Results for 'Helle Kieler'

718 found
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  1.  44
    Ethical Issues in Cancer Register Follow-Up of Hormone Treatment in Adolescence.Christina M. Hultman, Ann-Christin Lindgren, Mats G. Hansson, Jan Carlstedt-Duke, Martin Ritzen, Ingemar Persson & Helle Kieler - 2009 - Public Health Ethics 2 (1):30-36.
    Since the 1970s, estrogen have sometimes been used in adolescent girls to reduce very tall adult expected height. Worries about long-term effects have led to a proposal to link treatment data with cancer registers. How should one deal with informed consent for such a study? We designed a qualitative study with semi-structured telephone interviews. From 1200 women who were to be followed-up in cancer registers, we randomly selected 22 women. Major themes were a wish to be involved and a positive (...)
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  2. Hell and Vagueness.Theodore Sider - 2002 - Faith and Philosophy 19 (1):58--68.
    A certain conception of Hell is inconsistent with God's traditional attributes. My argument is novel in focusing on considerations involving vagueness. God is in charge of the selection procedure, so the selection procedure must be just; any just procedure will have borderline cases; but according to the traditional conception, the afterlife is binary and has no borderline cases.
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  3. Hell and the God of Justice.Marilyn McCord Adams - 1975 - Religious Studies 11 (4):433 - 447.
    Christians have often held that on the day of judgment God will condemn some persons who have disobeyed him to a hell of everlasting torment and total unhappiness from which there is no hope of escape, as a punishment for their deeds up to that time. This is not the only way that hell has been or could be conceived of, but it has been the predominant conception in the Christian church throughout much of its history and it is the (...)
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  4. Hell and the Problem of Evil.Andrei A. Buckareff & Allen Plug - 2013 - In Justin McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to the Problem of Evil. Wiley-Blackwell. pp. 128-143.
    The case is discussed for the doctrine of hell as posing a unique problem of evil for adherents to the Abrahamic religions who endorse traditional theism. The problem is particularly acute for those who accept retributivist formulations of the doctrine of hell according to which hell is everlasting punishment for failing to satisfy some requirement. Alternatives to retributivism are discussed, including the unique difficulties that each one faces.
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  5.  48
    Hell, Heaven, Neither, or Both: The Afterlife and Sider’s Puzzle.Jeremiah Joaquin - 2019 - Sophia 58 (3):401-408.
    Theodore Sider’s puzzle in Hell and Vagueness has generated some interesting responses in the past few years. In this paper, I explore yet another possible solution out of the conundrum. This solution implies three ways of denying a binary conception of the afterlife. I argue that while these solutions might first seem tenable, they might still succumb to a Sideresque revenge puzzle.
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  6. Hell, Vagueness, and Justice: A Reply to Sider.Ted Poston - 2008 - Faith and Philosophy 25 (3):322-328.
    Ted Sider’s paper “Hell and Vagueness” challenges a certain conception of Hell by arguing that it is inconsistent with God’s justice. Sider’s inconsistencyargument works only when supplemented by additional premises. Key to Sider’s case is a premise that the properties upon which eternal destinies superveneare “a smear,” i.e., they are distributed continuously among individuals in the world. We question this premise and provide reasons to doubt it. The doubts come from two sources. The first is based on evidential considerations borrowed (...)
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  7.  5
    Hell: The Logic of Damnation.Jerry L. Walls - 1992 - Notre Dame: University of Notre Dame Press.
    Jerry L. Walls aims to demonstrate in his book Hell: The Logic of Damnation that some traditional views of hell are still defensible and can be believed with intellectual and moral integrity. Focusing on the issues from the standpoint of philosophical theology, Walls explores the doctrine of hell in relation to both the divine nature and human nature. He argues, with respect to the divine nature, that some traditional versions of the doctrine are compatible not only with God's omnipotence and (...)
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  8.  60
    From Hell to Polarity: Aggressively Non-D-Linked Wh-Phrases as Polarity Items.Anastasia Giannakidou & Marcel den Dikken - manuscript
    Pesetsky’s (1987) ‘‘aggressively non-D-linked’’ wh-phrases (like who the hell; hereinafter, wh-the-hell phrases) exhibit a variety of syntactic and semantic peculiarities, including the fact that they cannot occur in situ and do not support nonecho readings when occurring in root multiple questions. While these are familiar from the literature (albeit less than fully understood), our focus will be on a previously unnoted property of wh-the-hell phrases: the fact that their distribution (in single wh-questions) matches that of polarity items (PIs). We lay (...)
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  9.  33
    “Go to Hell Fucking Faggots, May You Die!” Framing the LGBT Subject in Online Comments.Fabienne Baider - 2018 - Lodz Papers in Pragmatics 14 (1):69-92.
    This paper reports on a manual monitoring of online representations of LGBT persons in the Republic of Cyprus for the period April 2015–February 2016. The article contextualizes the prevalence of “hate speech” in online Greek Cypriot comments against LGBT individuals, and, more generally, against non-heterosexuals. Adopting a Foucauldian position vis-à-vis the social and discursive construction of sexuality, we outline, first, the socio-historical context with a focus on LGBT rights in the Republic of Cyprus and the nationalistic project construing sexualities. We (...)
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  10.  15
    Three Tiers of CSR: An Instructive Means of Understanding and Guiding Contemporary Company Approaches to CSR?Helle K. Aggerholm & N. Leila Trapp - 2014 - Business Ethics: A European Review 23 (3):235-247.
    Heightened concern with global issues has led to shifts in corporate social responsibility (CSR) programs. To capture the distinct nature of this global focus, researchers have developed a three-generation CSR typology. In this paper, we first evaluate the usefulness of this typology for understanding corporate approaches to CSR by examining how several companies position themselves thematically in CEO introductions to sustainability reports. On the basis of this, we then evaluate the practical value of this typology for assisting those who work (...)
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  11.  9
    One Hell of a Problem for Divine Love.R. T. Mullins - 2022 - Philosophia Christi 24 (1):23-29.
    In this paper, I offer some brief reflections on Jordan Wessling’s book, Love Divine: A Systematic Account of God’s Love for Humanity. I explain what I take to be its strengths in articulating an account of divine love that solves a variety of problems that classical theism cannot solve. Then I articulate a potential problem for Wessling’s account of divine love and hell.
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  12. A Book Forged in Hell: Spinoza’s Scandalous Treatise and the Birth of the Secular Age.Steven Nadler - 2011 - Princeton University Press.
    The story of one of the most important—and incendiary—books in Western history When it appeared in 1670, Baruch Spinoza's Theological-Political Treatise was denounced as the most dangerous book ever published—"godless," "full of abominations," "a book forged in hell... by the devil himself." Religious and secular authorities saw it as a threat to faith, social and political harmony, and everyday morality, and its author was almost universally regarded as a religious subversive and political radical who sought to spread atheism throughout Europe. (...)
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  13. Hell and the Goodness of God.Wilko van Holten - 1999 - Religious Studies 35 (1):37-55.
    In this paper I contribute to the ongoing debate on hell in three ways: (1) I distinguish between three questions that play a key role in any discussion of the doctrine of hell; (2) I argue positively for the need of a doctrine of hell for Christian theism; (3) after evaluating several theological positions, I argue that the doctrine of hell should be construed as intrinsically bound up with the Christian conviction that God is love and wants to live with (...)
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  14.  15
    Avīci Hell and Wújiān (無間) in the Cognitive Process: Observations on Some Technical Terms in the Jié Tuō Dào Lùn.Kyungrae Kim - 2016 - Journal of Indian Philosophy 44 (5):939-956.
    The text Jié tuō dào lùn, or Chinese translation of *Vimuttimagga mentions the Avīci Hell all of a sudden in the section on the cognitive process. The problematic phrase wújiān shēng Āpídìyù has been interpreted in different ways by several scholars. Japanese scholars tend to skip the phrase, or regard the term Āpídìyù as a typographic error. Given that we do not have an original text, however, the phrase needs to be understood as it is. In contrast, the English translation (...)
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  15.  66
    Hell Despite Vagueness: A Response to Sider.Matthew Konieczka - 2011 - Sophia 50 (1):221-232.
    Ted Sider argues that a binary afterlife is inconsistent with a proportionally just God because no just criterion for placing persons in such an afterlife exists. I provide a possible account whereby God can remain proportionally just and allow a binary afterlife. On my account, there is some maximum amount of people God can allow into Heaven without sacrificing some greater good. God gives to all people at least their due but chooses to allow some who do not deserve Heaven (...)
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  16. Escaping Hell but Not Heaven.Andrei A. Buckareff & Allen Plug - 2015 - International Journal for Philosophy of Religion 77 (3):247-253.
    Benjamin Matheson has recently critiqued the escapist account of hell that we have defended. In this paper we respond to Matheson. Building on some of our work in defense of escapism that Matheson does not discuss we show that the threat posed by Matheson’s critique is chimerical. We begin by summarizing our escapist theory of hell. Next, we summarize both Matheson’s central thesis and the main arguments offered in its defense. We then respond to those arguments.
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  17.  60
    Hell, the Problem of Evil, and the Perfection of the Universe.Paul A. Macdonald - 2015 - American Catholic Philosophical Quarterly 89 (4):603-628.
    In this article, I address the question why God would create a world with damned human beings in it when (presumably) he could create a better world without damned human beings. Specifically, I explain and defend what I call the “perfection of the universe argument.” According to this argument, which is Augustinian and Thomistic in origin, it is entirely and equally consistent with divine goodness for God to create a world with damned human beings in it or a damnation-free world (...)
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  18.  50
    Durfte der Kieler Ärztetag den ärztlich assistierten Suizid verbieten? Nein!Urban Wiesing - 2013 - Ethik in der Medizin 25 (1):67-71.
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  19.  10
    The Hell of Being Who One Ordinarily Is: Is It Possible to Construct Stable Phenomenological Traits of Mood Disorders?Aleš Oblak - 2021 - Constructivist Foundations 16 (2):227-229.
    Assuming that the only epistemically relevant experiential report is the one made in the present moment, it may be unclear how individuals ground their responses to stable-trait assessments. ….
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  20.  76
    Hell, Justice, and Freedom.Charles Seymour - 1998 - International Journal for Philosophy of Religion 43 (2):69-86.
  21. Hell: The Logic of Damnation.Jerry L. Walls - 1994 - International Journal for Philosophy of Religion 36 (1):59-61.
     
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  22.  84
    Hell, Threshold Deontology, and Abortion.Stephen Kershnar - 2010 - Philosophia Christi 12 (1):80-101.
    In this paper, I argue that Threshold-Hell Christianity conflicts with the pro-life position on abortion. The specific type of Christianity is that which also accepts threshold deontology and the existence of hell. Threshold deontology is the view that ordinarily moral duties consist of non-consequentialist side-constraints on the pursuit of the good but that in some cases these side-constraints are overridden. My strategy is to establish that a person who brings about an abortion guarantees that the aborted individual goes to heaven (...)
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  23.  54
    Do Hell and Exclusivism Make Procreation Morally Impermissible?: A Reply to Kenneth Himma.Shawn Bawulski - 2013 - Faith and Philosophy 30 (3):330-344.
    In a recent work, Kenneth Himma argues that the doctrines of exclusivism and hell in Christian theology lead to a reductio when combined with certain ethical principles about reproduction; he concludes that if both doctrines are true, then it is morally impermissible to procreate. Since the Christian tradition holds that procreation is at least morally permissible, if the argument is valid, then one or more of its premises should be abandoned. In response to this argument, I will present several theological (...)
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  24. The Problem of Hell: A Problem of Evil for Christians.Marilyn McCord Adams - 1993 - In Eleonore Stump & Norman Kretzmann (eds.), Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann. Cornell University Press.
     
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  25. Dante's Hell, Aquinas's Moral Theory, and the Love of God.Eleonore Stump - 1986 - Canadian Journal of Philosophy 16 (2):181-198.
    ‘Abandon all hope, ye who enter here’ is, as we all recognize, the inscription over the gate of Dante's hell; but we perhaps forget what precedes that memorable line. Hell, the inscription says, was built by divine power, by the highest wisdom, and by primordial love. Those of us who remember Dante's vivid picture of Farinata in the perpetually burning tombs or Ulysses in the unending and yet unconsuming flames may be able to credit Dante's idea that Hell was constructed (...)
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  26.  3
    ‘Hell You Talmbout’: Janelle Monáe’s Black Cyberfeminist Sonic Aesthetics.Meina Yates-Richard - 2021 - Feminist Review 127 (1):35-51.
    This article explores the ways in which Janelle Monáe’s audiovisual performances leverage black female flesh to trouble historically constituted imaginings of ‘the human’. Tracking Monáe’s audiovisual aesthetics across ‘Many moons’ and Dirty Computer, I interrogate acoustic and imagistic resonances that recall the repeating horrors of bondage, and which also constitute performative ‘fabulations’ whereby freedoms that are engendered specifically by and within black female flesh might be imagined. Monáe ‘enfleshes’ the cyborg to critique cyberfeminist and posthumanist theories that advocate for material (...)
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  27. A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age.Steven Nadler - 2011 - Princeton University Press.
    The story of one of the most important—and incendiary—books in Western history When it appeared in 1670, Baruch Spinoza's Theological-Political Treatise was denounced as the most dangerous book ever published—"godless," "full of abominations," "a book forged in hell... by the devil himself." Religious and secular authorities saw it as a threat to faith, social and political harmony, and everyday morality, and its author was almost universally regarded as a religious subversive and political radical who sought to spread atheism throughout Europe. (...)
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  28. Hell: The Logic of Damnation.Jerry L. Walls - 1995 - Religious Studies 31 (2):271-272.
     
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  29.  63
    Self-Causation and Unity in Stoicism.Reier Helle - 2021 - Phronesis 66 (2):178-213.
    According to the Stoics, ordinary unified bodies—animals, plants, and inanimate natural bodies—each have a single cause of unity and being: pneuma. Pneuma itself has no distinct cause of unity; on the contrary, it acts as a cause of unity and being for itself. In this paper, I show how pneuma is supposed to be able to unify itself and other bodies in virtue of its characteristic tensile motion (τονικὴ κίνησις). Thus, we will see how the Stoics could have hoped to (...)
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  30.  15
    Hell on Earth? Equatorial Peaks of Heat, Poverty, and Aggression.Evert Van de Vliert & Serge Daan - 2017 - Behavioral and Brain Sciences 40.
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  31. Eternal Hell and Impaired Agency: A Reply to Marilyn Adams.Nicholas Hadsell - 2022 - Heythrop Journal 63 (5):899-906.
    The Heythrop Journal, Volume 63, Issue 5, Page 899-906, September 2022.
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  32.  24
    Durfte der Kieler Ärztetag den ärztlich assistierten Suizid verbieten? Ja!Martina Wenker - 2013 - Ethik in der Medizin 25 (1):73-77.
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  33.  90
    Aquinas, Hell, and the Resurrection of the Damned.Michael Potts - 1998 - Faith and Philosophy 15 (3):341-351.
    Based on themes in Aquinas, this paper adds to the defense of the doctrine of an eternal hell, focusing on the state of those in hell after the resurrection. I first summarize the Thomistic doctrine of the human person as a body-soul unity, showing why existence as a separated soul is truncated and unnatural. Next, I discuss the soul-body reunion at the resurrection, which restores an essential aspect of human nature, even for the damned. This reveals the love of God (...)
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  34.  26
    Universalism, Hell, and the Fate of the Ignorant.Stephen T. Davis - 1990 - Modern Theology 6 (2):173-186.
  35.  97
    The Injustice of Hell.S. Kershnar - 2005 - International Journal for Philosophy of Religion 58 (2):103-123.
    This essay aims to establish two theses. First, hell is unjust. Second, God ought not (or perhaps cannot) impose hell on human beings. In support of these theses, Stephen Kershnar argues that human beings do not deserve hell because they either cannot cause an infinite amount of harm or are not responsible for doing so. Also, since humans don’t have infinitely bad characters, hell can’t be deserved on the basis of character. Since humans don’t deserve hell, God may not (or (...)
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  36. Hell Can Be Good for You.Najwa Al-Tabaa - 2012 - In Tracy Lyn Bealer, Rachel Luria & Wayne Yuen (eds.), Neil Gaiman and Philosophy: Gods Gone Wild! Open Court.
     
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  37.  7
    Machiavelli in Hell.Sebastian De Grazia - 1989 - Princeton University Press.
  38. Three Tiers of CSR: An Instructive Means of Understanding and Guiding Contemporary Company Approaches to CSR?Helle Kryger Aggerholm & Leila Trapp - forthcoming - Business Ethics: A European Review.
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  39. The Problem of Hell.Jonathan L. Kvanvig - 1993 - Oxford University Press USA.
    This work develops an understanding of hell that is common to a broad variety of religious perspectives, and argues that the usual understandings of hell are incapable of solving the problem of hell. Kvanvig develops a philosophical account of hell which does not depend on a retributive model and argues that it is adequate on both philosophical and theological grounds.
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  40.  31
    Colocation and the Stoic Definition of Blending.Reier Helle - 2022 - Phronesis 67 (4):462-497.
    This paper considers what function—if any—colocation of bodies may have in the Stoic theory of blending (κρᾶσις), by examining (1) whether colocation is part of the definition of what blending is; and (2) whether colocation is posited by the Stoics as a requirement necessary for the definition to be satisfied. I reconstruct the standard, Chrysippean definition of blending, and I show that the answer to (1) is ‘no’; further, I argue that the evidence gives no reason to affirm (2). Thus, (...)
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  41.  17
    Should Hell Be Illegal?: Hell, the Rights of the Child, Freedom of Religion and Exit Costs.Morgan Luck - 2012 - Journal of Religion and Society 14.
    Article 14 of the United Nation’s Convention on the Rights of the Child declares, “States Parties shall respect the right of the child to freedom of thought, conscience and religion.” In this paper I will consider whether signatory nation-states may be in breach of this article by permitting religious groups to communicate the concept of Hell to children in a particular way.
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  42.  81
    Hierocles and the Stoic Theory of Blending.Reier Helle - 2018 - Phronesis 63 (1):87-116.
    In Stoic physics, blending (κρᾶσις) is the relation between active pneuma and passive matter; natural bodies from rocks and logs to plants, animals and the cosmos itself are blends of pneuma and matter. Blending structures the Stoic cosmos. I develop a new interpretation of the Stoic theory of blending, based on passages from Hierocles. The theory of blending, I argue, has been misunderstood. Hierocles allows us to see in detail how the theory is supposed to work and how it fits (...)
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  43. Hell and Damnation in Eriugena. Co-Authored & Paul A. Dietrich - 2006 - In Donald F. Duclow (ed.), Masters of Learned Ignorance: Eriugena, Eckhart, Cusanus. Ashgate.
  44.  57
    The Concept of Hell.Robert Arp & Benjamin McCraw (eds.) - 2015 - Palgrave-Macmillan.
    The Concept of Hell examines a wide range of topics, problems, and concepts of interest to philosophers, theologians, and anyone curious about religious thinking concerning damnation. Acting as a platform for philosophers from many different views and traditions, this book provides a myriad of approaches to thinking about Hell. From the nature of Hell to philosophical justifications of damnation, to the way in which Hell informs us about our relationships with each other, the discussions offer a tantalizing exploration of how (...)
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  45.  88
    Hell is other people: An approach to the question of the Other in Sartre and Levinas.Juan Carlos Aguirre García - 2013 - Alpha (Osorno) 37:225-236.
    En la obra dramática A puerta cerrada (1944), el filósofo y literato Jean-Paul Sartre plantea la relación interpersonal como plena de conflicto e imposibilidad para llevar a cabalidad los ideales dialógicos. Las conclusiones a las que llega Sartre serán confrontadas con la propuesta del filósofo judío Emmanuel Levinas, con el fin de vislumbrar sus tesis en torno a la alteridad, mostrando cómo, en vez de acuerdos racionales que superen lo diverso y lo engloben en la totalidad, habrá que recibir al (...)
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  46.  60
    To Hell and Back: Sartre on (and in) Analysis with Freud.Peter Caws - 2005 - Sartre Studies International 11 (s 1-2):166-176.
    On the back cover of the original French edition of Sartre's Le scénario Freud (The Freud Scenario), the promotional blurb poses the question: "Est-ce ici Sartre qui analyse Freud ou Freud qui analyse Sartre?" (Is Sartre analyzing Freud here, or is Freud analyzing Sartre?). We do not, for obvious reasons, have anything of Freud's on Sartre, but we do have quite a lot of Sartre on Freud, and great quantities of Sartre on Sartre. It has sometimes seemed to me that (...)
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  47. Hell to Pay: The Dark Side of Advocacy.Steve Mckinzie - 2001 - Journal of Information Ethics 10 (1):5-7.
     
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  48.  57
    Hell: The Logic of Damnation.Thomas Talbott - 1995 - Faith and Philosophy 12 (1):143-148.
    I begin with an inconsistent set of three propositions, each of which has the following characteristic: We can find prima facie support for it in the Bible. I then classify theologians according to which proposition they reject, and I identify three different pictures of God: the Augustinian picture, the Arminian picture, and the universalist picture. Finally, I explore some hermeneutical problems and suggest a way in which those who hold the universalist picture might interpret some of the texts upon which (...)
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  49.  6
    Hell.Ian Ramsey - 1968 - Royal Institute of Philosophy Lectures 2:207-225.
    In this paper I would like to consider Hell as a concept around which there cluster various different difficulties, and to see how and on what conditions some of these difficulties could be overcome, the whole paper illustrating, albeit by reference to a particular topic, and so with obvious restrictions, the character of theological argument, the nature of theological assertions, and the kind of empirical grounding that must be given to them.
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  50. All Philosophers Go to Hell: Dante and the Problem of Infernal Punishment.Scott Aikin & Jason Aleksander - 2014 - Sophia 53 (1):19-31.
    We discuss the philosophical problems attendant to the justice of eternal punishments in Hell, particularly those portrayed in Dante’s Inferno. We conclude that, under Dante’s description, a unique version of the problem of Hell (and Heaven) can be posed.
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