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  1. The Normativity of Resilience.Jose Carlos Cañizares Gaztelu - manuscript
    This article asks whether resilience is a normative term, and answers this question in the affirmative. I start by explaining two arguments that have been offered in favour of the ‘resilience-as-descriptive’ thesis (RD). Then I criticize this view by advancing five reasons why resilience should be considered a normative term (RN).
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  2. Restoring Integrity to the Academy: Some Sweeping Suggestions for Wholesale Change.Joseph S. Fulda - manuscript
    Note that this paper is 35 pages, and had been replaced in many places w/ a draft w/o authorization. -/- The academy, broadly construed to include faculty, administrators at all levels, and editors, referees, and publishers of academic work, is beset by more ills bespeaking of a fundamental lack of integrity than can possibly be enumerated in a single monograph; nevertheless, as the need is urgent, and everyone seems to prefer either silence or piecemeal treatments, myself heretofore included, five ills (...)
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  3. The Golden Rule as it Ought to Be.Michael Kowalik - manuscript
    The Golden Rule, most commonly expressed in the form "do to others what you would have them do to you", has attracted criticism for failing to provide practical guidance in case of moral disagreement and for being susceptible to irrational outcomes. I argue that the alleged limitations are not a defect but just what makes the Golden Rule an effective tool of socio-ontological transformation towards ideal agency.
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  4. Virtual Reality Interview (Metaphysics and Epistemology): "Welcome Back!".Erick Jose Ramirez & Miles Elliott - manuscript
    This is a virtual reality simulation that imagines its subject as emerging from a long stint in Robert Nozick's "Experience Machine." The simulation is an interview (with many branching paths) meant to gauge the subject's views on the metaphysics of virtual objects and the ethics of virtual actions. It draws heavily from the published work of David Chalmers, Mark Silcox, Jon Cogburn, Morgan Luck, and Nick Bostrom. *Requires an Oculus Rift (or Rift-S) or HTC Vive and a VR capable computer. (...)
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  5. Action, Ethics and Responsibility: Topics in Contemporary Philosophy, Vol. 7.J. Campbell, M. O'Rourke & H. Silverstein (eds.) - forthcoming - MIT Press.
    Overview -/- Most philosophical explorations of responsibility discuss the topic solely in terms of metaphysics and the "free will" problem. By contrast, these essays by leading philosophers view responsibility from a variety of perspectives—metaphysics, ethics, action theory, and the philosophy of law. After a broad, framing introduction by the volume's editors, the contributors consider such subjects as responsibility as it relates to the "free will" problem; the relation between responsibility and knowledge or ignorance; the relation between causal and moral responsibility; (...)
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  6. Digital Well-Being and Manipulation Online.Michael Klenk - forthcoming - In Christopher Burr & Luciano Floridi (eds.), Ethics of Digital Well-being: A Multidisciplinary Approach. Springer.
    Social media use is soaring globally. Existing research of its ethical implications predominantly focuses on the relationships amongst human users online, and their effects. The nature of the software-to-human relationship and its impact on digital well-being, however, has not been sufficiently addressed yet. This paper aims to close the gap. I argue that some intelligent software agents, such as newsfeed curator algorithms in social media, manipulate human users because they do not intend their means of influence to reveal the user’s (...)
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  7. Resonance in Hartmut Rosa’s Critical Theory: a Response to Practical Limits of Discourse Ethics for Accelerated Societies.Jose L. Lopez-Gonzalez - forthcoming - Daimon: Revista Internacional de Filosofía (In press): 1-19.
    For the sake of universalism and against totalitarianism, discursive ethics has shown with Jürgen Habermas a practical deficit by denying moral philosophy the possibility of reflecting on the alienating conditions for dialogue through a specific ethos. This article examines how Hartmut Rosa's theory of resonance can revitalise the debate on the conditions that can undermine the basis for dialogue in accelerated societies, based not on the concept of ethos, but on the concept of mode of world-relationship [Modus der Weltbeziehung].
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  8. Moral Innocence and the Criminal Law: Non-Mala Actions and Non-Culpable Agents.Re'em Segev - forthcoming - Cambridge Law Journal 79.
    According to influential view, using the criminal law against innocent actions or agents is wrong. In this paper, I consider four related arguments against this view: a debunking argument that suggests that the intuitive appeal of this view may be due to a conflation of different ideas; a counterexamples argument that points out that there are many cases in which using the criminal law against innocent actions ("non mala" actions that are not even "mala prohibita") or agents is justified; a (...)
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  9. General Versus Special Theories of Discrimination.Re’em Segev - forthcoming - Journal of Moral Philosophy:1-34.
    In this paper, I distinguish between two types of normative accounts of discrimination – general and special – and argue for the former and against the latter. General accounts consider the moral status of discrimination in light of all of the reasons that apply to discrimination, and hold that these reasons are not unique to discrimination (for example, the reasons to bring about the greater benefit or prevent the greater burden, to give priority for people who are worse off, and (...)
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  10. The Relational Care Framework: Promoting Continuity or Maintenance of Selfhood in Person-Centred Care.Matthew Tieu & Steve Matthews - forthcoming - Journal of Medicine and Philosophy.
    We argue that contemporary conceptualizations of “persons” have failed to achieve the moral goals of “person-centred care” (PCC, a model of dementia care developed by Tom Kitwood) and that they are detrimental to those receiving care, their families, and practitioners of care. We draw a distinction between personhood and selfhood, pointing out that continuity or maintenance of the latter is what is really at stake in dementia care. We then demonstrate how our conceptualization, which is one that privileges the lived (...)
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  11. The New Trolley Problem: Driverless Cars and Deontological Distinctions.Fiona Woollard - 2023 - Journal of Applied Philosophy 40 (1):49-64.
    Discussion of the ethics of driverless cars has often focused on supposed real-life versions of the famous trolley problem. In these cases, a driverless car is in a position where crashing is unavoidable and all possible crashes risk harm: for example, it can either continue on its current path and crash into five pedestrians or swerve and crash into one pedestrian. There are significant disanalogies between the human versions of the trolley problem and situations faced by driverless cars which affect (...)
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  12. The COVID-19 Pandemic as a Severe Scarcity Condition: Testing the Tenacity of Ideal Theories of Justice.Evandro Barbosa - 2022 - Cham, Suíça: Springer Nature.
    The shortage conditions created by the COVID-19 pandemic have been changing our ordinary way of life around the world since the beginning of 2020. Such conditions pose a challenge for shaping a cohesive theory of justice—one that takes non-ideal circumstances as necessary for the model. These conditions also interfere with agents’ moral capacity in ways that make it difficult for them to tell what is morally relevant, which impairs their ability to identify what actions are just. To shed light on (...)
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  13. Apprehending AI moral purpose in practical wisdom.Mark Graves - 2022 - AI and Society:1-14.
    Practical wisdom enables moral decision-making and action by aligning one’s apprehension of proximate goods with a distal, socially embedded interpretation of a more ultimate Good. A focus on purpose within the overall process mutually informs human moral psychology and moral AI development in their examinations of practical wisdom. AI practical wisdom could ground an AI system’s apprehension of reality in a sociotechnical moral process committed to orienting AI development and action in light of a pluralistic, diverse interpretation of that Good. (...)
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  14. Moral experts’ understanding and skills.Nathan Nobis - 2022 - Quillette.
    A brief overview of moral experts’ understanding and skills.
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  15. Should we delay covid-19 vaccination in children?Lisa Forsberg & Anthony Skelton - 2021 - British Medical Journal 374 (8300):96-97.
    The net benefit of vaccinating children is unclear, and vulnerable people worldwide should be prioritised instead, say Dominic Wilkinson, Ilora Finlay, and Andrew J Pollard. But Lisa Forsberg and Anthony Skelton argue that covid-19 vaccines have been approved for some children and that children should not be disadvantaged because of policy choices that impede global vaccination.
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  16. Default Vegetarianism and Veganism.Timothy Perrine - 2021 - Journal of Agricultural and Environmental Ethics 34 (2):1-19.
    This paper describes a pair of dietary practices I label default vegetarianism and default veganism. The basic idea is that one adopts a default of adhering to vegetarian and vegan diets, with periodic exceptions. While I do not exhaustively defend either of these dietary practices as morally required, I do suggest that they are more promising than other dietary practices that are normally discussed like strict veganism and vegetarianism. For they may do a better job of striking a balance between (...)
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  17. Relief from Rescue.Jordan Arthur Thomson - 2021 - Philosophical Studies 179 (4):1221-1239.
    Moral extremists argue for highly demanding duties of beneficence on the ground that accepting a more moderate position commits us to denying the common-sense moral intuition elicited by easy rescue cases. I argue that a moderate duty of beneficence is consistent with this intuition in light of what I call aggregationism, the view that the large aggregate cost of performing many low-cost acts of beneficence is relevant to what moral agents may do in cases where they face multiple low-cost occasions (...)
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  18. Coercive paternalism and the intelligence continuum.Nathan Cofnas - 2020 - Behavioural Public Policy 4 (1):88-107.
    Thaler and Sunstein advocate 'libertarian paternalism'. A libertarian paternalist changes the conditions under which people act so that their cognitive biases lead them to choose what is best for themselves. Although libertarian paternalism manipulates people, Thaler and Sunstein say that it respects their autonomy by preserving the possibility of choice. Conly argues that libertarian paternalism does not go far enough, since there is no compelling reason why we should allow people the opportunity to choose to bring disaster upon themselves if (...)
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  19. Consequentialism & Machine Ethics: Towards a Foundational Machine Ethic to Ensure the Right Action of Artificial Moral Agents.Josiah Della Foresta - 2020 - Montreal AI Ethics Institute.
    In this paper, I argue that Consequentialism represents a kind of ethical theory that is the most plausible to serve as a basis for a machine ethic. First, I outline the concept of an artificial moral agent and the essential properties of Consequentialism. Then, I present a scenario involving autonomous vehicles to illustrate how the features of Consequentialism inform agent action. Thirdly, an alternative Deontological approach will be evaluated and the problem of moral conflict discussed. Finally, two bottom-up approaches to (...)
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  20. Police Violence: A Rights-Based Argument For Gun Control.Luke Maring - 2020 - In Bob Fischer (ed.), Ethics, Left and Right. New York, NY, USA: pp. 595-603.
    The best arguments against gun control invoke moral rights—it might be good if there were fewer guns in circulation, but there is a moral right to own firearms. Rather than emphasizing the potential benefits of gun control, this paper meets the best arguments on their home turf. I argue that there simply is no moral right to keep guns on one’s person or in one’s residence. In fact, our moral rights support the mutual disarmament of citizens and police.
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  21. Educational Justice: Liberal ideals, persistent inequality and the constructive uses of critique.Michael S. Merry - 2020 - New York: Palgrave Macmillan.
    There is a loud and persistent drum beat of support for schools, for citizenship, for diversity and inclusion, and increasingly for labor market readiness with very little critical attention to the assumptions underlying these agendas, let alone to their many internal contradictions. Accordingly, in this book I examine the philosophical, motivational, and practical challenges of education theory, policy, and practice in the twenty-first century. As I proceed, I do not neglect the historical, comparative international context so essential to better understanding (...)
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  22. Autonomy, Rationality, and Contemporary Bioethics.Jonathan Pugh - 2020 - Oxford, UK: Oxford University Press.
    Personal autonomy is often lauded as a key value in contemporary Western bioethics. Though the claim that there is an important relationship between autonomy and rationality is often treated as uncontroversial in this sphere, there is also considerable disagreement about how we should cash out the relationship. In particular, it is unclear whether a rationalist view of autonomy can be compatible with legal judgments that enshrine a patient's right to refuse medical treatment, regardless of whether the reasons underpinning the choice (...)
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  23. Designing Realistic Utopia: Ideal Theory in Practical Political Philosophy.Jürgen Sirsch - 2020 - Baden-Baden, Deutschland: Nomos.
    Building on the work of John Rawls, this book offers a conception of ideal theory which provides practical guidance and a critical perspective on politics, institutions and society. The author develops this approach by discussing recent criticism of ideal theory by authors such as Amartya Sen and Raymond Geuss. Answering Sen’s criticism, the author proposes a novel account of feasibility in relation to ideal theory, especially with regard to ideal institutional design. As a reply to Geuss’ criticism, he discusses constructivist (...)
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  24. What Is the Question to which Anti-Natalism Is the Answer?Nicholas Smyth - 2020 - Ethical Theory and Moral Practice 23 (1):1-17.
    The ethics of biological procreation has received a great deal of attention in recent years. Yet, as I show in this paper, much of what has come to be called procreative ethics is conducted in a strangely abstract, impersonal mode, one which stands little chance of speaking to the practical perspectives of any prospective parent. In short, the field appears to be flirting with a strange sort of practical irrelevance, wherein its verdicts are answers to questions that no-one is asking. (...)
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  25. Resistance as Sacrifice: Towards an Ascetic Antiracism.Musa Al-Gharbi - 2019 - Sociological Forum 34 (S1):1197-1216.
    Often described as an outcome, inequality is better understood as a social process -- a function of how institutions are structured and reproduced, and the ways people act and interact within them across time. Racialized inequality persists because it is enacted moment to moment, context to context -- and it can be ended should those who currently perpetuate it commit themselves to playing a different role instead. This essay makes three core contributions: first, it highlights a disturbing parity between the (...)
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  26. Principled Utility Discounting Under Risk.Kian Mintz-Woo - 2019 - Moral Philosophy and Politics 6 (1):89-112.
    Utility discounting in intertemporal economic modelling has been viewed as problematic, both for descriptive and normative reasons. However, positive utility discount rates can be defended normatively; in particular, it is rational for future utility to be discounted to take into account model-independent outcomes when decision-making under risk. The resultant values will tend to be smaller than descriptive rates under most probability assignments. This also allows us to address some objections that intertemporal considerations will be overdemanding. A principle for utility discount (...)
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  27. Effective Altruism’s Underspecification Problem.Travis Timmerman - 2019 - In Hilary Greaves & Theron Pummer (eds.), Effective Altruism: Philosophical Issues. New York: Oxford University Press. pp. 166-183.
    Effective altruists either believe they ought to be, or strive to be, doing the most good they can. Since they’re human, however, effective altruists are invariably fallible. In numerous situations, even the most committed EAs would fail to live up to the ideal they set for themselves. This fact raises a central question about how to understand effective altruism. How should one’s future prospective failures at doing the most good possible affect the current choices one makes as an effective altruist? (...)
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  28. Rapamycin: Risking Harm for Canine Longevity.C. E. Abbate - 2018 - American Journal of Bioethics 18 (10):60-61.
  29. What Justifies Judgments of Inauthenticity?Jesper Ahlin - 2018 - HEC Forum 30 (4):361-377.
    The notion of authenticity, i.e., being “genuine,” “real,” or “true to oneself,” is sometimes held as critical to a person’s autonomy, so that inauthenticity prevents the person from making autonomous decisions or leading an autonomous life. It has been pointed out that authenticity is difficult to observe in others. Therefore, judgments of inauthenticity have been found inadequate to underpin paternalistic interventions, among other things. This article delineates what justifies judgments of inauthenticity. It is argued that for persons who wish to (...)
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  30. Cognitive Self‐Enhancement as a Duty to Oneself: A Kantian Perspective.Katharina Bauer - 2018 - Southern Journal of Philosophy 56 (1):36-58.
    Recently some bioethicists and neuroscientists have argued for an imperative of chemical cognitive enhancement. This imperative is usually based on consequentialist grounds. In this paper, the topic of cognitive self-enhancement is discussed from a Kantian point of view in order to shed new light on the controversial debate. With Kant, it is an imperfect duty to oneself to strive for perfecting one’s own natural and moral capacities beyond one’s natural condition, but there is no duty to enhance others. A Kantian (...)
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  31. Is running a marathon a virtue?Eldar Sarajlic - 2018 - Think 17 (48):101-105.
    Should we congratulate runners who participate and finish a marathon without winning it? Although it might seem that all who muster the will to do so deserve praise, this article questions whether self-regarding virtues, such as running a marathon, deserve it.
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  32. Ética de la conciencia, la imitación reflexiva como enfoque alternativo en el debate por una justificación plausible de los juicios morales.Jose David Bombiela Sepúlveda - 2018 - Dissertation, Universidad Tecnológica de Pereira
    La aclaración de la importancia de la conciencia fue crucial en el debate histórico entre los partidarios de la ética derivada de los movimientos racionalistas y los defensores de la ética derivada de las concepciones empiristas. Esta propuesta intenta considerar esta cuestión, demostrando a partir de los textos de Tugendhat la necesidad de una justificación plausible de los juicios morales. Esta forma de justificación se propone en esta monografía a través de una definición propia de la conciencia moral, con unas (...)
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  33. How Should One Live? An Introduction to Ethics and Moral Reasoning.Bradley Thames - 2018 - San Diego, CA, USA: Bridgepoint Education.
    This book provides an entry-level introduction to philosophical ethics, theories of moral reasoning, and selected issues in applied ethics. Chapter 1 describes the importance of philosophical approaches to ethical issues, the general dialectical form of moral reasoning, and the broad landscape of moral philosophy. Chapter 2 presents egoism and relativism as challenges to the presumed objectivity and unconditionality of morality. Chapters 3, 4 and 5 discuss utilitarianism, deontology, and virtue ethics, respectively. Each chapter begins with a general overview of the (...)
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  34. The Future of Meat without Animals. [REVIEW]Cheryl Abbate & C. E. Abbate - 2017 - Environmental Ethics 39 (3):341-344.
  35. On the Oregon Health Authority's Recent Ban on Elective Surgery for Smokers with Medicaid: An Ethical Analysis.Marvin J. H. Lee & Peter Grossnickle - 2017 - Journal of Healthcare Ethics and Administration 3 (2):40-50.
    Starting January 1, 2017, the Oregon Health Authority (OHA, henceforth) made a sweeping decision that no elective surgery is to be performed for Medicaid recipients who smoke tobacco. The authors of this paper investigate the administrative procedures behind the OHA’s decision, explore some possible ethical arguments for and against the decision, and render our ethical verdict about the ban and our suggestion for the OHA. Meanwhile, since this issue involves the problems of smoking-related addiction, the agent’s autonomy which may be (...)
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  36. Il diritto alle scelte stupide. Kant contro i nuovi paternalismi.Daniela Tafani - 2017 - Giornale Critico Della Filosofia Italiana 2 (116):237-259.
    In recent decades, behavioral sciences have introduced into economic theories of choice the image of weak willed individuals with limited rationality, whose decisions are affected by systematic errors. From here, theorists of libertarian paternalism originate the thesis of the possibility of State interventions that promote citizens’ welfare by conditioning their choices while, at the same time, safeguarding their freedom. The Author asserts that such a public promotion of individual welfare is equivalent to the transformation of the welfare State into a (...)
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  37. The Bioethics of Enhancement: Transhumanism, Disability, and Biopolitics.Melinda Hall - 2016 - Lexington Books.
    In a critical intervention into the bioethics debate over human enhancement, philosopher Melinda Hall tackles the claim that the expansion and development of human capacities is a moral obligation. Hall draws on French philosopher Michel Foucault to reveal and challenge the ways disability is central to the conversation. The Bioethics of Enhancement includes a close reading and analysis of the last century of enhancement thinking and contemporary transhumanist thinkers, the strongest promoters of the obligation to pursue enhancement technology. With specific (...)
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  38. Democracy and Security.Annabelle Lever - 2016 - In Adam Moore (ed.), Privacy, Security, and Accountability: Ethics, Law, and Policy. rowman & littlefield.
    This chapter is concerned with the role of democracy in preventing terrorism, identifying and apprehending terrorists, and in minimizing and alleviating the damage created by terrorism.1 Specifically, it considers the role of democracy as a resource, not simply a limitation, on counterterrorism.2 I am mainly concerned with the ways in which counterterrorism is similar to more familiar forms of public policy, such as the prevention of crime or the promotion of economic prosperity, and so nothing that I say turns on (...)
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  39. equality and conscience: ethics and the provision of public services.Annabelle Lever - 2016 - In Cecile Laborde & Aurélia Bardon (eds.), Religion in Liberal Political Philosophy. oxford university press.
    We live with the legacy of injustice, political as well as personal. Even if our governments are now democratically elected and governed, our societies are scarred by forms of power and privilege accrued from a time in which people’s race, sex, class and religion were grounds for denying them a role in government, or in the selection of those who governed them. What does that past imply for the treatment of religion in democratic states? The problem is particularly pressing once (...)
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  40. statistical discrimination.Annabelle Lever - 2016 - The Philosophers Magazine 7 (2).
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  41. Altruism, Jesus and the End of the World—How the Templeton Foundation bought a Harvard Professorship and attacked Evolution, Rationality and Civilization. A review of E.O. Wilson 'The Social Conquest of Earth' (2012) and Nowak and Highfield ‘SuperCooperators’ (2012).Starks Michael - 2016 - In Michael Starks (ed.), Suicidal Utopian Delusions in the 21st Century: Philosophy, Human Nature and the Collapse of Civilization-- Articles and Reviews 2006-2017 2nd Edition Feb 2018. Michael Starks. pp. 527-532.
    Famous ant-man E.O. Wilson has always been one of my heroes --not only an outstanding biologist, but one of the tiny and vanishing minority of intellectuals who at least dares to hint at the truth about our nature that others fail to grasp, or insofar as they do grasp, studiously avoid for of political expedience. Sadly, he is ending his long career in a most sordid fashion as a party to an ignorant and arrogant attack on science motivated at least (...)
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  42. Bloomsbury Research Handbook of Chinese Philosophy and Gender.Ann A. Pang-White (ed.) - 2016 - New York: Bloomsbury Academic.
    Covering the historical, social, political, and cultural contexts, The Bloomsbury Research Handbook of Chinese Philosophy and Gender presents a comprehensive overview of the complexity of gender disparity in Chinese thought and culture. -/- Divided into four main sections, an international group of experts in Chinese Studies write on Confucian, Daoist and Buddhist approaches to gender relations. Each section includes a general introduction, a set of authoritative articles written by leading scholars and comprehensive bibliographies, designed to provide the non-specialist with a (...)
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  43. Catholic Moral Philosophy in Practice and Theory: An Introduction.Bernard G. Prusak - 2016 - New York: Paulist Press.
    Cutting across the boundary of philosophy and theology, this book serves as an introduction to the living tradition of Catholic moral philosophy.
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  44. Preferring a Genetically-Related Child.Tina Rulli - 2016 - Journal of Moral Philosophy 13 (6):669-698.
    _ Source: _Page Count 30 Millions of children worldwide could benefit from adoption. One could argue that prospective parents have a pro tanto duty to adopt rather than create children. For the sake of argument, I assume there is such a duty and focus on a pressing objection to it. Prospective parents may prefer that their children are genetically related to them. I examine eight reasons prospective parents have for preferring genetic children: for parent-child physical resemblance, for family resemblance, for (...)
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  45. The Duty to Take Rescue Precautions.Tina Rulli & David Wendler - 2016 - Journal of Applied Philosophy 33 (3):240-258.
    There is much philosophical literature on the duty to rescue. Individuals who encounter and could save, at relatively little cost to themselves, a person at risk of losing life or limb are morally obligated to do so. Yet little has been said about the other side of the issue. There are cases in which the need for rescue could have been reasonably avoided by the rescuee. We argue for a duty to take rescue precautions, providing an account of the circumstances (...)
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  46. Introduction to the Symposium on The Most Good You Can Do.Anthony Skelton - 2016 - Journal of Global Ethics 12 (2):127-131.
    This is the introduction to the Journal of Global Ethics symposium on Peter Singer's The Most Good You Can Do: How Effective Altruism is Changing Ideas About Living Ethically. It summarizes the main features of effective altruism in the context of Singer's work on the moral demands of global poverty and some recent criticisms of effective altruism. The symposium contains contributions by Anthony Skelton, Violetta Igneski, Tracy Isaacs and Peter Singer.
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  47. The Most Good You Can Do: How Effective Altruism Is Changing Ideas About Living Ethically. [REVIEW]Travis Timmerman - 2016 - Philosophical Quarterly 66 (264):661-664.
  48. Doing Without Moral Rights.Elizabeth Foreman - 2015 - In Elisa Aaltola & John Hadley (eds.), Animal Rights and Philosophy: Questioning the Orthodoxy. Rowman & Littlefield International. pp. 133-147.
  49. Unethical Consumption & Obligations to Signal.Holly Lawford-Smith - 2015 - Ethics and International Affairs 29 (3):315-330.
    Many of the items that humans consume are produced in ways that involve serious harms to persons. Familiar examples include the harms involved in the extraction and trade of conflict minerals (e.g. coltan, diamonds), the acquisition and import of non- fair trade produce (e.g. coffee, chocolate, bananas, rice), and the manufacture of goods in sweatshops (e.g. clothing, sporting equipment). In addition, consumption of certain goods (significantly fossil fuels and the products of the agricultural industry) involves harm to the environment, to (...)
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  50. privacy, democracy and freedom of expression.Annabelle Lever - 2015 - In Beate Rossler & Dorota Mokrosinska (eds.), The Social Dimensions of Privacy. cambridge University Press.
    this paper argues that people are entitled to keep some true facts about themselves to themselves, should they so wish, as a sign of respect for their moral and political status, and in order to protect themselves from being used as a public example in order to educate or to entertain other people. The “outing” - or non-consensual public disclosure - of people’s health records or status, or their sexual behaviour or orientation is usually unjustified, even when its consequences seem (...)
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1 — 50 / 88