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John Dixon [6]John W. Dixon [4]John Edward Dixon [1]John Ross Dixon [1]
  1.  78
    Beyond Prejudice: Are Negative Evaluations the Problem and is Getting Us to Like One Another More the Solution?John Dixon, Mark Levine, Steve Reicher, Kevin Durrheim, Dominic Abrams, Mark Alicke, Michal Bilewicz, Rupert Brown, Eric P. Charles & John Drury - 2012 - Behavioral and Brain Sciences 35 (6):411.
    For most of the history of prejudice research, negativity has been treated as its emotional and cognitive signature, a conception that continues to dominate work on the topic. By this definition, prejudice occurs when we dislike or derogate members of other groups. Recent research, however, has highlighted the need for a more nuanced and (Eagly 2004) perspective on the role of intergroup emotions and beliefs in sustaining discrimination. On the one hand, several independent lines of research have shown that unequal (...)
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  2. Book Review: God and the Creative Imagination: Metaphor, Symbol and Myth in Religion and TheologyGod and the Creative Imagination: Metaphor, Symbol and Myth in Religion and TheologybyAvisPaulRoutledge, New York, 1999. 207 Pp. $24.99. ISBN 0-415-21503-X. [REVIEW]John W. Dixon - 2002 - Interpretation: A Journal of Bible and Theology 56 (2):223-224.
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  3.  46
    Beyond Prejudice: Relational Inequality, Collective Action, and Social Change Revisited.John Dixon, Mark Levine, Steve Reicher & Kevin Durrheim - 2012 - Behavioral and Brain Sciences 35 (6):451-466.
    This response clarifies, qualifies, and develops our critique of the limits of intergroup liking as a means of challenging intergroup inequality. It does not dispute that dominant groups may espouse negative attitudes towards subordinate groups. Nor does it dispute that prejudice reduction can be an effective way of tackling resulting forms of intergroup hostility. What it does dispute is the assumption that getting dominant group members and subordinate group members to like each other more is the best way of improving (...)
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  4.  42
    Protest Suicide: A Systematic Model with Heuristic Archetypes.Scott Spehr & John Dixon - 2014 - Journal for the Theory of Social Behaviour 44 (3):368-388.
    Suicide as a form of political protest is a little studied social phenomenon that cannot be dismissed simply as being irrational or patholognomic. We consider protest suicide to be a meaningful social action as purposive political act intended to change oppressive policies or practices. This paper synthesizes theoretical propositions associated with suicide in general, and protest suicide in particular, so as to construct a general explanatory model of protest suicide as a social phenomenon. Then, it analyzes protest suicide as a (...)
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  5. Art and The Theological Imagination.John W. Dixon - 1978
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  6. Nature and Grace in Art.John W. Dixon - 1964 - Chapel Hill, University of North Carolina Press.
    In this carefully constructed work, Dixon extends the study of art by defining a critical procedure for determining the relation between the work of art and the fundamental attitude of the artist toward himself and the world in which he lives. His specific concern is the relation between art and Christianity. Originally published in 1964. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that (...)
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  7.  33
    Statistical Learning and Prejudice.Guy Madison, Fredrik Ullén & John Dixon - 2012 - Behavioral and Brain Sciences 35 (6):440.
    Human behavior is guided by evolutionarily shaped brain mechanisms that make statistical predictions based on limited information. Such mechanisms are important for facilitating interpersonal relationships, avoiding dangers, and seizing opportunities in social interaction. We thus suggest that it is essential for analyses of prejudice and prejudice reduction to take the predictive accuracy and adaptivity of the studied prejudices into account.
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  8.  23
    Real Rights and Plausible Efficiencies: Reply to John Russell.John Dixon - 1991 - Dialogue 30 (4):615-.