Results for 'Mark Fuller'

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  1.  26
    Collaborative Strategic Management: Strategy Formulation and Implementation by Multi—Organizational Cross—Sector Social Partnerships.Amelia Clarke & Mark Fuller - 2010 - Journal of Business Ethics 94 (S1):85-101.
    The focus of this article is on multi-organizational cross-sector social partnerships (CSSP), an increasingly common means of addressing complex social and ecological problems that are too extensive to be solved by any one organization. While there is a growing body of literature on CSSP, there is little focus on collaborative strategic management, especially where implementation and outcomes are concerned. This study addresses these gaps by offering a conceptual model of collaborative strategic management, which is then tested through the use of (...)
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  2. Normality of a Filter Over a Space of Partitions.Mark Fuller - 1994 - Journal of Symbolic Logic 59 (2):529-533.
  3.  29
    Francine F. Abeles; Mark E. Fuller . Modern Logic, 1850–1950, East and West. Xiii + 258 Pp., Figs. Basel: Springer, 2016. $69.99. [REVIEW]Andrew Aberdein - 2017 - Isis 108 (3):719-720.
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  4.  23
    Why Should I Read Histories of Science? A Response to Patricia Fara, Steve Fuller and Joseph Rouse.Mark Erickson - 2010 - History of the Human Sciences 23 (4):68-91.
    History of science is, we are told, an important subject for study. Its rise in recent years to become a ‘stand alone’ discipline has been mirrored by an expansion of popular history of science texts available in bookstores. Given this, it is perhaps surprising that little attention has been given to how history of science is written. This article attempts to do that through constructing a typology of histories of science based upon a consideration of audiences who read these texts (...)
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  5.  12
    Why Should I Read Histories of Science? A Response to Patricia Fara, Steve Fuller and Joseph Rouse.Mark Erickson - 2010 - History of the Human Sciences 23 (4):105-108.
    History of science is, we are told, an important subject for study. Its rise in recent years to become a ‘stand alone’ discipline has been mirrored by an expansion of popular history of science texts available in bookstores. Given this, it is perhaps surprising that little attention has been given to how history of science is written. This article attempts to do that through constructing a typology of histories of science based upon a consideration of audiences who read these texts (...)
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  6.  65
    Deviant Interdisciplinarity as Philosophical Practice: Prolegomena to Deep Intellectual History.Steve Fuller - 2013 - Synthese 190 (11):1899-1916.
    Philosophy may relate to interdisciplinarity in two distinct ways On the one hand, philosophy may play an auxiliary role in the process of interdisciplinarity, typically through conceptual analysis, in the understanding that the disciplines themselves are the main epistemic players. This version of the relationship I characterise as ‘normal’ because it captures the more common pattern of the relationship, which in turn reflects an acceptance of the division of organized inquiry into disciplines. On the other hand, philosophy may be itself (...)
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  7.  8
    Organ Vouchers and Barter Markets: Saving Lives, Reducing Suffering, and Trading in Human Organs.Mark J. Cherry - 2017 - Journal of Medicine and Philosophy 42 (5):503-517.
    The essays in this issue of The Journal of Medicine and Philosophy explore an innovative voucher program for encouraging kidney donation. Discussions cluster around a number of central moral and political/theoretical themes: What are the direct and indirect health care costs and benefits of such a voucher system in human organs? Do vouchers lead to more effective and efficient organ procurement and allocation or contribute to greater inequalities and inefficiencies in the transplantation system? Do vouchers contribute to the inappropriate commodification (...)
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  8.  95
    Hart and Raz on the Non-Instrumental Moral Value of the Rule of Law: A Reconsideration. [REVIEW]Mark J. Bennett - 2011 - Law and Philosophy 30 (5):603-635.
    HLA Hart and Joseph Raz are usually interpreted as being fundamentally opposed to Lon Fuller’s argument in The Morality of Law that the principles of the rule of law are of moral value. Hart and Raz are thought to make the ‘instrumental objection’, which says that these principles are of no moral value because they are actually principles derived from reflection on how to best allow the law to guide behaviour. Recently, many theorists have come to Fuller’s defence (...)
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  9.  42
    Critical Legal Studies and the Rule of Law.Mark Tushnet - 2021 - In Jens Meierhenrich & Martin Loughlin (eds.), The Cambridge Companion to the Rule of Law. pp. 328 - 339.
    This brief essay describes what critical legal scholars said – or perhaps more accurately – would have said – about the concept of the rule of law. Describing critical legal studies as a project in American legal thought rather than analytical jurisprudence, it argues that “the rule of law” is an ideological project, and can come in various versions – liberal, social democratic, and more. It addresses Morton Horwitz’s critique of E.P. Thompson’s assertion that the rule of law is an (...)
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  10.  7
    Sonic Virtuality: Sound as Emergent Perception.Mark Grimshaw & Tom Garner - 2015 - Oxford University Press USA.
    In Sonic Virtuality: Sound as Emergent Perception, authors Mark Grimshaw and Tom Garner introduce a novel theory that positions sound within a framework of virtuality. Arguing against the acoustic or standard definition of sound as a sound wave, the book builds a case for a sonic aggregate as the virtual cloud of potentials created by perceived sound. The authors build on their recent work investigating the nature and perception of sound as used in computer games and virtual environments, and (...)
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  11.  4
    The Inner Citadel: The Meditations of Marcus Aurelius.Pierre Hadot, Mark Aurel & Emperor of Rome Marcus Aurelius - 1998 - Harvard University Press.
    The Meditations of Marcus Aurelius are treasured today--as they have been over the centuries--as an inexhaustible source of wisdom. And as one of the three most important expressions of Stoicism, this is an essential text for everyone interested in ancient religion and philosophy. Yet the clarity and ease of the work's style are deceptive. Pierre Hadot, eminent historian of ancient thought, uncovers new levels of meaning and expands our understanding of its underlying philosophy. Written by the Roman emperor for his (...)
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  12. Social Epistemology and the Recovery of the Normative in the Post-Epistemic Era.Steve Fuller - 1996 - Journal of Mind and Behavior 17 (2):83-97.
    What marks ours as the "post-epistemic era" is that it refuses to confer any special privilege on knowledge production as a social practice: whatever normative strictures apply to social practices in general, they apply specifically to epistemic practices as well. I trace how we have reached this state by distinguishing two conceptions of normativity in the history of epistemology: a top-down approach epitomized by Kant and Bentham, and a bottom-up approach associated with the Scottish Enlightenment. The advantage of the latter (...)
     
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  13. The Role of Beneficence in Clinical Genetics: Non-Directive Counseling Reconsidered.Mark Yarborough, Joan A. Scott & Linda K. Dixon - 1989 - Theoretical Medicine and Bioethics 10 (2).
    The popular view of non-directive genetic counseling limits the counselor's role to providing information to clients and assisting families in making decisions in a morally neutral fashion. This view of non-directive genetic counseling is shown to be incomplete. A fuller understanding of what it means to respect autonomy shows that merely respecting client choices does not exhaust the duty. Moreover, the genetic counselor/client relationship should also be governed by the counselor's commitment to the principle of beneficience. When non-directive counseling (...)
     
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  14.  4
    Democracy Naturalized: In Search of the Individual in the Post-Truth Condition.Steve Fuller - 2021 - Analyse & Kritik 43 (2):351-366.
    This article takes a ‘naturalistic’ look at the historically changing nature of the individual and its implications for the terms on which democracy might be realized, starting from classical Athens, moving through early debates in evolutionary theory, to contemporary moral and political thought. Generally speaking, liberal democracy sees individuality as the mark of an evolutionarily mature species, whereas socialist democracy sees it as the mark of an evolutionary immature species. Overall, the individual has been ‘de-naturalized’ over time, resulting (...)
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  15. Karmic Darwinism: The Emerging Alliance Between Science and Religion.Steve Fuller - 2002 - Tijdschrift Voor Filosofie 64 (4):697 - 722.
    I argue that the 21st century will be marked by a realignment of science and religion, which I call the “anthropic” versus the “karmic” perspectives. The former is aligned with the major Western religions and was secularized in the 19th century as positivism, with its identification of social science with the religion of humanity. The latter is aligned with the major Eastern religions, but also Epicureanism in the West. It was secularized as the Neo-Darwinian synthesis in the 20th century, since (...)
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  16.  34
    Critical Notice of Knowledge and Social Imagery by David Bloor. [REVIEW]Steve Fuller - 1993 - Philosophy of Science 60 (1):158-170.
    When Bloor's Knowledge and Social Imagery was first published in 1976, it was not the first time that a “strong programme” in the sociology of knowledge was treated to a hostile reception by philosophers. But never before has such a dialectically unproductive encounter with philosophers led to such a methodologically fruitful response, for, when an array of positivist, historicist, Popperian, and realist philosophers argued against Bloor and his Edinburgh colleagues that normative accounts of scientific rationality could not be refuted by (...)
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  17.  10
    Introduction: Air-Target: Distance, Reach and the Politics of Verticality.Peter Adey, Mark Whitehead & Alison J. Williams - 2011 - Theory, Culture and Society 28 (7-8):173-187.
    Why does the air-target and its associated practices matter? This special section is about the politics, practices and ethics surrounding the target and efforts to subvert or circumvent them. Since Eyal Weizman’s groundbreaking essay on the ‘politics of verticality’ in 2002, there have been numerous attempts to critically open up the aerial gaze, but rarely have they come together for sustained analysis and critique, to explore the implications of the air-target’s techniques, processes, visual cultures and aesthetics for politics and life (...)
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  18. Reversing the Side-Effect Effect: The Power of Salient Norms.Brian Robinson, Paul Stey & Mark Alfano - 2015 - Philosophical Studies 172 (1):177-206.
    In the last decade, experimental philosophers have documented systematic asymmetries in the attributions of mental attitudes to agents who produce different types of side effects. We argue that this effect is driven not simply by the violation of a norm, but by salient-norm violation. As evidence for this hypothesis, we present two new studies in which two conflicting norms are present, and one or both of them is raised to salience. Expanding one’s view to these additional cases presents, we argue, (...)
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  19.  52
    Studies in Buddhist Philosophy by Mark Siderits.Roy W. Perrett - 2017 - Philosophy East and West 68 (1):1-5.
    Over the last few decades Mark Siderits has established himself as a leading philosophical interpreter of Indian Buddhist philosophy. He has published widely in this field, but three of his books are particularly well known: his Personal Identity and Buddhist Philosophy, a self-styled "essay in fusion philosophy"; his introductory textbook Buddhism as Philosophy ; and–with Shōryū Katsura–his translation and commentary, Nāgārjuna's Middle Way: Mūlamadhyamakakārikā. Taken together, these three books offer a fuller sense of Siderits' philosophical concerns with Buddhism. (...)
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  20.  22
    Tafsīr and Translation: Traditional Arabic Qurʾān Exegesis and the Latin Qurʾāns of Robert of Ketton and Mark of Toledo.Thomas E. Burman - 1998 - Speculum 73 (3):703-732.
    It was a strange posthumous fate that awaited the Englishman Robert of Ketton : he was to be both best known and most strenuously criticized for a work that he surely viewed as a sideline to his own interests and career. By trade Robert was a Latin translator of Arabic scientific and mathematical works, one of those remarkable twelfth-century men who, as his contemporary Petrus Alfonsi put it, were willing “to traverse distant provinces and withdraw into remote regions so as (...)
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  21. Blame: Its Nature and Norms.D. Justin Coates & Neal A. Tognazzini (eds.) - 2013 - New York: Oxford University Press.
    One mark of interpersonal relationships is a tendency to blame. But what precise evaluations and responses constitute blame? Is it most centrally a judgment, or is it an emotion, or something else? Does blame express a demand, or embody a protest, or does it simply mark an impaired relationship? What accounts for its force or sting, and how similar is it to punishment?The essays in this volume explore answers to these questions about the nature of blame, but they (...)
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  22. Beginning the 'Longer Way'.Mitchell Miller - 2007 - In G. R. F. Ferrari (ed.), The Cambridge Companion to Plato's Republic. Cambridge University Press. pp. 310--344.
    At 435c-d and 504b ff., Socrates indicates that there is a "longer and fuller way" that one must take in order to get "the best possible view" of the soul and its virtues. But Plato does not have him take this "longer way." Instead Socrates restricts himself to an indirect indication of its goals by his images of sun, line, and cave and to a programmatic outline of its first phase, the five mathematical studies. Doesn't this pointed restraint function (...)
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  23. The Soul of the Greeks: An Inquiry.Michael Davis - 2011 - University of Chicago Press.
    The understanding of the soul in the West has been profoundly shaped by Christianity, and its influence can be seen in certain assumptions often made about the soul: that, for example, if it does exist, it is separable from the body, free, immortal, and potentially pure. The ancient Greeks, however, conceived of the soul quite differently. In this ambitious new work, Michael Davis analyzes works by Homer, Herodotus, Euripides, Plato, and Aristotle to reveal how the ancient Greeks portrayed and understood (...)
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  24.  59
    ‘To Lend a Voice to Suffering is a Condition for All Truth’: Adorno and International Political Thought.Kate Schick - 2009 - Journal of International Political Theory 5 (2):138-160.
    This paper explores the ways in which a fuller attention to suffering in the tradition of the early Frankfurt School might valuably inform international political thought. Recent poststructural writing argues that trauma is silenced to prevent it disrupting narratives of order and progress and instead advocates a continual ‘encircling’ of trauma that refuses incorporation into a broader historical narrative. This paper welcomes this challenge to mainstream international ethics: attention to particular suffering provides an important challenge to the abstraction, instrumentalism (...)
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  25.  7
    The Communal Context for Etienne-François Geoffroy's “Table des Rapports”.Frederic L. Holmes - 1996 - Science in Context 9 (3):289-311.
    The ArgumentEtienn-François Geoffroy' Table des Rapports is generally regarded as a landmark in the evolution of chemistry during the eighteenth century. Issues have arisen among historians concerning the significance and originality of the Table that require fuller attention to the immediate context of chemical research in the Academie des sciences during the two decades that preceded its appearance. The present paper argues that, despite the transition from communal to individual research projects that marked the reorganization of the Academy in (...)
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  26.  1
    Aristotle and His Philosophy: With a New Introduction by the Author.Abraham Edel - 2017 - Routledge.
    In this stunning act of synthesis, Abraham Edel captures the entire range of Aristotle's thought in a manner that will prove attractive and convincing to a contemporary audience. Many philosophers approach Aristotle with their own, rather than his, questions. Some cast him as a partisan of a contemporary school. Even the neutral approach of classical scholarship often takes for granted questions that reflect our modern ways of dissecting the world. Aristotle and His Philosophy shows him at work in asking and (...)
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  27.  42
    The Doctor-Patient Tie in Plato's Laws: A Backdrop for Reflection.S. B. Levin - 2012 - Journal of Medicine and Philosophy 37 (4):351-372.
    The merit of Plato’s Laws remains largely untapped by those seeking genuinely collaborative models of the doctor–patient tie as alternatives to paternalism and autonomy. A persistent difficulty confronting proposed alternatives has been surpassing the notion of pronounced intellectual and values asymmetry favoring the doctor. Having discussed two prominent proposals, both of which evince marked paternalism, I argue that reflection on Plato yields four criteria that a genuinely collaborative model must meet and suggest how the Laws addresses them. In the process, (...)
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  28.  33
    Steve Fuller: Knowledge, the Philosophical Quest in History: Abingdon and New York: Routledge, 2015, Viii+304pp, $49.95.Francis Remedios, Brom Anderson, Jeff Kochan & Steve Fuller - 2016 - Metascience 25 (1):3-23.
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  29. The Spectrum of Animal Rationality in Plutarch.Phillip Sidney Horky - 2017 - Apeiron 50 (1):103-133.
    Thanks to the work of Stephen Newmyer, Plutarch’s importance for modern philosophical debates concerning animal rationality and rights has been brought to the forefront. But Newmyer’s important scholarship overlooks Plutarch’s commitment to a range of rational functions that can be ascribed to animals of various sorts throughout the Moralia. Through an application of the ‘spectrum of animal rationality’ described in the treatise On Moral Virtue to the dialogues where his interlocutors explore the rational capacities of non-human animals (especially Whether Land (...)
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  30. Extended Cognition and the Mark of the Cognitive.Mark Rowlands - 2009 - Philosophical Psychology 22 (1):1 – 19.
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  31.  13
    Apologii︠a︡ Sofistov: Reli︠a︡tivizm Kak Ontologicheskai︠a︡ Sistema.Igorʹ Nikolaevich Rassokha - 2009 - Kharkivsʹka Nat͡sionalʹna Akademii͡a Misʹkoho Hospodarstva.
    Sophists’ apologia. -/- Sophists were the first paid teachers ever. These ancient Greek enlighteners taught wisdom. Protagoras, Antiphon, Prodicus, Hippias, Lykophron are most famous ones. Sophists views and concerns made a unified encyclopedic system aimed at teaching common wisdom, virtue, management and public speaking. Of the contemporary “enlighters”, Deil Carnegy’s educational work seems to be the most similar to sophism. Sophists were the first intellectuals – their trade was to sell knowledge. They introduced a new type of teacher-student relationship – (...)
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  32.  35
    Critical Thinking as a Source of Respect for Persons: A Critique.Christine Doddington - 2007 - Educational Philosophy and Theory 39 (4):449–459.
    Critical thinking has come to be defined as and aligned with ‘good’ thinking. It connects to the value placed on rationality and agency and is woven into conceptions of what it means to become a person and hence deserve respect. Challenges to the supremacy of critical thinking have helped to provoke richer and fuller interpretations and critical thought is prevalent in talk of what it is to become a person and more fundamentally to educate. The capacity for critical thought (...)
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  33. Beyond Practical Virtue: A Defense of Liberal Democracy Through Literature.Joel A. Johnson - 2007 - University of Missouri.
    Why hasn’t democracy been embraced worldwide as the best form of government? Aesthetic critics of democracy such as Carlyle and Nietzsche have argued that modern democracy, by removing the hierarchical institutions that once elevated society’s character, turns citizens into bland, mediocre souls. Joel A. Johnson now offers a rebuttal to these critics, drawing surprising inspiration from American literary classics. Addressing the question from a new perspective, Johnson takes a fresh look at the worth of liberal democracy in these uncertain times (...)
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  34.  12
    Tar Wars: Strategic Distrust, the Public Health Community, and Big Tobacco.Robbin Derry & Sachin V. Waikar - 2006 - Proceedings of the International Association for Business and Society 17:89-92.
    This paper examines the relationship between the public health community and the tobacco industry within the framework of a two-factor model of trust and distrust (Lewicki, McAllister & Bies, 1998). We assert that public health’s historical and current interaction with Big Tobacco is best characterized as one of Low Trust/High Distrust, marked by ongoing hostility and preemption. Forced-trust measures based on regulation and litigation and efforts by the tobacco industry to collaborate with public health activists are unlikely to elevate the (...)
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  35. Faith and Nothingness in Kierkegaard: A Mystical Reading of the God-Relationship.Jack E. Mulder - 2004 - Dissertation, Purdue University
    In this dissertation, I argue that Kierkegaard's relationship to the mystical tradition is misconstrued in the secondary literature, and that a fuller account of his attitude toward mysticism reveals a more appreciative stance toward it, which in turn reveals a more mystical religious dialectic. To that end, in the first chapter, I give an account of what is taken to be Kierkegaard's anti-mysticism, and then show that the resources in other signed sources, like Kierkegaard's Journals and Papers, allow us (...)
     
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  36.  7
    Origins of the Berlin Painter.Martin Robertson - 1950 - Journal of Hellenic Studies 70:23-34.
    The vase illustrated in pll. Vl–IX and figs, 1 and 2 is a red-figure volute-krater belonging to the Museum of Ethnology and Archaeology at Cambridge, and now deposited on loan at the Fitzwilliam Museum. It came to the Museum of Ethnology and Archaeology in 1886 with the Barrett Collection, but nothing further is known of its history. It was attributed to the Berlin Painter by Professor J. D. Beazley in Attische Vasenmaler, and in his Berliner Maler he classed it among (...)
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  37.  2
    Recent Trends in Ethical Thought.Rudolf Metz - 1939 - Philosophy 14 (55):299 - 312.
    In my book, A Hundred Years of British Philosophy , in connection with Cook Wilson and his Oxford followers I briefly mentioned a new line of ethical research that has made its mark within the last decade. Its representatives are differently labelled, as “Oxford Moralists,” “Intuitionists,” “Neo-Intuitionists,” “Objectivists,” and with other names as well. But I could not give more than a few very insufficient hints about the new school: a fuller treatment would have exceeded the compass of (...)
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  38. Fuller and the Folk: The Inner Morality of Law Revisited.Raff Donelson & Ivar R. Hannikainen - 2020 - In Oxford Studies in Experimental Philosophy, Volume 3. Oxford: pp. 6-28.
    The experimental turn in philosophy has reached several sub-fields including ethics, epistemology, and metaphysics. This paper is among the first to apply experimental techniques to questions in the philosophy of law. Specifically, we examine Lon Fuller's procedural natural law theory. Fuller famously claimed that legal systems necessarily observe eight principles he called "the inner morality of law." We evaluate Fuller's claim by surveying both ordinary people and legal experts about their intuitions about legal systems. We conclude that, (...)
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  39.  25
    L’origine, la ferita.Filippo Fimiani - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):99-115.
    Shutter Island is a much-criticized and highly debated film. Scorsese, in fact, has been accused of distorting the facts and altering his historical sources. The depictions we see of the Holocaust are false, not based on visual documents, a mix of incompatible evidences and iconographies, an amalgam of irreconcilable informations and representations. The director has created a visual style and a sound design that vacillate between thriller and horror, drama and fantasy, while betraying the medial transparency of the reconstruction and (...)
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  40. Mark Wrathall: a philosophical pluralist: Mark Wrathall: un filósofo pluralista.Mark Wrathall, Marta Figueras & Joan Méndez - 2013 - HASER. Revista Internacional de Filosofía Aplicada 4:171-179.
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  41. A Fuller Vision of Thomas Kuhn: Response to Roth and Mirowski.Steve Fuller - 2001 - History of the Human Sciences 14 (2):111-117.
  42.  35
    The Case of Fuller Vs Kuhn.Steve Fuller - 2004 - Social Epistemology 18 (1):3-49.
  43. Mathematics: Truth and Fiction? Review of Mark Balaguer's Platonism and Anti-Platonism in Mathematics.Mark Colyvan & Edward N. Zalta - 1999 - Philosophia Mathematica 7 (3):336-349.
    Mark Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does not (...)
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  44. Fuller, L. L., Anatomía del Derecho. [REVIEW]L. Fuller - 1971 - Anales de la Cátedra Francisco Suárez 11 (2).
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  45. Thomas Fuller's the Holy State and the Profane State.Thomas Fuller - 1938 - New York: Columbia University Press.
    I. Introduction, notes, and appendix -- II. A facsimile of the first edition, 1642, reduced in size.
     
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  46. Ontological Independence as the Mark of the Real. Jody Azzouni. Deflating Existential Consequence: A Case for Nominalism. New York: Oxford University Press, 2004. Pp. Viii + 241. ISBN 0-19-515988-8. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  47.  18
    Mathematicians Are Certain but Open to New Ideas: Mark Wilson: Innovation and Certainty. Cambridge Elements in the Philosophy of Mathematics. Cambridge: Cambridge University Press, 2020, 74 Pp, $20 PB. [REVIEW]Mark Zelcer - 2022 - Metascience 31 (1):45-48.
  48. Mark Lewis.Mark Lewis & Karen Allen (eds.) - 2006 - Liverpool University Press.
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  49.  33
    Mark Lawrence 97.Mark Lawrence - forthcoming - Journal of Thought.
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  50. Ecologies Mark Dion, Peter Fend, Dan Peterman.Mark Dion, Peter Fend, Dan Peterman, Stephanie Smith & David and Alfred Smart Museum of Art - 2001
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