Results for 'Helle Larsen'

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Helle Larsen
Metropolitan Community Colleges
  1.  14
    Documentation of ethically relevant information in out-of-hospital resuscitation is rare: a Danish nationwide observational study of 16,495 out-of-hospital cardiac arrests. [REVIEW]Kristian Bundgaard Ringgren, Kenneth Lübcke, Heinrich Dedenroth Larsen, Julie Linding Bogh Kjerulff, Gunhild Kjærgaard-Andersen, Theo Walther Jensen, Mathias Geldermann Holgersen, Lars Borup, Stig Nikolaj Fasmer Blomberg, René Arne Bergmann, Søren Mikkelsen, Dorthe Susanne Nielsen, Helle Collatz Christensen, Annmarie Lassen, Erika Frischknecht Christensen, Caroline Schaffalitzky de Muckadell, Lars Grassmé Binderup & Louise Milling - 2021 - BMC Medical Ethics 22 (1):1-10.
    BackgroundDecision-making in out-of-hospital cardiac arrest should ideally include clinical and ethical factors. Little is known about the extent of ethical considerations and their influence on prehospital resuscitation. We aimed to determine the transparency in medical records regarding decision-making in prehospital resuscitation with a specific focus on ethically relevant information and consideration in resuscitation providers’ documentation.MethodsThis was a Danish nationwide retrospective observational study of out-of-hospital cardiac arrests from 2016 through 2018. After an initial screening using broadly defined inclusion criteria, two experienced (...)
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  2.  7
    Dual processes in fear and anxiety: no effects of cognitive load on the predictive value of implicit measures.Bram Van Bockstaele, Helen Tibboel, Helle Larsen, Reinout W. Wiers, Susan M. Bögels & Elske Salemink - forthcoming - Cognition and Emotion:1-15.
  3. Complexity theory and language development: in celebration of Diane Larsen-Freeman.Lourdes Ortega, Zhaohong Han & Diane Larsen-Freeman (eds.) - 2017 - Philadelphia: John Benjamins.
     
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  4. A Socratic Dialogue with Libby Larsen.Katherine Strand & Libby Larsen - 2011 - Philosophy of Music Education Review 19 (1):52-66.
    This article represents conversations with the American composer Libby Larsen in which she described her beliefs about music, music education, and the dilemmas that our current system faces as we seek to provide relevant and meaningful music education to our students. Our conversation explores such topics as cognitive psychology, music theory, cultural practices and developments in American culture, and current music education practices. Larsen brought up many questions about music education in America, providing some suggestions for the future (...)
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  5. Hell and Vagueness.Theodore Sider - 2002 - Faith and Philosophy 19 (1):58--68.
    A certain conception of Hell is inconsistent with God's traditional attributes. My argument is novel in focusing on considerations involving vagueness. God is in charge of the selection procedure, so the selection procedure must be just; any just procedure will have borderline cases; but according to the traditional conception, the afterlife is binary and has no borderline cases.
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  6. Hell and the Problem of Evil.Andrei A. Buckareff & Allen Plug - 2013 - In Justin McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to the Problem of Evil. Wiley-Blackwell. pp. 128-143.
    The case is discussed for the doctrine of hell as posing a unique problem of evil for adherents to the Abrahamic religions who endorse traditional theism. The problem is particularly acute for those who accept retributivist formulations of the doctrine of hell according to which hell is everlasting punishment for failing to satisfy some requirement. Alternatives to retributivism are discussed, including the unique difficulties that each one faces.
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  7. De Jamblique À Proclus Neuf Exposés Suivis de Discussions.Bent Dalsgaard Larsen, R. E. Witt, Edouard Des Places, John M. Rist & H. J. Blumenthal - 1975 - Fondation Hardt.
     
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  8. Hell and the God of Justice.Marilyn McCord Adams - 1975 - Religious Studies 11 (4):433 - 447.
    Christians have often held that on the day of judgment God will condemn some persons who have disobeyed him to a hell of everlasting torment and total unhappiness from which there is no hope of escape, as a punishment for their deeds up to that time. This is not the only way that hell has been or could be conceived of, but it has been the predominant conception in the Christian church throughout much of its history and it is the (...)
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  9. Quality: From Plato to Performance.Peter Dahler-Larsen - 2019 - Cham: Imprint: Palgrave Macmillan.
    The notion of quality features prominently in contemporary discourse. Numerous ratings, rankings, metrics, auditing, accreditation, benchmarking, smileys, reviews, and international comparisons are all used regularly to capture quality. This book paves the way in exploring the socio-political implications of evaluative statements, with a specific focus on the contribution of the concept of quality to these processes. Drawing on perspectives from the history of ideas, sociology, political science and public management, Dahler-Larsen asks what is the role of quality, and more (...)
     
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  10.  61
    From hell to polarity: Aggressively Non-D-Linked wh-phrases as polarity items.Anastasia Giannakidou & Marcel den Dikken - manuscript
    Pesetsky’s (1987) ‘‘aggressively non-D-linked’’ wh-phrases (like who the hell; hereinafter, wh-the-hell phrases) exhibit a variety of syntactic and semantic peculiarities, including the fact that they cannot occur in situ and do not support nonecho readings when occurring in root multiple questions. While these are familiar from the literature (albeit less than fully understood), our focus will be on a previously unnoted property of wh-the-hell phrases: the fact that their distribution (in single wh-questions) matches that of polarity items (PIs). We lay (...)
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  11. False-Positives in Psychopathy Assessment: Proposing Theory-Driven Exclusion Criteria in Research Sampling.Rasmus Rosenberg Larsen - 2018 - European Journal of Analytic Philosophy 14 (1):33-52.
    Recent debates in psychopathy studies have articulated concerns about false-positives in assessment and research sampling. These are pressing concerns for research progress, since scientific quality depends on sample quality, that is, if we wish to study psychopathy we must be certain that the individuals we study are, in fact, psychopaths. Thus, if conventional assessment tools yield substantial false-positives, this would explain why central research is laden with discrepancies and nonreplicable findings. This paper draws on moral psychology in order to develop (...)
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  12.  5
    Toward a dataist future: tracing Scandinavian posthumanism in Real Humans.Mads Larsen - 2023 - AI and Society 38 (1):349-361.
    Artificial intelligence is likely to undermine the anthropocentrism of humanism, the master narrative that undergirds the modern world. Humanity will need a new story to structure our beliefs and cooperation around. As different regions explore posthumanist alternatives through fiction, they bring with them distinct traditions of thought. The Swedish TV series _Real Humans_ (2012–2014) and its British remake, _Humans_ (2015–2018), dramatize the challenge of freeing oneself from cultural presumptions. When negotiating personhood with humanoid robots, the Swedish protagonist family presupposes a (...)
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  13.  85
    Voluntary Rehabilitation? On Neurotechnological Behavioural Treatment, Valid Consent and (In)appropriate Offers.Lene Bomann-Larsen - 2011 - Neuroethics 6 (1):65-77.
    Criminal offenders may be offered to participate in voluntary rehabilitation programs aiming at correcting undesirable behaviour, as a condition of early release. Behavioural treatment may include direct intervention into the central nervous system (CNS). This article discusses under which circumstances voluntary rehabilitation by CNS intervention is justified. It is argued that although the context of voluntary rehabilitation is a coercive circumstance, consent may still be effective, in the sense that it can meet formal criteria for informed consent. Further, for a (...)
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  14. More Than Provocative, Less Than Scientific: A Commentary on the Editorial Decision to Publish Cofnas (2020).Rasmus Rosenberg Larsen, Helen De Cruz, Jonathan Kaplan, Agustín Fuentes, Massimo Pigliucci, Jonathan Marks, Mark Alfano, David Smith & Lauren Schroeder - manuscript
    We are addressing this letter to the editors of Philosophical Psychology after reading an article they decided to publish in the recent vol. 33, issue 1. The article is by Nathan Cofnas and is entitled “Research on group differences in intelligence: A defense of free inquiry” (2020). The purpose of our letter is not to invite Cofnas’s contribution into a broader dialogue, but to respectfully voice our concerns about the decision to publish the manuscript, which, in our opinion, fails to (...)
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  15. De Jamblique à Proclus: 9 Exposés Suivis De Discussions.Bent Dalsgaard Larsen (ed.) - 1975 - Fondation Hardt.
     
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  16. Hell is other people: An approach to the question of the Other in Sartre and Levinas.Juan Carlos Aguirre García - 2013 - Alpha (Osorno) 37:225-236.
    En la obra dramática A puerta cerrada (1944), el filósofo y literato Jean-Paul Sartre plantea la relación interpersonal como plena de conflicto e imposibilidad para llevar a cabalidad los ideales dialógicos. Las conclusiones a las que llega Sartre serán confrontadas con la propuesta del filósofo judío Emmanuel Levinas, con el fin de vislumbrar sus tesis en torno a la alteridad, mostrando cómo, en vez de acuerdos racionales que superen lo diverso y lo engloben en la totalidad, habrá que recibir al (...)
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  17. Escaping hell but not heaven.Andrei A. Buckareff & Allen Plug - 2015 - International Journal for Philosophy of Religion 77 (3):247-253.
    Benjamin Matheson has recently critiqued the escapist account of hell that we have defended. In this paper we respond to Matheson. Building on some of our work in defense of escapism that Matheson does not discuss we show that the threat posed by Matheson’s critique is chimerical. We begin by summarizing our escapist theory of hell. Next, we summarize both Matheson’s central thesis and the main arguments offered in its defense. We then respond to those arguments.
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  18. From Affective Science to Psychiatric Disorder: Ontology as Semantic Bridge.Rasmus Rosenberg Larsen & Janna Hastings - 2018 - Frontiers in Psychiatry 9 (487):1-13.
    Advances in emotion and affective science have yet to translate routinely into psychiatric research and practice. This is unfortunate since emotion and affect are fundamental components of many psychiatric conditions. Rectifying this lack of interdisciplinary integration could thus be a potential avenue for improving psychiatric diagnosis and treatment. In this contribution, we propose and discuss an ontological framework for explicitly capturing the complex interrelations between affective entities and psychiatric disorders, in order to facilitate mapping and integration between affective science and (...)
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  19.  42
    Ignorance, Empathy, and Resisting Racism.Elís Miller Larsen - 2021 - Radical Philosophy Review 24 (1):105-108.
  20.  6
    Hell: The Logic of Damnation.Jerry L. Walls - 1992 - Notre Dame: University of Notre Dame Press.
    Jerry L. Walls aims to demonstrate in his book Hell: The Logic of Damnation that some traditional views of hell are still defensible and can be believed with intellectual and moral integrity. Focusing on the issues from the standpoint of philosophical theology, Walls explores the doctrine of hell in relation to both the divine nature and human nature. He argues, with respect to the divine nature, that some traditional versions of the doctrine are compatible not only with God's omnipotence and (...)
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  21. Hell and the goodness of God.Wilko van Holten - 1999 - Religious Studies 35 (1):37-55.
    In this paper I contribute to the ongoing debate on hell in three ways: (1) I distinguish between three questions that play a key role in any discussion of the doctrine of hell; (2) I argue positively for the need of a doctrine of hell for Christian theism; (3) after evaluating several theological positions, I argue that the doctrine of hell should be construed as intrinsically bound up with the Christian conviction that God is love and wants to live with (...)
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  22.  18
    Three tiers of CSR: an instructive means of understanding and guiding contemporary company approaches to CSR?Helle K. Aggerholm & N. Leila Trapp - 2014 - Business Ethics: A European Review 23 (3):235-247.
    Heightened concern with global issues has led to shifts in corporate social responsibility (CSR) programs. To capture the distinct nature of this global focus, researchers have developed a three-generation CSR typology. In this paper, we first evaluate the usefulness of this typology for understanding corporate approaches to CSR by examining how several companies position themselves thematically in CEO introductions to sustainability reports. On the basis of this, we then evaluate the practical value of this typology for assisting those who work (...)
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  23.  5
    How should we theorize algorithms? Five ideal types in analyzing algorithmic normativities.Lotta Björklund Larsen & Francis Lee - 2019 - Big Data and Society 6 (2).
    The power of algorithms has become a familiar topic in society, media, and the social sciences. It is increasingly common to argue that, for instance, algorithms automate inequality, that they are biased black boxes that reproduce racism, or that they control our money and information. Implicit in many of these discussions is that algorithms are permeated with normativities, and that these normativities shape society. The aim of this editorial is double: First, it contributes to a more nuanced discussion about algorithms (...)
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  24.  34
    One Hell of a Problem for Divine Love.R. T. Mullins - 2022 - Philosophia Christi 24 (1):23-29.
    In this paper, I offer some brief reflections on Jordan Wessling’s book, Love Divine: A Systematic Account of God’s Love for Humanity. I explain what I take to be its strengths in articulating an account of divine love that solves a variety of problems that classical theism cannot solve. Then I articulate a potential problem for Wessling’s account of divine love and hell.
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  25.  48
    Hell, Heaven, Neither, or Both: the Afterlife and Sider’s Puzzle.Jeremiah Joaquin - 2019 - Sophia 58 (3):401-408.
    Theodore Sider’s puzzle in Hell and Vagueness has generated some interesting responses in the past few years. In this paper, I explore yet another possible solution out of the conundrum. This solution implies three ways of denying a binary conception of the afterlife. I argue that while these solutions might first seem tenable, they might still succumb to a Sideresque revenge puzzle.
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  26. Heaven, Hell & History a Survey of Man's Faith in History From Antiquity to the Present John T. Marcus. --.John T. Marcus - 1967 - Macmillan.
     
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  27. Hell, vagueness, and justice: A reply to Sider.Ted Poston - 2008 - Faith and Philosophy 25 (3):322-328.
    Ted Sider’s paper “Hell and Vagueness” challenges a certain conception of Hell by arguing that it is inconsistent with God’s justice. Sider’s inconsistencyargument works only when supplemented by additional premises. Key to Sider’s case is a premise that the properties upon which eternal destinies superveneare “a smear,” i.e., they are distributed continuously among individuals in the world. We question this premise and provide reasons to doubt it. The doubts come from two sources. The first is based on evidential considerations borrowed (...)
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  28.  15
    Avīci Hell and wújiān (無間) in the Cognitive Process: Observations on Some Technical Terms in the Jié tuō dào lùn.Kyungrae Kim - 2016 - Journal of Indian Philosophy 44 (5):939-956.
    The text Jié tuō dào lùn, or Chinese translation of *Vimuttimagga mentions the Avīci Hell all of a sudden in the section on the cognitive process. The problematic phrase wújiān shēng Āpídìyù has been interpreted in different ways by several scholars. Japanese scholars tend to skip the phrase, or regard the term Āpídìyù as a typographic error. Given that we do not have an original text, however, the phrase needs to be understood as it is. In contrast, the English translation (...)
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  29.  7
    The magical state: Nature, money and modernity in venezuela Fernando coronil.Neil Larsen - 2003 - Historical Materialism 11 (3):289-297.
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  30.  55
    Do Hell and Exclusivism Make Procreation Morally Impermissible?: A Reply to Kenneth Himma.Shawn Bawulski - 2013 - Faith and Philosophy 30 (3):330-344.
    In a recent work, Kenneth Himma argues that the doctrines of exclusivism and hell in Christian theology lead to a reductio when combined with certain ethical principles about reproduction; he concludes that if both doctrines are true, then it is morally impermissible to procreate. Since the Christian tradition holds that procreation is at least morally permissible, if the argument is valid, then one or more of its premises should be abandoned. In response to this argument, I will present several theological (...)
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  31.  17
    Should Hell be Illegal?: Hell, the Rights of the Child, Freedom of Religion and Exit Costs.Morgan Luck - 2012 - Journal of Religion and Society 14.
    Article 14 of the United Nation’s Convention on the Rights of the Child declares, “States Parties shall respect the right of the child to freedom of thought, conscience and religion.” In this paper I will consider whether signatory nation-states may be in breach of this article by permitting religious groups to communicate the concept of Hell to children in a particular way.
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  32.  61
    Hell, the Problem of Evil, and the Perfection of the Universe.Paul A. Macdonald - 2015 - American Catholic Philosophical Quarterly 89 (4):603-628.
    In this article, I address the question why God would create a world with damned human beings in it when (presumably) he could create a better world without damned human beings. Specifically, I explain and defend what I call the “perfection of the universe argument.” According to this argument, which is Augustinian and Thomistic in origin, it is entirely and equally consistent with divine goodness for God to create a world with damned human beings in it or a damnation-free world (...)
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  33.  25
    Hell: The Logic of Damnation. [REVIEW]Thomas Talbott - 1995 - Faith and Philosophy 12 (1):143-148.
    I begin with an inconsistent set of three propositions, each of which has the following characteristic: We can find prima facie support for it in the Bible. I then classify theologians according to which proposition they reject, and I identify three different pictures of God: the Augustinian picture, the Arminian picture, and the universalist picture. Finally, I explore some hermeneutical problems and suggest a way in which those who hold the universalist picture might interpret some of the texts upon which (...)
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  34. Eternal Hell and Impaired Agency: A Reply to Marilyn Adams.Nicholas Hadsell - 2022 - Heythrop Journal 63 (5):899-906.
    The Heythrop Journal, Volume 63, Issue 5, Page 899-906, September 2022.
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  35.  5
    Beyond non-utilization of evaluations: An institutional perspective.Peter Dahler-Larsen - 1998 - Knowledge, Technology & Policy 11 (1-2):64-90.
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  36.  85
    Hell, Threshold Deontology, and Abortion.Stephen Kershnar - 2010 - Philosophia Christi 12 (1):80-101.
    In this paper, I argue that Threshold-Hell Christianity conflicts with the pro-life position on abortion. The specific type of Christianity is that which also accepts threshold deontology and the existence of hell. Threshold deontology is the view that ordinarily moral duties consist of non-consequentialist side-constraints on the pursuit of the good but that in some cases these side-constraints are overridden. My strategy is to establish that a person who brings about an abortion guarantees that the aborted individual goes to heaven (...)
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  37.  60
    Revisionism and Desert.Lene Bomann-Larsen - 2010 - Criminal Law and Philosophy 4 (1):1-16.
    Revisionists claim that the retributive intuitions informing our responsibility-attributing practices are unwarranted under determinism, not only because they are false, but because if we are all victims of causal luck, it is unfair to treat one another as if we are deserving of moral and legal sanctions. One revisionist strategy recommends a deflationary concept of moral responsibility, and that we justify punishment in consequentialist rather than retributive terms. Another revisionist strategy recommends that we eliminate all concepts of guilt, blame and (...)
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  38.  39
    The Aristotelianism of Bacon's Novum Organum.Robert E. Larsen - 1962 - Journal of the History of Ideas 23 (4):435.
    'dealing with a special problem and limited in its proof. . .shows how Aristotelian Bacon was in his methodology'; Vickers 1992, 505 dislikes intensely.
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  39. Three Tiers of CSR: An Instructive Means of Understanding and Guiding Contemporary Company Approaches to CSR?Helle Kryger Aggerholm & Leila Trapp - forthcoming - Business Ethics: A European Review.
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  40.  9
    Hyperbolic Towers and Independent Generic Sets in the Theory of Free Groups.Larsen Louder, Chloé Perin & Rizos Sklinos - 2013 - Notre Dame Journal of Formal Logic 54 (3-4):521-539.
    We use hyperbolic towers to answer some model-theoretic questions around the generic type in the theory of free groups. We show that all the finitely generated models of this theory realize the generic type $p_{0}$ but that there is a finitely generated model which omits $p^{}_{0}$. We exhibit a finitely generated model in which there are two maximal independent sets of realizations of the generic type which have different cardinalities. We also show that a free product of homogeneous groups is (...)
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  41.  10
    The Hell of Being Who One Ordinarily Is: Is it Possible to Construct Stable Phenomenological Traits of Mood Disorders?Aleš Oblak - 2021 - Constructivist Foundations 16 (2):227-229.
    Assuming that the only epistemically relevant experiential report is the one made in the present moment, it may be unclear how individuals ground their responses to stable-trait assessments. ….
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  42. Alle og enhver – Et intervju med Jacques Rancière.Kristoffer Jul-Larsen - 2013 - Agora (History Teachers' Association of Victoria) 30 (4):224-235.
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  43.  22
    The changes in the iconography and composition of veronese's allegory of the battle of Lepanto in the doge's palace.Staale Sinding-Larsen - 1956 - Journal of the Warburg and Courtauld Institutes 19 (3/4):298-302.
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  44.  67
    Hell Despite Vagueness: A Response to Sider.Matthew Konieczka - 2011 - Sophia 50 (1):221-232.
    Ted Sider argues that a binary afterlife is inconsistent with a proportionally just God because no just criterion for placing persons in such an afterlife exists. I provide a possible account whereby God can remain proportionally just and allow a binary afterlife. On my account, there is some maximum amount of people God can allow into Heaven without sacrificing some greater good. God gives to all people at least their due but chooses to allow some who do not deserve Heaven (...)
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  45.  6
    The Marriage of Heaven and Hell.William Blake - 1975 - American Chemical Society.
    The Marriage of Heaven and Hell represents Blake's first full-scale attempt to present his philosophic message. In it he expresses his extreme humanist views through a system in which Angels and Devils change places, Good becomes Evil, Heaven is Hell. The 27 colour plates are the work of Blake himself, with commentary and introduction by Sir Geoffrey Keynes.
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  46.  38
    Information technology and the management of knowledge.Henrik Sinding-Larsen - 1987 - AI and Society 1 (2):93-101.
    The social sciences lack concepts and theories for an understanding of what new information technology is doing to our society. The article sketches the outlines of a broad historical and comparative approach to this issue: ‘an anthropology of information technology’. At the base is the idea ofexternalisation of knowledge as a historical process. Three main epochs are characterised by externalisation of knowledge through a) spoken language and a social organisation of specialists, b) writing and c) computer programming. The impact of (...)
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  47. Hell: The Logic of Damnation.Jerry L. Walls - 1994 - International Journal for Philosophy of Religion 36 (1):59-61.
     
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  48. Hell Without Fires: Slavery, Christianity, and the Antebellum Spiritual Narrative.Yolanda Pierce - 2005
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  49. The transforming power of cultural rights: a promising law and humanities approach.Helle Porsdam - 2018 - New York: Cambridge University Press.
    Cultural rights constitute one of the most exciting new frontiers of human rights research and practice. Cultural rights are also the ultimate law and humanities topic. These are good enough reasons for making cultural rights the main focus of a book. But there are other reasons, too. Cultural rights are both transformative and empowering rights. They enable people to aspire to a better future for themselves, their families, and the society in which they live, and they play a key role (...)
     
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  50. Hell and damnation in eriugena. Co-Authored & Paul A. Dietrich - 2006 - In Donald F. Duclow (ed.), Masters of Learned Ignorance: Eriugena, Eckhart, Cusanus. Ashgate.
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