Results for 'Francisco Yannarella'

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  1.  47
    Mario Bunge: A Centenary Festschrift.Mario Augusto Bunge, Michael R. Matthews, Guillermo M. Denegri, Eduardo L. Ortiz, Heinz W. Droste, Alberto Cordero, Pierre Deleporte, María Manzano, Manuel Crescencio Moreno, Dominique Raynaud, Íñigo Ongay de Felipe, Nicholas Rescher, Richard T. W. Arthur, Rögnvaldur D. Ingthorsson, Evandro Agazzi, Ingvar Johansson, Joseph Agassi, Nimrod Bar-Am, Alberto Cupani, Gustavo E. Romero, Andrés Rivadulla, Art Hobson, Olival Freire Junior, Peter Slezak, Ignacio Morgado-Bernal, Marta Crivos, Leonardo Ivarola, Andreas Pickel, Russell Blackford, Michael Kary, A. Z. Obiedat, Carolina I. García Curilaf, Rafael González del Solar, Luis Marone, Javier Lopez de Casenave, Francisco Yannarella, Mauro A. E. Chaparro, José Geiser Villavicencio- Pulido, Martín Orensanz, Jean-Pierre Marquis, Reinhard Kahle, Ibrahim A. Halloun, José María Gil, Omar Ahmad, Byron Kaldis, Marc Silberstein, Carolina I. García Curilaf, Rafael González del Solar, Javier Lopez de Casenave, Íñigo Ongay de Felipe & Villavicencio-Pulid (eds.) - 2019 - Springer Verlag.
    This volume has 41 chapters written to honor the 100th birthday of Mario Bunge. It celebrates the work of this influential Argentine/Canadian physicist and philosopher. Contributions show the value of Bunge’s science-informed philosophy and his systematic approach to philosophical problems. The chapters explore the exceptionally wide spectrum of Bunge’s contributions to: metaphysics, methodology and philosophy of science, philosophy of mathematics, philosophy of physics, philosophy of psychology, philosophy of social science, philosophy of biology, philosophy of technology, moral philosophy, social and political (...)
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  2.  26
    Francisco Sánchez: carta a Cristóbal Clavio.Francisco Sánchez - 1978 - Cuadernos Salmantinos de Filosofía 5:387-406.
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  3.  2
    Menschenrechte und Metaphysik: Beiträge zu Francisco Suárez.Cornelius Zehetner & Francisco Suárez (eds.) - 2020 - Göttingen: Vienna University Press.
    This is the first German volume for more than one century, dealing with the two main subjects that have dominated the present reception of the Spanish philosopher and theologian Francisco Suárez (1548-1617): metaphysics and law theory. The contributors discuss both Suárez as an influential thinker of modern European school metaphysics and as a representant of a global law philosophy and ethics. They also debate on the combination of theory and praxis in the light of the question which commitment a (...)
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  4.  17
    Francisco Suárez, Metaphysical Disputation II: On the Essential Concept or Concept of Being.Shane Duarte & Francisco Suárez - 2023 - Washington, DC, USA: Catholic University of America Press.
  5. Truth is what works : Francisco J. Varela on cognitive science, buddhism, the inseparability of subject and object, and the exaggerations of constructivism--a conversation.Francisco J. Varela & Bernhard Poerksen - 2006 - Journal of Aesthetic Education 40 (1):35-53.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 40.1 (2006) 35-53 [Access article in PDF] "Truth Is What Works": Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism—A Conversation Francisco J. Varela Bernhard Poerksen Institut für Journalistik und Kommunikationswissenschaft Universität Hamburg Francisco J. Varela (1946-2001) studied biology in Santiago de Chile, obtained his doctorate 1970 at Harvard University with a (...)
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  6.  27
    Discurso del Dr. Francisco Larroyo.Francisco Larroyo - 1966 - Memorias Del XIII Congreso Internacional de Filosofía 10:5-9.
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  7. En memoria de Francisco Romero.Francisco Larroyo - 1963 - Dianoia 9 (9):187.
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  8. Conferencias de Francisco Bravo, Rafael Carías, Angel J. Cappelletti, Victor Li Carrillo y Alberto Rosales.Francisco Bravo (ed.) - 1974 - Caracas: Sociedad Venezolana de Filosofía.
    Bravo, F. La dialéctica en Teilhard de Chardin.--Carías, R. El conocimiento de Dios en Max Scheler.--Cappelletti, A. J. El fuego y el logos en la filosofía de Heráclito.--Li Carrillo, V. Estructuralismo y antihumanismo.--Rosales, A. Martín Heidegger y la crisis de la filosofía transcendental.--Rosales, A. La crítica de Heidegger al idealismo moderno.--Rosales, A. El giro del pensamiento de Heidegger.
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  9. Francisco Romero, maestro de la filosofía latinoamericana.Francisco Romero & Arturo Ardao (eds.) - 1983 - Caracas: Sociedad Interamericana de Filosofía, Secretaría.
     
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  10. Francisco Suárez and John Locke: Notes on the Diffusion of Suarezian Thought in Seventeenth-Century England.Francisco T. Baciero Ruiz - 2022 - In Leopoldo J. Prieto López (ed.), Projections of Spanish Jesuit Scholasticism on British Thought: New Horizons in Politics, Law and Rights. Brill.
     
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  11. Francisco Sanches.Francisco Sánchez - 1948 - Lisboa,: Edições S.N.I..
  12.  6
    Francisco Suárez: La emergencia de los tiempos modernos.Francisco Carpintero Benítez - 2020 - Anales de la Cátedra Francisco Suárez 54.
    Francisco Suárez se inserta en la línea de los escolásticos españoles del siglo XVI, especialmente de los dos jesuitas que, junto con él, culminan esta escuela: Gabriel Vázquez de Belmonte y Luis de Molina. Se diferencia de ellos en que él es nominalista. Se adelantó a los autores de la Edad Moderna en la carrera por las libertades típicamente modernas, tales como la afirmación de los derechos subjetivos naturales, la democracia como la forma más natural o más próxima a (...)
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  13. Reportaje a Francisco Romero.Francisco Miró Quesada - 1983 - In Francisco Romero & Arturo Ardao (eds.), Francisco Romero, maestro de la filosofía latinoamericana. Sociedad Interamericana de Filosofía, Secretaría.
     
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  14. Entrevista con Francisco J. Ayala.Francisco J. Ayala - 1983 - El Basilisco 15:78-93.
     
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  15. Francisco Guillermo Herrera Armendia. Reseña de artículo:" La neurología del Tiempo. Una aproximación teórica".Mtro Francisco Guillermo Herrera Armendia - 2005 - Episteme 1 (3).
     
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  16. Homenaje a Francisco Romero.Francisco Romero (ed.) - 1964 - [Buenos Aires,:
     
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  17. Commentariorum Ac Disputationum in Tertiam Partem Diui Thomae. Tomus Primus. Priorum Viginti Sex Quætionum Eius Partis Expositionem Complectens. Auctore P. Francisco Suarez, E Societate Iesu, in Collegio Eiusdem Societatis Academiæsalamanticensis Sacrætheologiæprofessoris.Francisco Suárez, Balthasar Thomas & Lipp - 1604 - Ex Officina Typographica Balthasari Lippij, Sumptibus Arnoldi Mylij.
  18.  15
    Review of Francisco Javier Conde: El Hombre, Animal Político. [REVIEW]Francisco Javier Conde - 1959 - Ethics 69 (3):219-220.
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  19. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco Iglesias González - 2004 - Naturaleza y Gracia 2:779-814.
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  20.  1
    El pensamiento de Francisco de Vitoria: filosofía política e indio americano.Francisco Castilla Urbano - 1992 - Iztapalapa, México: Universidad Autónoma Metropolitana, Unidad Iztapalapa.
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  21.  4
    Cuéllar real, R. J.: Francisco de Vitoria Y las cuestiones de indias. Sevilla. Punto Rojo libros, 2015, 313 pp. [REVIEW]Francisco Castilla Urbano - 2016 - Revista Española de Filosofía Medieval 23:411.
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  22. Recepción de la Lógica de Andrés López de Medrano en Juan Francisco Sánchez.Francisco Pérez Soriano - 2015 - In Artidiello Moreno, M. Mabel & Julio Minaya (eds.), Memoria del bicentenario de la Lógica de Andrés López de Medrano. Ministerio de Cultura.
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  23. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco González - 2004 - Naturaleza y Gracia 2:779-814.
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  24.  11
    Cortés Rodas, Francisco. Del arte de la paz. Reflexiones filosóficas sobre justicia transicional. Bogotá: Siglo del Hombre Editores, 2020. 192 pp. [REVIEW]Francisco Giraldo Jaramillo - 2021 - Ideas Y Valores 70 (175):193-200.
    Resumen Ante el dilema de si la Lógica de Hegel debe entenderse como una ontología o como una continuación del proyecto kantiano de la lógica trascendental, el artículo sostiene que no es propiamente una ontología, ni un análisis de conceptos y categorías subjetivas. Su vocación metafísica se basa en el postulado según el cual la reflexión del pensamiento sobre sí mismo tiene consecuencias para la comprensión del ser de lo que no es pensamiento, de modo que resulta ser un proyecto (...)
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  25.  1
    Tópica, retórica y dialéctica en la jurisprudencia: estudios en homenaje a Francisco Puy.Francisco Puy Muñoz & Milagros Otero Parga (eds.) - 2011 - [Santiago de Compostela]: Universidade de Santiago de Compostela.
    En opinión de Francisco Puy, el jurista debe ser una persona que agarre decidido una experiencia jurídica siempre conflictiva, la describa, la valores y ofrezca una solución para limpiarla, pacificando los problemas que presenta de apropiación, transmisión, reparto, violación y reposición de derechos. Una experiencia jurídica se inicia cuando un individuo le dice a otro que una cosa es suya y el otro o los otros asienten o consienten en que es suya. Una experiencia jurídica crece, tornándose problemática, cuando (...)
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  26.  36
    Reconocimiento y justicia. Entrevista a Axel Honneth realizada por Francisco Cortés Rodas.Francisco Cortés Rodas - 2005 - Areté. Revista de Filosofía 17 (2):273-294.
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  27. Compendio de filosofía escolástico-contemporánea arreglado por el P. Francisco Marxuauch.Francisco Marxuach - 1924 - Barcelona,: E. Subirana.
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  28.  11
    La ley moral natural según Francisco Suárez.Francisco T. Baciero Ruiz - 2007 - Revista Española de Filosofía Medieval 14:105-118.
    Suárez undertakes systematic study of natural moral law in Book II of De legibus, which is integrally consecrated to the study of the eternal law, natural right and the right of nations. In confrontation, among others, with the thesis of Gabriel Vázquez, Suárez maintains the natural moral law is a divine obligatory law or command, which orders to do or to avoid that which is «fitting» or «unfitting» with the human rational nature. Divine Mind and Will contribute thus, each within (...)
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  29. Nous, polis, nomos: Festschrift Francisco L. Lisi.Aleš Havlíček, Christoph Horn, Jakub Jinek & Francisco L. Lisi (eds.) - 2016 - Sankt Augustin: Academia Verlag.
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  30.  3
    The Biological and Cultural Grounds for Ethics: Hans Jonas and Francisco Ayala.Francisco Quesada-Rodríguez - 2022 - Pensamiento. Revista de Investigación E Información Filosófica 78 (298 S. Esp):351-372.
    Regarding the epistemological borderlines between science and philosophy, this article approaches the human mind and ethics from biological and philosophical theories. For this purpose, the Darwinian theory of evolution by natural selection provides a scientific foundation to understand the human mind and ethics. However, not only Charles Darwin has studied mental faculties and ethics, this is also a topic researched by eminent contemporary paleontologists and biologists. Prior to modern biology, going back to Greek philosophy, philosophers have traditionally studied the human (...)
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  31. The evil genius of Suarez: Suarez and Descartes (Francisco Suarez).Francisco T. Baciero Ruiz - 2007 - Pensamiento 63 (236):303-320.
  32. Tradición áurea y actualización política: El pensamiento de Saavedra Fajardo según Francisco Ayala.Francisco Javier Díez de Revenga - 2008 - Res Publica. Murcia 19:419-432.
     
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  33. Escritos políticos de don Francisco de Quevedo y Villegas.Francisco de Quevedo - 1941 - Madrid,: Editora Nacional.
     
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  34. Tyranny and the Usurpation of Spiritual Power: Pedro de Ribadeneyra, Francisco Suárez, and Robert Persons.Francisco Javier Gómez Díez - 2022 - In Leopoldo J. Prieto López (ed.), Projections of Spanish Jesuit Scholasticism on British Thought: New Horizons in Politics, Law and Rights. Brill.
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  35.  8
    Francisco de Vitoria as an Early Precedent of the Modern Idea of a Legal System.Juan Pablo Zambrano-Tiznado & Raúl Elías Opazo-Fuentes - 2022 - Archiv für Rechts- und Sozialphilosophie 108 (1):128-145.
    In general, the development of the theory of the legal system has focused on the contributions of legal positivism authors, leaving to one side the contributions of natural law theory. This study seeks to rebuild the theory of the legal system developed by the School of Salamanca’s founder, Francisco de Vitoria, showing its explanatory advantages in comparison with the first analytical legal theory of legal system formulated by John Austin. This study shows that, just as in Austin, it is (...)
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  36. Pensamiento y acción en la sociología latinoamericana.Francisco Zapata - 2011 - In Horacio Cerutti Guldberg, Patricia Funes & Francisco Zapata (eds.), El pensamiento filosófico, político y sociológico. Secretaría de Relaciones Exteriores, México, Dirección General del Acervo Histórico Diplomático.
     
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  37. Francisco Suárez on Eternal Truths, Eternal Essences, and Extrinsic Being.Brian Embry - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    It is necessarily true that water is H2O, but it is a contingent fact that there is any water at all. Water therefore seems ill suited to ground the necessary truth that water is H2O. One view traditionally attributed to Scotus and Henry of Ghent was that while water is contingent, the essence of water is necessary; hence, the essence of water can ground the so-called eternal truth that water is H2O. Francisco Suárez rejects this view on the grounds (...)
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  38.  64
    Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala.Ana Barahona, Susana Pinar & Francisco J. Ayala - 2005 - Journal of the History of Biology 38 (2):273-299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  39.  1
    A “Coleção Cope” e os fósseis na Estrada de Ferro da Bahia - São Francisco.Valéria Gallo, Bruno Araújo Absolon & Francisco José de Figueiredo - 2023 - Filosofia E História da Biologia 18 (1):73-95.
    As coleções paleontológicas representam uma herança natural e cultural, que deve ser salvaguardada em acervos institucionais. Dentre elas, destaca-se a Coleção de Paleovertebrados do Departamento de Geologia e Paleontologia do Museu Nacional (DGP-MN), que sofreu uma considerável perda, em decorrência do incêndio sofrido por este museu em 2018. Uma forma de recuperar as informações históricas e científicas desta coleção está em seu registro iconográfico. Nesse contexto, o presente trabalho inventaria e ilustra o acervo, que ficou conhecido no Departamento de Geologia (...)
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  40. The Embodied Mind: Cognitive Science and Human Experience.Francisco J. Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
    The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience.
  41. Francisco Suárez on Beings of Reason and Non-Strict Ontological Pluralism.Brian Embry - 2019 - Philosophers' Imprint 19.
    For Francisco Suárez, beings of reason are non-existent objects that we can think about, objects like goat-stags and round squares. The first section of the fifty-fourth of Suárez’s Metaphysical Disputations is about the ontological status of beings of reason. Suárez’s view has been the subject of disagreement in the literature because he sometimes says that there are beings of reason, and he sometimes says there are not. In this paper, I argue for and explain an ontological pluralist reading of (...)
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  42.  48
    Propositional attitude, affective attitude and irony comprehension.Francisco Yus - 2016 - Pragmatics Cognition 23 (1):92-116.
    According to relevance theory, irony comprehension invariably entails the identification of some opinion or thought and the identification of the speaker’s dissociative attitude. In this paper, it is argued that it is also essential for hearers to identify not only that propositional attitude, but also the affective attitude that the speaker holds towards the source of this echo so that an optimallyrelevant interpretive outcomeis achieved. This notion comprises feelings and emotions of a non-propositional quality which affect the propositional effects obtained (...)
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  43.  48
    Francisco de Vitoria y la vida universitaria en la Escuela de Salamanca.David Torrijos-Castrillejo - 2023 - In Jordi Girau Reverter, Rosario Neuman Lorenzini & David Torrijos-Castrillejo (eds.), Pensar una universidad para el s. XXI. Madrid/Porto: Sindéresis/Ediciones San Dámaso. pp. 221-250.
    The figure of Francisco de Vitoria, founder of the so-called School of Salamanca and one of the most important professors of the University of Salamanca in the 16th century, has been considered on different occasions as an admirable model of a university professor. On one side, this article describes the scientific commitment of the School of Salamanca as a sign of an important dimension of university life: research. On the other side, the main features of Vitoria as a teacher (...)
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  44.  1
    The Contemporary Theory of Metaphor: Myths, Developments and Challenges.Francisco José Ruiz de Mendoza Ibáñez & Lorena Pérez Hernández - 2011 - Metaphor and Symbol 26 (3):161-185.
    This article discusses some of the claims of the earlier and later versions of the Contemporary Theory of Metaphor (CTM) and addresses some of the criticism that has been leveled against it. It is argued that much of this criticism arises from common misconceptions as to the real claims made by the theory. However, CTM is still in need of further exploration and empirical support. In this connection, we identify some areas where research is still needed and supply our own (...)
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  45. Francisco suárez on consent and political obligation.Daniel Schwartz - 2008 - Vivarium 46 (1):59-81.
    Interpreters disagree on the origin that Francisco Suárez assigns to political obligation and correlative political subjection. According to some, Suárez, as other social contract theorists, believes that it is the consent of the individuals that causes political obligation. Others, however, claim that for Suárez, political obligation is underived from the individuals' consent which creates the city. In support of this claim they invoke Suárez's view that political power emanates from the city by way of "natural resultancy". I argue that (...)
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  46.  50
    Principles of Biological Autonomy.Francisco J. Varela - 1979 - North-Holland.
  47.  15
    Voice, gesture and working memory in the emergence of speech.Francisco Aboitiz - 2018 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 19 (1-2):70-85.
    Language and speech depend on a relatively well defined neural circuitry, located predominantly in the left hemisphere. In this article, I discuss the origin of the speech circuit in early humans, as an expansion of an auditory-vocal articulatory network that took place after the last common ancestor with the chimpanzee. I will attempt to converge this perspective with aspects of the Mirror System Hypothesis, particularly those related to the emergence of a meaningful grammar in human communication. Basically, the strengthening of (...)
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  48. Fachadas dominicanas en Castilla: Discurso de ingreso en la Real Academia de Doctores de España del Académico Electo Doctor Fray Francisco Coello de Portugal Acuña, OP.D. de Portugal Acuna & Francisco Coello - 2007 - Ciencia Tomista 134 (2):363-385.
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  49. Francisco Suárez: Metaphysics, Politics and Ethics.Simone Guidi, Mario Santiago Carvalho & Manuel Lázaro Pulido (eds.) - 2020 - Coimbra, Portogallo: Coimbra University Press.
    This volume publishes the Proceedings of the 1st International Meeting "Thinking Baroque in Portugal" (26-28 June 2017), which dealt with the metaphysical, ethical and political thought of Francisco Suárez. Counting on the collaboration of some of the greatest international specialists in the work and thought of this famous professor of the University of Coimbra in the 17th century, this volume celebrates the 400th anniversary of his death and marks the productivity of his philosophical-theological legacy.
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  50.  5
    Francisco de Vitoria on the Right to Free Trade and Justice.Alejo José G. Sison & Dulce M. Redín - 2021 - Business Ethics Quarterly 31 (4):623-639.
    In 1538–39 Francisco de Vitoria delivered two relections:De IndisandDe iure belli.This article distills from these writings the topic of free trade as a “human right” in accordance withius gentiumor the “law of peoples.” The right to free trade is rooted in a more fundamental right to communication and association. The rights to travel, to dwell, and to migrate precede the right to trade, which is also closely connected to the rights to preach, to protect converts, and to constitute Christian (...)
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