Results for 'Francisco Yannarella'

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  1.  37
    Mario Bunge: A Centenary Festschrift.Mario Augusto Bunge, Michael R. Matthews, Guillermo M. Denegri, Eduardo L. Ortiz, Heinz W. Droste, Alberto Cordero, Pierre Deleporte, María Manzano, Manuel Crescencio Moreno, Dominique Raynaud, Íñigo Ongay de Felipe, Nicholas Rescher, Richard T. W. Arthur, Rögnvaldur D. Ingthorsson, Evandro Agazzi, Ingvar Johansson, Joseph Agassi, Nimrod Bar-Am, Alberto Cupani, Gustavo E. Romero, Andrés Rivadulla, Art Hobson, Olival Freire Junior, Peter Slezak, Ignacio Morgado-Bernal, Marta Crivos, Leonardo Ivarola, Andreas Pickel, Russell Blackford, Michael Kary, A. Z. Obiedat, Carolina I. García Curilaf, Rafael González del Solar, Luis Marone, Javier Lopez de Casenave, Francisco Yannarella, Mauro A. E. Chaparro, José Geiser Villavicencio- Pulido, Martín Orensanz, Jean-Pierre Marquis, Reinhard Kahle, Ibrahim A. Halloun, José María Gil, Omar Ahmad, Byron Kaldis, Marc Silberstein, Carolina I. García Curilaf, Rafael González del Solar, Javier Lopez de Casenave, Íñigo Ongay de Felipe & Villavicencio-Pulid (eds.) - 2019 - Springer Verlag.
    This volume has 41 chapters written to honor the 100th birthday of Mario Bunge. It celebrates the work of this influential Argentine/Canadian physicist and philosopher. Contributions show the value of Bunge’s science-informed philosophy and his systematic approach to philosophical problems. The chapters explore the exceptionally wide spectrum of Bunge’s contributions to: metaphysics, methodology and philosophy of science, philosophy of mathematics, philosophy of physics, philosophy of psychology, philosophy of social science, philosophy of biology, philosophy of technology, moral philosophy, social and political (...)
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  2.  19
    Francisco Sánchez: carta a Cristóbal Clavio.Francisco Sánchez - 1978 - Cuadernos Salmantinos de Filosofía 5:387-406.
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  3. En memoria de Francisco Romero.Francisco Larroyo - 1963 - Dianoia 9 (9):187.
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  4.  20
    Discurso del Dr. Francisco Larroyo.Francisco Larroyo - 1966 - Memorias Del XIII Congreso Internacional de Filosofía 10:5-9.
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  5. Entrevista Con Francisco J. Ayala.Francisco J. Ayala - 1983 - El Basilisco 15:78-93.
     
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  6. Truth is What Works : Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism--A Conversation.Francisco J. Varela & Bernhard Poerksen - 2006 - Journal of Aesthetic Education 40 (1):35-53.
  7.  1
    Plato and Heidegger: A Question of Dialogue.Francisco J. Gonzalez - 2009 - Pennsylvania State University Press.
    In a critique of Heidegger that respects his path of thinking, Francisco Gonzalez looks at the ways in which Heidegger engaged with Plato’s thought over the course of his career and concludes that, owing to intrinsic requirements of Heidegger’s own philosophy, he missed an opportunity to conduct a real dialogue with Plato that would have been philosophically fruitful for us all. Examining in detail early texts of Heidegger’s reading of Plato that have only recently come to light, Gonzalez, in (...)
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  8. Francisco Guillermo Herrera Armendia. Reseña de artículo:" La neurología del Tiempo. Una aproximación teórica".Mtro Francisco Guillermo Herrera Armendia - 2005 - Episteme 1 (3).
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  9. Commentariorum Ac Disputationum in Tertiam Partem Diui Thomae. Tomus Primus. Priorum Viginti Sex Quætionum Eius Partis Expositionem Complectens. Auctore P. Francisco Suarez, E Societate Iesu, in Collegio Eiusdem Societatis Academiæsalamanticensis Sacrætheologiæprofessoris. [REVIEW]Francisco Suárez, Balthasar Thomas & Lipp - 1604 - Ex Officina Typographica Balthasari Lippij, Sumptibus Arnoldi Mylij.
  10.  8
    Cortés Rodas, Francisco. Del arte de la paz. Reflexiones filosóficas sobre justicia transicional. Bogotá: Siglo del Hombre Editores, 2020. 192 pp. [REVIEW]Francisco Giraldo Jaramillo - 2021 - Ideas Y Valores 70 (175):193-200.
    Resumen Ante el dilema de si la Lógica de Hegel debe entenderse como una ontología o como una continuación del proyecto kantiano de la lógica trascendental, el artículo sostiene que no es propiamente una ontología, ni un análisis de conceptos y categorías subjetivas. Su vocación metafísica se basa en el postulado según el cual la reflexión del pensamiento sobre sí mismo tiene consecuencias para la comprensión del ser de lo que no es pensamiento, de modo que resulta ser un proyecto (...)
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  11. La Ley Moral Natural Según Francisco Suárez.Francisco T. Baciero Ruiz - 2007 - Revista Española de Filosofía Medieval 14:105-118.
  12. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco González - 2004 - Naturaleza y Gracia 2:779-814.
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  13.  32
    Reconocimiento y justicia. Entrevista a Axel Honneth realizada por Francisco Cortés Rodas.Francisco Cortés Rodas - 2005 - Areté. Revista de Filosofía 17 (2):273-294.
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  14. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco Iglesias González - 2004 - Naturaleza y Gracia 2:779-814.
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  15.  1
    ¿Cuán Apolíticos Fueron Epicuro y Los Epicúreos? La Polis Griega y Sus Ilustres Ciudadanos Epicúreos.Francisco Javier Aoiz & Marcelo D. Boeri - 2022 - Trans/Form/Ação 45 (2):169-190.
    Resumen: En este artículo argumentamos que, el hecho de que hubo ciudadanos prominentes de diferentes ciudades griegas que adhirieron al epicureísmo, se sintieron epicúreos y fueron reconocidos como tales, muestra que slogans como “vive oculto” y “no participes en política”, que sugieren un completo apoliticismo por parte de Epicuro y los epicúreos, tergiversan el verdadero sentido del mantenerse alejado de la política contingente. Nuestro texto muestra la interacción entre Epicuro y los epicúreos y las ciudades griegas, a través del análisis (...)
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  16. The Evil Genius of Suarez: Suarez and Descartes (Francisco Suarez).Francisco T. Baciero Ruiz - 2007 - Pensamiento 63 (236):303-320.
  17.  29
    A Kantian View of Suits’ Utopia: ‘A Kingdom of Autotelically-Motivated Game Players’.Francisco Javier Lopez Frias - 2017 - Journal of the Philosophy of Sport 44 (1):138-151.
    In this paper, I engage the debate on Suits’ theory of games by providing a Kantian view of Utopia. I argue that although the Kantian aspects of Suits’ approach are often overlooked in comparison to its Socratic-Platonic aspects, Kant’s ideas play a fundamental role in Suits’ proposal. In particular, Kant’s concept of ‘regulative idea’ is the basis of Suits’ Utopia. I regard Utopia as Suits’ regulative idea on game playing. In doing so, I take Utopia to play a double role (...)
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  18. Tradición áurea y actualización política: El pensamiento de Saavedra Fajardo según Francisco Ayala.Francisco Javier Díez de Revenga - 2008 - Res Publica. Murcia 19:419-432.
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  19.  14
    Voice, Gesture and Working Memory in the Emergence of Speech.Francisco Aboitiz - 2018 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 19 (1-2):70-85.
    Language and speech depend on a relatively well defined neural circuitry, located predominantly in the left hemisphere. In this article, I discuss the origin of the speech circuit in early humans, as an expansion of an auditory-vocal articulatory network that took place after the last common ancestor with the chimpanzee. I will attempt to converge this perspective with aspects of the Mirror System Hypothesis, particularly those related to the emergence of a meaningful grammar in human communication. Basically, the strengthening of (...)
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  20.  2
    On Efficient Causality: Metaphysical Disputations 17, 18, and 19.Francisco Suarez - 1994 - Yale University Press.
    The Spanish Jesuit Francisco Suarez was an eminent philosopher and theologian whose _Disputationes Metaphysicae_ was first published in Spain in 1597 and was widely studied throughout Europe during the seventeenth century. The _Disputationes Metaphysicae_ had a great influence on the development of early modern philosophy and on such well-known figures as Descartes and Leibniz. This is the first time that Disputations 17, 18, and 19 have been translated into English. The _Metaphysical Disputations_ provide an excellent philosophical introduction to the (...)
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  21.  56
    Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala.Ana Barahona, Susana Pinar & Francisco J. Ayala - 2005 - Journal of the History of Biology 38 (2):273-299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  22. Ideas y Figuras.Francisco Romero - 1949 - Editorial Losada.
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  23.  5
    El diálogo como fusión de horizontes en la comprensión hermenéutica de Gadamer.Edison Francisco Viveros - 2019 - Perseitas 7 (2):341-354.
    Comprender para Gadamer es ponerse de acuerdo en la cosa. En este sentido no es posible comprender una situación humana cuando hay una incapacidad para dialogar. El diálogo es aquella forma del lenguaje en la que entramos, en la que creamos tejidos de palabras y nos enredamos porque nos dejamos llevar por la cosa o la situación hermenéutica. La tesis de este escrito es la siguiente: El diálogo en Gadamer es un medio para llegar a la fusión de horizontes y (...)
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  24. Francisco Suárez :: Jesuits and the Complexities of Modernity.Robert Aleksander Maryks & Juan Antonio Senent de Frutos (eds.) - 2019 - Brill.
    This is a bilingual edition of the selected peer-reviewed papers that were submitted for the International Symposium on Jesuit Studies on the thought of the Jesuit Francisco Suárez. The symposium was co-organized in Seville in 2018 by the Departamento de Humanidades y Filosofía at Universidad Loyola Andalucía and the Institute for Advanced Jesuit Studies at Boston College.
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  25. Teleological Explanations in Evolutionary Biology.Francisco J. Ayala - 1970 - Philosophy of Science 37 (1):1-15.
    The ultimate source of explanation in biology is the principle of natural selection. Natural selection means differential reproduction of genes and gene combinations. It is a mechanistic process which accounts for the existence in living organisms of end-directed structures and processes. It is argued that teleological explanations in biology are not only acceptable but indeed indispensable. There are at least three categories of biological phenomena where teleological explanations are appropriate.
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  26.  98
    Artificial Intelligence as a Socratic Assistant for Moral Enhancement.Francisco Lara & Jan Deckers - 2020 - Neuroethics 13 (3):275-287.
    The moral enhancement of human beings is a constant theme in the history of humanity. Today, faced with the threats of a new, globalised world, concern over this matter is more pressing. For this reason, the use of biotechnology to make human beings more moral has been considered. However, this approach is dangerous and very controversial. The purpose of this article is to argue that the use of another new technology, AI, would be preferable to achieve this goal. Whilst several (...)
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  27.  4
    Actualidad y proyección de la tradición escolástica: filosofía, justicia y economía.Francisco Javier Gómez Díez, José Luis Cendejas Bueno & Leopoldo J. Prieto López - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (1):181-192.
    El trabajo pretende encuadrar teórica e históricamente y presentar un conjunto de artículos sobre la actualidad y proyección de la tradición escolástica. El punto de partida es el giro antropológico que, en el seno de la escolástica y al principio del siglo XIV, privilegió el estudio de las ciencias prácticas, en particular la ética, el derecho y la política y, en consecuencia, el obligado desarrollo de una teología moral preocupada por la convivencia humana. La segunda escolástica, prolongando esta tradición a (...)
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  28.  54
    Studies in the Philosophy of Biology: Reduction and Related Problems : [Papers Presented at a Conference on Problems of Reduction in Biology Held in Villa Serbe, Bellagio, Italy 9-16 September 1972.Francisco Jose Ayala & Theodosius Dobzhansky (eds.) - 1974 - University of California Press.
    Should the philosophy of biology deal with organismic, or with molecular aspects , or with both ? We are, of course, not the first to appreciate the ...
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  29. Aristotelian Subjectivism: Francisco Suárez’s Philosophy of Perception.Daniel Heider - 2021 - Springer Verlag.
    This monograph presents new material on Francisco Suárez’s comprehensive theory of sense perception. The core theme is perceptual intentionality in Suárez’s theory of the senses, external and internal, as presented in his Commentaria una cum quaestionibus in libros Aristotelis De anima published in 1621. The author targets the question of the multistage genesis of perceptual acts by considering the ontological “items” involved in the procession of sensory information. However, the structural issue is not left aside, and the nature of (...)
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  30. 601 Books on Space.Francisco Caruso - 2012 - Maluhy & Co..
    Space is one of the most fundamental concepts over which scientific knowledge has been constructed. But it is also true that space concepts extrapolate by far the scientific domain, and permeate many other branches of human knowledge. Those are fascinating aspects that could di per se justify the compilation of a long bibliography. Another one is the passion for books. My interest in some physical, historical and philosophical problems concerning the concept of space in Physics, and its properties, can be (...)
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  31. ¿Límites del pensamiento extendido? una lectura de las conferencias sobre la filosofía política de Kant de Hannah Arendt.Francisco Abril - 2015 - Griot : Revista de Filosofia 11 (1):255-267.
    En el presente trabajo reconstruyo las reflexiones realizadas por Hannah Arendt en sus Conferencias sobre la filosofía política de Kant. Específicamente, pondré el foco de la atención en la concepción de mentalidad amplia y cómo esta concepción se relaciona con otras ideas que Arendt recupera de la Crítica del juicio y que terminan amalgamándose con su propuesta filosófica. En este punto se suscita un problema que es menester señalar. Se trata de una tensión o contradicción que se produce en las (...)
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  32.  1
    Por Una politica de lo común: Entre espinosa Y Deleuze.Francisco José Martínez Martínez - 2022 - Agora 41 (2).
    A politics of the common is defended based on the ontological and epistemological contributions of Espinosa and Deleuze. A policy capable of articulating the different claims of minorities seeking to escape the fall into exclusive identity essentialisms that rigidly define who is a true proletarian or a true woman, etc. A politics of the common that, starting from differences, is oriented towards a policy “from the whole world” and “for the whole world”, through minority becoming that conclude in an “imperceptible (...)
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  33.  3
    The Third Way: New Directions in Platonic Studies.Francisco J. Gonzalez - 1995 - Rowman & Littlefield Publishers.
    The study of Plato's dialogues has traditionally oscillated between two paradigms: one that portrays the dialogues as treatises expounding doctrines and one that sees them as purely skeptical, rhetorical, or literary. This collection of new essays by twelve noted Plato scholars illustrates the fruitfulness of breaking away from those paradigms, which have divided Platonic scholarship and led it to a number of dead ends. While the essays are diverse in their approaches, each seeks to find a 'third way' to understand (...)
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  34.  23
    Francisco Miró Quesada's Formal Ethics: Interpretative Overview with a Translation.Alonso Villarán - 2018 - Philosophical Forum 49 (2):135-160.
  35. Dios y El Mal la Defensa Del Teísmo Frente Al Problema Del Mal Según Alvin Plantinga.Francisco Conesa & Alvin Plantinga - 1996 - Eunsa Editorial Universidad Navarra S.A..
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  36. Uma Introdução Ao Latim Botânico Por Meio de Um Texto de Guilherme Piso.Francisco De Assis Florêncio - 2022 - Principia 43.
    O presente artigo tem por objetivo apresentar uma introdução ao Latim Botânico, a partir da análise de um trecho da Historia Naturalis Brasiliae. O trecho citado tem por título De Vmbu Arbore Illiusque Facultatibus, cujo autor é Willem Piso, ilustre médico alemão que veio ao Brasil na companhia do conde Maurício de Nassau e sua comitiva. Poderíamos ter escolhido qualquer texto de autoria de Piso presente na HNB, já que todos serviriam de exemplo para o LB, mas escolhemos o supracitado (...)
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  37.  47
    Contemporary Debates in Philosophy of Biology.Francisco José Ayala & Robert Arp (eds.) - 2009 - Wiley-Blackwell.
    This collection of specially commissioned essays puts top scholars head to head to debate the central issues in the lively and fast growing field of philosophy ...
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  38.  46
    Studies in the Philosophy of Biology: Reduction and Related Problems : [Papers Presented at a Conference on Problems of Reduction in Biology Held in Villa Serbe, Bellagio, Italy 9-16 September 1972.Francisco Jose Ayala & Theodosius Dobzhansky - 1974 - University of California Press.
    . Introductory Remarks THEODOSIUS DOBZHANSKY The problems of reduction in biology are currently of considerable theoretical interest and practical ...
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  39.  37
    Homology: A Comparative or a Historical Concept?Francisco Aboitiz - 1988 - Acta Biotheoretica 37 (1):27-29.
    The meaning of the word homology has changed. From being a comparative concept in pre-Darwinian times, it became a historical concept, strictly signifying a common evolutionary origin for either anatomical structures or genes. This historical understanding of homology is not useful in classification; therefore I propose a return to its pre-Darwinian meaning.
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  40.  5
    Resistencia moral en los centros de prisión política y tortura en Chile. Una mirada desde Immanuel Kant.Francisco Canseco - 2016 - Logos: Revista de Lingüística, Filosofía y Literatura 26 (2):217-228.
    El siguiente trabajo tiene como objetivo central el análisis de comportamientos y experiencias individuales y/o colectivas que permitan avalar la existencia de una moral de la resistencia contraria a los distintos mecanismos de violencia que operan al interior de los campos de tortura. Dicho análisis se llevará cabo a partir de la segunda formulación del imperativo categórico kantiano, incorporando las nociones de dignidad y humanidad manejadas por el filósofo alemán. La concordancia entre los distintos testimonios de los prisioneros políticos con (...)
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  41. Francisco Suárez on Eternal Truths, Eternal Essences, and Extrinsic Being.Brian Embry - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    It is necessarily true that water is H2O, but it is a contingent fact that there is any water at all. Water therefore seems ill suited to ground the necessary truth that water is H2O. One view traditionally attributed to Scotus and Henry of Ghent was that while water is contingent, the essence of water is necessary; hence, the essence of water can ground the so-called eternal truth that water is H2O. Francisco Suárez rejects this view on the grounds (...)
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  42. Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind.J. Gonzalez Francisco - 2009 - Walter de Gruyter.
     
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  43.  31
    Francisco Suárez, Metaphysical Disputation I: On the Nature of First Philosophy or Metaphysics.Shane Duarte - 2021 - Washington, D.C.: Catholic University of America Press.
    A translation of the First Disputation from Francisco Suárez's Disputationes Metaphysicae.
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  44. Francisco Suárez: Metaphysics, Politics and Ethics.Simone Guidi, Mario Santiago Carvalho & Manuel Lázaro Pulido (eds.) - 2020 - Coimbra, Portogallo: Coimbra University Press.
    This volume publishes the Proceedings of the 1st International Meeting "Thinking Baroque in Portugal" (26-28 June 2017), which dealt with the metaphysical, ethical and political thought of Francisco Suárez. Counting on the collaboration of some of the greatest international specialists in the work and thought of this famous professor of the University of Coimbra in the 17th century, this volume celebrates the 400th anniversary of his death and marks the productivity of his philosophical-theological legacy.
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  45. El Escritor En Su Siglo.Francisco Ayala - 1990
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  46. La Imagen de España Continuidad y Cambio En la Sociedad Española.Francisco Ayala - 1986
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  47.  24
    Temps Discontinu, Souvenir Et Oubli : Les Stratégies Narratives du Banquet.Francisco J. Gonzalez - 2013 - Revue de Métaphysique et de Morale 4 (4):477-489.
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  48.  13
    The Tenderloin: San Francisco's Forgotten District.Dustin Gray - 2008 - Bloomington, IN, USA: Xlibris US.
    When I moved into the Tenderloin district of San Francisco, I immediately noticed the epidemic of homelessness that seemed to blanket the entire neighborhood. Even more prevalent was the problem of drug abuse and alcoholism. It would truly be safe to say that 70-80% of the neighborhood's occupants fall into this category. In my experience, San Francisco has the largest number of homeless people as compared to other cities I have visited. I do realize there are locales such (...)
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  49.  6
    Acerca de” la controversia sobre “la relación entre teoría y práctica en la moral.Francisco Javier Iracheta Fernández - 2019 - Isegoría 61:443-462.
    In the first of the three essays of Theory and Practice published in 1793, Kant took the task to answer some objections that Ch. Garve, Kant’s contemporary popular philosopher, had raised against his ethical theory a couple of years earlier. One of these, the most important one in my view, has to do with the problem of, as Garve puts it, “how anyone can become aware of having performed his duty quite unselfishly”. In this paper, my aim is to recover (...)
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  50. Francisco Suárez on Consent and Political Obligation.Daniel Schwartz - 2008 - Vivarium 46 (1):59-81.
    Interpreters disagree on the origin that Francisco Suárez assigns to political obligation and correlative political subjection. According to some, Suárez, as other social contract theorists, believes that it is the consent of the individuals that causes political obligation. Others, however, claim that for Suárez, political obligation is underived from the individuals' consent which creates the city. In support of this claim they invoke Suárez's view that political power emanates from the city by way of "natural resultancy". I argue that (...)
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