. J. Symbolic Logic, Volume 57, Issue 4 , 1377--1402. Project Euclid: euclid.jsl/1183744119 Part II: Michael Zakharyaschev. Canonical Formulas for K4. Part II: Cofinal Subframe Logics. J. Symbolic Logic, Volume 61, Issue 2 , 421--449. Project Euclid: euclid.jsl/1183745008.
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  31. Language, praxis, and the right hemisphere: Clues to some mechanisms of consciousness.Michael S. Gazzaniga, J. E. LeDoux & David H. Wilson - 1977 - Neurology 27:1144-1147.
  32.  25
    The Food System Summit’s Disconnection From People’s Real Needs.Michael Fakhri - 2022 - Journal of Agricultural and Environmental Ethics 35 (3):1-9.
    The United Nations (UN) Food Systems Summit held in September 2021 has left the world with a jumble of ideas and no clear path forward for transforming the world’s food systems. The Summit was touted as the ultimate place to provide the world with solutions – but it never clarified the problems with the dominant food systems leaving participants with no coherent or cohesive framework. Most distressingly, the Food Systems Summit did not put the COVID-19 pandemic and ensuing food crisis (...)
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  33.  18
    Two-dimensional parsing of the acoustic stream explains the Iambic–Trochaic Law.Michael Wagner - 2022 - Psychological Review 129 (2):268-288.
  34.  61
    The epistemic structure of a theory of a game.Michael Bacharach - 1994 - Theory and Decision 37 (1):7-48.
  35. The social nature of personal identity.Michael Quante - 2007 - Journal of Consciousness Studies 14 (5-6):56-76.
    In this paper the thesis that personal identity is essentially constituted by social relations is defended. To make this plausible the problem of personal identity is broken down into four interrelated sets of problems. Of these, the unity -- and the persistence -- problems cannot be resolved using the notion of a person and therefore personal identity in this sense is not socially constituted. But this paper argues that the conditions of personhood, and the structure of a human being's personality (...)
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  36.  84
    Weighing moral reasons.Michael Philips - 1987 - Mind 96 (383):367-375.
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  37.  14
    Christian Ethics and Contemporary Moral Problems.Michael C. Banner - 1999 - New York: Cambridge University Press.
    This book addresses such key ethical issues as euthanasia, the environment, biotechnology, abortion, the family, sexual ethics, and the distribution of health care resources. Michael Banner argues that the task of Christian ethics is to understand the world and humankind in the light of the credal affirmations of the Christian faith, and to explicate this understanding in its significance for human action through a critical engagement with the concerns, claims and problems of other ethics. He illustrates both the distinctiveness (...)
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  38.  85
    Le fressellianisme face au dilemme de l’accointance.Michael Murez - 2019 - Les Etudes Philosophiques 130 (3):421-440.
    Selon le russellianisme, nous avons des pensées singulières faisant directement référence aux objets, fondées sur des relations d’accointance (1 re partie). Selon le frégéanisme, toute pensée est médiatisée par un concept (2 e partie). Le fressellianisme anti-descriptiviste cherche à réconcilier ces thèses apparemment opposées, et à éviter les objections auxquelles chacune s’expose, en postulant des concepts singuliers, individués par des relations d’accointance (3 e partie). Mais le fressellianisme rencontre un dilemme : s’il conçoit l’accointance en termes causaux, il rencontre les (...)
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  39. Emotions and the virtues of self-understanding.Michael Lacewing - 2014 - In Sabine Roeser & Cain Samuel Todd (eds.), Emotion and Value. Oxford: Oxford University Press UK.
     
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  40.  11
    5. Want Formation, Morality, and Some Interpretive Aspects of Economic Inquiry.Michael S. McPherson - 1983 - In Norma Haan, Robert N. Bellah, Paul Rabinow & William M. Sullivan (eds.), Social Science as Moral Inquiry. Columbia University Press. pp. 96-124.
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  41. Spontaneity and Freedom in Leibniz.Michael J. Murray - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: nature and freedom. New York: Oxford University Press. pp. 194--216.
  42.  69
    A Qualified Defence of Rationalism: On the Role of the Analogical Imagination in Spinoza.Michael A. Rosenthal - 2020 - Australasian Philosophical Review 4 (3):243-249.
    ABSTRACT This commentary defends an interpretation of Spinoza that preserves some key elements of traditional rationalism, in which reason does have an independent path to the truth. While it agrees with Lloyd’s general view, in which reason, imagination, and emotion are more closely tied than the Cartesian scheme, in which reason is distinct from the world of bodies, the paper disagrees with her central claim that reason is constituted by the imagination. It argues that the imagination is effective to the (...)
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  43.  28
    A Hunger for Aesthetics: Enacting the Demands of Art.Michael Kelly - 2012 - Columbia University Press.
    For decades, aesthetics has been subjected to a variety of critiques, often concerning its treatment of beauty or the autonomy of art. Collectively, these complaints have generated an anti-aesthetic stance prevalent in the contemporary art world. Yet if we examine the motivations for these critiques, Michael Kelly argues, we find theorists and artists hungering for a new kind of aesthetics, one better calibrated to contemporary art and its moral and political demands. Following an analysis of the work of Stanley (...)
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  44. Thinking Institutionally About Business: Seeing Its Nature as a Community of Persons and Its Purpose as the Common Good.Michael Naughton - 2015 - In Martin Schlag & Domènec Melé (eds.), Humanism in Economics and Business: Perspectives of the Catholic Social Tradition. Dordrecht: Springer Verlag.
     
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  45.  13
    Hermann Hellers Theorie der Politik und des Staates: die Geburt der Politikwissenschaft aus dem Geiste der Soziologie.Michael Henkel - 2011 - Tübingen: Mohr Siebeck.
    English summary: Hermann Heller developed a modern theory of politics as a whole which made him the father of political science in Germany. Michael Henkel traces the internal development of Heller's work, provides the first analysis of his basic concepts of social theory and does a systematic reconstruction of Heller's later theories. German description: Hermann Heller (1891-1933) ist einer Gruppe von deutschen Staatsrechtslehrern der Weimarer Republik zuzurechnen, die sich gegen eine positivistische Beschrankung der Staatsrechtslehre auf rechtsnormative Fragen wandte und (...)
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  46.  16
    Molecular Evolution.Michael R. Dietrich - 2008 - In Sahorta Sarkar & Anya Plutynski (eds.), Companion to the Philosophy of Biology. Blackwell. pp. 157–168.
    This chapter contains section titled: The Neutral Theory of Molecular Evolution The Molecular Clock The Neutral Null Model Controversy in Molecular Evolution Acknowledgment References Further Reading.
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  47. The modern intelligent design hypothesis : Breaking rules.Michael Behe - 2003 - In Neil A. Manson (ed.), God and design: the teleological argument and modern science. New York: Routledge. pp. 65-180.
     
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  48.  31
    Companion Ecologies: A New Theory of the Subject.Michael Uhall - 2022 - Contemporary Political Theory 21 (1):71-92.
    Often, political theories of the subject detach the subject from nature or else reduce the subject to a mere aggregate of natural features. Consequently, many attempts to articulate theories of the subject purport to preserve political theoretical concepts such as freedom, normativity, or responsibility by means of disjoining the subject from its environment. This article proposes a new theory of the ecologically conditioned subject. Developing the concept of companion ecologies, the article employs three examples – architecture, the human microbiome, and (...)
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  49.  24
    Public Philosophy in Prisons.Michael Ray - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov (eds.), A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 337–346.
    Narratives have allowed us to show the limits of positivism in humanistic disciplines and to challenge dominant presuppositions. A recent development in feminist philosophy, epistemic injustice describes the ways in which marginalized peoples are unfairly deprived of the ability to participate in society's knowledge‐ and meaning‐making practices. Marginalized groups can respond with their own ways of thinking, speaking, acting, and organizing, thus resisting an oppressive status quo. Much like an economic monopoly, a “hermeneutical monopoly” exists where people are forced, both (...)
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  50.  14
    Scientific thought and social reality.Michael Polanyi - 1974 - New York,: International Universities Press.
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