Results for 'Ethics Early works to 1800.'

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  1.  3
    The Early Works of John Dewey, Volume 3, 1882 - 1898: Essays and Outlines of a Critical Theory of Ethics, 1889-1892.Jo Ann Boydston (ed.) - 2008 - Southern Illinois University Press.
    This third volume in the definitive edition of Dewey's early work opens with his tribute to George Sylvester Morris, the former teacher who had brought Dewey to the University of Michigan. Morris's death in 1889 left vacant the Department of Philosophy chairmanship and led to Dewey's returning to fill that post after a year's stay at Minnesota. Appearing here, among all his writings from 1889 through 1892, are Dewey's earliest comprehensive statements on logic and his first book on (...). Dewey's marked copy of the galley-proof for his important article The Present Position of Logical Theory, recently discovered among the papers of the Open Court Publishing Company, is used as the basis for the text, making available for the first time his final changes and corrections. The textual studies that make The Early Works unique among American philosophical editions are reported in detail. One of these, A Note on Applied Psychology, documents the fact that Dewey did not co-author this book frequently attributed to him. Six brief unsigned articles written in 1891 for a University of Michigan student publication, the Inlander, have been identified as Dewey's and are also included in this volume. In both style and content, these articles reflect Dewey's conviction that philosophy should be used as a means of illuminating the contemporary scene; thus they add a new dimension to present knowledge of his early writing. (shrink)
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  2.  4
    The Early Works of John Dewey, Volume 3, 1882 - 1898: Essays and Outlines of a Critical Theory of Ethics, 1889-1892.John Dewey - 2008 - Southern Illinois University Press.
    This third volume in the definitive edition of Dewey's early work opens with his tribute to George Sylvester Morris, the former teacher who had brought Dewey to the University of Michigan.
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  3.  6
    The early works, 1882-1898.John Dewey - 1967 - Carbondale,: Southern Illinois University Press.
    Volume 4 of’ “The Early Works” series covers the period of Dewey’s last year and one-half at the University of Michigan and his first half-year at the University of Chicago. In addition to sixteen articles the present volume contains Dewey’s reviews of six books and three articles, verbatim reports of three oral statements made by Dewey, and a full-length book, The Study of Ethics. Like its predecessors in this series, this volume presents a “clear text,” free of (...)
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  4.  2
    The Early Works of John Dewey, Volume 5, 1882 - 1898: Early Essays, 1895-1898.Jo Ann Boydston (ed.) - 2008 - Southern Illinois University Press.
    This third volume in the definitive edition of Dewey's early work opens with his tribute to George Sylvester Morris, the former teacher who had brought Dewey to the University of Michigan. Morris's death in 1889 left vacant the Department of Philosophy chairmanship and led to Dewey's returning to fill that post after a year's stay at Minnesota. Appearing here, among all his writings from 1889 through 1892, are Dewey's earliest comprehensive statements on logic and his first book on (...). Dewey's marked copy of the galley-proof for his important article The Present Position of Logical Theory, recently discovered among the papers of the Open Court Publishing Company, is used as the basis for the text, making available for the first time his final changes and corrections. The textual studies that make The Early Works unique among American philosophical editions are reported in detail. One of these, A Note on Applied Psychology, documents the fact that Dewey did not co-author this book frequently attributed to him. Six brief unsigned articles written in 1891 for a University of Michigan student publication, the Inlander, have been identified as Dewey's and are also included in this volume. In both style and content, these articles reflect Dewey's conviction that philosophy should be used as a means of illuminating the contemporary scene; thus they add a new dimension to present knowledge of his early writing. (shrink)
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  5.  28
    Philosophical anthropology, ethics, and love: Toward a new religion and science dialogue.Christian Early - 2017 - Zygon 52 (3):847-863.
    Religion and science dialogues that orbit around rational method, knowledge, and truth are often, though not always, contentious. In this article, I suggest a different cluster of gravitational points around which religion and science dialogues might usefully travel: philosophical anthropology, ethics, and love. I propose seeing morality as a natural outgrowth of the human desire to establish and maintain social bonds so as not to experience the condition of being alone. Humans, of all animals, need to feel loved—defined as (...)
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  6.  7
    The Early Works of John Dewey, Volume 5, 1882 - 1898: Early Essays, 1895-1898.John Dewey - 2008 - Southern Illinois University Press.
    This third volume in the definitive edition of Dewey's early work opens with his tribute to George Sylvester Morris, the former teacher who had brought Dewey to the University of Michigan. Morris's death in 1889 left vacant the Department of Philosophy chairmanship and led to Dewey's returning to fill that post after a year's stay at Minnesota. Appearing here, among all his writings from 1889 through 1892, are Dewey's earliest comprehensive statements on logic and his first book on (...). Dewey's marked copy of the galley-proof for his important article The Present Position of Logical Theory, recently discovered among the papers of the Open Court Publishing Company, is used as the basis for the text, making available for the first time his final changes and corrections. The textual studies that make The Early Works unique among American philosophical editions are reported in detail. One of these, A Note on Applied Psychology, documents the fact that Dewey did not co-author this book frequently attributed to him. Six brief unsigned articles written in 1891 for a University of Michigan student publication, the Inlander, have been identified as Dewey's and are also included in this volume. In both style and content, these articles reflect Dewey's conviction that philosophy should be used as a means of illuminating the contemporary scene; thus they add a new dimension to present knowledge of his early writing. (shrink)
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  7.  13
    Meaningless Authenticity: The Ethical Subject in Agamben's Early Works.Susan Dianne Brophy - 2015 - Critical Horizons 16 (3):246-263.
    In this study of Giorgio Agamben's pre-Homo Sacer work, I assess his idea of the ethical subject. Over the course of these early writings, he adopts a Walter Benjamin-inspired redemptive aim as he endeavours to uncover the circumstances of alienated subjectivity and possibility of authentic experience. However, while Agamben borrows from Benjamin to elaborate on the ethical potential of the nihilist pose, a more Kantian conception of idealist autonomy becomes increasingly pronounced. This Kantianism is at odds with the Benjaminian (...)
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  8.  9
    Hegel’s Bellicis View of War. Initial State and Early Works.Alexei N. Krouglov - 2022 - RUDN Journal of Philosophy 26 (3):644-657.
    For over a century, Hegel’s view of war is seen as controversial that results in mutually exclusive interpretations. To reach a proper evaluation of Hegel’s views, it is necessary to consider both Hegel’s initial states of philosophical doctrine about war and peace, and the development of his understanding of war from early works to mature ones. In the first part of the paper, I characterize Kant’s position on war, since it was the starting point for Hegel. Contrary to (...)
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  9.  3
    Sasojŏl.Tŏng-mu Yi (ed.) - 1841 - Sŏul-si: Yanghyŏng̕ak.
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  10.  25
    The Ethics of Courage: Volume 2: From Early Modernity to the Global Age.Jacques M. Chevalier - 2023 - Springer Verlag.
    This two-volume work examines far-reaching debates on the concept of courage from Greek antiquity to the Christian and mediaeval periods, as well as the modern era. Volume 1 explains how competing accounts of epistêmê, rational wisdom, and truth dominated classical antiquity. Early Christian and mediaeval thinkers, in contrast, favoured fortitude founded on faith and fear of God over philosophical reasoning left to its own devices. Volume 2 turns to theories of courage from the early modern period to the (...)
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  11.  6
    Connecting Theory and Practice: A Review of the Work of Five Early Contributors to the Ethics of Management. [REVIEW]Michael W. Small - 2007 - Open Ethics Journal 1 (1):1-6.
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  12.  32
    Teaching Ethical Reasoning.G. Fletcher Linder, Allison J. Ames, William J. Hawk, Lori K. Pyle, Keston H. Fulcher & Christian E. Early - 2019 - Teaching Ethics 19 (2):147-170.
    This article presents evidence supporting the claim that ethical reasoning is a skill that can be taught and assessed. We propose a working definition of ethical reasoning as 1) the ability to identify, analyze, and weigh moral aspects of a particular situation, and 2) to make decisions that are informed and warranted by the moral investigation. The evidence consists of a description of an ethical reasoning education program—Ethical Reasoning in Action —designed to increase ethical reasoning skills in a variety of (...)
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  13.  9
    Body as Subjectivity to Ethical Signification of the Body: Revisiting Levinas’s Early Conception of the Subject.Jojo Joseph Varakukalayil - 2015 - Sophia 54 (3):281-295.
    In Levinas’s early works, the ‘body as subjectivity’ is the focus of research bearing significant implications for his later philosophy of the body. How this is achieved becomes the thrust of this article. We analyze how the existent, through hypostasis, emerges hic et nunc, and explores further its effort to exist is effected in its relation to existence. In delineating this, we argue that the existent does not emerge from the il y a as an idealistic subject, but (...)
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  14.  4
    Revising Basic Christian Ethics: Rethinking Paul Ramsey’s Early Contributions to Moral Theology.Adam Edward Hollowell - 2010 - Studies in Christian Ethics 23 (3):267-283.
    Despite petitions from friends and critics through much of his career, Paul Ramsey adamantly refused to revise his first book, Basic Christian Ethics. Yet, several pieces of Ramsey’s private correspondence indicate specific changes to Basic Christian Ethics that he felt were necessary. These include a desire to distance his use of agape from associations with Anders Nygren’s Agape and Eros, an added emphasis on the importance of the doctrine of creation for his understanding of agape, covenant, and natural (...)
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  15.  13
    The Theory of Moral Sentiments: The Glasgow Edition of the Works and Correspondence of Adam Smith.Adam Smith - 1976 - Indianapolis: Oxford University Press UK. Edited by D. D. Raphael & A. L. Macfie.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  16.  7
    A Discovery of Early Labor Organizations and the Women who Advocated Work–Life Balance: An Ethical Perspective.Simone T. A. Phipps & Leon C. Prieto - 2016 - Journal of Business Ethics 134 (2):249-261.
    “Work–life balance” is a relatively modern expression. However, there is no novelty in the core concept, as resistance to excessive incompatibility between work roles and personal roles has a history that predates contemporary struggles for a decline in unnecessary work–life conflict. The authors of this manuscript aim to convey a portion of this history by instilling, from an ethics perspective, an awareness of the efforts of early labor organizations, including labor unions, and a social organization that addressed labor (...)
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  17.  33
    Two Essays on Moral Freedom from the Early Works of Tanabe Hajime.Tanabe Hajime, Takeshi Morisato & Cody Staton - 2016 - Comparative and Continental Philosophy 8 (2):144-159.
    This article introduces English translations of Tanabe’s two essays entitled “Moral Freedom” and “On Moral Freedom Revisited.” In these essays, Tanabe tries to understand the unity of the contradictory division between freedom and necessity, while remaining truthful to the moral experience. Freedom is ultimately characterized as ideality that we ought to realize in reality, while the stage of religion constitutes the ultimate end of such moral struggles. Tanabe does not clearly work out how the continuity of the freedom-necessity discontinuity is (...)
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  18.  6
    The Arabic Version of Ṭūsī's nasirean Ethics: With an Introduction and Explanatory Notes.Joep Lameer - 2015 - Boston: Brill | Nijhoff. Edited by Joep Lameer.
    Naṣīr al-Dīn Ṭūsī’s _Nasirean Ethics_ is the single most important work on philosophical ethics in the history of Islam. A fine example of medieval Persian-to-Arabic translation technique, this first edition carefully reproduces Middle Arabic elements that can be found throughout the text.
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  19.  21
    The Poetics of the Orphan in Abdelkébir Khatibi's Early Work.Matt Reeck - 2017 - Journal of French and Francophone Philosophy 25 (1):132-149.
    Like many North African, Francophone, and world writers whose lives span the historic divide of independence from colonialism, Abdelkébir Khatibi’s work focuses in large part upon the idea of encounter, or, in French, “rencontre.” In this paper I focus upon the figure of the orphan in La mémoire tatouée and Le lutteur de classe à la manière taoïste, two of his earliest texts. By focusing upon the orphan as a multivalent term, and by following Khatibi’s emphasis upon language, literature, and (...)
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  20.  7
    The Nasirean ethics.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1964 - London,: Allen & Unwin. Edited by G. M. Wickens.
    The Nasirean Ethics is the best known ethical digest to be composed in medieval Persia, if not in all mediaeval Islam. It appeared initially in 633/1235 when Tūsī was already a celebrated scholar, scientist, politico-religious propagandist. The work has a special significance as being composed by an outstanding figure at a crucial time in the history he was himself helping to shape: some twenty years later Tūsī was to cross the greatest psychological watershed in Islamic civilization, playing a leading (...)
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  21.  6
    Rafīq-i tawfīq: dar rusūm-i vizārat va ādāb-i salṭanat bā taʼkīd bar dawrah-i Ṣafavī, taʼlīf dar 1104 Hijrī.Muḥammad ʻAlī Qazvīnī - 2017 - Qum: Nashr-i Muvarrikh. Edited by Rasūl Jaʻfariyān.
    Ethics -- Early works to 1800 ; Islamic ethics -- Early works to 1800 ; Political ethics --Early works to 1800 ; Maxims -- Early works to 1800 ; Iran -- History -- Ṣafavid dynasty, 1501-1736.
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  22.  70
    Henry David Thoreau's Anti‐Work Spirituality and a New Theological Ethic of Work.Jonathan Malesic - 2017 - Journal of Religious Ethics 45 (2):309-329.
    Although Henry David Thoreau stands outside the Christian canon, his outlook on the relations among spirituality, ecology, and economy highlights how Christian theologians can develop a theological work ethic in our era of economic and ecological precarity. He can furthermore help theologians counter the pro-work bias in much Christian thought. In Walden, Thoreau shows that the best work is an ascetic practice that reveals and reaps the abundance of nature and connects the person to the immanent divine and thereby glimpsing (...)
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  23.  3
    Taṣḥīḥ va sharḥ-i "Akhlāq-i Muḥsinī".Ḥusayn Vāʻiẓ Kāshifī - 2018 - Tihrān: Intishārāt-i Zavvār. Edited by Maḥbūbah Ṭabasī.
    Islamic ethics -- Early works to 1800. ; Kāshifī, Ḥusayn Vāʻiẓ, -1504 or 150; Akhlāq-i Muḥsinī.
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  24.  4
    Akhlāq-i Shifāyī (maʻrūf bih Akhlāq-i shāhī).Muẓaffar ibn Muḥammad Shifāʼī - 2014 - Tihrān: Intishārāt-i Humā-yi Dānish. Edited by Ḥamīd Riz̤ā Nānʹāvar & ʻAlī Muḥammad Pushtʹdār.
    Islamic ethics - Early works to 20th century.
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  25.  17
    Sard al-hāmish: dirāsah fī kitāb ''al-Faraj baʻda al-shiddah'' li-Abī ʻAlī al-Muḥassin ibn ʻAlī al-Tanūkhī, 384 H: dirāsah.Falāḥ Ḥasan Shākir - 2022 - al-Baṣrah, al-ʻIrāq: Dār Shahrayār lil-Nashr wa-al-Tawzīʻ.
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  26.  68
    The metaphysics of morals.Immanuel Kant - 1797/1996 - New York: Cambridge University Press. Edited by Mary J. Gregor.
    The Metaphysics of Morals is Kant's major work in applied moral philosophy in which he deals with the basic principles of rights and of virtues. It comprises two parts: the 'Doctrine of Right', which deals with the rights which people have or can acquire, and the 'Doctrine of Virtue', which deals with the virtues they ought to acquire. Mary Gregor's translation, revised for publication in the Cambridge Texts in the History of Philosophy series, is the only complete translation of the (...)
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  27.  4
    The "Meditations": And a Selection from /The Letters of Marcus and Fronto.A. S. L. Marcus Aurelius, R. B. Farquharson & Rutherford - 1989 - New York: Oxford University Press. Edited by A. S. L. Farquharson, R. B. Rutherford, Marcus Aurelius & Marcus Cornelius Fronto.
    This new edition brings Farquharson's authoritative 1944 translation up to date and includes a helpful introduction and notes for the student and general reader. Rutherford includes a selection of letters from Marcus to his tutor Fronto--most of which date from his earlier years--that offer personal detail and help to fill out the somber portrait of the emperor that is found in the Meditations.
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  28.  8
    The fable of the bees, or, Private vices, publick benefits.Bernard Mandeville - 1924 - Indianapolis: Liberty Classics. Edited by F. B. Kaye.
    It used to be that everyone read the "notorious" Bernard Mandeville (1670-1733). He was a great satirist and come to have a profound impact on economics, ethics and social philosophy. "The Fable of the Bees" begins with a poem and continues with a number of essays and dialogues. It is all tied together by the startling and original idea that "private vices" (self-interest) lead to "publick benefits" (the development and operation of society).
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  29.  3
    Wert, Rechtheit and Gut. Adolf Reinach's Contribution to Early Phenomenological Ethics.James H. Smith - unknown
    Adolf Reinach (1883-1917) is most often remembered for his role as a teacher of phenomenology or as a philosopher of law, yet the range of subjects covered in his surviving published and unpublished works is diverse. As scholars such as Kimberley Baltzer-Jaray have argued, Reinach's contributions to philosophy, and in particular his influence on the early phenomena logical movement, have been underestimated in the past. It is of both historical and philosophical importance, therefore, to identify and recognise the (...)
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  30.  6
    What Can Philosophy Contribute to Ethics?James Griffin - 2015 - Oxford, United Kingdom: Oxford University Press UK.
    Ethics appears early in the life of a culture. It is not the creation of philosophers. Many philosophers today think that their job is to take the ethics of their society in hand, analyse it into parts, purge the bad ideas, and organize the good into a systematic moral theory. The philosophers' ethics that results is likely to be very different from the culture's raw ethics and, they think, being better, should replace it. But few (...)
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  31. Groundwork of the metaphysics of morals.Immanuel Kant - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
    Immanuel Kant's Groundwork of the Metaphysics of Morals ranks alongside Plato's Republic and Aristotle's Nicomachean Ethics as one of the most profound and influential works in moral philosophy ever written. In Kant's own words its aim is to search for and establish the supreme principle of morality, the categorical imperative. Kant argues that every human being is an end in himself or herself, never to be used as a means by others, and that moral obligation is an expression (...)
     
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  32.  9
    Marxism, Ethics and Politics: The Work of Alasdair Macintyre.John Gregson - 2019 - Cham: Springer Verlag.
    This book discusses Alasdair MacIntyre’s engagement with Marxism from the early 1950s to the present. It begins with his early writings on Marxism and Christianity, moving through his period in the New Left and the Socialist Labour League and International Socialism in the late 1950s and 1960s. It then discusses MacIntyre’s break with Marxism by developing the brief but telling five-point critique he gives of Marxism in his 1981 volume After Virtue. Marxism, Ethics and Politics highlights MacIntyre’s (...)
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  33. On the Teaching of Ethics from Polemo to Arcesilaus.Charles E. Snyder - 2018 - Études Platoniciennes 14.
    Less than a century after Plato’s death, the Academy’s scholarch Arcesilaus of Pitane inaugurates a peculiar oral phase of Academic philosophy, deciding not to write philosophical works or openly teach his own doctrines. Scholars often attribute a radical change of direction to the school under his headship, taking early Stoic epistemology to be the primary target of the New Academy’s attack on Stoic philosophy. This paper defends a rival view of Arcesilaus’ Academic revolution. Shifting the focus of that (...)
     
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  34.  11
    Toward an empirically responsible ethics: Cognitive science, virtue ethics, and effortless attention in early Chinese thought.Edward Slingerland - 2010 - In Brian Bruya (ed.), Effortless Attention: A New Perspective in the Cognitive Science of Attention and Action. MIT Press. pp. 247--286.
    This chapter reviews how human reasoning and decision making evolves from the cognitive sciences, challenging basic assumptions of objectivism-rationalism along with ethical models based on reason. It emphasizes the significance of effortless attention in human reasoning and suggests that virtue ethics is preferable to authoritative thinking. By examining an early text from China, entitled “Analects of Confucius,” the chapter demonstrates how effortless attention and action can be developed and incorporated into moral behavior. This text is an important source (...)
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  35.  41
    Pantheism and Ontology In Wittgenstein’s Early Work.Newton Garver - 1971 - Idealistic Studies 1 (3):269-277.
    In reading the Tractatus, one gets the impression that Wittgenstein, having resolved to his satisfaction the problems about language, logic, science, and mathematics, sets these painstakingly articulated findings in a disproportionately skimpy setting. There is a perfunctory ontology at the beginning, which is highly original as well as austere and perplexing; and at the end he hurries even more than usual through ethics, aesthetics and religion—as if the silence was already coming upon him, prematurely. The Notebooks 1914–1916 help a (...)
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  36.  18
    The philosophical works.William Dudgeon - 1737 - London, England: Routledge/Thoemmes Press. Edited by John Jackson & William Dudgeon.
    The third collection in this series includes the same combination of scarce and not so well-known texts as well as more important and popular works.
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  37. Abailard's Ethics.Peter Abelard - 1935 - Merrick, N.Y.: Richwood Pub. Co.. Edited by James Ramsay McCallum.
  38.  9
    The practical ethics of repurposing health data: how to acknowledge invisible data work and the need for prioritization.Sara Green, Line Hillersdal, Jette Holt, Klaus Hoeyer & Sarah Wadmann - 2023 - Medicine, Health Care and Philosophy 26 (1):119-132.
    Throughout the Global North, policymakers invest in large-scale integration of health-data infrastructures to facilitate the reuse of clinical data for administration, research, and innovation. Debates about the ethical implications of data repurposing have focused extensively on issues of patient autonomy and privacy. We suggest that it is time to scrutinize also how the everyday work of healthcare staff is affected by political ambitions of data reuse for an increasing number of purposes, and how different purposes are prioritized. Our analysis builds (...)
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  39.  3
    Ethics in Early China: An Anthology ed. by Chris Fraser, Dan Robins, and Timothy O'Leary (review).Judson Murray - 2013 - Philosophy East and West 63 (3):442-446.
    Ethics in Early China: An Anthology is a major contribution to the philosophical study of early Chinese ethics and comparative ethics by a collection of some of the most distinguished scholars in these fields. This anthology honors Professor Chad Hansen's many and important contributions to the study of Chinese philosophy, but the work is not a festschrift per se. Instead of discussing the honoree's oeuvre in a collection of essays, these new, innovative, and outstanding writings (...)
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  40.  8
    Ethical Issues in Hospital-based Social Work During the COVID-19 Pandemic: A Case from Uganda, with a Commentary.Denis Adia & Sarah Banks - 2023 - Ethics and Social Welfare 17 (1):90-97.
    This paper comprises a case study illustrating ethical and practical challenges for a Ugandan hospital-based social worker early in the COVID-19 pandemic, followed by a commentary. The hospital was under-resourced, with staff and patients experiencing lack of information and panic. The social worker, Denis Adia, recounts his responses to new and ethically challenging situations, including persuading Muslim patients to stop fasting for the good of their health; deciding to keep a baby in hospital with parents although this was against (...)
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  41. Buddhism as Reductionism: Personal Identity and Ethics in Parfitian Readings of Buddhist Philosophy; from Steven Collins to the Present.Oren Hanner - 2018 - Sophia 57 (2):211-231.
    Derek Parfit’s early work on the metaphysics of persons has had a vast influence on Western philosophical debates about the nature of personal identity and moral theory. Within the study of Buddhism, it also has sparked a continuous comparative discourse, which seeks to explicate Buddhist philosophical principles in light of Parfit’s conceptual framework. Examining important Parfitian-inspired studies of Buddhist philosophy, this article points out various ways in which a Parfitian lens shaped, often implicitly, contemporary understandings of the anātman doctrine (...)
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  42.  32
    Ethics for the Very Young: A Philosophy Curriculum for Early Childhood Education.Erik Kenyon - 2019 - Lanham: Rowman & Littlefield.
    Can you be brave if you’re afraid? Why do we “know better” and do things anyway? What makes a family? Philosophers have wrestled with such questions for centuries. They are also the stuff of playground debates. Ethics for the Very Young uses the perplexities of young children’s lives to spark philosophical dialogue. Its lessons scaffold discussion through executive function games (Telephone, Red Light Green Light), dialogic reading of picture books and Reggio Emilia’s art-based inquiry. In the process, children develop (...)
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  43.  19
    Ethical Dilemmas in the Fieldwork Training of Social Work Students.Michal Segal & Maya Peled-Avram - 2024 - Ethics and Social Welfare 18 (1):54-70.
    Undergraduate social work students are exposed to ethical and legal dilemmas during their fieldwork training. This article presents a study that examined these ethical dilemmas in an Israeli sample of undergraduate social work students. 117 students who participated in a course in ethics submitted 31 written presentations of ethical-dilemma analysis. Their oral presentations were recorded and transcribed. Using a qualitative analysis, three major themes emerged: 1. The tension between the duty to maintain client's confidentiality and its violation under certain (...)
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  44.  4
    Sextus Empiricus: Against the Ethicists.Richard Bett (ed.) - 1996 - New York: Clarendon Press.
    This volume contains a translation into clear modern English of an unjustly neglected work by Sextus Empiricus, together with introduction and extensive commentary. Sextus is our main source for the doctrines and arguments of ancient Scepticism; in Against the Ethicists he sets out a distinctive Sceptic position in ethics.
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  45.  14
    Aristotle: Nicomachean Ethics. Aristotle - 1951 - New York: Cambridge University Press.
    This new edition of Aristotle's Nicomachean Ethics is an accurate, readable and accessible translation of one of the world's greatest ethical works. Based on lectures Aristotle gave in Athens in the fourth century BCE, Nicomachean Ethics is one of the most significant works in moral philosophy, and has profoundly influenced the whole course of subsequent philosophical endeavour. It offers seminal, practically oriented discussions of many central ethical issues, including the role of luck in human well-being, moral (...)
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  46.  7
    World and Life as One: Ethics and Ontology in Wittgenstein’s Early Thought.Martin J. B. Stokhof - 2002 - Stanford University Press.
    This book explores in detail the relation between ontology and ethics in the early work of Ludwig Wittgenstein, notably the _Tractatus Logico-Philosophicus_ and, to a lesser extent, the _Notebooks 1914-1916_. Self-contained and requiring no prior knowledge of Wittgenstein's thought, it is the first book-length argument that his views on ethics decisively shaped his ontological and semantic thought. The book's main thesis is twofold. It argues that the ontological theory of the _Tractatus_ is fundamentally dependent on its logical (...)
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  47. The oath of Asaph the physician and Yoḥanan ben Zabda: its relation to the Hippocratic Oath and the Doctrina Duarum Viarum of the Didachē.Shlomo Pines - 1975 - Jerusalem: Israel Academy of Sciences and Humanities.
     
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    A treatise concerning eternal and immutable morality.Ralph Cudworth - 1731 - New York: Cambridge University Press. Edited by Sarah Hutton & Ralph Cudworth.
    Ralph Cudworth (1617-1688) deserves recognition as one of the most important English seventeenth-century philosophers after Hobbes and Locke. In opposition to Hobbes, Cudworth proposes an innatist theory of knowledge which may be contrasted with the empirical position of his younger contemporary Locke, and in moral philosophy he anticipates the ethical rationalists of the eighteenth century. A Treatise Concerning Eternal and Immutable Morality is his most important work, and this volume makes it available, together with his shorter Treatise of Freewill, in (...)
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  49. Śrīmannavapadaprakaraṇam. Devaguptasūri - 1988 - Mumbaī: Śrī Jinaśāsana Ārādhanā Ṭrasṭa. Edited by Yaśodeva Upādhyāya.
    Prakrit work, with Sanskrit commentary, on Jaina ethics, by Devaguptasūri, 10th cent., alias Jinacandragaṇi.
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  50. Nītimañjarī. Dyādviveda - 1998 - Vārāṇasī: Caukhambā Saṃskr̥ta Sīrīja Āphisa. Edited by Sītārāma Jayarāma Jośī.
    Ancient work on Hindu ethics; includes Sanskrit autocommentary.
     
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