Results for 'Iain Clacher'

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  1. Do Announcements About Corporate Social Responsibility Create or Destroy Shareholder Wealth? Evidence From the UK.Iain Clacher & Jens Hagendorff - 2012 - Journal of Business Ethics 106 (3):253-266.
    This paper investigates the stock market reaction to the announcement that a firm has been included in the UK FTSE4Good index of socially responsible firms. We use the announcement of firm inclusion in the index to estimate the stock market reaction to a firm being classified as socially responsible. This is an important test of whether investors view the undertaking of socially responsible activities by firms as a value increasing or value decreasing initiative by management. We do not find strong (...)
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  2. Heidegger, Art, and Postmodernity.Iain D. Thomson - 2011 - Cambridge University Press.
    Heidegger, Art, and Postmodernity offers a radical new interpretation of Heidegger's later philosophy, developing his argument that art can help lead humanity beyond the nihilistic ontotheology of the modern age. Providing pathbreaking readings of Heidegger's 'The Origin of the Work of Art' and his notoriously difficult Contributions to Philosophy, this book explains precisely what postmodernity meant for Heidegger, the greatest philosophical critic of modernity, and what it could still mean for us today. Exploring these issues, Iain D. Thomson examines (...)
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  3.  22
    Philosophies of Nature After Schelling.Iain Hamilton Grant - 2006 - Continuum.
    Preface to paperback edition -- Why Schelling? why naturephilosophy? -- The powers due to becoming: the reemergence of platonic physics in the genetic philosophy -- Antiphysics and neo-Fichteanism -- The natural history of the unthinged -- "What thinks in me is what is outside me". phenomenality, physics and the idea -- Dynamic philosophy, transcendental physics -- Conclusion: transcendental geology.
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  4.  4
    Nonviolence in Political Theory.Iain Atack - 2012 - Edinburgh University Press.
    Iain Atack identifies the contribution of nonviolence to political theory through connecting central characteristics of nonviolent action to fundamental debates about the role of power and violence in politics. This in turn provides a platform for going beyond historical and strategic accounts of nonviolence to a deeper understanding of its transformative potential. From Mahatma Gandhi and Martin Luther King to toppled communist regimes in Eastern Europe and pro-democracy movements in Serbia, Georgia and Ukraine, nonviolent action has played a significant (...)
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  5.  37
    Heidegger on Ontotheology: Technology and the Politics of Education.Iain Thomson - 2005 - Cambridge University Press.
    Heidegger is now widely recognized as one of the most influential and controversial philosophers of the twentieth century, yet much of his later philosophy remains shrouded in confusion and controversy. Restoring Heidegger's understanding of metaphysics as 'ontotheology' to its rightful place at the center of his later thought, this book demonstrates the depth and significance of his controversial critique of technology, his appalling misadventure with Nazism, his prescient critique of the university, and his important philosophical suggestions for the future of (...)
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  6.  48
    Autonomy, Sanity and Moral Theory.Iain Law - 2003 - Res Publica 9 (1):39-56.
    The concept of autonomy plays atleast two roles in moral theory. First, itprovides a source of constraints upon action:because I am autonomous you may not interferewith me, even for my own good. Second, itprovides a foundation for moral theory: humanautonomy has been thought by some to producemoral principles of a more general kind.This paper seeks to understand what autonomyis, and whether the autonomy of which we arecapable is able to serve these roles. We wouldnaturally hope for a concept of autonomy (...)
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  7.  16
    Balancing a Hybrid Business Model: The Search for Equilibrium at Cafédirect.Iain A. Davies & Bob Doherty - 2019 - Journal of Business Ethics 157 (4):1043-1066.
    This paper investigates the difficulties of creating economic, social, and environmental values when operating as a hybrid venture. Drawing on hybrid organizing and sustainable business model research, it explores the implications of alternative forms of business model experimented with by farmer owned, fairtrade social enterprise Cafédirect. Responding to changes and challenges in the market and societal environment, Cafédirect has tried multiple business model innovations to deliver on all three forms of value capture, with differing levels of success. This longitudinal case (...)
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  8.  84
    Iain McGilchrist, The Master and His Emissary: The Divided Brain and the Making of the Western World (New Haven and London: Yale University Press, 2010). [REVIEW]Rupert Read - 2012 - Phenomenology and the Cognitive Sciences 11 (1):119-124.
    Iain McGilchrist, The master and his emissary: the divided brain and the making of the Western world (New Haven and London: Yale University Press, 2010) Content Type Journal Article Category Book Review Pages 119-124 DOI 10.1007/s11097-011-9235-x Authors Rupert Read, University of East Anglia, Norwich, UK Journal Phenomenology and the Cognitive Sciences Online ISSN 1572-8676 Print ISSN 1568-7759 Journal Volume Volume 11 Journal Issue Volume 11, Number 1.
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  9.  49
    Structuralist heroes and points of heresy: recognizing Gilles Deleuze’s (anti-)structuralism.Iain Campbell - 2022 - Continental Philosophy Review 55 (2):215-234.
    This article is concerned with the status and stakes of Gilles Deleuze’s “break” with structuralism. With a particular focus on a transitional text of Deleuze, the 1967/1972 article “How Do We Recognize Structuralism?,” it asks how Deleuze understood structuralism and why, after his encounter with Félix Guattari and Guattari’s own transitional text, 1969’s “Machine and Structure,” Deleuze felt the need to break with structuralism. It argues that reading these two texts together allows us to see that Deleuze already perceived tensions (...)
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  10.  49
    Corporate Social Responsibility in Small-and Medium-Size Enterprises: Investigating Employee Engagement in Fair Trade Companies.Iain A. Davies & Andrew Crane - 2010 - Business Ethics, the Environment and Responsibility 19 (2):126-139.
    Employee buy-in is a key factor in ensuring small- and medium-size enterprise (SME) engagement with corporate social responsibility (CSR). In this exploratory study, we use participant observation and semi-structured interviews to investigate the way in which three fair trade SMEs utilise human resource management (and selection and socialisation in particular) to create employee engagement in a strong triple bottomline philosophy, while simultaneously coping with resource and size constraints. The conclusions suggest that there is a strong desire for, but tradeoff within (...)
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  11.  38
    Alliances and Networks: Creating Success in the UK Fair Trade Market.Iain A. Davies - 2009 - Journal of Business Ethics 86 (S1):109 - 126.
    Data from a longitudinal study into the key management success factors in the fair trade industry provide insights into the essential nature of inter-organizational alliances and networks in creating the profitable and growing fair trade market in the UK. Drawing on three case studies and extensive industry interviews, we provide an interpretive perspective on the organizational relationships and business networks and the way in which these have engendered success for UK fair trade companies. Three types of benefit are derived from (...)
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  12.  98
    Collective Cognition in Animal Groups.Iain D. Couzin - 2009 - Trends in Cognitive Sciences 13 (1):36-43.
  13. .Iain McLean - 2006
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  14.  19
    Kant and the Role of Pleasure in Moral Action.Iain P. D. Morrisson - 2008 - Athens: Ohio University Press.
    In Kant and the Role of Pleasure in Moral Action, Iain Morrisson offers a new view on Kant’s theory of moral action.
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  15. Do Consumers Care About Ethical-Luxury?Iain A. Davies, Zoe Lee & Ine Ahonkhai - 2012 - Journal of Business Ethics 106 (1):37-51.
    This article explores the extent to which consumers consider ethics in luxury goods consumption. In particular, it explores whether there is a significant difference between consumers’ propensity to consider ethics in luxury versus commodity purchase and whether consumers are ready to purchase ethical-luxury. Prior research in ethical consumption focuses on low value, commoditized product categories such as food, cosmetics and high street apparel. It is debatable if consumers follow similar ethical consumption patterns in luxury purchases. Findings indicate that consumers’ propensity (...)
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  16.  79
    Ethical Decision Making in Fair Trade Companies.Iain A. Davies & Andrew Crane - 2003 - Journal of Business Ethics 45 (1-2):79 - 92.
    This paper reports on a study of ethical decision-making in a fair trade company. This can be seen to be a crucial arena for investigation since fair trade firms not only have a specific ethical mission in terms of helping growers out of poverty, but they tend to be perceived as (and are often marketed on the basis of) having an "ethical" image. Eschewing a straightforward test of extant ethical decision models, we adopt Thompson''s proposal for a more contextualist understanding (...)
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  17.  14
    States of Nature and States of Mind: A Generalized Theory of Decision-Making.Iain P. Embrey - 2020 - Theory and Decision 88 (1):5-35.
    Canonical economic agents act so as to maximize a single, representative, utility function. However, there is accumulating evidence that heterogeneity in thought processes may be an important determinant of individual behavior. This paper investigates the implications of a vector-valued generalization of the Expected Utility paradigm, which permits agents either to deliberate as per Homo economics, or to act impulsively. This generalized decision theory is applied to explain the crowding-out effect, irrational educational investment decisions, persistent social inequalities, the pervasive influence of (...)
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  18.  13
    Making Moral Imaginations. Research Ethics, Pedagogy, and Professional Human Geography.Iain Hay - 1998 - Ethics, Place and Environment 1 (1):55-75.
    This paper exhorts geographers to become more active in debate about ethical research practice. It also suggests that ethical theory, practical problems, and lessons learned from postmodern thought make the prospects of establishing prescriptive codes of ethics unlikely. Instead, flexible prompts for moral contemplation might be used to encourage careful thought on matters of ethics. Because the practical feasibility of moral prompts rests on the existence of moral imaginations, it is vital to consider ways in which those imaginations might be (...)
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  19. John Cage, Gilles Deleuze, and the Idea of Sound.Iain Campbell - 2017 - Parallax 23 (3):361-378.
    In this essay we will take the American experimental composer John Cage’s understanding of sound as the starting point for an evaluation of that term in the field of sound studies. Drawing together two of the most influential figures in the field, Cage’s thought and work will serve as a lens through which to engage with recent debate concerning the uptake in sound studies of the philosophy of Gilles Deleuze. In so doing we will attempt to develop a path between (...)
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  20.  18
    The Ethics of Affective Leadership: Organizing Good Encounters Without Leaders.Iain Munro & Torkild Thanem - 2018 - Business Ethics Quarterly 28 (1):51-69.
    ABSTRACT:This article addresses the fundamental question of what is ethical leadership by rearticulating relations between leaders and followers in terms of “affective leadership.” The article develops a Spinozian conception of ethics which is underpinned by a deep suspicion of ethical systems that hold obedience as a primary virtue. We argue that the existing research into ethical leadership tends to underplay the ethical capacities of followers by presuming that they are in need of direction or care by morally superior leaders. In (...)
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  21.  66
    The Rise and Stall of a Fair Trade Pioneer: The Cafédirect Story.Iain A. Davies, Bob Doherty & Simon Knox - 2010 - Journal of Business Ethics 92 (1):127-147.
    This is a case study investigating the growth of fair trade pioneer, Cafédirect. We explore the growth of the company and develop strategic insights on how Cafédirect has attained its prominent position in the UK mainstream coffee industry based on its ethical positioning. We explore the marketing, networks and communications channels of the brand which have led to rapid growth from niche player to a mainstream brand. However, the company is experiencing a slow down in its meteoric rise and we (...)
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  22. Heidegger’s Perfectionist Philosophy of Educationin Being and Time.Iain Thomson - 2004 - Continental Philosophy Review 37 (4):439-467.
    In Heidegger on Ontotheology: Technology and the Politics of Education, I argue that Heidegger’s ontological thinking about education forms one of the deep thematic undercurrents of his entire career, but I focus mainly on Heidegger’s later work in order to make this case. The current essay extends this view to Heidegger’s early magnum opus, contending that Being and Time is profoundly informed – albeit at a subterranean level – by Heidegger’s perfectionist thinking about education. Explaining this perfectionism in terms of (...)
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  23.  16
    The Political Economy of Academic Publishing.Iain Pirie - 2009 - Historical Materialism 17 (3):31-60.
  24. Avant-Gardes, Afrofuturism, and Philosophical Readings of Rhythm.Iain Campbell - 2019 - In Reynaldo Anderson & Clinton R. Fluker (eds.), The Black Speculative Arts Movement: Black Futurity, Art+Design. Lanham, MD: Lexington Books. pp. 27-49.
    Here I will put forward a claim about rhythm – that rhythm is relation. To develop this I will explore the entanglement of and antagonism between two notions of the musical avant-garde and its theorization. The first of these is derived from the European classical tradition, the second concerns Afrodiasporic musical practices. This essay comes in two parts. The first will consider some music-theoretical and philosophical ideas about rhythm in the post-classical avant-garde. Here I will explore how these ideas have (...)
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  25. Qualitative Research Methods in Human Geography.Iain Hay (ed.) - 2000 - Oxford University Press.
    This volume provides concise and accessible guidance on how to conduct qualitative research in human geography. It gives particular emphasis to examples drawn from social/cultural geography, perhaps the most vibrant area of inquiry in human geography over the past decade.
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  26. Speculative Realism.Iain Hamilton Grant - 2010 - The Philosophers' Magazine (50):58-59.
  27.  7
    What Would Be Different: Figures of Possibility in Adorno.Iain Macdonald - 2019 - Stanford University Press.
    At the intersection of metaphysics and social theory, this book presents and examines Adorno's unusual concept of possibility and aims to answer how we are to articulate the possibility of a redeemed life without lapsing into a vague and naïve utopianism.
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  28. A New Art From Emerging Markets.Iain Robertson - forthcoming - Ethics.
  29. Technology, Ontotheology, Education.Iain Thomson - 2019 - In Aaron James Wendland, Christopher D. Merwin & Christos Hadjioannou (eds.), Heidegger on Technology. London: Routledge. pp. 174-193.
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  30. Sonic Obstacles and Conceptual Nostalgia: Preliminary Considerations on Musical Conceptualism and Contemporary Art.Iain Campbell - 2021 - Philosophical Inquiries 9 (2):111-132.
    This paper is concerned with the aesthetic and discursive gap between music and contemporary art, and the recent attempts to remedy this in the field of New Music through a notion of “New Conceptualism.” It examines why, despite musical sources being central to the emergence of conceptual artistic strategies in the 1950s and ’60s, the worlds of an increasingly transmedial “generic art” and music have remained largely distinct. While it takes New Music’s New Conceptualism as its focus, it argues that (...)
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  31.  9
    Corporate Social Responsibility in Small-and Medium-Size Enterprises: Investigating Employee Engagement in Fair Trade Companies.Iain A. Davies & Andrew Crane - 2010 - Business Ethics: A European Review 19 (2):126-139.
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  32.  23
    Making Moral Imaginations. Research Ethics, Pedagogy, and Professional Human Geography.Iain Hay - 1998 - Philosophy and Geography 1 (1):55 – 75.
    This paper exhorts geographers to become more active in debate about ethical research practice. It also suggests that ethical theory, practical problems, and lessons learned from postmodern thought make the prospects of establishing prescriptive codes of ethics unlikely. Instead, flexible prompts for moral contemplation might be used to encourage careful thought on matters of ethics. Because the practical feasibility of moral prompts rests on the existence of moral imaginations, it is vital to consider ways in which those imaginations might be (...)
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  33.  49
    The Role of Social Capital in the Success of Fair Trade.Iain A. Davies & Lynette J. Ryals - 2010 - Journal of Business Ethics 96 (2):317-338.
    Fair Trade companies have pulled off an astonishing tour de force. Despite their relatively small size and lack of resources, they have managed to achieve considerable commercial success and, in so doing, have put the fair trade issue firmly onto industry agendas. We analyse the critical role played by social capital in this success and demonstrate the importance of values as an exploitable competitive asset. Our research raises some uncomfortable questions about whether fair trade has 'sold out' to the mainstream (...)
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  34. Conceptualising Health: Insights From the Capability Approach. [REVIEW]Iain Law & Heather Widdows - 2008 - Health Care Analysis 16 (4):303-314.
    This paper suggests the adoption of a ‘capability approach’ to key concepts in healthcare. Recent developments in theoretical approaches to concepts such as ‘health’ and ‘disease’ are discussed, and a trend identified of thinking of health as a matter of having the capability to cope with life’s demands. This approach is contrasted with the WHO definition of health and Boorse’s biostatistical account. We outline the ‘capability approach’, which has become standard in development ethics and economics, and show how existing work (...)
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  35.  15
    What a Drag It is Getting Old: A Response to Räsänen.Iain Brassington - 2019 - Journal of Medical Ethics 45 (7):467-468.
    In this brief response to Joona Räsänen’s argument for the coherence and desirability of being able legally to change one’s age, I outline a couple of reasons for thinking that the case he makes is deeply flawed. As such, I contend that we have no reason to think that age should be the kind of thing that one should be able to change legally. Moreover, we have at least one good reason for thinking that legal age change would be positively (...)
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  36.  92
    Heidegger's Aesthetics.Iain Thomson - 2010 - Stanford Encyclopedia of Philosophy.
    Heidegger is against the modern tradition of philosophical “aesthetics” because he is for the true “work of art” which, he argues, the aesthetic approach to art eclipses. Heidegger's critique of aesthetics and his advocacy of art thus form a complementary whole. Section 1 orients the reader by providing a brief overview of Heidegger's philosophical stand against aesthetics, for art. Section 2 explains Heidegger's philosophical critique of aesthetics, showing why he thinks aesthetics follows from modern “subjectivism” and leads to late-modern “enframing,” (...)
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  37.  51
    Heidegger on Ontological Education, Or: How We Become What We Are.Iain Thomson - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (3):243 – 268.
    Heidegger presciently diagnosed the current crisis in higher education. Contemporary theorists like Bill Readings extend and update Heidegger's critique, documenting the increasing instrumentalization, professionalization, vocationalization, corporatization, and technologization of the modern university, the dissolution of its unifying and guiding ideals, and, consequently, the growing hyper-specialization and ruinous fragmentation of its departments. Unlike Heidegger, however, these critics do not recognize such disturbing trends as interlocking symptoms of an underlying ontological problem and so they provide no positive vision for the future of (...)
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  38.  65
    Iain Hamilton Grant. Philosophies of Nature After Schelling.Ben Woodard - 2010 - Analecta Hermeneutica 2.
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  39. “Things Begin to Speak by Themselves”: Pierre Schaeffer’s Myth of the Seashell and the Epistemology of Sound.Iain Campbell - 2021 - Sound Studies 7 (1):100-118.
    This paper considers the role of myth and phenomenology in Pierre Schaeffer’s research into music and sound, and argues that engagement with these themes allows us to rethink the legacy and contemporary value of Schaeffer’s thought in sound studies. In light of critique of Schaeffer’s project, in particular that developed by Brian Kane and Schaeffer’s own apparent self-disavowal, this paper returns to Schaeffer’s early remarks on the “myth of the seashell” in order to examine the conditions of this critique. While (...)
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  40.  13
    Benefits to University Students Through Volunteering in a Health Context: A New Model.Iain Williamson, Diane Wildbur, Katie Bell, Judith Tanner & Hannah Matthews - 2018 - British Journal of Educational Studies 66 (3):383-402.
  41.  98
    Ontotheology? Understanding Heidegger's Destruktion of Metaphysics.Iain Thomson - 2000 - International Journal of Philosophical Studies 8 (3):297 – 327.
    Heidegger's Destruktion of the metaphysical tradition leads him to the view that all Western metaphysical systems make foundational claims best understood as 'ontotheological'. Metaphysics establishes the conceptual parameters of intelligibility by ontologically grounding and theologically legitimating our changing historical sense of what is. By first elucidating and then problematizing Heidegger's claim that all Western metaphysics shares this ontotheological structure, I reconstruct the most important components of the original and provocative account of the history of metaphysics that Heidegger gives in support (...)
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  42.  24
    Rethinking Education After Heidegger: Teaching Learning as Ontological Response-Ability.Iain Thomson - 2016 - Educational Philosophy and Theory 48 (8):846-861.
    This article develops Thomson’s post-Heideggerian view that ontological education is centrally concerned with disclosing being creatively and responsibly. To disclose being creatively and responsibly is to realize the meaning of being, developing our historical understanding of what being means along with our consequent understanding of what it means for us to be, both communally and in the many facets of our own individual lives. As ontological educators, we disclose our own being by becoming who we are, which we do best (...)
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  43.  86
    What's Wrong with the Brain Drain (?).Iain Brassington - 2012 - Developing World Bioethics 12 (3):113-120.
    ABSTRACTOne of the characteristics of the relationship between the developed and developing worlds is the ‘brain drain’– the phenomenon by which expertise moves towards richer countries, thereby condemning poorer countries to continued comparative and absolute poverty. It is tempting to see the phenomenon as a moral problem in its own right, such that there is a moral imperative to end it, that is separate from any moral imperative to relieve the burden of poverty. However, it is not clear why this (...)
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  44.  36
    Towards Interactive Robots in Autism Therapy: Background, Motivation and Challenges.Iain Werry & Kerstin Dautenhahn - 2004 - Pragmatics and Cognition 12 (1):1-36.
    This article discusses the potential of using interactive environments in autism therapy. We specifically address issues relevant to the Aurora project, which studies the possible role of autonomous, mobile robots as therapeutic tools for children with autism. Theories of mindreading, social cognition and imitation that informed the Aurora project are discussed and their relevance to the project is outlined. Our approach is put in the broader context of socially intelligent agents and interactive environments. We summarise results from trials with a (...)
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  45.  20
    Teachers' Centres and Curriculum Change.Iain Adamson - 1972 - Journal of Moral Education 2 (1):77-80.
  46.  10
    Cajal Body Function in Genome Organization and Transcriptome Diversity.Iain A. Sawyer, David Sturgill, Myong-Hee Sung, Gordon L. Hager & Miroslav Dundr - 2016 - Bioessays 38 (12):1197-1208.
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  47. Motivation, Depression and Character.Iain Law - 2009 - In Matthew Broome Lisa Bortolotti (ed.), Psychiatry as Cognitive Neuroscience: Philosophical Perspectives. Oxford University Press. pp. 351--364.
     
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  48.  46
    Improvisation, Indeterminacy, and Ontology: Some Perspectives on Music and the Posthumanities.Iain Campbell - 2021 - Contemporary Music Review 40 (4):409-424.
    In this article I address some questions concerning the emerging conjunction of musical research on improvisation and work in the ‘posthumanities’, in particular the theoretical results of the ‘ontological turn’ in the humanities. Engaging with the work of the composer John Cage, and George E. Lewis’s framing of Cage’s performative indeterminacy as a ‘Eurological’ practice that excludes ‘Afrological’ jazz improvisation, I examine how critical discourse on Cage and his conception of sound is relevant to the improvisation-posthumanities conjunction. After discussing some (...)
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  49.  6
    Heidegger and the Politics of the University.Iain Thomson - 2003 - Journal of the History of Philosophy 41 (4):515-542.
  50.  40
    Sounds Flush with the Real: Mixed Semiotic Strategies in Post-Cagean Musical Experimentalism.Iain Campbell - 2021 - In Paulo de Assis & Paolo Giudici (eds.), Machinic Assemblages of Desire: Deleuze and Artistic Research 3. Leuven, Belgium: pp. 107-114.
    When beginning to think about the relation between experimental music and the thought of Gilles Deleuze, this quotation seems to be a natural starting point. In Deleuze and Guattari’s affirmation of this phrase from John Cage they suggest a resonance between music and philosophy: in both fields the experimental approach entails a dismantling of predetermining codes and hierarchies, and with this arises the opportunity for an open-endedness that accommodates singular events and encounters. This understanding of experimentation, however, is not as (...)
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