Results for 'Christina M. Hultman'

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  1.  44
    Ethical Issues in Cancer Register Follow-Up of Hormone Treatment in Adolescence.Christina M. Hultman, Ann-Christin Lindgren, Mats G. Hansson, Jan Carlstedt-Duke, Martin Ritzen, Ingemar Persson & Helle Kieler - 2009 - Public Health Ethics 2 (1):30-36.
    Since the 1970s, estrogen have sometimes been used in adolescent girls to reduce very tall adult expected height. Worries about long-term effects have led to a proposal to link treatment data with cancer registers. How should one deal with informed consent for such a study? We designed a qualitative study with semi-structured telephone interviews. From 1200 women who were to be followed-up in cancer registers, we randomly selected 22 women. Major themes were a wish to be involved and a positive (...)
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  2.  27
    Degrees of Givenness: On Saturation in Jean-Luc Marion.Christina M. Gschwandtner - 2014 - Indiana University Press.
    The philosophical work of Jean-Luc Marion has opened new ways of speaking about religious convictions and experiences. In this exploration of Marion’s philosophy and theology, Christina M. Gschwandtner presents a comprehensive and critical analysis of the ideas of saturated phenomena and the phenomenology of givenness. She claims that these phenomena do not always appear in the excessive mode that Marion describes and suggests instead that we consider degrees of saturation. Gschwandtner covers major themes in Marion’s work—the historical event, art, (...)
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  3.  7
    Postmodern Apologetics?: Arguments for God in Contemporary Philosophy.Christina M. Gschwandtner - 2022 - Fordham University Press.
    This book provides an introduction to the emerging field of continental philosophy of religion by treating the thought of its most important representatives, including its appropriations by several thinkers in the United States. Part I provides context by examining religious aspects of the thought of Martin Heidegger, Emmanuel Levinas, and Jacques Derrida. Christina Gschwandtner contends that, although the work of these thinkers is not apologetic in nature, it prepares the ground for the more religiously motivated work of more recent (...)
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  4.  25
    Postmodern Apologetics?:Arguments for God in Contemporary Philosophy: Arguments for God in Contemporary Philosophy.Christina M. Gschwandtner - 2013 - Fordham University Press.
    This book provides an introduction to the emerging field of Continental philosophy of religion by treating the philosophical thought of its most important representatives, including its appropriations by several thinkers in the US. Part I provides a context to the field by looking at the religious aspects of the thought of Martin Heidegger, Emmanuel Lévinas, and Jacques Derrida. It contends that although the work of these thinkers is not apologetic in nature, it prepares the ground for the more religiously motivated (...)
  5.  49
    Reading Jean-Luc Marion: Exceeding Metaphysics.Christina M. Gschwandtner - 2007 - Indiana University Press.
    The work of French philosopher and theologian Jean-Luc Marion has been recognized as among the most suggestive and productive in the philosophy of religion today. In Reading Marion, Christina M. Gschwandtner provides the first comprehensive introduction to Marion's large and conceptually dense corpus. Gschwandtner gives particular attention to Marion's early work on Descartes and follows thematic threads through to his most recent publications on charity and eroticism. She explores in detail three prominent topics in Marion's thought: the desire to (...)
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  6.  17
    The Cultivation of Pure Altruism Via Gratitude: A Functional MRI Study of Change with Gratitude Practice.Christina M. Karns, William E. Moore & Ulrich Mayr - 2017 - Frontiers in Human Neuroscience 11.
  7.  14
    Faith, Violence, and Phronesis: Narrative Identity, Rhetorical Symbolism, and Ritual Embodiment in Religious Communities.Christina M. Gschwandtner - 2020 - Continental Philosophy Review 53 (3):371-384.
    This contribution explores the question to what extent religious narratives can move the adherents of religious communities to violence or teach wisdom and compassion, drawing on Ricoeur’s work on narrative, ethics, and biblical interpretation. It lays out Ricoeur’s account of narrative identity, urging him to connect his account of phronesis more fully with his analysis of threefold mimesis in his earlier work. It considers his biblical hermeneutics in light of this work on identity and moral action and suggests that bringing (...)
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  8.  4
    Welcoming Finitude: Toward a Phenomenology of Orthodox Liturgy.Christina M. Gschwandtner - 2019 - Fordham University Press.
    What does it mean to experience and engage in religious ritual? How does liturgy structure time and space? How do our bodies move within liturgy, and what impact does it have on our senses? How does the experience of ritual affect us and shape our emotions or dispositions? How is liturgy experienced as a communal event, and how does it form the identity of those who participate in it? Welcoming Finitude explores these broader questions about religious experience by focusing on (...)
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  9.  23
    Medicine and Humanities: Voicing Connections. [REVIEW]Christina M. Gillis - 2008 - Journal of Medical Humanities 29 (1):5-14.
    Accepting as a given that the humanities disciplines are not product or “results” driven, this paper argues that the core of an interdisciplinary field of medicine and humanities, or medical humanities, is an interpretive enterprise that is not readily open to quantitative assessment. A more humanistically oriented medical practice can derive, however, from the process that produces new insights and works toward the development of a new, mutually shared, and humanizing language.
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  10.  53
    “So Wat Do U Want to Wrk on 2day?”: The Ethical Implications of Online Counseling.Christina M. Rummell & Nicholas R. Joyce - 2010 - Ethics and Behavior 20 (6):482-496.
    Internet counseling is an area of rapid expansion in the field of applied psychology. Internet counseling or psychotherapy involves a variety of activities such as psychoeducation, individual therapy, and automated self-help interventions delivered via the Internet. Although other professional societies such as the National Association of Social Workers, the American Counseling Association, and the National Board of Certified Counselors have tackled the issues of Internet counseling ethics head on, the American Psychological Association has been conspicuously absent from this debate. Yet (...)
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  11.  28
    Philosophical Reflections on the Shaping of Identity in Fundamentalist Religious Communities.Christina M. Gschwandtner - 2016 - International Journal of Philosophical Studies 24 (5):704-724.
    This paper employs Ricoeur’s hermeneutic approach to examine how fundamentalist religious communities shape personal and social identity. His biblical hermeneutics is used to analyze how narrative texts of various genres open a ‘fundamentalist’ world, while also challenging his monolithic emphasis on written texts. I argue that a wider variety of texts as well as rituals and other media must be examined, which all inform and display the fundamentalist world in important ways. Second, I employ his analysis of the formation of (...)
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  12.  60
    Collision. Bass Pro Shops, Environmental Thought, and the Animatronic Dead.Christina M. Colvin - 2015 - Evental Aesthetics 4 (2):105-115.
    This essay collides with the aesthetic of wilderness cultivated by the North American retail chain Bass Pro Shops. Through elaborate displays and décor that render each store part rustic lodge, aquarium, amusement park, natural history museum, and hunting simulator, the stores represent the natural world and its inhabitants as abundant resources for human consumption. The stores’ aesthetic is primarily wrought through the arrangement of taxidermied animals. These animals include both traditional wildlife mounts posed in lifelike attitudes as well as animatronic (...)
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  13.  77
    Marion and Negative Certainty: Epistemological Dimensions of the Phenomenology of Givenness.Christina M. Gschwandtner - 2012 - Philosophy Today 56 (3):363-370.
  14.  8
    Globalizing Democracy and Human Rights. Carol Gould. New York: Cambridge University Press, 2004.Christina M. Bellon - 2007 - Hypatia 22 (4):206-209.
  15.  6
    James G. Hart, Hedwig Conrad-Martius’ Ontological Phenomenology, ed. Rodney K. B. Parker, Cham: Springer, 2020, 272 pp., ISBN 978-3030448417. [REVIEW]Christina M. Gschwandtner - 2022 - Continental Philosophy Review 55 (3):391-396.
    This contribution highlights the importance of the work of Hedwig Conrad-Martius, a student of Husserl and early phenomenological thinker, in the context of a review of James Hart’s 1972 dissertation on her work, now published under the title Hedwig Conrad-Martius’ Ontological Phenomenology. It provides some context for Conrad-Martius’ thought, gives a brief chapter-by-chapter account of Hart’s treatment, and raises some further questions about his discussion of her work.
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  16.  54
    Globalizing Democracy and Human Rights by Carol Gould.Christina M. Bellon - 2007 - Hypatia 22 (4):206-209.
  17.  48
    A New 'Apologia': The Relationship Between Theology and Philosophy in the Work of Jean-Luc Marion.Christina M. Gschwandtner - 2005 - Heythrop Journal 46 (3):299–313.
  18.  40
    Review of “Inhuman Conditions: On Cosmopolitanism and Human Rights”. [REVIEW]Christina M. Bellon - 2008 - Essays in Philosophy 9 (2):278-282.
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  19.  63
    The Politics of Ourselves: Power, Autonomy, and Gender in Contemporary Critical Theory. By Amy Allen.Christina M. Bellon - 2011 - Metaphilosophy 42 (3):340-345.
  20. At Play in the State of Nature: Assessing Social Contract Theory Through Role Play.Christina M. Bellon - 2001 - Teaching Philosophy 24 (4):315-324.
    This paper describes the use of a role-playing exercise to stimulate student interest and understanding in philosophical material. The exercise was designed to work with Hobbes’s articulation of the social contract in the “Leviathan,” but can be modified for any historical illustration of the social contract. The bulk of the paper explains the role-playing exercise, articulates its procedures, characters, and discusses its specific purpose. After explaining the game, the paper offers advice to instructors about the results to be expected from (...)
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  21.  5
    Can We Hear the Voice of God? Michel Henry and Words of Christ.Christina M. Gschwandtner - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of Life: New Theological Turns in French Phenomenology. Fordham University Press. pp. 147-157.
  22.  35
    Paul Ricœur and the Relationship Between Philosophy and Religion in Contemporary French Phenomenology.Christina M. Gschwandtner - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (2):7-25.
    In this paper I consider Ricœur’s negotiation of the boundary or relationship between philosophy and religion in light of the larger debate in contemporary French philosophy. I suggest that contrasting his way of dealing with the intersection of the two discourses to that of two other French thinkers (Jean-Luc Marion and Michel Henry) illuminates his stance more fully. I begin with a brief outline of Ricœur’s claims about the distinction or relation between the discourses, then reflect on those of Marion (...)
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  23.  35
    Ethics in the First Person.Christina M. Bellon - 2007 - Teaching Ethics 8 (1):125-131.
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  24.  38
    Introduction.Christina M. Bellon - 2008 - Hypatia 23 (3):vii-xi.
  25.  93
    What About Non-Human Life? An "Ecological" Reading of Michel Henry's Critique of Technology.Christina M. Gschwandtner - 2012 - Journal of French and Francophone Philosophy 20 (2):116-138.
    This paper takes its departure from Michel Henry’s criticism of a technological view that “extends its reign to the whole planet, sowing desolation and ruin everywhere” ( I am the Truth , 271). It argues that although Henry’s critique of technology is helpful and important, it does not go far enough, inasmuch as it excludes all non-human beings from the Truth of “Life” he advocates against the destructive truths of technology and therefore cannot fully articulate the way in which technology (...)
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  26.  10
    Genocide: Truth, Memory and Representation.Christina M. Morus - 2010 - Journal for Peace and Justice Studies 20 (2):141-145.
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  27.  33
    Interpreting Excess: Jean-Luc Marion, Saturated Phenomena, and HermeneuticsShane Mackinlay New York: Fordham University Press, 2010; 256 Pp; $50.00. [REVIEW]Christina M. Gschwandtner - 2011 - Dialogue 50 (2):409-411.
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  28. The Neighbor and the Infinite: Marion and Levinas on the Encounter Between Self, Human Other, and God. [REVIEW]Christina M. Gschwandtner - 2007 - Continental Philosophy Review 40 (3):231-249.
    In this article I examine Jean-Luc Marion's two-fold criticism of Emmanuel Levinas’ philosophy of other and self, namely that Levinas remains unable to overcome ontological difference in Totality and Infinity and does so successfully only with the notion of the appeal in Otherwise than Being and that his account of alterity is ambiguous in failing to distinguish clearly between human and divine other. I outline Levinas’ response to this criticism and then critically examine Marion's own account of subjectivity that attempts (...)
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  29.  70
    Revealing the Invisible: Henry and Marion on Aesthetic Experience.Christina M. Gschwandtner - 2014 - Journal of Speculative Philosophy 28 (3):305-314.
    Aesthetics is a central topic in the works of Jean-Luc Marion and Michel Henry. While Henry focuses on abstract art (especially Kandinsky), Marion’s writings range over the history of art, including analyses of Courbet, Rothko, and Klee. This article examines their strikingly similar aesthetic theories and shows how they are grounded in a phenomenological claim about the relation between invisible and visible, hence about phenomenality itself. The artist becomes a paradigm for phenomenological receptivity in both thinkers, and art is assigned (...)
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  30.  30
    What is Phenomenology of Religion? : The Phenomenology of Religious Experience.Christina M. Gschwandtner - 2019 - Philosophy Compass 14 (2):e12567.
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  31.  70
    Ricoeur’s Hermeneutic of God: A Symbol That Gives Rise to Thought.Christina M. Gschwandtner - 2001 - Philosophy and Theology 13 (2):287-309.
    This paper suggests that Ricoeur’s language about God can be read as a “symbol that gives rise to thought,” or even specifically as a symbol for “hope.” It examines the tensions found in Ricoeur’s hermeneutics in four layers of such symbolic language: First, the language of faith, for Ricoeur, is essentially circular, is poetic language, a language of manifestation and not of adequation. Second, the biblical discourse is composed of several kinds of languages, a polyphony of discourses that provide different (...)
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  32.  56
    Corporeality, Animality, Bestiality: Emmanuel Falque on Incarnate Flesh.Christina M. Gschwandtner - 2012 - Analecta Hermeneutica 4.
  33.  28
    Bodies, Communities, Faith: Christian Legacies in Jean-Luc Nancy.Christina M. Smerick - 2012 - Analecta Hermeneutica 4.
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  34.  7
    Nick Holder, The Friaries of Medieval London From Foundation to Dissolution.Christina M. Carlson - 2020 - Augustinian Studies 51 (2):240-241.
  35.  16
    Körper, Leib, Gemüt, Seele, Geist: Conceptions of the Self in Early Phenomenology.Christina M. Gschwandtner - 2018 - In Antonio Calcagno (ed.), Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion. Springer Verlag. pp. 85-99.
    This chapter considers conceptions of the self in three early phenomenological thinkers: Hedwig Conrad-Martius, Edith Stein, and Gerda Walther. Although colleagues or students of Husserl and influenced by his phenomenology, they developed their own phenomenology of the human person in explicit opposition to Husserl’s more “idealist” turn. They remain, however, virtually unknown today in philosophical circles. This chapter seeks to retrieve their philosophies of the human being and suggests that their particular phenomenological approach still has much to teach us, especially (...)
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  36.  4
    12 Praise—Pure and Personal? Jean-Luc Marion’s Phenomenologies of Prayer.Christina M. Gschwandtner - 2005 - In Bruce Ellis Benson & Norman Wirzba (eds.), The Phenomenology of Prayer. Fordham University Press. pp. 168-182.
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  37.  33
    Review of John R. Peteet and Michael N. D’Ambra, Eds., The Soul of Medicine: Spiritual Perspectives and Clinical Practice 1. [REVIEW]Christina M. Puchalski - 2012 - American Journal of Bioethics 12 (4):49-50.
    The American Journal of Bioethics, Volume 12, Issue 4, Page 49-50, April 2012.
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  38.  26
    Priming a Natural or Human-Made Environment Directs Attention to Context-Congruent Threatening Stimuli.Steven G. Young, Christina M. Brown & Nalini Ambady - 2012 - Cognition and Emotion 26 (5):927-933.
  39.  19
    What is Phenomenology of Religion? : The Study of Religious Phenomena.Christina M. Gschwandtner - 2019 - Philosophy Compass 14 (2):e12566.
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  40. Pure and Personal? Jean-Luc Marion's Phenomenologies of Prayer.Christina M. Gschwandtner - 2005 - In Bruce Ellis Benson & Norman Wirzba (eds.), The Phenomenology of Prayer. Fordham University Press.
     
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  41.  4
    Reading Religious Ritual with Ricoeur: Between Fragility and Hope.Christina M. Gschwandtner - 2021 - Lexington Books.
    Reading Religious Ritual with Ricoeur extends Ricœur’s philosophical treatment of religion beyond an analysis of mythic symbols and the biblical texts to religious ritual practices. It also applies his broader hermeneutic lens to liturgical actions and practices in regard to religious truth, language, imagination, and identity.
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  42. The Embodied Human Being in Touch with the World : Richard Kearney and Hedwig Conrad-Martius in Conversation.Christina M. Gschwandtner - 2023 - In Brian Treanor & James Taylor (eds.), Anacarnation and Returning to the Lived Body with Richard Kearney. Routledge, Taylor & Francis Group.
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  43.  1
    Phenomenology and Ritual Practice.Christina M. Gschwandtner - 2019 - Journal for Continental Philosophy of Religion 1 (1):43-70.
    This paper highlights several problems in the contemporary phenomenological analysis of religious experience in Continental philosophy of religion, especially in its French iteration, as manifested in such thinkers as Jean-Luc Marion, Michel Henry, Jean-Yves Lacoste, Jean-Louis Chrétien, Emmanuel Falque, and others. After laying out the main issues, the paper proposes a fuller investigation of religious practices, such as liturgy or ritual, as a fruitful way to address some of the identified limitations. The final section of the paper assesses what questions (...)
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  44.  37
    Testing the Limit: Derrida, Henry, Levinas, and the Phenomenological Tradition—François-David Sebbah.Christina M. Gschwandtner - 2012 - International Philosophical Quarterly 52 (4):495-497.
  45.  19
    Ricoeur’s Hermeneutic of God: A Symbol That Gives Rise to Thought.Christina M. Gschwandtner - 2001 - Philosophy and Theology 13 (2):288.
    This paper suggests that Ricoeur’s language about God can be read as a “symbol that gives rise to thought,” or even specifically as a symbol for “hope.” It examines the tensions found in Ricoeur’s hermeneutics in four layers of such symbolic language: First, the language of faith, for Ricoeur, is essentially circular, is poetic language, a language of manifestation and not of adequation. Second, the biblical discourse is composed of several kinds of languages, a polyphony of discourses that provide different (...)
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  46.  8
    6. Phenomenology and Catholic Thought: Unfolding the Logos of the Logos.Christina M. Gschwandtner - 2020 - In Gregory P. Floyd & Stephanie Rumpza (eds.), The Catholic Reception of Continental Philosophy in North America. University of Toronto Press. pp. 146-177.
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  47.  12
    AMSP Junior Scholar Outline.Christina M. Delos Reyes - forthcoming - Substance.
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  48.  19
    Agamben’s Coming Philosophy: Finding a New Use for Theology. By Colby Dickinson and Adam Kotsko.Christina M. Gschwandtner - 2016 - International Philosophical Quarterly 56 (2):244-247.
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  49.  19
    No Title Available: Dialogue.Christina M. Gschwandtner - 2011 - Dialogue 50 (2):409-411.
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  50.  10
    Spiritual Issues as an Essential Element of Quality Palliative Care: A Commentary.Christina M. Puchalski - 2008 - Journal of Clinical Ethics 19 (2):160.
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