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1279 found
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  1. Protestic Becoming : how knowledge silences.Victor Adelino Ausina Mota - manuscript
    Between medieval sapienza and the duty of silence...because it can be harmfull for other, takes care to transmit and inform in a cultural way.
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  2. Conversion, apostasy and apprehensiveness: Emicho of Flonheim and the fear of Jews in the 12th century.Stow Kenneth - forthcoming - Speculum.
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  3. 'Troilus and Cressida': Deconstructing the middle ages?A. M. Potter - forthcoming - Theoria.
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  4. The “umbrian legend” of Jacques dalarun.Toward A. Resolution - forthcoming - Franciscan Studies.
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  5. «Intelligere formaliter solum connotat aliquid ut apparens». Peter Auriol on the Nature of the Cognitive Act.Giacomo Fornasieri - 2021 - Rivista di Storia Della Filosofia 1 (1):24-49.
    Although Auriol’s philosophical psychology has received increasing attention among contemporary scholars in medieval philosophy, his use of connotation has gone largely unnoticed. The aim of this paper is to delve into Auriol’s definition of cognition as a connotation. In his view, cognizing is nothing more than making things appear to the mind. Each concept is the extra-mental particular plus its property of being cognized by or appearing to the mind. It is nothing other than a real individual co-signifying or connoting (...)
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  6. The Aims of Perspectiva in 1360s Paris: Investigating Texts Written in the Hand of Reimbotus de Castro.Lukas Licka - 2021 - In Pavlína Cermanová & Václav Žůrek (eds.), Books of Knowledge in Late Medieval Europe: Circulation and Reception of Popular Texts. Turnhout: Brepols. pp. 299-329.
    This paper investigates how later medieval intellectuals dealt with perspectiva – the medieval discipline of optics, which had seen considerable popularity in Latin Europe since the 13th century and was epitomized in several “books of knowledge” of differing scopes, levels of difficulty and intended audience. This paper is focused narrowly on one of these intellectuals – Reimbotus de Castro (fl. 1350s–1380s), who was not only personal physician to the Roman Emperor Charles IV but was also a diligent copyist and abbreviator (...)
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  7. Studying and Discussing Optics at the Prague Faculty of Arts: Optical Topics and Authorities in Prague Quodlibets and John of Borotín’s Quaestio on Extramission.Lukáš Lička - 2021 - In Ota Pavlíček (ed.), Studying the Arts in Late Medieval Bohemia: Production, Reception and Transmission of Knowledge. Turnhout: Brepols. pp. 251-303.
    The paper presents a preliminary estimation of the extent of dissemination of optical texts, ideas, and issues among the masters connected with the Prague faculty of arts in the late 14th and early 15th century. Investigation of this topic, so far rather neglected, is based chiefly on manuscript research. The paper brings evidence that perspectiva was taught in Prague at least since the 1370s. It suggests that investigation of Prague quodlibetal disputations (ca. 1390s – 1410s) and consideration of perspectivist authorities (...)
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  8. The Political Animal in Medieval Philosophy. A Philosophical Study of the Commentary Tradition c. 1260-1410.Juhana Toivanen - 2021 - Leiden, Netherlands: Brill.
    In The Political Animal in Medieval Philosophy Juhana Toivanen investigates what medieval philosophers meant when they argued that human beings are political animals by nature. He analyses the notion of ‘political animal’ from various perspectives and shows its relevance to philosophical discussions concerning the foundations of human sociability, ethics, and politics. -/- Medieval authors thought that social life stems from the biological and rational nature of human beings, and that collaboration with other people promotes prosperity and good life. Toivanen provides (...)
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  9. “Like Ants in a Colony We Do Our Share”: Political Animals in Medieval Philosophy.Juhana Toivanen - 2021 - In Peter Adamson & Christof Rapp (eds.), State and Nature: Studies in Ancient and Medieval Philosophy. De Gruyter. pp. 365-392.
  10. Medieval Commentators on Simultaneous Perception : An Edition of Commentaries on Aristotle's De sensu et sensato 7.Juhana Toivanen - 2021 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 90:112-225.
    This article consists of critical editions of a selection of medieval commentaries on the chapter seven of Aristotle’s De sensu et sensato, which pertains to a particular philosophical problem, namely, the possibility of perceiving many perceptual qualities simultaneously. The commentaries included are written by Adam of Buckfield, Anonymous of Merton, Radulphus Brito, Anonymous of Paris, John Felmingham(?), Walter Burley, John of Jandun, and John Buridan. The most significant discovery made in the course of preparing the editions concerns Walter Burley’s commentary. (...)
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  11. Persische Astronomie in Byzanz. Ein Beitrag zur Byzantinistik und zur Wissenschaftsgeschichte.Alberto Bardi - 2020 - Munich, Germany: utzverlag.
    The history of astronomy in Byzantium poses great problems of interpretation for Byzantinists and historians of science. This interdisciplinary contribution seeks to understand astronomy in Byzantium from the thirteenth to the fifteenth centuries from the perspective of the Byzantines and to convey it to today's readers. This goal is reached through the study of an astronomical text of that time, the Paradosis or Lessons on the Persian Tables of Astronomy. The present work provides a critical edition of the Paradosis along (...)
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  12. Chaucer: A European Life. By Marion Turner. Pp. xvi, 599, Princeton/Oxford, Princeton University Press, 2019. 2 family trees, 3 maps and 19 color plates. $39.95/£30.00. Chaucer and Religious Controversies in the Medieval and Early Modern Period. By Nancy Bradley Warren. Pp. xiii, 213. Notre Dame, Indiana, University of Notre Dame Press, 2019, $45.00. [REVIEW]John C. Hirsh - 2020 - Heythrop Journal 61 (3):530-531.
  13. On one case of condensation.Andrej Poleev - 2020 - Enzymes 18.
  14. Epicuro y San Agustín. Aproximaciones filosófico-teológicas al sentido de la muerte.Carlos Andrés Gómez Rodas & Joel Isaac Román Negroni - 2020 - Mediaevalia Americana 7 (1):17-43.
    Una de las razones fundamentales por las cuales la muerte causa dolor se debe a una comprensión equívoca acerca del sentido último de la vida humana. Además, la Modernidad se desliga, en ocasiones, de la dimensión emotiva y afectiva del ser humano. Así pues, toda terapéutica del duelo mortuorio exige reflexionar con seriedad acerca del sentido de la muerte, tarea en la cual la tradición filosófica y teológica occidental es un apoyo ineludible. En la primera parte se ha de revisar, (...)
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  15. Development of historical and cultural tourist destinations.Sergii Sardak, Oleksandr P. Krupskyi, V. Dzhyndzhoian, M. Sardak & Y. Naboka - 2020 - Journal of Geology, Geography and Geoecology 29 (2):406-414.
    The aim of the study is to develop theoretic and methodological recommendations and practical activities for the positive social, managerial, organizational and economic development of historical and cultural tourist destinations. In theoretical terms: the role of historical and cultural tourist destination in the development of the region has been established; the historical and cultural tourist destinations have been identified; the author’s classification of historical and cultural tourist destinations has been developed basing tourist visiting activeness; the author’s methodological approach to the (...)
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  16. Duces caecorum: On Two Recent Translations of Wyclif.Mark Thakkar - 2020 - Vivarium 58 (4):357-383.
    Two recent publications have greatly increased the amount of Wyclif available in translation: the Trialogus, translated by Stephen Lahey, and an anthology translated by Stephen Penn. This review article documents the failings that make these translations worse than useless. A post mortem leads me to claim that the publication of these volumes, the first of which has already been warmly received, is a sign of a gathering crisis in medieval studies, and one that we should take steps to avert.
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  17. The Personal and the Political: Love and Society in the Roman de la Rose.Juhana Toivanen - 2020 - In Jonathan Morton & Marco Nievergelt (eds.), The Roman de la Rose and Thirteenth Century Thought. Cambridge, UK: pp. 111-130.
    This article concentrates on manifestations of medieval political philosophy in the Roman de la Rose. In particular, it focuses on two themes, which are crucial for understanding the very foundations of political and social life of human beings: (1) the origins of political community, private property and other social institutions; and (2) the relationship between love and justice, and the political relevance of these two concepts. -/- The first part of the article discusses Jean de Meun’s view concerning the origins (...)
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  18. Botany as a New Field of Knowledge in the Thirteenth Century: On the Genesis of the Specialized Sciences.Mustafa Yavuz & Pilar Herraíz Oliva - 2020 - Teorie Vědy / Theory of Science 42 (1):51-75.
    The reception of the translations of Aristotelian and pseudo-Aristotelian works at the University of Paris in the thirteenth century promoted a new understanding of the sciences as specialized fields of knowledge. The huge amount of translations required a new organization of knowledge, which included novel subjects and categories. Among these there is a very special case, namely the pseudo-Aristotelian De plantis, translated from Arabic into Latin and then back into Greek to be re-translated into Latin again. De plantis was included (...)
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  19. [Hermes Trismegisto], Acerca de los seis principios de las cosas. Un sistema medieval del universo.Francisco Bastitta-Harriet, Valeria Buffon & Cecilia Rusconi - 2019 - Buenos Aires, Argentina: Facultad de Filosofía y Letras, Universidad de Buenos Aires.
    Pseudo-Hermes Trismegistus, On the Six Principles of Things. A Medieval World System. -/- Bilingual Latin-Spanish edition of De sex rerum principiis, with introductory study and notes by Francisco Bastitta Harriet, Valeria Andrea Buffon and María Cecilia Rusconi. -/- Bold in metaphysical assumptions and well-versed in contemporary scientific theories, the anonymous author of About the Six Principles of Things tries to develop an integral system of the universe. While invoking the ancestral authority of the legendary Egyptian sage Hermes Trismegistus, the present (...)
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  20. Parafrasando Vignaux. Il posto della logica nella storia del pensiero medievale.Dino Buzzetti - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 974-1044.
    A sound historiographical account of the role of logic in the development of medieval philosophical and theological reflection requires a thorough examination of its historical roots and its theoretical implications. An apparent historiographical bias, due to the idea that only the development of contemporary formal logic enables a proper reconstruction of the whole history of logic, can be exposed by taking into account the case of the medieval discussions on the topics, starting from their late-antiquity legacy. An attentive inspection of (...)
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  21. Commento alle Lettere di Paolo.Giuseppe Caruso - 2019 - Augustinianum 59 (1):277-282.
  22. A comprehensive overview of ancient battles - (m.) Whitby, (h.) sidebottom (edd.) Encyclopedia of ancient battles. In three volumes. Pp. 1,496, b/w & colour figs, ills, maps. Malden, ma and oxford: Wiley-Blackwell, 2017. Cased, £350, €450. Isbn: 978-1-4051-8645-2 (hbk), 978-1-11909900-0 (online). [REVIEW]Jason Crowley - 2019 - The Classical Review 69 (2):491-493.
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  23. A ‘BIOGRAPHY’ OF THEODORA - Potter Theodora. Actress, Empress, Saint. Pp. x + 277, ills, maps. New York: Oxford University Press, 2015. Cased, £20.99, US$31.95. ISBN: 978-0-19-974076-5. [REVIEW]Jennifer Ebbeler - 2019 - The Classical Review 69 (1):251-253.
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  24. Nicola Cusano da Colonia a Roma (1425-1450). Università, politica e umanesimo nel giovane Cusano.Andrea Fiamma - 2019 - Münster, Germania: Aschendorff Verlag.
    Il volume ripercorre lo sviluppo del pensiero del giovane Nicola Cusano dalla frequentazione del maestro albertista Eimerico da Campo presso l’Università di Colonia (1425) e dal confronto con le posizioni filosofiche dei domenicani dello Studium coloniense, fino agli anni della maturità a Roma (1450). Il saggio illustra il contesto storico-culturale della genesi del De docta ignorantia, testo che suggella la presa di distanza di Cusano dal proprio passato universitario ma anche, al contempo, la sua insoddisfazione nei confronti dell’umanesimo diffuso in (...)
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  25. Juster The Elegies of Maximianus. Introduction by Michael Roberts. Pp. xii + 223. Philadelphia: University of Pennsylvania Press, 2018. Cased, £54, US$65. ISBN: 978-0-8122-4979-8. [REVIEW]Florence Garambois-Vasquez - 2019 - The Classical Review 69 (1):333-333.
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  26. Per una rilettura dei Tempora Christiana in Agostino d’Ippona.Vittorino Grossi - 2019 - Augustinianum 59 (1):237-260.
    The phrase tempora christiana in Augustine has been studied from various points of view. This article illuminates the way in which it refers to the care of divine providence for individuals and society in the period when true worship is rendered to God through the Christian religion. Furthermore, we find Augustine proposing, using the idea of kairós, i.e. a new opportunity to be embraced, to create a new cycle of the human story, to which everyone will contribute.
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  27. Cormack Byzantine Art. Second edition. Pp. x + 253, b/w & colour ills. Oxford: Oxford University Press, 2018 . Paper, £19.99, US$29.95. ISBN: 978-0-19-877879-0. [REVIEW]Cecily Hennessy - 2019 - The Classical Review 69 (1):336-336.
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  28. Albertino Rinaldi da Salso on the Motion of Elements and Mixed Bodies in a Void.Stefan Kirschner - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 42-70.
    In his questio on the motion of elements and mixed bodies in a void the Italian professor of practical medicine, Albertino Rinaldi da Salso di Piacenza (Albertinus de Rainaldis de Placentia, also known as Albertino da Piacenza), held the clearly non-Aristotelian view that an element in a void would not move instantaneously, but successively. To prove his conclusion Albertino draws to a large degree on arguments proposed by Richard Kilvington. Among the few 14th century authors who rejected Aristotle’s account of (...)
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  29. Fuga saeculi. Spiritualità monastica e crisi della civiltà nel pensiero tedesco del primo Novecento.Roberto Limonta - 2019 - Dianoia: Rivista di filosofia 1 (29):105-125.
    In opposition to the mainstream of a contemporary thought dened as individualist and critical against the traditional values of Western Civilization, on one side,and to the reactionary recovery of a fake image of the Middle Ages, on the otherside, some authors of the early twentieth century belonging to the German lan- guage area found in the monastic spirituality and the medieval theological tra-ditions the source for thinking a new kind of society. Aim of this paper is, there- fore, to focus (...)
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  30. In Memoriam. O pensamento político medieval e a obra de José Antônio de Camargo Rodrigues de Souza.José Meirinhos - 2019 - Revista Portuguesa de Filosofia 75 (3):2009-2014.
  31. Il filosofo, il poeta e l’arcivescovo. Qualche precisazione sulla fine di Sigieri di Brabante.Pasquale Porro - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 1089-1144.
    By reconsidering all the available sources (from Simon du Val’s inquisitorial summons of November 1276 to the Continuatio brabantina, from the Fiore to the X canto of Dante’s Paradiso, from William of Tocco to Peckham’s letters) the article calls into question the thesis – still widely shared – according to which Siger of Brabant died in Italy, and more precisely in Orvieto, at the Papal Court, before November 1284. Above all, from a doctrinal point of view, it shows how it (...)
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  32. «Magister Thomas Anglicus Minor». Tommaso di York fonte dell’Expositio di Bertoldo di Moosburg.Fiorella Retucci - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 1-41.
    Berthold of Moosburg had the whole Sapientiale by Thomas of York constantly at hand when writing his commentary on Proclus. Even thought Berthold never refers by name to the English Franciscan except in his tabula auctoritatum, where Thomas is registered as «Magister Thomas Anglicus minor», he quotes extensively and verbatim from the Sapientiale throughout his Expositio of Proclus; astoundingly, Berthold quotes more from Thomas than he does from his Dominican predecessors in the Teutonic Province, Albert the Great, Ulrich of Strassburg (...)
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  33. Santo Tomás como exégeta bíblico en su Comentario al Evangelio de san Juan.David Torrijos-Castrillejo - 2019 - Fortvnatae 30:225-256.
    This article intends to offer a general presentation of the way in which Saint Thomas Aquinas proceeded in his exegesis of sacred texts. The author concentrates on one of Aquinas’ most estimated biblical commentaries, his Lectura on the Gospel according to St. John. Aquinas combines great theological insight with an incipient development of some literary techniques. In his hermeneutics, he emphasizes the priority of the literal sense of Scripture, although this thesis does not lead him to present a purely natural (...)
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  34. Early modern English mythographies - Hartmann English mythography in its european context 1500–1650. Pp. XII + 283. Oxford: Oxford university press, 2018. Cased, £70, us$90. Isbn: 978-0-19-880770-4. [REVIEW]Jessica Lynn Wolfe - 2019 - The Classical Review 69 (1):301-303.
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  35. Fiotti di luce.Antonio Chiocchi - 2018 - In Zigzagando (ed.), Spiragli. Biella: Zigzagando. pp. 1-74.
    Poesie sul tempo, il cosmo, l'infinito e l'umanità, in un percorso che va da ottobre 2017 a maggio 2018.
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  36. Medical Crises and Critical Days in Ibn Sīnā and After: Insights from the Commentary Tradition.Glen Cooper - 2018 - Intellectual History of the Islamicate World 6 (1-2):27-54.
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  37. Latin biblical epics and Anglo-Saxon England - mcbrine biblical epics in late antiquity and Anglo-Saxon England. Divina in laude voluntas. Pp. XII + 384. Toronto, buffalo and London: University of toronto press, 2017. Cased, c$85. Isbn: 978-0-8020-9853-5. [REVIEW]Tyler Flatt - 2018 - The Classical Review 68 (2):448-450.
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  38. Ovid in medieval wales - Russell reading ovid in medieval wales. Pp. XX + 291, figs, ills. Columbus: The ohio state university press, 2017. Cased, us$159.95. Isbn: 978-0-8142-1322-3. [REVIEW]Helen Fulton - 2018 - The Classical Review 68 (2):576-578.
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  39. Political Implications of Ancient Platonism in Rabelais’s Tiers Livre.Timothy Haglund - 2018 - Polis 35 (1):186-208.
    François Rabelais’s Tiers Livre constitutes a turning point in the five books of Gargantua and Pantagruel, as war finally ends and peace reigns over the Utopian kingdom. Peace brings with it the question of whether Panurge, one of Rabelais’s main characters, should marry. Pantagruel, the prince of Utopia, calls a banquet of experts, each representing a strand of Western civilization, to decide this question. The arrangement of this banquet where each expert speaks in turn and at length, uninterrupted by the (...)
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  40. Augustine and the Dialogue.Erik Kenyon - 2018 - Cambridge University Press.
    Contrary to the scholarly consensus, Augustine and the Dialogue argues that Augustine's dialogues, with their inconclusive debates and dramatic shifts in focus, betray a sophisticated pedagogical method which combines strategies for 'un-learning' and self-reflection with a willingness to proceed via provisional answers. By shifting the focus from doctrinal content to questions of method, Kenyon seeks to reframe scholarly discussions of Augustine's earliest surviving body of works. This approach shows the young Augustine not refuting so much as appropriating Academic skeptical practices. (...)
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  41. STUDIES ON ATHENS - (K.F.) Daly, (L.A.) Riccardi (edd.) Cities Called Athens. Studies Honoring John McK. Camp II. Pp. xxxvi + 457, figs, ills. Lewisburg / Lanham: Bucknell University Press / Rowman & Littlefield, 2015. Cased, £65, US$105. ISBN: 978-1-61148-617-9. [REVIEW]Amy Sowder Koch - 2018 - The Classical Review 68 (1):204-206.
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  42. Maximianus and his poetry - (A.) franzoi le elegie di massimiano. Testo, traduzione E commento. Note biografiche E storico-testuali. Appendix Maximiani_ a cura di P. Mastandrea E l. spinazzè. (Supplementi di _Lexis 68.) pp. IV + 270. Amsterdam: Adolf M. hakkert, 2014. Paper, €60. Isbn: 978-90-256-1294-8. [REVIEW]Cillian O'Hogan - 2018 - The Classical Review 68 (1):117-119.
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  43. “No one can escape God”. A filicidal beneficial tale from early Byzantium.Fotis Vasileiou - 2018 - Byzantinische Zeitschrift 111 (1):135-156.
    John Moschos includes the story of a female filicide in his Spiritual Meadow. After exploring the authorial self of Moschos, this article discusses the relation between this beneficial story and the biblical book of Jonah on the one hand, and Euripides’ Iphigenia at Aulis and Medea on the other. Finally, the story is examined in the wider framework of the seventh century, in an attempt to understand John Moschos’ viewpoint on his own time.
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  44. Liberté au Moyen Âge.Christian Brouwer & Odile Gilon - 2017 - Bruxelles, Belgique: Vrin.
    Peut-on parler de liberté au Moyen Âge?Le sens de cette question ne peut se comprendre qu’à partir de l’institution de la liberté dans ses contextes historico-doctrinaux. Entre nature et volonté se dessine l’horizon médiéval de la liberté, dans un dialogue entre Augustin et Aristote, drainant avec lui l’idée emblématique d’impuissance de la volonté. L’émergence du concept de volonté chez Augustin est l’élément fondamental du réseau conceptuel qui conduira à l’idée d’auto-détermination chez Duns Scot : s’y rencontrent le liberum arbitrium, voluntas (...)
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  45. Saint Giovanni of Capestrano in the Artistic Representations of the Franciscan Family Tree.Giuseppe Cassio - 2017 - Franciscan Studies 75:233-273.
    The present work proposes to investigate, through an analysis of certain artistic works, the reasons that led Giovanni of Capestrano to be included, or not included, in the Franciscan family tree. After engaging the same theme with respect to the early martyrs of the Order of Friars Minor,1 and, more recently, the representation of Saint Louis of Toulouse in the subject under investigation,2 this investigation of the figure of the friar from Abruzzo represents a further opportunity to propose certain artistic (...)
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  46. New work on the text of priscian - (l.) martorelli (ed.) Greco Antico Nell'occidente carolingio. Frammenti di testi attici Nell' Ars_ di prisciano. (Spudasmata 159.) Pp. X + 610, figs. Hildesheim, zurich and new York: Georg olms, 2014. Paper, €88. Isbn: 978-3-487-15163-2. - (M.) rosellini (ed.) Prisciani caesariensis _Ars, liber XVIII. Pars altera 1. (collectanea grammatica latina 13.2.1.) Pp. cl + 162. Hildesheim: Weidmann, 2015. Paper, €49.80. Isbn: 978-3-615-00419-9. [REVIEW]Cécile Conduché - 2017 - The Classical Review 67 (1):123-127.
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  47. Giovanni of Capestrano and Jan Brugman in a Manuscript of The Brothers of The Common life: The Hague, Koninklijke Bibliotheek, MS 78 H 54.Pietro Delcorno - 2017 - Franciscan Studies 75:89-116.
    This article explores the presence and function of texts by two spokesmen of the Franciscan Observance sub vicaris, namely Giovanni of Capestrano and Jan Brugman, within a religious miscellany most probably used – if not composed – by the Brothers of the Common Life in the house of Lüchtenhof, founded in 1440 in the neighbourhood of Hildesheim, Lower Saxony. The miscellany attests to the influence of these two prominent preachers beyond their religious order and beyond the geographic areas in which (...)
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  48. Memorializing Identity: The Foundation and Reform of San Lorenzo in Panisperna.Emily E. Graham - 2017 - Franciscan Studies 75:467-495.
    In the year 1308, Cardinal Giacomo Colonna was a tremendously busy man. He had returned to Rome only a few years earlier in the aftermath of a devastating papal war waged against his family by Boniface VIII. The papal court had been absent from the city for years, leaving an administrative void in Rome as it established itself first in Poitiers, then in Avignon from 1308 under the leadership of the Gascon pope Clement V. In 1306 Giacomo was fully reinstated (...)
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  49. A late-antique historical account - banchich the lost history of Peter the Patrician. An account of Rome's imperial past from the age of Justinian. Pp. XII + 185. London and new York: Routledge, 2015. Cased, £75, us$120. Isbn: 978-0-415-51663-1. [REVIEW]Robert M. Frakes - 2017 - The Classical Review 67 (2):378-379.
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  50. Giovanni of Capestrano as novus Bernardinus. An Attempt in Iconography and Relics.Pavla Langer - 2017 - Franciscan Studies 75:175-208.
    Bernardino of Siena and Giovanni of Capestrano, both preachers and among the most relevant figures of the Observance, shaped that branch of the Franciscan Order during the first half of the fifteenth century. After Bernardino's death in 1444 Giovanni zealously promoted his friend's canonization, which occurred in 1450. The Observants' first sanctified friar signaled the official legitimacy of this branch of the Order and Giovanni subsequently tried to establish L'Aquila, Bernardino's place of death, as the center of the Franciscan reform (...)
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