Results for 'Jacob Strauss'

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  1. Wyjaśnienia.Jacob Klein & Leo Strauss - 2012 - Kronos - metafizyka, kultura, religia 2 (21).
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  2.  2
    Tense in Mathematical English.Matthew Inglis & Jacob Strauss - 2024 - Global Philosophy 34 (1):1-4.
    Many authors have commented on the relative frequency of the present tense—and the relative infrequency of the past tense—in mathematical writing. However, none (to our knowledge) have provided an estimate for the size of this effect or explored how universal it is. In this short note we report an analysis of corpora of mathematical and day-to-day English. We conclude that the present-to-past ratio of tenses is at least 3:1 in mathematical English, compared to approximately 5:7 in day-to-day English. Further, we (...)
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  3.  9
    Conversations with Claude Lévi-Strauss.Claude Lévi-Strauss & Didier Eribon - 1991
    At the age of eighty, one of the most influential yet reclusive intellectuals of the twentieth century consented to his first interviews in nearly thirty years. Hailed by Le Figaro as "an event," the resulting conversations between Claude Lévi-Strauss and Didier Eribon (a correspondent for Le Nouvel Observateur) reveal the great anthropologist speaking of his life and work with ease and humor. Now available in English, the conversations are rich in Lévi-Strauss's candid appraisals of some of the best-known (...)
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  4.  79
    From anti-liberal to untimely liberal: Leo Strauss' two critiques of liberalism.Jacob Schiff - 2010 - Philosophy and Social Criticism 36 (2):157-181.
    Leo Strauss’ ubiquitous presence in recent US foreign policy debates demands a thorough analysis of his critique of liberalism. I identify and explain a previously unnoticed transformation in that critique. Strauss’ Weimar critique of liberalism was philosophical and political; like Carl Schmitt, he sought philosophical grounds to replace liberalism with an authoritarian political system. However, post-emigration Strauss abandoned this political agenda, exclusively pursuing a philosophical critique that exposed modern liberalism’s purported weaknesses in order to strengthen its core. (...)
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  5.  25
    Parallel structures: André Leroi-Gourhan, Claude Lévi-Strauss, and the making of French structural anthropology.Jacob Collins - 2021 - History of the Human Sciences 34 (3-4):307-335.
    This article reframes our understanding of French structural anthropology by considering the work of André Leroi-Gourhan alongside that of Claude Lévi-Strauss. These two anthropologists worked at opposite poles of the discipline, Lévi-Strauss studying cultural objects, like myths and kinship relations; Leroi-Gourhan looking at material artifacts, such as stone tools, bones, arrowheads, and cave paintings. In spite of their difference in focus, these thinkers shared a similar approach to the interpretation of their sources: Each individual object was meaningful only (...)
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  6.  75
    Lévi-Strauss, Barthes, and the "Structuralist Activity" of Sartre's Dialectical Reason.Jacob Rump - 2011 - Sartre Studies International 17 (2):1-15.
    The paper examines Lévi-Strauss' criticisms of Sartre's conception of dialectical reason and history as presented in the last chapter of La Pensée Sauvage , suggesting that these criticisms are misplaced. Sartre's notion of reason and history in the Critique is much closer to structuralist accounts than Lévi-Strauss seems to recognize, but it differs in placing a strong emphasis on activity and praxis in place of the latter's passive conception of reason. The active role of the inquirer in structuralist (...)
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  7.  24
    What is the ‘cybernetic’ in the ‘history of cybernetics’? A French case, 1968 to the present.Jacob Krell - 2020 - History of the Human Sciences 33 (1):188-211.
    This article examines the history of cybernetics in France, and the history of French cybernetics in the context of the emergent field of the history of cybernetics. Drawing upon an unfamiliar group of intellectuals and sources, I discuss the way in which French cybernetics was not primarily the hyper-philosophical strain we have come to associate with names such as Derrida and Lévi-Strauss, but an approach to thinking through political and social problems that some on the left would even deign (...)
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  8.  27
    Poetry, Philosophy, and Esotericism: A Straussian Legacy.Jacob Howland - 2016 - Polis 33 (1):130-149.
    This article concerns the ‘ancient quarrel between philosophy and poetry’. With the guidance of Leo Strauss, and with reference to French cultural anthropology and the Hebrew Bible, I offer close readings of the origin myths told by the characters of Aristophanes in Plato’s Symposium and Socrates in book 2 of the Republic. I contrast Aristophanes’ prudential and political esotericism with Socrates’ pedagogical esotericism, connecting the former with poetry’s affirmation of the primacy of chaos and the latter with philosophy’s openness (...)
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  9. An Unspoken Prologue to a Public Lecture at St. John's: [In Honor of Jacob Klein, 1899-1978].Leo Strauss - 1978 - Interpretation 7 (3):1-3.
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  10.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  11.  9
    Reassessing Jacob Strauss and the Mosaic Code.Joel McDurmon - 2012 - HTS Theological Studies 68 (1).
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  12. Strauss, Ludwig and zwilling, Jacob or, jerusalem and homburg.C. Jamme - forthcoming - Hegel-Studien.
     
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  13. Counting (on) Being: On Jacob Klein’s Return to Platonic Dialectic.Jens Kristian Larsen - 2021 - In Kristian Larsen & Pål Rykkja Gilbert (eds.), Phenomenological Interpretations of Ancient Philosophy. Boston: BRILL. pp. 202-228.
  14.  65
    Four principles of evolutionary pragmatics in Jacob's philosophy of modern biology.Stefan Artmann - 2004 - Axiomathes 14 (4):381-395.
    The French molecular biologist François Jacob outlined a theory of evolution as tinkering. From a methodological point of view, his approach can be seen as a biologic specification of the relation between laws, describing coherently the dynamics of a system, and contingent boundary conditions on this dynamics. From a semiotic perspective, tinkering is a pragmatic concept well-known from the information-theoretic anthropology of Claude Lévi-Strauss. In idealized contrast to an engineer, the tinkerer has to accept the concrete restrictions on (...)
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  15.  4
    Outlines of logic.Jacob Westland - 1896 - Topeka, Kan.,: Crane & co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  16.  20
    The argument and the action of Plato's Laws.Leo Strauss - 1975 - Chicago: University of Chicago Press. Edited by Plato.
    "-- M. J. Silverthorne,The Humanities Association Review Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus of ...
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  17. Embodied performance with digital visual effects technology: Empirical results of a digital acting programme.Nicolaas H. Jacobs, Marth Munro & Chris Broodryk - 2024 - Technoetic Arts 22 (1):75-96.
    The impact of digital media and technology on performance arts is evident when digital visual effects (VFX) filming techniques are introduced on a film set. Digital technologies influence the film actor’s approach to be congruent to and authentic within the circumstances of the scene. Actors require an effective skillset and strategies to successfully deliver an embodied performance aligning with the various digital VFX techniques. Focusing on imagination, action and emotion that would facilitate such an embodied performance, we drew on relevant (...)
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  18.  14
    Getting it right: the limits of fine-tuning large language models.Jacob Browning - 2024 - Ethics and Information Technology 26 (2):1-9.
    The surge in interest in natural language processing in artificial intelligence has led to an explosion of new language models capable of engaging in plausible language use. But ensuring these language models produce honest, helpful, and inoffensive outputs has proved difficult. In this paper, I argue problems of inappropriate content in current, autoregressive language models—such as ChatGPT and Gemini—are inescapable; merely predicting the next word is incompatible with reliably providing appropriate outputs. The various fine-tuning methods, while helpful, cannot transform the (...)
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  19.  10
    A postcolonial reading of the early life of Sara Baartman and the Samaritan Woman in John 4.Dewald E. Jacobs - 2024 - HTS Theological Studies 80 (2):8.
    When Jesus meets the Samaritan Woman at Jacob’s well in John 4, it is a meeting between two colonial subjects in the Roman Empire. In this encounter we find the Samaritan Woman as a triply marginalised body, a woman subject to multiple, intersecting forms of oppression within her patriarchal context. Identified as a Samaritan Woman, Jewish rabbis regarded her as unclean, impure, and being menstruous from birth. It can also be deduced that she is an outcast in her own (...)
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  20. The Elementary Structures of Kinship... Revised Edition Translated... By James Harle Bell, John Richard von Sturmer and Rodney Needham, Editor.Claude Levi-Strauss - 1969 - Beacon Press.
    'At last one of the most famous generalizing works in anthropology by the field's most stimulating and controversial contemporary figure has been translated, beautifully, and with the enlightening preface of the second French edition.
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  21. Do we know how we know our own minds yet?Pierre Jacob - 2004 - In Richard Schantz (ed.), The Externalist Challenge. De Gruyter.
    In traditional epistemology, psychological self-knowledge is taken to be the paradigm of privleged a priori knowledge. According to an influential incompatibilist line of thought, traditional epistemic features attributed to psychological self-knowledge are supposed to be inconsistent with content externalism. In this paper, I examine one prominent compatibilist response by an advocate of content externalism, i.e., Fred Dretske's answer tot he incompatibilist argument, based on the model of displaced perceptual knowledge. I discuss the costs and benefits of his answer.
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  22.  10
    Practical Matter: Newton’s Science in the Service of Industry and Empire, 1687–1851.Margaret C. Jacob & Larry Stewart - 2004 - Harvard University Press.
    From 1687, the year when Newton published his Principia, to the Crystal Palace Exhibition of 1851, science gradually became central to Western thought and economic development. The book examines how, despite powerful opposition on the Continent, a Newtonian understanding gained acceptance and practical application.
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  23.  56
    Neurocognitive poetics: methods and models for investigating the neuronal and cognitive-affective bases of literature reception.Arthur M. Jacobs - 2015 - Frontiers in Human Neuroscience 9:138374.
    A long tradition of research including classical rhetoric, esthetics and poetics theory, formalism and structuralism, as well as current perspectives in (neuro)cognitive poetics has investigated structural and functional aspects of literature reception. Despite a wealth of literature published in specialized journals like Poetics, however, still little is known about how the brain processes and creates literary and poetic texts. Still, such stimulus material might be suited better than other genres for demonstrating the complexities with which our brain constructs the world (...)
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  24.  21
    The ascent of man.Jacob Bronowski - 1973 - London,: British Broadcasting Corporation.
  25.  98
    An introduction to political philosophy: ten essays.Leo Strauss - 1989 - Detroit: Wayne State University Press. Edited by Hilail Gildin & Leo Strauss.
    A reissue of the 1975 edition, with four added essays, this collection offers a clear introduction to Strauss' views regarding the nature of political ...
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  26.  24
    The ascent of man.Jacob Bronowski - 1973 - Boston,: Little, Brown.
  27.  17
    The Jacob Dolnitzky memorial volume: studies in Jewish law, philosophy, literature, and language.Jacob Dolnitzky & Morris Casriel Katz (eds.) - 1982 - New York, NY: P. Feldheim.
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  28. Between Perception and Thought.Jacob Beck - forthcoming - Philosophy and Phenomenological Research.
    In The Border between Seeing and Thinking, Ned Block argues that the distinction between perception and cognition should be grounded in representational format. I object that cognition is multifaceted, and includes representations with the same format as some perceptual representations. We can save Block’s view by interpreting it as concerning the border between one elite species of cognition—namely, propositional thought—and everything below it, including perception. But that leaves the border between perception and cognition in general unexplained. To fill this gap, (...)
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  29.  53
    10 years of BAWLing into affective and aesthetic processes in reading: what are the echoes?Arthur M. Jacobs, Melissa L.-H. Võ, Benny B. Briesemeister, Markus Conrad, Markus J. Hofmann, Lars Kuchinke, Jana Lüdtke & Mario Braun - 2015 - Frontiers in Psychology 6:127321.
    Reading is not only “cold” information processing, but involves affective and aesthetic processes that go far beyond what current models of word recognition, sentence processing, or text comprehension can explain. To investigate such “hot” reading processes, standardized instruments that quantify both psycholinguistic and emotional variables at the sublexical, lexical, inter-, and supralexical levels (e.g., phonological iconicity, word valence, arousal-span, or passage suspense) are necessary. One such instrument, the Berlin Affective Word List (BAWL) has been used in over 50 published studies (...)
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  30.  3
    Introduction à la philosophie du langage.André Jacob - 1976 - [Paris]: Gallimard.
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  31.  7
    L' oeuvre de Claude Lévi-Strauss.Claude Lévi-Strauss - 1982 - Editions Gallimard.
    Enth.: Race et histoire / Claude Lévi-Strauss. suivi de: L'oeuvre de Claude Lévi-Strauss / par Jean Pouillon.
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  32. La pensée sauvage.Claude Lévi-Strauss - 1964 - Revue Philosophique de la France Et de l'Etranger 154:508-511.
     
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  33. Bringing "The True Meaning of the Lord of Heaven” to Unreached People.Jacob Joseph Andrews & Robert A. Andrews - 2024 - Journal of the Evangelical Missiological Society 4 (1):17-28.
    Matteo Ricci (1552-1610) was an Italian Jesuit and one of the first Christian missionaries to China in the modern era. He was a genuine polymath—a translator, cartographer, mathematician, astronomer, and musician. Above all, Ricci was a missionary for the gospel. As we briefly examine his 1603 seminal work, The True Meaning of the Lord of Heaven, our hope is that we, as evangelical educators, will perceive some of the deeper principles necessary for our own missionary work among unreached people.
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  34. Tristes Tropiques.Claude Lévi-Strauss - 1958 - Les Etudes Philosophiques 13 (4):554-554.
     
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  35. La pensée sauvage.Claude Levi-Strauss - 1963 - Les Etudes Philosophiques 18 (1):104-105.
     
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  36. The Generality Constraint and the Structure of Thought.Jacob Beck - 2012 - Mind 121 (483):563-600.
    According to the Generality Constraint, mental states with conceptual content must be capable of recombining in certain systematic ways. Drawing on empirical evidence from cognitive science, I argue that so-called analogue magnitude states violate this recombinability condition and thus have nonconceptual content. I further argue that this result has two significant consequences: it demonstrates that nonconceptual content seeps beyond perception and infiltrates cognition; and it shows that whether mental states have nonconceptual content is largely an empirical matter determined by the (...)
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  37. Droit naturel et histoire.Léo Strauss, Nathan & E. De Dampierre - 1955 - Revue Philosophique de la France Et de l'Etranger 145:218-220.
     
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  38. On the application of formal principles to life science data: A case study in the Gene Ontology.Jacob Köhler, Anand Kumar & Barry Smith - 2004 - In Köhler Jacob, Kumar Anand & Smith Barry (eds.), Proceedings of DILS 2004 (Data Integration in the Life Sciences), (Lecture Notes in Bioinformatics 2994). Springer. pp. 79-94.
    Formal principles governing best practices in classification and definition have for too long been neglected in the construction of biomedical ontologies, in ways which have important negative consequences for data integration and ontology alignment. We argue that the use of such principles in ontology construction can serve as a valuable tool in error-detection and also in supporting reliable manual curation. We argue also that such principles are a prerequisite for the successful application of advanced data integration techniques such as ontology-based (...)
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  39. Is meta-analysis the platinum standard of evidence?Jacob Stegenga - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):497-507.
    An astonishing volume and diversity of evidence is available for many hypotheses in the biomedical and social sciences. Some of this evidence—usually from randomized controlled trials (RCTs)—is amalgamated by meta-analysis. Despite the ongoing debate regarding whether or not RCTs are the ‘gold-standard’ of evidence, it is usually meta-analysis which is considered the best source of evidence: meta-analysis is thought by many to be the platinum standard of evidence. However, I argue that meta-analysis falls far short of that standard. Different meta-analyses (...)
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  40.  13
    Monolith in a hollow: Paleofuturism and earth art in Stanley kubrick’s 2001: A space odyssey.Jacob Wamberg - 2020 - Nordic Journal of Aesthetics 29 (59):36-78.
    This article analyses 2001 in terms of what I term paleofuturism. Fusing deep future and deep past, this cyclical figure reconciles rational machinic intelligence with diverse repressed temporal layers: archaic cultures, the embryonic state of individuals, and bygone biological and geological eras. In 2001, paleofuturism is nourished by Nietzsche’s Übermensch of the future, reborn as a child, and by Jungian ideas of individuation, the reconciliation with the shadow of the collective unconscious that leads to the black cosmos itself. Further paleofuturist (...)
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  41.  10
    Shrink to expand: The readymades through the large glass.Jacob Wamberg - 2019 - Nordic Journal of Aesthetics 28 (57-58):109-140.
    Departing from Duchamp’s advice in 1961 of finding the “com- mon factor” between the non-representative and the representa- tive, translated here into modernism and avant-garde, this article seeks to understand the readymades as objects that have passed metaphorically through Duchamp’s magnum opus, the unfinished Large Glass. More precisely, the readymades are seen as mass-produced utensils that have been stripped bare of their usual function, i.e. their actualization, in order to regain potentiali- ty. Mapping Giorgio Agamben’s interpretation of Herman Melville’s short (...)
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  42. On Tyranny an Interpretation of Xenophon's Hiero.Leo Strauss & Xenophon - 1948 - Political Science Classics.
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  43. Anthropologie structurale.Claude Lévi-Strauss - 1958 - Les Etudes Philosophiques 13 (4):553-554.
     
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  44.  57
    Acoustic Territories of the Body: Headphone Listening, Embodied Space, and the Phenomenology of Sonic Homeliness.Jacob Kingsbury Downs - 2021 - Journal of Sonic Studies 21.
    Can we describe certain sonic experiences as “homely,” even when they take place outside of a traditional home-space? While phenomenological accounts of home abound, with writers detailing a rich spectrum of the felt characteristics of the homely including safety, familiarity, and affective “warmth,” there is a scarcity of research into sonic experience that engages with such literatures. With specific interest in the experience of embodied space, I account here for what might be termed feelings of “sonic homeliness” as they emerge (...)
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  45. Totemism.C. Lévi-Strauss - 1963
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  46. Les structures élémentaires de la parenté.Claude Lévi-Strauss - 1952 - Revue Philosophique de la France Et de l'Etranger 142:581-585.
     
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  47. Contents and Vehicles in Analog Perception.Jacob Beck - 2023 - Crítica. Revista Hispanoamericana de Filosofía 55 (163):109–127.
    Building on Christopher Peacocke’s account of analog perceptual contentand my own account of analog perceptual vehicles, I defend three claims: that theperception of magnitudes often has analog contents; that the perception of magni-tudes often has analog vehicles; and that the first claim is true in virtue of the second—that is, the analog vehicles help to ground the analog contents.
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  48. Social Beneficence.Jacob Barrett - manuscript
    A background assumption in much contemporary political philosophy is that justice is the first virtue of social institutions, taking priority over other values such as beneficence. This assumption is typically treated as a methodological starting point, rather than as following from any particular moral or political theory. In this paper, I challenge this assumption. To frame my discussion, I argue, first, that justice doesn’t in principle override beneficence, and second, that justice doesn’t typically outweigh beneficence, since, in institutional contexts, the (...)
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  49. The Natural Probability Theory of Stereotypes.Jacob Stegenga - forthcoming - Diametros:1-27.
    A stereotype is a belief or claim that a group of people has a particular feature. Stereotypes are expressed by sentences that have the form of generic statements, like “Canadians are nice.” Recent work on generics lends new life to understanding generics as statements involving probabilities. I argue that generics (and thus sentences expressing stereotypes) can take one of several forms involving conditional probabilities, and these probabilities have what I call a naturalness requirement. This is the natural probability theory of (...)
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  50. La Peyrère's Polygenism and Human Species Hierarchy.Jacob Zellmer - forthcoming - Journal of the History of Philosophy.
    In 1655 La Peyrère was the first to substantially argue for and popularize polygenism—the view that God created multiple original human mating pairs in separate acts of creation with numerous created before Adam. Positing or rejecting polygenism has been central to modern theorizing about human types and origins. Prominent recent interpreters have maintained that La Peyrère’s polygenism does not imply a hierarchy of human types. This paper reconstructs La Peyrère’s account and, in opposition to the dominant view, argues that his (...)
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