Results for 'Lucila Bruno'

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  1.  62
    Las paradojas del Cristianismo.Lucila Bruno & Sofía N. Lamonega - 2009 - The Chesterton Review En Español 3 (1):155-160.
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  2.  8
    Building the Good Life for All: Transforming Income Inequality in Our Communities. By L. Shannon Jung.Lucila Crena - 2019 - Journal of the Society of Christian Ethics 39 (2):418-419.
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  3. Schelling’s Philosophical Letters on Doctrine and Critique.G. Anthony Bruno - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. Albany: SUNY Press. pp. 133-154.
    Kant’s critique/doctrine distinction tracks the difference between a canon for the understanding’s proper use and an organon for its dialectical misuse. The latter reflects the dogmatic use of reason to attain a doctrine of knowledge with no antecedent critique. In the 1790s, Fichte collapses Kant’s distinction and redefines dogmatism. He argues that deriving a canon is essentially dialectical and thus yields an organon: critical idealism is properly a doctrine of science or Wissenschaftslehre. Criticism is furthermore said to refute dogmatism, by (...)
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  4. Exceptional Logic.Bruno Whittle - forthcoming - Review of Symbolic Logic:1-37.
    The aim of the paper is to argue that all—or almost all—logical rules have exceptions. In particular, it is argued that this is a moral that we should draw from the semantic paradoxes. The idea that we should respond to the paradoxes by revising logic in some way is familiar. But previous proposals advocate the replacement of classical logic with some alternative logic. That is, some alternative system of rules, where it is taken for granted that these hold without exception. (...)
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  5.  60
    The Discovery of the Mind: The Greek Origins of European Thought.Bruno Snell - 2013 - Harper & Row.
    European thought begins with the Greeks. Scientific and philosophic thinking--the pursuit of truth and the grasping of unchanging principles of life--is a historical development, an achievement; and, as Bruno Snell writes in The Discovery of the Mind, nothing less than a revolution. The Greeks did not take mental resources already at their disposal and merely map out new subjects for discussion and investigation. In poetry, drama, and philosophy they in fact discovered the human mind. The stages in man's gradual (...)
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  6.  17
    Recensiones.Lucila GonzÁlez Pazos - 2011 - Augustinianum 51 (1):245-302.
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  7. Empirical Realism and the Great Outdoors: A Critique of Meillassoux.G. Anthony Bruno - 2017 - In Marie-Eve Morin (ed.), Continental Realism and its Discontents. Edinburgh: Edinburgh University Press. pp. 1-15.
    Meillassoux seeks knowledge of transcendental reality, blaming Kant for the ‘correlationist’ proscription of independent access to either thought or being. For Meillassoux, correlationism blocks an account of the meaning of ‘ancestral statements’ regarding reality prior to humans. I examine three charges on which Meillassoux’s argument depends: (1) Kant distorts ancestral statements’ meaning; (2) Kant fallaciously infers causality’s necessity; (3) Kant’s transcendental idealism cannot grasp ‘the great outdoors’. I reject these charges: (1) imposes a Cartesian misreading, hence Meillassoux’s false assumption that, (...)
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  8.  7
    De umbris idearum.Giordano Bruno - 1991 - Firenze: L.S. Olschki. Edited by Maria Rita Pagnoni-Sturlese.
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  9.  45
    How embodied is action language? Neurological evidence from motor diseases.Juan F. Cardona, Lucila Kargieman, Vladimiro Sinay, Oscar Gershanik, Carlos Gelormini, Lucia Amoruso, María Roca, David Pineda, Natalia Trujillo, Maëva Michon, Adolfo M. García, Daniela Szenkman, Tristán Bekinschtein, Facundo Manes & Agustín Ibáñez - 2014 - Cognition 131 (2):311-322.
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  10. Science in action: how to follow scientists and engineers through society.Bruno Latour - 1987 - Cambridge: Harvard University Press.
    In this book Bruno Latour brings together these different approaches to provide a lively and challenging analysis of science, demonstrating how social context..
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  11.  4
    Frontmatter.Bruno Hillebrand - 1978 - In Texte Zur Nietzsche-Rezeption 1873–1963. De Gruyter.
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  12.  5
    Namenregister.Bruno Hillebrand - 1978 - In Texte Zur Nietzsche-Rezeption 1873–1963. De Gruyter. pp. 381-383.
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  13.  4
    Sachregister.Bruno Hillebrand - 1978 - In Texte Zur Nietzsche-Rezeption 1873–1963. De Gruyter. pp. 384-388.
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  14.  11
    Intuition et déduction en mathématiques: retour au débat sur la "crise des fondements".Bruno Leclercq - 2014 - Fernelmont: EME.
    A la fin du XVIIIe siècle, Emmanuel Kant pouvait encore voir dans les mathématiques le modèle même des jugements synthétiques a priori, c'est-à-dire dotés d'un contenu intuitif propre quoique non dérivé de l'expérience sensible. Des géométries non-euclidiennes à la théorie des transfinis de Cantor, les mathématiques du XIXe siècle vont cependant faire triompher des systèmes mathématiques résolument déductifs et non plus intuitifs. Sur fond d'interrogations quant à la légitimité de ces développements récents, interrogations renforcées par la découverte de paradoxes, d'âpres (...)
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  15.  1
    Digresiones sobre el concepto de historia en Hannah Arendt.Lucila Svampa - 2024 - Revista Latinoamericana de Filosofia 50 (1):7-23.
    En este artículo, ofreceremos algunas reflexiones sobre la historia en la obra de Hannah Arendt partiendo de la premisa de que esta se asienta en su concepto de acción. Con tal fin, recurriremos a distintos textos en los que la autora alemana discutió nociones cruciales para su definición de la condición humana, a saber, las tres actividades bajo las cuales se le dio vida al hombre en la Tierra –labor, trabajo y acción– y la separación entre lo público y lo (...)
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  16.  32
    Youth, generation conflict, and political struggle in twentieth‐century Italy.Bruno Wanrooij - 1999 - The European Legacy 4 (1):72-88.
  17. Formação Online de Educadores sob Enfoque Dialógico: da Racionalidade Instrumental à Racionalidade Comunicativa.Lucila Pesce - 2010 - Quaestio: Revista de Estudos Em Educação 12 (1).
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  18.  63
    The discovery of the mind.Bruno Snell - 1953 - Oxford,: Blackwell.
    German classicist's monumental study of the origins of European thought in Greek literature and philosophy.
  19. Pandora’s hope.Bruno Latour - 1999 - Cambridge, Mass.: Harvard University Press.
    Bruno Latour was once asked : "Do you believe in reality?" This text is an attempt to answer this question.
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  20.  4
    Verständliche Philosophie: e. systemat. Aufbau.Bruno Borucki - 1975 - Regensburg: Habbel.
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  21.  2
    Political Castaways, Elements for a Psychology of Conservatism.Bruno Carvalho - 2021 - Revista de Filosofia Moderna E Contemporânea 9 (3):169-186.
    The aim of this article is to discuss the relations between psychology and politics that guide the action of the different political positions. The starting point will be an analysis of the proposal of the political scientist Mark Lilla to consider the "reactionary spirit" as a position structurally linked to an anti-progressivism, which allows also, by contrast, to discuss the progressive positions. This analysis is anchored in the articulation between politics and temporality, understood here as one of the elements that (...)
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  22.  1
    présence de la Psychanalyse dans la Philosophie de la Nouvelle Musique d’Ornement.Bruno Carvalho - 2022 - Revista de Filosofia Moderna E Contemporânea 10 (1):121-144.
    The aim of this paper is to discuss the presence of psychoanalysis in Adorno’s ’Philosophy of the new music’. He draws on the Benjaminian scheme of understanding Baudelaire’s poetry (understood as an elaboration of the shock experiences in life in post-industrial Revolution capitalism), but uses it in music criticism. The works of Schönberg and Stravinsky, the mostimportant composers of two schools of the so-called “new or modern music”, deals with different compositional subjects and their ways of dealing with the shocks (...)
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  23.  47
    Facts and artefacts.Bruno Latour & Steven Woolgar - 2005 - In Nico Stehr & Reiner Grundmann (eds.), Knowledge: critical concepts. New York: Routledge. pp. 5--255.
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  24. Saggio: idee sul rapporto vita e opera dello scrittore, sulla storiografia, sulla storiografia filosofica, sulla poesia.Bruno Negroni - 1975 - Urbino: S. Marzi.
     
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  25. Norms, Agreement and Form of Life.Glenda Lucila Satne - forthcoming - Philosophical Topics.
     
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  26.  16
    Informe bibliográfico. Estudios merleaupontyanos recientes de autores argentinos: 2014-2019.Cintia Lucila Mariscal & Claudio Cormick - 2020 - Cuadernos de Filosofía 75.
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  27.  6
    Política y estética en la época moderna: [antología].Lucila Fernández & Agustín Fernández (eds.) - 1974 - La Habana: Editorial de Ciencias Sociales.
    Filosofía y política en los siglos XVII y XVIII.--Hobbes, T. El Leviatán (selección).--Locke, J. Segundo tratado de gobierno (selección).--Montesquieu. El espíritu de las leyes (selección).--Orígenes de la conciencia estética y análisis crítico de sus fundamentos.--Kant, E. Crítica del juicio (selección).--Schiller, F. La educación estética del hombre (selección).--Hegel, J. G. F. De lo bello y sus formas (selección).
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  28. Espacios mentales.Lucila González Pazos - 2005 - Contrastes: Revista Internacional de Filosofía:105-135.
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  29.  17
    Merleau-ponty: Institución Y edipo.Cintia Lucila Mariscal - 2021 - Investigaciones Fenomenológicas 14:151.
    En el curso dictado en Collège de France sobre la institución y la pasividad, Merleau-Ponty le otorgó una importancia particular a las problemáticas freudianas. La sexualidad y muy especialmente el Complejo de Edipo, es presentado como ejemplo de la institución humana en un doble sentido: en cuanto clase de institución que se diferencia de la institución vital y como una institución antropomórfica. Sus momentos –sexualidad prepuberal, periodo de latencia, pubertad– ejemplifican la estructura de toda institución: la anticipación, el desvío y (...)
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  30.  16
    Propotipos deductivos para la argumentación jurídica.Rogelio Larios Velasco & Lucila Caballero Gutiérrez - 2013 - In René González de la Vega & Guillermo Lariguet (eds.), Problemas de Filosofía Del Derecho: Nuevas Perspectivas.
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  31. Observações sobre “O Ramo Dourado” de Frazer.Ludwig Wittgenstein, Bruno Monteiro, João José Almeida & Nuno Venturinha (eds.) - 2011 - Porto: Deriva.
     
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  32. The iterative solution to paradoxes for propositions.Bruno Whittle - 2022 - Philosophical Studies 180 (5-6):1623-1650.
    This paper argues that we should solve paradoxes for propositions (such as the Russell–Myhill paradox) in essentially the same way that we solve Russellian paradoxes for sets. That is, the standard, iterative approach to sets is extended to include properties, and then the resulting hierarchy of sets and properties is used to construct propositions. Propositions on this account are structured in the sense of mirroring the sentences that express them, and they would seem to serve the needs of philosophers of (...)
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  33.  63
    Dialetheism, logical consequence and hierarchy.Bruno Whittle - 2004 - Analysis 64 (4):318-326.
    I argue that dialetheists have a problem with the concept of logical consequence. The upshot of this problem is that dialetheists must appeal to a hierarchy of concepts of logical consequence. Since this hierarchy is akin to those invoked by more orthodox resolutions of the semantic paradoxes, its emergence would appear to seriously undermine the dialetheic treatments of these paradoxes. And since these are central to the case for dialetheism, this would represent a significant blow to the position itself.
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  34.  31
    Working memory differences in long-distance dependency resolution.Bruno Nicenboim, Shravan Vasishth, Carolina Gattei, Mariano Sigman & Reinhold Kliegl - 2015 - Frontiers in Psychology 6:126597.
    There is a wealth of evidence showing that increasing the distance between an argument and its head leads to more processing effort, namely, locality effects; these are usually associated with constraints in working memory (DLT: Gibson, 2000 ; activation-based model: Lewis and Vasishth, 2005 ). In SOV languages, however, the opposite effect has been found: antilocality (see discussion in Levy et al., 2013 ). Antilocality effects can be explained by the expectation-based approach as proposed by Levy ( 2008 ) or (...)
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  35. General-Elimination Stability.Bruno Jacinto & Stephen Read - 2017 - Studia Logica 105 (2):361-405.
    General-elimination harmony articulates Gentzen’s idea that the elimination-rules are justified if they infer from an assertion no more than can already be inferred from the grounds for making it. Dummett described the rules as not only harmonious but stable if the E-rules allow one to infer no more and no less than the I-rules justify. Pfenning and Davies call the rules locally complete if the E-rules are strong enough to allow one to infer the original judgement. A method is given (...)
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  36. Fair, Transparent, and Accountable Algorithmic Decision-making Processes: The Premise, the Proposed Solutions, and the Open Challenges.Bruno Lepri, Nuria Oliver, Emmanuel Letouzé, Alex Pentland & Patrick Vinck - 2018 - Philosophy and Technology 31 (4):611-627.
    The combination of increased availability of large amounts of fine-grained human behavioral data and advances in machine learning is presiding over a growing reliance on algorithms to address complex societal problems. Algorithmic decision-making processes might lead to more objective and thus potentially fairer decisions than those made by humans who may be influenced by greed, prejudice, fatigue, or hunger. However, algorithmic decision-making has been criticized for its potential to enhance discrimination, information and power asymmetry, and opacity. In this paper, we (...)
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  37.  10
    The Integral Common Good: Implications for Melé’s Seven Key Practices of Humanistic Management.Bruno Dyck - 2020 - Humanistic Management Journal 5 (1):7-23.
    This paper discusses three generic types or ways of understanding the common good found in the literature, and then describes the implications of the integral common good for seven key practices of humanistic management. In particular, compared to conventional management, an approach to humanistic management based on the integral common good tends to: 1) have institutional mission and vision statements that are developed by multiple stakeholders that emphasize social and ecological well-being ahead of financial well-being; 2) have a strategic orientation (...)
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  38.  5
    Freedom and the law.Bruno Leoni - 1961 - Los Angeles,: Nash.
    First published in 1961. Foreword by Arthur Kemp. Includes bibliographical references.
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  39.  34
    Addressing concerns raised by critics of business schools by teaching multiple approaches to management.Bruno Dyck, Kent Walker, Frederick A. Starke & Krista Uggerslev - 2011 - Business and Society Review 116 (1):1-27.
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  40. Facing Gaia: eight lectures on the new climatic regime.Bruno Latour - 2017 - Medford, MA: Polity. Edited by Catherine Porter.
    The emergence of modern sciences in the seventeenth century profoundly renewed our understanding of Nature. For the last three centuries new ideas of Nature have been continuously developed by theology, politics, economics, and science, especially the sciences of the material world. The situation is even more unstable today, now that we have entered an ecological mutation of unprecedented scale. Some call it the Anthropocene, but it is best described as a new climatic regime. And a new regime it certainly is, (...)
     
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  41. Self-referential propositions.Bruno Whittle - 2017 - Synthese 194 (12):5023-5037.
    Are there ‘self-referential’ propositions? That is, propositions that say of themselves that they have a certain property, such as that of being false. There can seem reason to doubt that there are. At the same time, there are a number of reasons why it matters. For suppose that there are indeed no such propositions. One might then hope that while paradoxes such as the Liar show that many plausible principles about sentences must be given up, no such fate will befall (...)
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  42. Ontological Pluralism and Notational Variance.Bruno Whittle - 2021 - Oxford Studies in Metaphysics 12:58-72.
    Ontological pluralism is the view that there are different ways to exist. It is a position with deep roots in the history of philosophy, and in which there has been a recent resurgence of interest. In contemporary presentations, it is stated in terms of fundamental languages: as the view that such languages contain more than one quantifier. For example, one ranging over abstract objects, and another over concrete ones. A natural worry, however, is that the languages proposed by the pluralist (...)
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  43. Size and Function.Bruno Whittle - 2018 - Erkenntnis 83 (4):853-873.
    Are there different sizes of infinity? That is, are there infinite sets of different sizes? This is one of the most natural questions that one can ask about the infinite. But it is of course generally taken to be settled by mathematical results, such as Cantor’s theorem, to the effect that there are infinite sets without bijections between them. These results settle the question, given an almost universally accepted principle relating size to the existence of functions. The principle is: for (...)
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  44. Dialetheism, logical consequence and hierarchy.Bruno Whittle - 2004 - Analysis 64 (4):318–326.
    I argue that dialetheists have a problem with the concept of logical consequence. The upshot of this problem is that dialetheists must appeal to a hierarchy of concepts of logical consequence. Since this hierarchy is akin to those invoked by more orthodox resolutions of the semantic paradoxes, its emergence would appear to seriously undermine the dialetheic treatments of these paradoxes. And since these are central to the case for dialetheism, this would represent a significant blow to the position itself.
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  45.  86
    Models for Hylomorphism.Bruno Miguel Jacinto & Aaron Cotnoir - 2019 - Journal of Philosophical Logic 48 (5):909-955.
    In a series of papers, 137–158; 1994, Midwest Studies in Philosophy, 23, 61–74, 1999) Fine develops his hylomorphic theory of embodiments. In this article, we supply a formal semantics for this theory that is adequate to the principles laid down for it in. In Section 1, we lay out the theory of embodiments as Fine presents it. In Section 2, we argue on Cantorian grounds that the theory needs to be stabilized, and sketch some ways forward, discussing various choice points (...)
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  46. On infinite size.Bruno Whittle - 2015 - Oxford Studies in Metaphysics 9:3-19.
    This chapter challenges Cantor’s notion of the ‘power’, or ‘cardinality’, of an infinite set. According to Cantor, two infinite sets have the same cardinality if and only if there is a one-to-one correspondence between them. Cantor showed that there are infinite sets that do not have the same cardinality in this sense. Further, he took this result to show that there are infinite sets of different sizes. This has become the standard understanding of the result. The chapter challenges this, arguing (...)
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  47. Serious Actualism and Higher-Order Predication.Bruno Jacinto - 2019 - Journal of Philosophical Logic 48 (3):471-499.
    Serious actualism is the prima facie plausible thesis that things couldn’t have been related while being nothing. The thesis plays an important role in a number of arguments in metaphysics, e.g., in Plantinga’s argument for the claim that propositions do not ontologically depend on the things that they are about and in Williamson’s argument for the claim that he, Williamson, is necessarily something. Salmon has put forward that which is, arguably, the most pressing challenge to serious actualists. Salmon’s objection is (...)
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  48. The discovery of the mind: in Greek philosophy and literature.Bruno Snell - 1960 - New York: Dover Publications.
    German classicist's monumental study of the origins of European thought in Greek literature and philosophy. Brilliant, widely influential. Includes "Homer's View of Man," "The Olympian Gods," "The Rise of the Individual in the Early Greek Lyric," "Pindar's Hymn to Zeus," "Myth and Reality in Greek Tragedy," and "Aristophanes and Aesthetic Criticism.".
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  49.  18
    Data-driven sciences: From wonder cabinets to electronic databases.Bruno J. Strasser - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):85-87.
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  50.  13
    Respuesta al comentario de Sánchez, C. “Svampa, Lucila M. “Notas sobre la promesa en el pensamiento de Friedrich Nietzsche y Hannah Arendt.”. [REVIEW]Lucila Svampa - 2016 - Ideas Y Valores 65 (162):412-414.
    Respuesta al comentario de Carolina Sánchez. “Notas sobre la promesa en el pensamiento de Friedrich Nietzsche y Hannah Arendt.” Ideas y Valores 65.160 (2016): 279-283.
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