Authors
Iain Thomson
University of New Mexico
Abstract
Heidegger's Destruktion of the metaphysical tradition leads him to the view that all Western metaphysical systems make foundational claims best understood as 'ontotheological'. Metaphysics establishes the conceptual parameters of intelligibility by ontologically grounding and theologically legitimating our changing historical sense of what is. By first elucidating and then problematizing Heidegger's claim that all Western metaphysics shares this ontotheological structure, I reconstruct the most important components of the original and provocative account of the history of metaphysics that Heidegger gives in support of his idiosyncratic understanding of metaphysics. Arguing that this historical narrative generates the critical force of Heidegger's larger philosophical project (namely, his attempt to find a path beyond our own nihilistic Nietzschean age), I conclude by briefly showing how Heidegger's return to the inception of Western metaphysics allows him to uncover two important aspects of Being's pre-metaphysical phenomenological self-manifestation, aspects which have long been buried beneath the metaphysical tradition but which are crucial to Heidegger's attempt to move beyond our late-modern, Nietzschean impasse.
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DOI 10.1080/096725500750039291
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References found in this work BETA

Nietzsche.Martin Heidegger - 1961 - Harpersanfrancisco.
Nietzsche.Martin Heidegger - 1984 - International Journal for Philosophy of Religion 15 (1):96-97.
Nietzsche.Manfred S. Frings - 1962 - Journal of Philosophy 59 (26):830-835.

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Citations of this work BETA

Analytic Theology and its Method.Abbas Ahsan - 2020 - Philotheos 20 (2):173-211.
Love’s Resistance: Heidegger and the Problem of First Philosophy.Ricky DeSantis - 2021 - Journal of the British Society for Phenomenology 53 (1):61-74.
Kant's Cosmopolitanism and Human History.Marianna Papastephanou - 2002 - History of the Human Sciences 15 (1):17-37.
The Potentiality of Authenticity in Becoming a Teacher.Angus Brook - 2009 - Educational Philosophy and Theory 41 (1):46-59.

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