Results for 'Lesley King'

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  1. Assessing capacity.Lesley King & Hugh Series - 2014 - In Charles Foster, Jonathan Herring & Israel Doron (eds.), The law and ethics of dementia. Portland, Oregon: Hart Publishing.
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  2. New Thinking About Propositions.Jeffrey C. King, Scott Soames & Jeff Speaks - 2014 - New York, NY, USA: Oxford University Press. Edited by Scott Soames & Jeffrey Speaks.
    Philosophy, science, and common sense all refer to propositions--things we believe and say, and things which are true or false. But there is no consensus on what sorts of things these entities are. Jeffrey C. King, Scott Soames, and Jeff Speaks argue that commitment to propositions is indispensable, and each defend their own views on the debate.
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  3. Transcendentality and the Gift.King-Ho Leung - 2022 - Modern Theology 38 (1):81-99.
    This article seeks to consider the compatibility between the doctrine of the Trinity and the theory of the transcendental properties by offering a consideration of the notion of the ‘gift’ as a transcendental term. In particular, this article presents a re-reading of John Milbank’s influential theology of the gift through Colin Gunton’s project of developing ‘trinitarian transcendentals’. In addition to showing how Milbank’s notion of the gift could be systematically understood in terms of what Gunton calls a ‘trinitarianly developed transcendental’ (...)
     
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  4.  55
    Algorithmic fairness and resentment.Boris Babic & Zoë Johnson King - forthcoming - Philosophical Studies:1-33.
    In this paper we develop a general theory of algorithmic fairness. Drawing on Johnson King and Babic’s work on moral encroachment, on Gary Becker’s work on labor market discrimination, and on Strawson’s idea of resentment and indignation as responses to violations of the demand for goodwill toward oneself and others, we locate attitudes to fairness in an agent’s utility function. In particular, we first argue that fairness is a matter of a decision-maker’s relative concern for the plight of people (...)
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  5.  2
    From Redistributive to Hegemonic Logic: The Transformation of American Tax Politics, 1894-1963.Ronald Frederick King - 1983 - Politics and Society 12 (1):1-52.
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  6. Complex Demonstratives, a Quantificational Account.Jeffrey C. King - 2002 - Studia Logica 72 (3):440-443.
     
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  7.  90
    We Can Have Our Buck and Pass It, Too.Zöe Johnson King - 2019 - Oxford Studies in Metaethics 14.
    Chapter 8 argues against the view that the moral rightness of an act is not a reason to perform it, and our reasons are instead the features that make the act right. Philosophers typically defend this view by noting that it seems redundant to take rightness to be an additional reason, once it has been acknowledged that the right-making features are already reasons. The author shows that this argument dramatically overgeneralizes, ruling out all cases in which two or more reasons (...)
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  8.  25
    Public Health and the Built Environment: Historical, Empirical, and Theoretical Foundations for an Expanded Role.Wendy C. Perdue, Lawrence O. Gostin & Lesley A. Stone - 2003 - Journal of Law, Medicine and Ethics 31 (4):557-566.
    In 2000, the Center for Disease Control and Prevention’s National Center for Environmental Health issued a report that explored some of the ways in which “sprawl” impacts public health. The report has generated great interest, and state health officials are beginning to discuss the relationship between land use and public health. The CDC report has also produced a backlash. For example, the Southern California Building Industry Association labeled the report “a ludicrous sham” and argued that the CDC should stick to (...)
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  9.  30
    Early Advaita Vedānta and Buddhism : the Mahāyāna context of the Gauḍapapādīya-kārikā.Richard King - 1995 - State University of New York Press.
    This book provides an in-depth analysis of the doctrines of early Advaita Vedanta and Indian Mahayana Buddhism in order to examine the origins of Vedanta.
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  10. Are complex 'that' phrases devices of direct reference?Jeffrey C. King - 1999 - Noûs 33 (2):155-182.
  11.  47
    Sartre and Marion on Intentionality and Phenomenality.King-Ho Leung - 2022 - Theory, Culture and Society 39 (1):41-60.
    This article offers a reading of Jean-Paul Sartre’s phenomenology in light of Jean-Luc Marion’s more recent phenomenology. It may seem odd to compare Sartre to Marion, given that Sartre is well-known for his avowed atheism and his account of intentionality while Marion is primarily known for his work on religious phenomena and counter-intentionality. However, this article shows that there are many ways in which Sartre anticipates Marion’s work on phenomenological reduction and excessive phenomenality. By reading Sartre’s phenomenology in light of (...)
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  12.  25
    Aligning Ethics with Medical Decision-Making: The Quest for Informed Patient Choice.Benjamin Moulton & Jaime S. King - 2010 - Journal of Law, Medicine and Ethics 38 (1):85-97.
    Medical practice should evolve alongside medical ethics. As our understanding of the ethical implications of physician-patient interactions becomes more nuanced, physicians should integrate those lessons into practice. As early as the 1930s, epidemiological studies began to identify that the rates of medical procedures varied significantly along geographic and socioeconomic lines. Dr. J. Alison Glover recognized that tonsillectomy rates in school children in certain school districts in England and Wales were in some cases eight times the rates of children in other (...)
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  13.  87
    The structure of social theory.Anthony King - 2004 - New York: Routledge.
  14. W(h)ither Semantics!(?).Jeffrey C. King - 2017 - Noûs 52 (4):772-795.
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  15.  38
    Aligning Ethics with Medical Decision-Making: The Quest for Informed Patient Choice.Benjamin Moulton & Jaime S. King - 2010 - Journal of Law, Medicine and Ethics 38 (1):85-97.
    Clinical evidence suggests that many patients undergo surgery that they would decline if fully informed. Failure to communicate the relevant risks, benefits, and alternatives of a procedure violates medical ethics and wastes medical resources. Integrating shared decision-making, a method of communication between provider and patient, into medical decisions can satisfy physicians' ethical obligations and reduce unwanted procedures. This article proposes a three-step process for implementing a nationwide practice of shared decision-making: create model integration programs; provide legal incentives to ease the (...)
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  16.  27
    The Religion (without Religion) of the Living (without Life): Re-reading Derrida’s “Faith and Knowledge”.King-Ho Leung - 2021 - Eidos. A Journal for Philosophy of Culture 5 (3):35-49.
    This article offers a reading of Jacques Derrida’s account of “religion” and “life” in his seminal essay “Faith and Knowledge.” Applying Derrida’s aporetic structure of “X without X” to his remarks on religion and life in “Faith and Knowledge,” this article suggests that underlying Derrida’s endeavor to “think religion abstractly” is a radical re-conception not only of religion as “religion without religion” but moreover a re-imagination of life as “life without life” that breaks away from the traditional metaphysical understandings of (...)
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  17. Ontology and Anti-Platonism: Reconsidering Colin Gunton’s Trinitarian Theology.King-Ho Leung - 2020 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 4 (62):419-440.
    This article offers a reading of Colin Gunton’s trinitarian theology in light of recent theological attempts to develop accounts of ‘new trinitarian ontologies’ in a strongly Christian Neo-Platonic vein. In particular, this article seeks to situate Gunton’s work within the broader context of late twentieth-century European thought by comparing his ‘trinitarian ontology’ to the anti-Platonic ontologies of Martin Heidegger and Gilles Deleuze. By way of considering the ‘anti-Platonic’ aspects of Gunton’s trinitarian theology, this article presents his theological project as a (...)
     
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  18.  37
    The Origin of Taoism.King Shu Liu - 1917 - The Monist 27 (3):376-389.
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  19. The Virtue of Subtlety and the Vice of a Heavy Hand.Alex King - 2017 - British Journal of Aesthetics 57 (2):119-137.
    Subtlety is a concept as deeply intertwined with aesthetic judgements as virtually any other. But it is not clear what makes subtlety a good property of an artwork, or indeed if it is one. In this paper, I explore this under-discussed issue. First, I spend some time setting out hallmarks of subtlety and discussing different ways in which subtlety might be valuable. I then go on to defend a particular view about why subtlety is aesthetically valuable, by thinking through why (...)
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  20.  37
    Implications of moral uncertainty: implausible or just unpalatable?Mike King - 2019 - Journal of Medical Ethics 45 (7):451-452.
    Setting aside some complexities, Koplin and Wilkinson1 argue: 1. Moral status is uncertain if there is a non-zero chance that an entity has, or would develop, full moral status. 2. If its moral status is uncertain, then moral caution is warranted towards that entity. 3. The moral status of both non-chimeric pigs and human-pig chimaeras is uncertain. Therefore, consistency demands that moral caution is warranted towards both non-chimeric pigs and human-pig chimaeras. 4. The commonly held view is that moral caution (...)
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  21.  13
    Key Information in the New Common Rule: Can It Save Research Consent?Nancy M. P. King - 2019 - Journal of Law, Medicine and Ethics 47 (2):203-212.
    Informed consent in clinical research is widely regarded as broken, but essential nonetheless. The most recent attempt to reform it comes as part of the first revisions to the Common Rule since it became truly “common” in 1991. This change, the addition of a “key information” requirement for most consent forms, is intended to support and promote a reasoned decision-making process by potential subjects. The key information requirement is both promising and problematic. It is promising because it encourages clarity and (...)
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  22. Grave New World: The End of Globalization, the Return of History.Stephen D. King - 2017
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  23.  9
    An essay on the origin of evil.William King - 1731 - New York: Garland. Edited by John Gay.
  24.  16
    DEI Is Not Enough.Nancy M. P. King - 2022 - Hastings Center Report 52 (3):3-3.
    Hastings Center Report, Volume 52, Issue 3, Page 3-3, May–June 2022.
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  25. The inner cathedral: Mental architecture in high scholasticism.Peter King - 2008 - Vivarium 46 (3):253-274.
    Mediaeval psychological theory was a “faculty psychology”: a confederation of semiautonomous sub-personal agents, the interaction of which constitutes our psychological experience. One such faculty was intellective appetite, that is, the will. On what grounds was the will taken to be a distinct faculty? After a brief survey of Aristotle's criteria for identifying and distinguishing mental faculties, I look in some detail at the mainstream mediaeval view, given clear expression by Thomas Aquinas, and then at the dissenting views of John Duns (...)
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  26.  11
    Verb Metaphoric Extension Under Semantic Strain.Daniel King & Dedre Gentner - 2022 - Cognitive Science 46 (5):e13141.
    Cognitive Science, Volume 46, Issue 5, May 2022.
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  27. The cambridge companion to duns scotus.Peter King - unknown
    [1] In twelve quite demanding chapters, outstanding scholars provide an overall view of the key issues of Scotus’s philosophical thought. To this a very concise introduction is added, concerning the life and works of John Duns (very good, especially the survey of works and the information on critical editions etc.). Throughout the book, I find the information clear and the difficult topics well explained. Moreover, the volume gives a quick entrance to the vast literature. Among the topics discussed are: ‘Metaphysics’ (...)
     
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  28.  88
    Emotion in Medieval Thought.Peter King - 2009 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. New York: Oxford University Press.
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  29.  28
    Eye spy: The predictive value of fixation patterns in detecting subtle and extreme emotions from faces.Avinash R. Vaidya, Chenshuo Jin & Lesley K. Fellows - 2014 - Cognition 133 (2):443-456.
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  30.  37
    Conscience, Courage, and “Consent”.Mark A. Hall & Nancy M. P. King - 2016 - Hastings Center Report 46 (2):30-32.
    On September 8, 2015, the Department of Health and Human Services issued a Notice of Proposed Rule Making to revise the Federal Policy for the Protection of Human Subjects, widely known as the “Common Rule.” The NPRM proposes several changes to the current system, including a dramatic shift in the approach to secondary research using biospecimens and data. Under the current rules, it is relatively easy to use biospecimens and data for secondary research. This approach systematically facilitates secondary research with (...)
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  31.  34
    Loss of Possession: Concussions, Informed Consent, and Autonomy.Richard Robeson & Nancy M. P. King - 2014 - Journal of Law, Medicine and Ethics 42 (3):334-343.
    The principle of informed consent is so firmly established in bioethics and biomedicine that the term was soon bowdlerized in common practice, such that engaging in the informed decision-making process with patients or research subjects is now often called “consenting” them. This evolution, from the original concept to the rather questionable coinage that makes consent a verb, reveals not only a loss of rhetorical precision but also a fundamental shift in the potential meaning, value, and implementation of the informed consent (...)
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  32. Characterizing and Measuring Maliciousness for Cybersecurity Risk Assessment.Zoe M. King, Diane S. Henshel, Liberty Flora, Mariana G. Cains, Blaine Hoffman & Char Sample - 2018 - Frontiers in Psychology 9.
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  33.  40
    To what extent are the wishes of a signatory reflected in their advance directive: a qualitative analysis.Friedemann Nauck, Matthias Becker, Claudius King, Lukas Radbruch, Raymond Voltz & Birgit Jaspers - 2014 - BMC Medical Ethics 15 (1):52.
    Advance directives (ADs) are assumed to reflect the patients’ preferences, even if these are not clearly expressed. Research into whether this assumption is correct has been lacking. This study explores to what extent ADs reflect the true wishes of the signatories.
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  34. Why isn't the mind-body problem medieval?Peter King - 2005 - In Forming the Mind. Springer Verlag.
    One answer: Because medieval philosophy is just the continuation of ancient philosophy by other means—the Latin language and the Catholic Church— and, as Wallace Matson pointed out some time ago, the mind-body problem isn’t ancient.
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  35.  70
    Against Personifying the Reasonable Person.Matt King - 2017 - Criminal Law and Philosophy 11 (4):725-732.
    One way in which fact finders are supposed to determine the reasonableness of a defendant is via a counterfactual test that personifies the reasonable person. We are to imagine the reasonable person being in the defendant’s circumstances. Then we are to determine whether the reasonable person would have done as the defendant did. This paper argues that, despite its prevalence, the counterfactual test is a hopeless guide to determining defendant reasonability. In brief, the test is of the wrong sort to (...)
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  36.  49
    Thomas Hobbes's children.Peter King - unknown
    Children therefore, whether they be brought up and preserved by the father, or by the mother, or by whomsoever, are in most absolute subjection to him or her, that so bringeth them up, or preserveth them. And they may alienate them, that is, assign his or her dominion, by selling, or giving them, in adoption or servitude to others; or may pawn them for hostages, kill them for rebellion, or sacrifice them for peace, by the law of nature, when he (...)
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  37.  31
    Payment of research participants: current practice and policies of Irish research ethics committees.Eric Roche, Romaine King, Helen M. Mohan, Blanaid Gavin & Fiona McNicholas - 2013 - Journal of Medical Ethics 39 (9):591-593.
    Background Payment of research participants helps to increase recruitment for research studies, but can pose ethical dilemmas. Research ethics committees (RECs) have a centrally important role in guiding this practice, but standardisation of the ethical approval process in Ireland is lacking. Aim Our aim was to examine REC policies, experiences and concerns with respect to the payment of participants in research projects in Ireland. Method Postal survey of all RECs in Ireland. Results Response rate was 62.5% (n=50). 80% of RECs (...)
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  38.  61
    Ripples of consciousness.Jacobo D. Sitt, Jean-Rémi King, Lionel Naccache & Stanislas Dehaene - 2013 - Trends in Cognitive Sciences 17 (11):552-554.
  39.  15
    Lost in perfection: impacts of optimisation on culture and psyche.Vera King, Benigna Gerisch & Hartmut Rosa (eds.) - 2019 - New York, NY: Routledge, Taylor and Francis Group.
    The permanent struggle for optimisation can be seen as one of the most significant cultural principles of contemporary Western societies: the demand for improved performance and efficiency as well as the pursuit of self-improvement are con-sidered necessary in order to keep pace with an accelerated, competitive modern-ity. This affects not only work and education, but also family life, parent–child relationships and intimate relationships in respect to the body and the self, in regard to the public as well as the private (...)
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  40. Emotions.Peter King - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford handbook of Aquinas. New York: Oxford University Press.
  41.  12
    Couples Dealing With Pediatric Blood Cancer: A Study on the Role of Dyadic Coping.Marieke Van Schoors, Tom Loeys, Liesbet Goubert, Geertrui Berghmans, Britt Ooms, Jurgen Lemiere, Koenraad Norga & Lesley Liliane Verhofstadt - 2019 - Frontiers in Psychology 10.
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  42.  40
    Gadamer, Levinas, and the Hermeneutic Ontology of Ethics.Christopher King - 2019 - Philosophies 4 (3):48.
    Much debate has been held over the question of whether Hans-Georg Gadamer’s hermeneutic approach to ethics and the other can do justice to the alterity of the other, as exemplified in Emmanuel Levinas’s approach to ethics as first philosophy. The challenge to Gadamer and to hermeneutics more generally, comes obliquely from Levinas and more directly, from Robert Bernasconi, who argues that Gadamer cannot account for an otherness that ends in incomprehensibility as one finds in encounters between persons of asymmetrical power (...)
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  43.  17
    Introduction to Medieval Logic.Peter King - 1990 - Philosophical Review 99 (2):299.
  44.  39
    Introducing Metaethics.Zoë Johnson King - 2023 - Think 22 (64):23-28.
    We often describe actions as good, bad, right, wrong, fair, unkind, deserved, disrespectful, a bit much, and so on. This article asks: Do these terms describe facts about our actions? And do those facts tell us to perform certain actions and refrain from performing others? If so, what exactly does that mean? And, if not, what are we doing when we describe actions in these various ways?
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  45.  10
    Examining Student Engagement with Science Through a Bourdieusian Notion of Field.Spela Godec, Heather King, Louise Archer, Emily Dawson & Amy Seakins - 2018 - Science & Education 27 (5-6):501-521.
    Student engagement with science is a long-standing, central interest within science education research. In this article, we examine student engagement with science using a Bourdiusian lens, placing a particular emphasis on the notion of field. Over the course of one academic year, we collected data in an inner London secondary science classroom through lesson observations, interviews and discussion groups with students, and interviews with the teacher. We argue that applying Bourdieusian theory can help better understand differential patterns of student engagement (...)
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  46.  3
    War and Peace in Buddhist Philosophy.Sallie B. King - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 631–650.
    Karma and its consequences are a major theme in Buddhism. When discussing war and peace in a Buddhist context, it is important to distinguish Buddhist philosophy from the practice of Buddhists in historical and present fact. This is because Buddhist philosophy on the subject, especially in the teachings of the Buddha and the mainstream Mahāyāna teachings, so heavily emphasizes non‐violence. The advent of engaged Buddhism places the dilemma of Buddhist violence in a new context. In so far as it does (...)
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  47. Formal rationality and limited agents.Jonathan King Tash - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology. Erlbaum.
     
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  48.  17
    Meetings with Remarkable Women: Buddhist Teachers in America.Lenore Friedman & Sallie B. King - 1989 - Philosophy East and West 39 (1):106-108.
  49.  20
    Thomas Hobbes: critical assessments.Preston T. King (ed.) - 1993 - New York: Routledge.
    Thomas Hobbes is arguably the greatest of all English philosophers. In the second half of the twentieth century, he has been the subject of sustained critical attention. Hobbes was capable of powerful argument on virtually any level, whether logical, scriptural or historical. And he has attracted attention in all these areas and more questions of historical method, language and linguistics, metaphysics, ethics, law, politics, science and religion. Hobbes has been examined from a great variety of perspectives as an ethical positivist (...)
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  50.  26
    Who's Winning the IRB Wars? The Struggle for the Soul of Human Research.Nancy M. P. King - 2018 - Perspectives in Biology and Medicine 61 (3):450-464.
    One of my favorite bioethics quotes is nearing 50 years old:Let us not forget that progress is an optional goal, not an unconditional commitment, and that its tempo in particular, compulsive as it may become, has nothing sacred about it. Let us also remember that a slower progress in the conquest of disease would not threaten society, grievous as it is to those who have to deplore that their particular disease be not yet conquered, but that society would indeed be (...)
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