Results for 'Len Palmer'

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  1. Reviews : Walter Korpi, The Working Class in Welfare Capitalism: Work, Unions and Politics in Sweden (Rutledge & Kegan Paul, London, 1978). [REVIEW]Len Palmer - 1984 - Thesis Eleven 8 (1):154-156.
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  2.  66
    In Naked Repose: the face of candid portrait photography.Daniel Palmer - 2011 - Angelaki 16 (1):111-128.
    This paper examines the role of the face as it is caught suspended in private contemplation in candid photography. It starts with a celebrated lineage of photography of anonymous faces that promise the revelation of a secret, absorbed self: Paul Strand's 1916 portrait of a blind street peddler, made with a special right-angled lens; Walker Evans's New York subway portraits, shot clandestinely from under his coat; Luc Delahaye's L’Autre, “stolen” from the Paris Metro in the 1990s; and Philip-Lorca diCorcia's Heads, (...)
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  3.  65
    Gender Justice and Development: Vulnerability and Empowerment.Eric Palmer (ed.) - 2015 - Routledge.
    Vulnerability and empowerment are central concepts of contemporary development theory and ethics. Vulnerability associated with human interdependence is a wellspring of values in care ethics, while vulnerability arising from social problems demands remedy, of which empowerment is frequently the just form. Development planners and aid providers focus upon improving the wellbeing of the most vulnerable – especially women – by empowering them economically, socially and politically. -/- Both vulnerability and empowerment are considered in this volume. Jay Drydyk argues that empowerment (...)
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  4.  23
    Landscape and Value in the work of Alfred Wainwright.Clare Palmer & Emily Brady - 2007 - Landscape Research 32 (4):397-421.
    Alfred Wainwright was arguably the best known British guidebook writer of the20th century, and his work has been highly influential in promoting and directing fell-walking in northern Britain, in particular in the English Lake District. His work has, however, received little critical attention. This paper represents an initial attempt to undertake such a study. We examine Wainwright’s work through the lens of the landscape values and aesthetics that, we suggest,underpins it, and by an exploration of what might be called Wainwright’s (...)
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  5. Assisting Wild Animals Vulnerable to Climate Change: Why Ethical Strategies Diverge.Clare Palmer - 2021 - Journal of Applied Philosophy 38 (2):179-195.
    Many individual sentient wild animals are vulnerable to anthropogenic climate change. In this article, I suggest that animal ethicists who take sentient animals’ moral status seriously are likely to agree that, other things being equal, we have moral responsibilities to assist wild animals made vulnerable to climate change. However, I also argue that these ethicists are likely to diverge in terms of the strategies they believe would actually fulfil such moral responsibilities, depending on whether their primary concern is rectificatory justice (...)
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  6.  9
    Saying ‘No’ to Power: From Diasporic Knowledge to Reclaiming Ethical Monotheism.Gesine Palmer - 2024 - The European Legacy 29 (3-4):361-372.
    In European philosophies of history, the linear paradigm that has prevailed for centuries as a derivative of Christian salvation history (Heilsgeschichte), ultimately lost its monopoly with the arrival of the “post-age.” The result of this has been that ideas that have survived on the margins, even the cyclical interpretation of time attached to religious traditions, now seem capable of outliving the short-lived belief in continuous progress. According to the cyclical view of history, those who came last will leave first, with (...)
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  7. Animal Disenhancement and the Non-Identity Problem: A Response to Thompson.Clare Palmer - 2011 - NanoEthics 5 (1):43-48.
    In his paper The Opposite of Human Enhancement: Nanotechnology and the Blind Chicken problem (Nanoethics 2:305–316, 2008) Paul Thompson argues that the possibility of disenhancing animals in order to improve animal welfare poses a philosophical conundrum. Although many people intuitively think such disenhancement would be morally impermissible, it’s difficult to find good arguments to support such intuitions. In this brief response to Thompson, I accept that there’s a conundrum here. But I argue that if we seriously consider whether creating beings (...)
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  8.  79
    Animal Ethics in Context.Clare Palmer - 2010 - Columbia University Press.
    It is widely agreed that because animals feel pain we should not make them suffer gratuitously. Some ethical theories go even further: because of the capacities that they possess, animals have the right not to be harmed or killed. These views concern what not to do to animals, but we also face questions about when we should, and should not, assist animals that are hungry or distressed. Should we feed a starving stray kitten? And if so, does this commit us, (...)
  9.  81
    Companion Animal Ethics.Clare Palmer, Sandra Corr & Peter Sandoe - 2015 - Wiley.
    Companion Animal Ethics explores the important ethical questions and problems that arise as a result of humans keeping animals as companions. The first comprehensive book dedicated to ethical and welfare concerns surrounding companion animals Scholarly but still written in an accessible and engaging style Considers the idea of animal companionship and why it should matter ethically Explores problems associated with animals sharing human lifestyles and homes, such as obesity, behavior issues, selective breeding, over-treatment, abandonment, euthanasia and environmental impacts Offers insights (...)
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  10.  27
    Science as Salvation: A Modern Myth and its Meaning.Frank Palmer - 1993 - Philosophical Quarterly 43 (172):396-397.
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  11.  7
    Semantics: a new outline.Frank Robert Palmer - 1976 - New York: Cambridge University Press.
  12. What (If Anything) Do We Owe Wild Animals?Clare A. Palmer - 2013 - Between the Species 16 (1):4.
    It’s widely agreed that animal pain matters morally – that we shouldn’t, for instance, starve our animal companions, and that we should provide medical care to sick or injured agricultural animals, and not only because it benefits us to do so. But do we have the same moral responsibilities towards wild animals? Should we feed them if they are starving, and intervene to prevent them from undergoing other forms of suffering, for instance from predation? Using an example that includes both (...)
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  13.  15
    Help-Seeking for Mental Health Issues in Professional Rugby League Players.Susanna Kola-Palmer, Kiara Lewis, Alison Rodriguez & Derrol Kola-Palmer - 2020 - Frontiers in Psychology 11.
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  14.  43
    A food politics of the possible? Growing sustainable food systems through networks of knowledge.Alison Blay-Palmer, Roberta Sonnino & Julien Custot - 2016 - Agriculture and Human Values 33 (1):27-43.
    There is increased recognition of a common suite of global challenges that hamper food system sustainability at the community scale. Food price volatility, shortages of basic commodities, increased global rates of obesity and non-communicable food-related diseases, and land grabbing are among the impediments to socially just, economically robust, ecologically regenerative and politically inclusive food systems. While international political initiatives taken in response to these challenges and the groundswell of local alternatives emerging in response to challenges are well documented, more attention (...)
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  15.  13
    Classical representations and uses of the presocratics.John Palmer - 2008 - In Patricia Curd & Daniel Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press USA.
    Anyone interested in the influence of Presocratic thought may be tempted to begin with Plato and Aristotle. There is, however, sufficient evidence of Presocratic influence among the sophists to make it clear that this temptation should be resisted. Some traces of this earlier influence may be found in Plato and Aristotle themselves, and this fact should serve as a reminder that their own involvement with Presocratic philosophy did not take place in a vacuum but will have been conditioned or mediated (...)
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  16.  17
    “Taming the Wild Profusion of Existing Things”?: A Study of Foucault, Power, and Human/Animal Relationships.Clare Palmer - 2001 - Environmental Ethics 23 (4):339-358.
    I explore how some aspects of Foucoult’s work on power can be applied to human/animal power relations. First, I argue that because animals behave as “beings that react” and can respond in different ways to human actions, in principle at least, Foucoult’s work can offer insights into human/animal power relations. However, many of these relations fall into the category of “domination,” in which animals are unable to respond. Second, I examine different kinds of human power practices, in particular, ways in (...)
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  17. Modern Theories of Gestalt Perception.Stephen E. Palmer - 1990 - Mind and Language 5 (4):289-323.
  18. Business ethics in the information age : the transformations and challenges of e-business.Daniel E. Palmer & United States - 2015 - In Daniel E. Palmer (ed.), Handbook of research on business ethics and corporate responsibilities. Hershey: Business Science Reference, An Imprint of IGI Global.
     
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  19.  3
    The Concept of God.Penelope Palmer - 1977 - Philosophical Quarterly 27 (106):90-93.
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  20. A Theory of Human Need.Len Doyal, Ian Gough, Manfred Max-Neef, Antonio Elizalde & Martin Hopenhayn - 1994 - Environmental Values 3 (1):83-86.
     
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  21.  26
    Human Fetal Tissue Transplantation Research and Elective Abortion.Gabriel Palmer-Fernandez & James E. Reagan - 1998 - Journal of Social Philosophy 29 (1):5-19.
  22.  37
    Implicit learning of sequential bias in a guessing task: Failure to demonstrate effects of dopamine administration and paranormal belief☆.John Palmer, Christine Mohr, Peter Krummenacher & Peter Brugger - 2007 - Consciousness and Cognition 16 (2):498-506.
    Previous research suggests that implicit sequence learning is superior for believers in the paranormal and individuals with increased cerebral dopamine. Thirty-five healthy participants performed feedback-guided anticipations of four arrow directions. A 100-trial random sequence preceded two 100-trial biased sequences in which visual targets on trial t tended to be displaced 90° clockwise or counter-clockwise from those on t − 1. ISL was defined as a positive change during the course of the biased run in the difference between pro-bias and counter-bias (...)
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  23.  21
    Carmen de Burgos, traductora.María Del Carmen Simón Palmer - 2010 - Arbor 186 (Extra):157-168.
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  24.  98
    Review of F. A. Hayek: The Fatal Conceit: The Errors of Socialism[REVIEW]Tom G. Palmer - 1990 - Ethics 101 (1):192-193.
  25.  16
    Wildlife Ethics: The Ethics of Wildlife Management and Conservation.Clare Palmer, Bob Fischer, Christian Gamborg, Jordan Hampton & Peter Sandoe - 2023 - Blackwell.
    Wildlife Ethics A systematic account of the ethical issues related to wildlife management and conservation Wildlife Ethics is the first systematic, book-length discussion of the ethics of wildlife conservation and management, and examines the key ethical questions and controversies. Tackling both theory and practice, the text is divided into two parts. The first describes key concepts, ethical theories, and management models relating to wildlife; the second puts these concepts, theories, and models to work, illustrating their significance through detailed case studies (...)
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  26.  47
    Do Circular Arguments Beg the Question?Humphrey Palmer - 1981 - Philosophy 56 (217):387 - 394.
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  27. A Bibliographical Essay On Environmental Ethics'.Clare Palmer - 1994 - Studies in Christian Ethics 7 (1):68-97.
  28.  20
    Affirmation and Assertion.H. Palmer - 1964 - Philosophy 39 (148):120 - 136.
    Positivists have always objected to people talking about God. Their objection rests on quite general logical grounds. They have discovered a simple, formal test by which to tell significant remarks from nonsensical collections of words. There must, they say, be some minimal conditions of intelligibility. From these we can construct a Principle of Meaning. Now religiousremarks, on any positivist Principle, are demonstrable nonsense. What are these conditions of intelligibility ? Speaker and hearer, we suppose, must use the same language; must (...)
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  29.  25
    Words and Terms.Humphrey Palmer - 1986 - Philosophy 61 (235):71 - 82.
    People used to think that the items referred to by one word, e.g. , should all have certain features in common, which would jointly constitute : and that this should enable us to decide whether any given item is a triangle or not.
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  30.  9
    Anarchy and the condition of contemporary humanism.Lucia M. Palmer - 1993 - History of European Ideas 16 (4-6):577-583.
  31. Higher Education in Tomorrow's World.Palmer C. Pilcher - 1972 - Journal of Thought 72.
     
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  32. Distrusting the present.Jakob Hohwy, Bryan Paton & Colin Palmer - 2016 - Phenomenology and the Cognitive Sciences 15 (3):315-335.
    We use the hierarchical nature of Bayesian perceptual inference to explain a fundamental aspect of the temporality of experience, namely the phenomenology of temporal flow. The explanation says that the sense of temporal flow in conscious perception stems from probabilistic inference that the present cannot be trusted. The account begins by describing hierarchical inference under the notion of prediction error minimization, and exemplifies distrust of the present within bistable visual perception and action initiation. Distrust of the present is then discussed (...)
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  33.  6
    Rough Dialectics: Sorokin’s Philosophy of Value.Palmer Talbutt (ed.) - 1998 - BRILL.
    This is an exploration in depth of the social theory of the Russian-born thinker Pitirim A. Sorokin, who played a large role in American thought. Sorokin's contributions to theories of culture, social change, modernity, and dialectics are evaluated in this wide-ranging study. The book emphasizes the place of values in the comparative study of civilizations. This volume includes a translationby Lawrence T. Nichols of Sorokin's essay in Russian on Tolstoy as philosopher, as well as a chapter by Nichols on Tolstoy (...)
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  34. Metaphilosophical Classification.Palmer C. Talbutt - 1988 - University Press of America.
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  35.  2
    Reanimation in Philosophy.Palmer Talbutt - 1986 - Upa.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  36.  4
    Reanimation in Philosophy.Palmer Talbutt - 1986 - Upa.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  37.  11
    La mirada social en la prensa: Concepción Arenal.María del Carmen Simón Palmer - 2014 - Arbor 190 (767):a142.
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  38. Some Problems With Sustainability.Clare Palmer - 1994 - Studies in Christian Ethics 7 (1):52-62.
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  39.  47
    John Stuart Mill on Liberty and Control, and: Mill's Moral, Political and Legal Philosophy (review).Daniel E. Palmer - 2001 - Journal of the History of Philosophy 39 (2):308-311.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 39.2 (2003) 308-311 [Access article in PDF] Joseph Hamburger. John Stuart Mill on Liberty and Control. Princeton: Princeton University Press, 1999. Pp. xx + 239. Cloth, $35.00. C. L. Ten, editor. Mill's Moral, Political and Legal Philosophy. Aldershot: Dartmouth Publishing Company, 1999. Pp. xxiii + 498. Cloth, $180.00. John Stuart Mill's On Liberty is commonly viewed as the classic defense of individual liberty, (...)
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  40.  11
    Aesthetic Science: Connecting Minds, Brains, and Experience.Arthur P. Shimamura & Stephen E. Palmer (eds.) - 2012 - Oup Usa.
    This book offers an introduction to the way art is perceived, interpreted, and felt and approaches these mindful events from a multidisciplinary perspective.
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  41.  17
    Individualism Reconsidered and Other Essays.Edward E. Palmer - 1956 - Science and Society 20 (1):89-91.
  42.  46
    The Gadamer Reader: A Bouquet of Later Writings.Hans-Georg Gadamer & Richard Palmer - 2007 - Northwestern University Press. Edited by Richard E. Palmer.
    This essay was Gadamer 's position paper in the April 1981 “debate” with Derrida at a conference on “Text and Interpretation” held at the Sorbonne in Paris. In it he discusses his approach to texts and several elements of Derrida's philosophy,..
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  43.  49
    The Hands That Built America: A Class-Politics Appreciation of Martin Scorsese's The Gangs of New York.Bryan Palmer - 2003 - Historical Materialism 11 (4):317-345.
  44.  28
    Motives, Reasons, and Culturation.Palmer Talbutt - 1983 - Philosophy Research Archives 9:245-264.
    The essay aims to sum up distinctions and relations between motives, purposes, and reasons, to ground a socio-cultural account of action. The method is selective critique of recent analyses and arguments.Motives are causal, but reasons are not. The construal of motives and purposes should be broader than usual. Purpose is that for the sake of which something is done, motive correlating to it as attitude to object; actions may count as intrinsic goods when done for their own sake; lastly, all (...)
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  45.  13
    Motives, Reasons, and Culturation.Palmer Talbutt - 1983 - Philosophy Research Archives 9:245-264.
    The essay aims to sum up distinctions and relations between motives, purposes, and reasons, to ground a socio-cultural account of action. The method is selective critique of recent analyses and arguments.Motives are causal, but reasons are not. The construal of motives and purposes should be broader than usual. Purpose is that for the sake of which something is done, motive correlating to it as attitude to object; actions may count as intrinsic goods when done for their own sake; lastly, all (...)
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  46.  29
    Studies in Metaphilosophy.Palmer Talbutt - 1965 - Journal of Philosophy 62 (23):717.
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  47. Should We Offer Assistance to Both Wild and Domesticated Animals?Clare Palmer - 2018 - The Harvard Review of Philosophy 25:7-19.
    In this paper, I consider whether we should offer assistance to both wild and domesticated animals when they are suffering. I argue that we may have different obligations to assist wild and domesticated animals because they have different morally-relevant relationships with us. I explain how different approaches to animal ethics, which, for simplicity, I call capacity-oriented and context-oriented, address questions about animal assistance differently. I then defend a broadly context-oriented approach, on which we have special obligations to assist animals that (...)
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  48.  20
    Agent-Centered Morality: An Aristotelian Alternative to Kantian Internalism (review).Daniel E. Palmer - 2000 - Journal of the History of Philosophy 38 (3):449-451.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Agent-Centered Morality: An Aristotelian Alternative to Kantian InternalismDaniel E. PalmerGeorge W. Harris. Agent-Centered Morality: An Aristotelian Alternative to Kantian Internalism. Berkeley: University of California Press, 1999. Pp. xi + 434. Cloth, $60.00.Contemporary philosophers have found substantial resources in the ethical writings of both Aristotle and Kant. Together Aristotelian-inspired virtue ethics and Kantian constructivism have not only contributed greatly to the resurgence of interest in normative theory in recent (...)
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  49.  19
    Time course of free-choice priming effects explained by a simple accumulator model.Uwe Mattler & Simon Palmer - 2012 - Cognition 123 (3):347-360.
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  50.  11
    On Peter Linbaugh's and Marcus Rediker's The Many-Headed Hydra: The Hidden History of the Revolutionary Atlantic.Bryan Palmer - 2003 - Historical Materialism 11 (4):373-394.
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