This volume has 41 chapters written to honor the 100th birthday of Mario Bunge. It celebrates the work of this influential Argentine/Canadian physicist and philosopher. Contributions show the value of Bunge’s science-informed philosophy and his systematic approach to philosophical problems. The chapters explore the exceptionally wide spectrum of Bunge’s contributions to: metaphysics, methodology and philosophy of science, philosophy of mathematics, philosophy of physics, philosophy of psychology, philosophy of social science, philosophy of biology, philosophy of technology, moral philosophy, social and political (...) philosophy, medical philosophy, and education. The contributors include scholars from 16 countries. Bunge combines ontological realism with epistemological fallibilism. He believes that science provides the best and most warranted knowledge of the natural and social world, and that such knowledge is the only sound basis for moral decision making and social and political reform. Bunge argues for the unity of knowledge. In his eyes, science and philosophy constitute a fruitful and necessary partnership. Readers will discover the wisdom of this approach and will gain insight into the utility of cross-disciplinary scholarship. This anthology will appeal to researchers, students, and teachers in philosophy of science, social science, and liberal education programmes. 1. Introduction Section I. An Academic Vocation Section II. Philosophy Section III. Physics and Philosophy of Physics Section IV. Cognitive Science and Philosophy of Mind Section V. Sociology and Social Theory Section VI. Ethics and Political Philosophy Section VII. Biology and Philosophy of Biology Section VIII. Mathematics Section IX. Education Section X. Varia Section XI. Bibliography. (shrink)

We confront the following popular views: that mind or life are algorithms; that thinking, or more generally any process other than computation, is computation; that anything other than a working brain can have thoughts; that anything other than a biological organism can be alive; that form and function are independent of matter; that sufficiently accurate simulations are just as genuine as the real things they imitate; and that the Turing test is either a necessary or sufficient or scientific procedure for (...) evaluating whether or not an entity is intelligent. Drawing on the distinction between activities and tasks, and the fundamental scientific principles of ontological lawfulness, epistemological realism, and methodological skepticism, we argue for traditional scientific materialism of the emergentist kind in opposition to the functionalism, behaviourism, tacit idealism, and merely decorative materialism of the artificial intelligence and artificial life communities. (shrink)

Mario Bunge calls his ethical system agathonism, to signify “seeking the good”. For Bunge the good is above all else the satisfaction of human needs. In this way, human needs act as the foundation stone of Bunge’s ethical system. The aim of this chapter is to reset the foundation stone of agathonism, while allowing the valuable portions of the edifice to remain. Space limitations leave fulfilment of the latter as an exercise for the reader. Consequently, this chapter is mostly of (...) a critical nature. New characterizations of rights, moral duties, and the relation between rights and duties are proposed. (shrink)

Randomness was one of Mario Bunge’s earliest philosophical interests, and remains as one of his most persistent. Bunge’s view of the nature of randomness has been largely consistent over many decades, despite some evolution. For a long time now, he has seen chance as a purely ontological matter of contingency, something that does not result from either psychological uncertainty or epistemological indeterminacy, and that disappears once the die is cast. He considers the Bayesian school of probability and statistics to be (...) pseudoscientific. Bunge upholds a fairly conventional view that chance is not any part of the purely mathematical theory of probability, and a thoroughly unconventional view that ontologically contingent processes are deterministic, though not classically so. This chapter examines Bunge’s views on probability by investigating what any of the following have to do with each other: chance or randomness, likelihood, the mathematical theory of probability, determinism, independence, belief, psychological uncertainty, and epistemological indeterminacy. (shrink)

The world order envisioned in Mario Bunge’s political philosophy is one that combines a flowering and sustainable industrial society, a clean environment, full social justice, full realization of individual potential, and perpetuation of the human lineage. The problem is that these objectives are not jointly satisfiable, and more than one is individually impossible. Socialism is the hero and the villain of the piece. Along the way to its conclusion new conceptions of politics, socialism, capitalism, and today’s social democracy are proposed.