Results for 'Capitán de Fragata Jacob Thomas Staib'

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  1. Universidad de Defensa de Noruega, Noruega. Cooperación y relación entre el derecho y la ética en las Fuerzas Armadas de Noruega.Capitán de Fragata Jacob Thomas Staib - 2014 - In Javier Fernández Leal, S. Contreras & Jorge Orlando (eds.), Los retos éticos de las fuerzas militares. Medellín, Colombia: Biblioteca Jurídica Diké.
     
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  2. Iacobi Martini Scoti Dunkeldensis Philosophiae Professoris Publici, in Academia Taurinensi, de Prima Simplicium, & Concretorum Corporum Generatione Disputatio in Qua Aristotelis, Galeni & Aliorum Sententia de Simplici & Absoluta Generatione, de Q[Ue] Elementis, Quatenus Ad Generationem Desiderentur, Proponitur, Ea Q[Ue], Pluribus & Copiosè & Neruosè Ita Diluntur, Vt Tamea Quomodo Salua Sit & Integra Facilè Quiuis Intelligat.Jacob Martin & Thomas Thomas - 1584 - Ex Officina Thomae Thomae Celeberrimae Academiae Cantabrigiensis Typographia.
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  3. R. P. Didaci Ruiz de Montoya ... Commentarii Ac Disputationes Ad Quaestionem Xxii. & Bonam Partem Quaestionis Xxiii Ex Prima Parte S. Thomae de Providentia Praedefiniente, Ac Praebente Praedestinationis Exordium.Diego Ruiz de Montoya, André Thomas & Jacob Prost - 1631 - Sumptib. Iacobi, Andreae, & Matthaei Prost.
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  4.  4
    R. P. Didaci Ruiz de Montoya Hispalensis... Commentaria, ac disputationes in primam partem sancti Thomae. De voluntate Dei, et propriis actibus eius.Diego Ruiz de Montoya, André Thomas & Jacob Prost - 1630 - Sumptib. Iacobi, Andreae, & Matthaei Prost.
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  5.  71
    Épistémologie de la fiction : Thomas Hobbes et Hans Vaihinger.Jacob Schmutz - 2006 - Les Etudes Philosophiques 79 (4):517.
    Cet article s’interroge sur le statut épistémologique des fictions employées en théorie politique, dont l’état de nature constitue l’un des cas exemplaires. Contre les critiques relativistes et celles d’inspiration marxiste , on montre que l’utilisation des fictions obéit à des règles précises du point de vue de leur finalité et de leur justification, ce qui interdit de considérer toutes les fictions comme équivalentes. Cette problématique est illustrée à partir de la théorie des fictions développée par le philosophe néokantien Hans Vaihinger (...)
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  6.  18
    To stir a restless heart: Thomas Aquinas and Henri de Lubac on nature, grace, and the desire for God.Jacob W. Wood - 2019 - Washington, D.C.: Catholic University of America Press.
    The Parisian conversation (1231-1252) -- Thomas's first Parisian period (1252-1259) -- Orvieto (1259/61-1265) -- Rome (1265-1268) -- Thomas's second Parisian period (1268-1272) -- Henri de Lubac and the Thomistic tradition.
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  7.  6
    The commentary of Conrad of Prussia on the De ente et essentia of St. Thomas Aquinas.C. Jacobs - 1974 - The Hague: M. Nijhoff. Edited by Joseph Bobik & Thomas.
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  8.  12
    Collected papers of Jacob Guttmann.Jacob Guttmann - 1980 - New York: Arno Press. Edited by Steven T. Katz.
    Das Verhältniss des Thomas von Aquino zum Judenthum und zur jüdischen Litteratur.--Eine bisher unbekannte dem Bachja ibn Pakuda zugeeignete Schrift.--Die philosophischen und ethischen Anschauungen in Abraham bar Chijja's Hegjon ha-Nefesch.--Ueber Abraham bar Chijja's "Buch der Enthüllung".--Die Familie Schemtob in ihren Beziehungen zur Philosophie.--Die Stellung des Simon ben Zemach Duran in der Geschichte der jüdischen Religionsphilosophie.--Die philosophischen Lehren des Isaak ben Salomon Israeli.
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  9.  8
    Diversité des approches actuelles de la pensée de saint Thomas d'Aquin.Hubert Jacobs - 2005 - Nouvelle Revue Théologique 127 (3):389-402.
  10.  51
    Religion and the rise of historicism: W.M.L. de Wette, Jacob Burckhardt, and the theological origins of nineteenth-century historical consciousness.Thomas Albert Howard - 2000 - New York: Cambridge University Press.
    This book offers an interpretation of the rise of secular historical thought in nineteenth-century Europe. Instead of characterizing 'historicism' and 'secularization' as fundamental breaks with Europe's religious heritage, they are presented as complex cultural permutations with much continuity; for inherited theological patterns of interpreting experience determined to a large degree the conditions, possibilities, and limitations of the forms of historical imagination realizable by nineteenth-century secular intellectuals. This point is made by examining the thought of the German theologian W. M. L. (...)
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  11. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  12.  14
    Le Contemplateur et les Idées. Modèles de la science divine, du néoplatonisme au XVIIIe siècle.Olivier Boulnois, Jacob Schmutz & Jean-Luc Solère (eds.) - 2002 - Paris, France: Vrin.
    Recueil de contributions sur la connaissance du monde par Dieu et sur le statut des vérités objectives de la science montrant la diversité des approches proposées par des philosophes tels que Thomas d'Aquin, Duns Scot, Guillaume d'Ockham, François de Meyronnes, Nicolas Malebranche, Pierre Bayle...
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  13.  31
    Jacob Burckhardt, Religion, and the Historiography of "Crisis" and "Transition".Thomas Albert Howard - 1999 - Journal of the History of Ideas 60 (1):149-164.
    In lieu of an abstract, here is a brief excerpt of the content:Jacob Burckhardt, Religion, and the Historiography of “Crisis” and “Transition”Thomas Albert Howard*A great historical subject, the representation of which should be the high point of a historian’s life, must cohere sympathetically and mysteriously to the author’s innermost being.Jacob Burckhardt 1If you are to venture to interpret the past you can do so only out of the fullest exertion of the vigor of the present: only when (...)
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  14.  13
    Le contemplateur et les idées: modèles de la science divine du néoplatonisme au XVIIIe siècle.Olivier Boulnois, Jacob Schmutz & Jean-Luc Solère (eds.) - 2002 - Paris, France: Vrin.
    Recueil de contributions sur la connaissance du monde par Dieu et sur le statut des vérités objectives de la science montrant la diversité des approches proposées par des philosophes tels que Thomas d'Aquin, Duns Scot, Guillaume d'Ockham, François de Meyronnes, Nicolas Malebranche, Pierre Bayle...
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  15.  41
    Beyond Publius: Montesquieu, liberal republicanism and the small-republic thesis.Jacob T. Levy - 2006 - History of Political Thought 27 (1):50-90.
    The thesis that republicanism was only suited for small states was given its decisive eighteenth-century formulation by Montesquieu, who emphasized not only republics' need for homogeneity and virtue but also the difficulty of constraining military and executive power in large republics. Hume and Publius famously replaced small republics' virtue and homogeneity with large republics' plurality of contending factions. Even those who shared this turn to modern liberty, commerce and the accompanying heterogeneity of interests, however, did not all agree with or (...)
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  16.  5
    Das Problem eines höchsten Grundsatzes der Philosophie bei Jacob Sigismund Beck.Thomas Ludolf Meyer (ed.) - 1991 - Atlanta, GA: Rodopi.
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  17.  11
    Mystik und Romantik: Rezeption und Transformation eines religiösen Erfahrungsmusters. Mit einem Themenschwerpunkt zu Jacob Böhme.Günther Bonheim, Thomas Isermann & Thomas Regehly (eds.) - 2021 - Boston: BRILL.
    Mystik und Romantik sind Gegenmodelle einer stets fremder werdenden Moderne. Die Romantik als eine Kulturepoche nimmt das überzeitliche religiöse Phänomen der Mystik in sich auf. Der vorliegende Band geht auf zahlreiche Beispiele ein, insbesondere auf die Rezeption Jacob Böhmes in der Romantik. Mysticism and Romanticism are counter-models of an ever stranger modernity. Romanticism as a cultural epoch absorbs the supra-temporal religious phenomenon of mysticism. This volume deals with numerous examples, specifically the reception of Jacob Böhme in Romanticism.
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  18.  3
    El amor de Dios, la Teología Trinitaria de Agustín en la controversia pelagiana.Thomas Humphries - 2018 - Augustinus 63 (250-251):401-416.
    This paper poses the question “Why did Augustine not use his Trinitarian theology to better effect in the Pelagian controversy?” I demonstrate first that Augustine’s mature Trinitarian theology would be directly relevant to the Pelagian discussions after the year 415. Second, I show a slight progression in Augustine’s treatment of relevant issues from 418 through the end of his life in his anti-Pelagian corpus. I argue that Augustine does not use his Trinitarian theology to his full advantage in the anti-Pelagian (...)
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  19. Grundlegung und Kritik: Der Briefwechsel zwischen Schelling und Fichte 1794-1802.Jörg Jantzen, Thomas Kisser & Hartmut Traub (eds.) - 2005 - BRILL.
    InhaltVorwort der Herausgeber Wilhelm G. JACOBS: Einleitung Hartmut TRAUB: Über die Freundschaft – Vier Bemerkungen zum Briefwechsel zwischen Schelling und Fichte Paul ZICHE: Raumkonstruktion, Deduktion der Dimensionen und idealistische Prinzipientheorie Problemlagen im Fichte-Schelling-Briefwechsel vom November 1800Christian KLOTZ: »Synthesis der Geisterwelt«. Fichtes Systemskizze im Briefwechsel mit Schelling Birgit SANDKAULEN: Was heißt Idealismus? Natur- und Transzendentalphilosophie im Übergang zur Identitätsphilosophie Schellings Systemskizze vom 19.11.1800Violetta L. WAIBEL: Fichtes Kritik an Schelling »Alle Wissenschaften sind nur Theile der Wissenschaftslehre« Zu Fichtes Briefen an Schelling vom (...)
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  20.  27
    Augustinian Just War Theory and the Wars in Afghanistan and Iraq: Confessions, Contentions, and the Lust for Power.Craig J. N. De Paulo - 2011 - New York, NY, USA: Peter Lang Publishing.
    Augustinian Just War Theory and the Wars in Afghanistan and Iraq: Confessions, Contentions and the Lust for Power,edited by Craig J. N. de Paulo, Senior Editor, et al. New York: Peter Lang Publishing, 2011. Details: A work concerning Augustine’s influence on Christian just war theory and the rhetoric of just war theorists from two symposia in addition to an Augustinian critique of the wars. Preface by Most Rev. Sean Cardinal O’ Malley, O.F.M. Cap., Archbishop of Boston. Foreword by Roland J. (...)
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  21.  33
    The Dislocated Universe of Laclau and Mouffe: An Introduction to Post-Structuralist Discourse Theory.Thomas Jacobs - 2018 - Critical Review: A Journal of Politics and Society 30 (3):294-315.
    Post-Structuralist Discourse Theory analyzes political ideas and action from a Marxist direction. However, while classic Marxian sociology is rooted in economic processes that “structure” society and ideas, Post-Structuralist Discourse Theory emphasizes the absence of any determinative principle. Thus, it radicalizes an ongoing shift in Marxism away from economic essentialism towards indeterminacy, contingency, and openness. The ideological superstructure becomes ever more important at the expense of the economic base; class struggle and relations of production lose analytical and strategic purchase in favor (...)
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  22.  42
    Poststructuralist discourse theory as an independent paradigm for studying institutions: Towards a new definition of ‘discursive construction’ in institutional analysis.Thomas Jacobs - 2019 - Contemporary Political Theory 18 (3):379-401.
    Poststructuralist discourse theory is enjoying increasing recognition for its potential to contribute to the study of institutional change and continuity. Yet the most fruitful approach to realizing this potential has hitherto not been found. The main proposition so far has been to operationalize DT’s insights and concepts by adopting them into the framework of discursive institutionalism. However, an ongoing debate about the compatibility of the ontologies underlying DT and DI has cast doubts over whether such a combination is theoretically feasible. (...)
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  23.  7
    Operationalizing heterogeneity in poststructuralist discourse theory: the heterogeneous logics of international trade politics.Thomas Jacobs - 2021 - Critical Discourse Studies 18 (6):602-618.
    ABSTRACT Ever since an intense theoretical debate over a decade ago, the concept of heterogeneity has had a well-established place within poststructuralist Discourse Theory. It captures the interactions between the heart of the space of representation and its margins, between excluded excess and manifest presence; and conceptualizes particularities, differential remainders, and discursive exteriority. The analytical implications of heterogeneity remain underexploited, however. This contribution makes the case that one way to operationalize the notion of heterogeneity in empirical research is by tracing (...)
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  24. Bezinning en bezieling.Jacobs de Haan & W. [From Old Catalog] - 1972 - Apeldoorn,: Semper Agendo.
     
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  25.  3
    Der Charakterbegriff in der Musik: Studien zur deutschen Ästhetik der Instrumentalmusik, 1740-1850.Archiv für Musikwissenschaft, Jacob De Ruiter & Hans Heinrich Eggebrecht - 1989 - Stuttgart: F. Steiner Verlag Wiesbaden.
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  26.  13
    The spirit of the laws.Charles de Secondat Montesquieu & Thomas Nugent - 1989 - New York: Cambridge University Press. Edited by Anne M. Cohler, Basia Carolyn Miller & Harold Samuel Stone.
    The Spirit of the Laws is, without question, one of the central texts in the history of eighteenth-century thought, yet there has been no complete, scholarly English-language edition since that of Thomas Nugent, published in 1750. This lucid translation renders Montesquieu's problematic text newly accessible to a fresh generation of students, helping them to understand quite why Montesquieu was such an important figure in the early enlightenment and why The Spirit of the Laws was, for example, such an influence (...)
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  27. Centro Superior de Estudios de la Defensa Nacional, España.La ética en la lucha contra los grupos terroristas.Capitán de Fragata de la Armada de España Federico Aznar Fernández-Montesinos - 2014 - In Javier Fernández Leal, S. Contreras & Jorge Orlando (eds.), Los retos éticos de las fuerzas militares. Medellín, Colombia: Biblioteca Jurídica Diké.
     
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  28.  27
    The spirit of laws.Charles de Secondat Montesquieu, Thomas Nugent, J. Nourse & Paul Vaillant - 1984 - Franklin Center, Pa.: Franklin Library. Edited by Jean Le Rond D' Alembert, Thomas Nugent & J. V. Prichard.
    Of laws in general -- Of laws directly derived from the nature of government -- Of the principles of the three kinds of government -- That the laws of education ought to be relative to the principles of government -- That the laws given by the legislator ought to be relative to the nature of government -- Consquences of the principles of different governments, with respect to the simplicity of civil and criminal laws, the form of judgements, and inflicting of (...)
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  29.  6
    Comentario a la Política de Aristóteles.Tomás de Aquino, Saint Thomas & Pedro de Alvernia - 2001 - Pamplona: Ediciones Universidad de Navarra. Edited by Ana Mallea, Lértora Mendoza, Celina Ana & Petrus.
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  30. The spirit of laws.Charles de Secondat Montesquieu & Thomas Nugent - 1984 - Franklin Center, Pa.: Franklin Library. Edited by Jean Le Rond D' Alembert, Thomas Nugent & J. V. Prichard.
     
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  31.  58
    On the citizen.Thomas Hobbes - 1998 - New York, NY: Cambridge University Press. Edited by Richard Tuck & Michael Silverthorne.
    De Cive (On the Citizen) is the first full exposition of the political thought of Thomas Hobbes, the greatest English political philosopher of all time. Professors Tuck and Silverthorne have undertaken the first complete translation since 1651, a rendition long thought (in error) to be at least sanctioned by Hobbes himself. On the Citizen is written in a clear, straightforward, expository style, and in many ways offers students a more digestible account of Hobbes's political thought than the Leviathan itself. (...)
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  32. Opera omnia jussu Leonis XIII P. M. edita, tomus XLVIII : Sententia Libri Politicorum Tabula Libri Ethicorum Appendix: Saint Thomas et l'Éthique à Nicomaque.Sancti Thomae de Aquino, H. F. Dondaine, L. J. Bataillon & R. A. Gauthier - 1973 - Tijdschrift Voor Filosofie 35 (1):182-183.
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  33.  68
    The Powers of Aristotle's Soul.Thomas Kjeller Johansen - 2012 - Oxford, GB: Oxford University Press.
  34.  48
    La incoherencia entre las teorías de la justicia de Rawls.Thomas Pogge - 2004 - Revista Internacional de Filosofía Política 23:28-48.
    ¿Sería deseable reformar el orden institucional global en conformidad con los principios que Rawls defiende en A Theory of Justice? Rawls lo niega y propone una teoría moral diferente (The law of peoples) para las relaciones entre pueblos autogobernados. Aunque comparten cuestionable perspectiva puramente orientada a los afectados, estas dos teorías también difieren en un grado importante en estructura y contenido. La primera sólo tiene en cuenta los intereses de las personas individuales, mientras que la última no los considera en (...)
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  35.  75
    Paradoxien der Autonomie. Freiheit und Gesetz I.Thomas Khurana & Christoph Menke (eds.) - 2019, 2nd ed. - Berlin, Germany: August Verlag.
    Der Gedanke, der sich in der modernen Idee der Autonomie verdichtet, ist ein doppelter: Die Figur der Autonomie enthält zugleich eine neue Auffassung von Normativität und eine eigene Konzeption von Freiheit. Dem Gedanken der Autonomie zufolge ist ein Gesetz, das wahrhaft normativ ist, eines, als dessen Urheber wir uns selbst betrachten können; und eine Freiheit, die im vollen Sinne wirklich ist, drückt sich in Gestalt eben solcher selbstgegebener Gesetze aus. Die Idee der Autonomie artikuliert so die Einsicht, dass man Freiheit (...)
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  36. Plato’s Trilogy: Theaetetus, Sophist, and the Statesman.Jacob Klein, Hans-Georg Gadamer, Ronna Burger, David Bolotin, Mitchell H. Miller & Thomas L. Pangle - 1977 - Philosophy and Rhetoric 14 (2):112-117.
     
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  37. Sleeping Beauty, Countable Additivity, and Rational Dilemmas.Jacob Ross - 2010 - Philosophical Review 119 (4):411-447.
    Currently, the most popular views about how to update de se or self-locating beliefs entail the one-third solution to the Sleeping Beauty problem.2 Another widely held view is that an agent‘s credences should be countably additive.3 In what follows, I will argue that there is a deep tension between these two positions. For the assumptions that underlie the one-third solution to the Sleeping Beauty problem entail a more general principle, which I call the Generalized Thirder Principle, and there are situations (...)
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  38.  82
    Kant und die Wissenschaften vom Menschen.Thomas Sturm - 2009 - Mentis.
    This book explores Kant's philosophy of the human sciences, their status, their relations and prospects. Contrary to widespread belief, he is not dogmatic about the question of whether these disciplines are proper sciences. Instead, this depends on whether we can rationally adjust assumptions about the methods, goals, and subject matter of these disciplines - and this has to be done alongside of ongoing research. Kant applies these ideas especially in lectures on "pragmatic antropology" given from 1772-1796. In doing so, he (...)
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  39.  2
    Aufklärung und Revolution: die Wirkungsgeschichte Gabriel Bonnot de Mablys in Frankreich (1740-1914).Thomas Schleich - 1981 - Stuttgart: Klett-Cotta.
  40.  26
    Retrouvé: du temps perdu Note sur l'origine du temps perdu dans la Recherche de Marcel Proust.Thomas Schestag - 2003 - Philosophia Scientiae 7 (1):115-127.
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  41.  10
    The autobiography of Giambattista Vico.Giambattista Vico, Carlo Antonio de Rosa di Villarosa, Max Harold Fisch & Thomas Goddard Bergin - 1944 - Ithaca, N.Y.,: Cornell University Press. Edited by Carlo Antonio de Rosa Villarosa, Max Harold Fisch & Thomas Goddard Bergin.
    The Autobiography of Giambattista Vico is significant both as a source of insight into the influences on the eighteenth-century philosopher's intellectual development and as one of the earliest and most sophisticated examples of philosophical autobiography. Referring to himself in the third person, Vico records the course of his life and the influence that various thinkers had on the development of concepts central to his mature work. Beyond its relevance to the development of the New Science, the Autobiography is also of (...)
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  42. Pourquoi les choses ont-elles un sens ?Pierre Jacob - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (3):387-388.
     
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  43. Essays on the Active Powers of the Human Mind.Thomas Reid - 1969 - Revista Portuguesa de Filosofia 38 (2):424-424.
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  44.  4
    Leviatã: ou matéria, forma e poder de um estado eclesiático e civil.Thomas Hobbes - 1999 - Lisboa: Imprensa Nacional-Casa da Moeda.
  45. Tambalea el dogma Propio/No-propio de la immunología.Thomas Pradeu, Edgardo Carosella & Others - 2005 - Medicina 65 (6):558--558.
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  46. Le point de vue de nulle part.Thomas Nagel & Sonia Kronlund - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (1):186-187.
     
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  47.  28
    Carlos Aldana-Valenzuela, MD, is Chief of the Department of Neonatology at the Hospital de Ginecopediatria of the Instituto Mexicano del Seguro Social in Leon, Guanajuato, Mexico. He is also a member of the Center for Studies in Bioethics at the University of Guanajuato.M. L. S. Bette Anton, Claire Brett, Michele A. Carter, Thomas A. Cavanaugh, Pieter de Vries Robbe, Richard Gorlin, Michael L. Gross & Matti Häyry - 2001 - Cambridge Quarterly of Healthcare Ethics 10:3-5.
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  48. Edouard Reuss, un théologien indépendant.Edmond Jacob - 1991 - Revue D'Histoire Et de Philosophie Religieuses 71 (4):427-433.
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  49. Libéralisme.B. Jacob - 1903 - Revue de Métaphysique et de Morale 11:100-120.
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  50. Essai sur le principe de population en tant qu'il influe..., Londres 1798.Thomas Robert Malthus & Eric Vilquin - 1981 - Revue Philosophique de la France Et de l'Etranger 171 (3):376-377.
     
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