Justice

Edited by Christian Barry (Australian National University)
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  1. Human Rights Penality and Violence Against Women: The Coloniality of Disembodied Justice.Silvana Tapia Tapia - 2025 - Law and Critique 36 (1):41-65.
    Despite the persistence of violence inside and around prisons, and the dubious adequacy of criminal law to respond to victim–survivors, international human rights (IHR) discourse increasingly promotes the mobilisation of the state’s penal apparatus to respond to human rights violations, including violence against women (VAW). Using an anticolonial feminist approach, this article scrutinises the ontological and epistemological commitments underlying ‘human rights penality,’ by analysing features of the Western-colonial register vis-a-vis more relational worldviews. Separateness, abstraction, and transcendence broadly underpin the exclusion (...)
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  2. Sobre odios irracionales, odios razonables, odios racionales, y otros odios. Reflexiones en torno a El odio y la ira. Furias desatadas en la democracia actual de Guillermo Lariguet.Marina Trakas - forthcoming - Revista República y Derecho.
    Guillermo Lariguet, en su obra El odio y la ira. Furias desatadas en la democracia actual, establece una distinción conceptual entre ira y odio: mientras que la ira surge de una injusticia real y se basa en razones verdaderas, el odio se origina en una injusticia meramente aparente y se fundamenta en narrativas falsas. Según Lariguet, solo la ira es instrumental a la democracia, mientras que el odio representa una amenaza. Sin embargo, como intento demostrar en este ensayo, este marco (...)
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  3. Why economic inequality pushes half of us to illiberal ideas, while the other half is fighting for diversity: The second wave and an increasingly important task in the philosophy of economics.Martin Korth - manuscript
    Humans use narratives to make sense of historical developments as well as to guide their future actions, and these narratives can in turn have great impact on their lives, societies and the world overall. Here I would like to put forward such a narrative to rationalize the increasingly forceful changes of our current decade. Arguing for the existence of three ongoing waves of emancipation of the individual in society, it is proposed that we are currently approaching the high-point of conflict (...)
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  4. Fī al-ḥaqq wa-al-ʻadl ʻinda Ibn Rushd wa-Amārtiyā Sin.Muḥammad Miṣbāḥī - 2024 - Mīlānū: Manshūrāt al-Mutawassiṭ.
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  5. How to Do Empirical Political Philosophy: A Case Study of Miller’s Argument for Needs-Based Justice.Thomas Pölzler - 2025 - Erkenntnis 90 (4):1293-1322.
    In recent years an increasing number of political philosophers have begun to ground their arguments in empirical evidence. I investigate this novel approach by way of example. The object of my case study is David Miller’s renewed empirical argument for a needs-based principle of justice. First, I introduce Miller’s argument. Then I raise four worries about the application of his methodology that give rise to corresponding general recommendations for how to do empirical political philosophy. Proponents of this approach should take (...)
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  6. Why Be Good? The City and the Soul: Plato's Republic, Book 2.Jerry Green - 2025 - The Philosophy Teaching Library.
    Book II of Plato’s Republic contains some of the most memorable and important passages of this classic work (and indeed of all of Plato’s writings). Here, Plato asks the central question the Republic is meant to answer - ‘Why is it better to be moral rather than immoral?’ - and develops one of the most famous thought experiments in all of philosophy, the Ring of Gyges. Book II also introduces the division of political classes in the city which Plato continues (...)
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  7. Relational egalitarianism, future generations, and arguments from overlap.Tim Meijers & Dick Timmer - 2025 - Critical Review of International Social and Political Philosophy 28 (3):443-463.
    Relational egalitarianism holds that people should live together as equals. We argue against the received wisdom amongst both friends and foes of relational egalitarianism that it fails to provide a theory of intergenerational justice. Instead, we argue that relational egalitarianism is concerned with social equality amongst future contemporaries, and that this commitment gives rise to duties of justice for current generations that can be grounded in the idea of generational overlap. In doing so, we argue that that the scope of (...)
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  8. Justice climatique et fardeaux moraux.Ilias Voiron - 2023 - Schweizerische Zeitschrift Für Philosophie 82 (StPh82).
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  9. Nonideal Theory as Ideology.Jordan Walters - 2025 - Journal of Ethics and Social Philosophy 30 (1):74-97.
    In the wake of the nonideal theory turn in political philosophy, few have paused to ask: Is nonideal theory a form of ideology? And perhaps even fewer have paused to ask: Is the debate between ideal/nonideal theorists itself a form of ideology? To the first question, I argue that nonideal theory is ideological in virtue of the fact that it rules out more utopian ways of theorizing by methodological fiat, and in so doing, risks entrenching an unjust status quo. To (...)
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  10. Some Taoist Reactions To "Impending" Fascism.Asher Zachman - manuscript
    The orange hand is waving frantically broh. Ought we to jump into the river or not? Stay tuned for a collection of thoughts riddled with noetic contradictions and repurposed political anxiety. Resist in whatever way presents itself to you broh. Then abide.
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  11. Unjust Authority.Robert Jubb - 2024 - Oxford: OUP.
    This book addresses a systematic weakness in contemporary political theory and philosophy. Most contemporary political theorists and philosophers are unable to explain, vindicate, or justify the authority of the liberal democratic institutions most of them live under. Instead, they endorse moralist accounts of the right to rule which require governments to meet impossibly high standards to avoid condemnation as illegitimate usurpers. This is true not just of the dominant Rawlsian mainstream, but of many of its radical critics, whose membership of (...)
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  12. Two kinds of requirements of justice.Nicholas Southwood & Robert E. Goodin - 2025 - Journal of the American Philosophical Association 11 (1):173-190.
    Claims about what justice “requires” and the “requirements” of justice are pervasive in political philosophy. However, there is a highly significant ambiguity in such claims that appears to have gone unnoticed. Such claims may pick out either one of two categorically distinct and noncoextensive kinds of requirement that we call 1) requirements-as-necessary-conditions for justice and 2) requirements-as-demands of justice. This is an especially compelling instance of an ambiguity that John Broome has famously observed in the context of claims about other (...)
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  13. The Compound Injustice of the EU Carbon Border Adjustment Mechanism (CBAM).Fausto Corvino - 2025 - Ethics, Policy and Environment 28 (1):26-45.
    EU co-legislators recently approved the EU carbon border adjustment mechanism (CBAM), which establishes a uniform carbon price on both EU and imported products, in ETS covered sectors. This violates the CBDR-RC principle. Yet, CBAM advocates claim that the resulting unfair mitigation can be offset by scaling up climate finance, to the benefit of poorer countries. I argue that the CBAM’s unfairness is compounded by previous climate injustice, as avoidable emissions by developed countries pushed the climate crisis to the point where (...)
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  14. Can Relational Egalitarians Supply Both an Account of Justice and an Account of the Value of Democracy or Must They Choose Which?Andreas Bengtson & Kasper Lippert-Rasmussen - 2025 - Ergo: An Open Access Journal of Philosophy 12.
    Construed as a theory of justice, relational egalitarianism says that justice requires that people relate as equals. Construed as a theory of what makes democracy valuable, it says that democracy is a necessary, or constituent, part of the value of relating as equals. Typically, relational egalitarians want their theory to provide both an account of what justice requires and an account of what makes democracy valuable. We argue that relational egalitarians with this dual ambition face the justice-democracy dilemma: Understanding social (...)
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  15. Trading on Shifting Grounds: Risse and Wollner’s On Trade Justice.Joshua M. Hall - 2025 - Transactions of the Charles S. Peirce Society 60 (3):312-324.
    Though Mathias Risse and Gabriel Wollner’s _On Trade Justice_ admirably incorporates the history of European philosophy and U.S. government, their otherwise reasonable proposals rest on dubious grounds. The book derives both much of its appeal, and its primary vulnerability, from a cluster of central terms that are situated precariously at the intersection of metaphors and concepts, or what Lakoff and Johnson call “metaphorical concepts.” In this article, I explore the three most important such terms, as featured in the following paraphrase (...)
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  16. Is the Gender Pension Gap Fair?Manuel Sá Valente - 2025 - Journal of Applied Philosophy 42 (1):320-336.
    The income gap between women and men expands with age, culminating in a gender pension gap in old age that is much larger than pay gaps earlier in life. In this article, I question two attempts to justify gender pension gaps. One insists that lower financial contribution justifies women's lower overall pensions. The second states that women must receive less monthly because they live longer. I argue that neither of these reasons is fair in a gender-unjust world. Rather than justifying (...)
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  17. Book Review: Review Essay: Rethinking Welfare and the Politics of Risk. [REVIEW]Roni Hirsch - 2023 - Political Theory 51 (6):1008-1022.
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  18. Every Climate Struggle is a Political Struggle: New Trends in Climate Justice.Lucas Petroni - 2025 - Brazilian Political Science Review 19 (2):1 - 32.
    This article explores and evaluates recent conceptual and theoretical developments in the literature on climate justice. Initially shaped by the first generation of IPCC reports and rooted in applied ethics, early climate justice debates framed the climate crisis mainly as a mitigation issue, exacerbated by global and intergenerational collective action dilemmas, requiring ethical principles for resolution. However, with increasingly dire climate forecasts and the policy inertia of the past three decades, climate justice theories have shifted toward a political economy-centered approach. (...)
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  19. Utopianism and Plato's Republic.R. Austin Kippes - 2025 - Theoria 92:e12600.
    This paper criticises the two prominent interpretations of utopianism in Plato's Republic. The traditional argues that it is mere utopianism, seriously proposing that Kallipolis is, in fact, the ideal city. The ironic argues that the Republic is a critique of the ability for reason to reconstruct human nature and is, therefore, a dire warning against utopian thinking in politics. I oppose these two interpretations and instead argue that the Republic implies a paradoxical necessity in the nature of utopianism: The ideal (...)
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  20. Addressing Violent Radicalisation and Extremism: A Restorative Justice and Psychosocial Approach.Theo Gavrielides - 2025 - New York: Springer.
    At a critical time when divisive and extremist narratives are feeding new wars, inter-community and inter-personal conflicts, Gavrielides' new monograph challenges the current model for preventing and controlling violent radicalisation and extremism while it opens new possibilities through a positive, scientific approach. Gavrielides taps into the combined strengths of restorative justice, positive criminology and positive psychology to articulate and pilot a new model for prevention and control of the acts and behaviours that lead to violence and suffering. The book combines (...)
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  21. Voluntary Associations and the Rule of Law.Manish Oza - forthcoming - McGill Law Journal.
    This paper is about why voluntary associations, such as churches, unions and political parties, are subject to natural justice requirements in common law: in other words, why they are required to treat their members fairly. These requirements are typically imposed (under the name of procedural fairness) by public law on exercises of state authority, but voluntary associations do not exercise state authority. Voluntary associations are set up in private law, as structures of property and contract, but property and contract law (...)
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  22. Designing for epistemic justice: Epistemic apprenticeship as an institutional commitment.Millicent Churcher - 2025 - Philosophy and Social Criticism 51 (3):501-526.
    This paper develops the concept of epistemic apprenticeship as a response to failures among privileged social actors to perceive the knowledge bases of unjustly marginalised groups as sources of valuable insight. Inspired by Elizabeth Spelman’s reflections on apprenticeship and intersectional feminism, an epistemic apprenticeship represents an obverse form of apprenticeship; one in which socially privileged knowers become apprentices to those who do not enjoy equivalent power and privilege. This paper critiques and extends Spelman’s account of apprenticeship by focussing on how (...)
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  23. Global Justice: From Institutional to Individual Principles.Kate Yuan - 2025 - Social Theory and Practice 51 (1):155-178.
    Pogge’s 2006 framework of global justice can be adapted for individual agents or collective unilateral donations in the same way Singer’s framework has been. I do so by amending Pogge’s institutional principles for international human rights NGOs and by adding two further principles to address challenges that arise when his framework is applied. This adapted framework enjoins donors to make principled philanthropic decisions that prioritize existing and near-term suffering, while also rectifying their part in causing this suffering. It makes Pogge’s (...)
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  24. Bootstrapping Arguments for Global Justice.Gennady McCracken - 2025 - Social Theory and Practice 51 (1):77-100.
    No-connection theories and special connection global justice theories attempt to explain our global responsibilities. No-connection theories, while universal are less than motivating. Special-connection theories, while motivating, have been unable to fully ground global responsibilities. “Bootstrapping” theories like those of Thomas Donahue-Ochoa or Shannon Vallor are both universal and motivating. Donahue-Ochoa argues that systemic injustice reduces everyone’s freedom. Vallor argues that virtues have global scope given how they are grounded. Both have flaws. I propose “absolute resistance theory.” I claim if we (...)
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  25. Nachbarn oder Nachkommen? Intra- vs. intergenerationelle Gerechtigkeit.Colin von Negenborn - 2025 - Zeitschrift für Praktische Philosophie 11 (2):93-118.
    Wie sollen individuelle, miteinander konkurrierende Ansprüche gegeneinander abgewogen werden? Die gerechtigkeitstheoretischen Herausforderungen wachsen, wenn künftige Personen mit einbezogen werden. Mit dem Schritt von rein intra- zu intergenerationeller Gerechtigkeit sind die Ansprüche nicht mehr nur im Raum, sondern auch in der Zeit verteilt. Dieser Beitrag widmet sich der Frage, auf welche Weise die so verteilten Ansprüche zusammengeführt werden sollen. Dazu wird zwischen einer synchronen und einer diachronen Gerechtigkeitskonzeption unterschieden. Erstere sieht die zeitliche Dimension als Erweiterung der räumlichen: Zunächst setzt sie jene (...)
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  26. On Feasibility and Algorithmic Fairness: A Reply to Erman, Furendal, and Möller.Otto Sahlgren - 2025 - Philosophy and Technology 38 (1):1-4.
  27. Distribution, Recognition, and Just Medical AI.Zachary Daus - 2025 - Philosophy and Technology 38 (1):1-17.
    Medical artificial intelligence (AI) systems are value-laden technologies that can simultaneously encourage and discourage conflicting values that may all be relevant for the pursuit of justice. I argue that the predominant theory of healthcare justice, the Rawls-inspired approach of Norman Daniels, neither adequately acknowledges such conflicts nor explains if and how they can resolved. By juxtaposing Daniels’s theory of healthcare justice with Axel Honneth’s and Nancy Fraser’s respective theories of justice, I draw attention to one such conflict. Medical AI may (...)
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  28. Republican Children.Thom Brooks - 2025 - Philosophy and Public Affairs 53 (1):37-65.
    Parents appear to dominate their children in ways they cannot with other adults. While it might seem unavoidable, this issue raises important questions about whether children are unfree under parental authority. Republican theories of freedom, such as Philip Pettit’s influential account, look especially vulnerable. He claims that we are free only if non-dominated and so not under the arbitrary interference by others. Domination is a threat to freedom that republican freedom opposes for all. However, non-domination seems impossible to avoid for (...)
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  29. Solidarität. Intersektionale Dimensionen feministisch-theologischer Ethik.Tabea Ott, Hannah Bleher, Charlotte Jacobs, Sarah Jäger & Nicole Kunkel (eds.) - 2025 - Göttingen: Vandehoeck & Ruprecht.
    Der Sammelband beleuchtet die vielfältigen Facetten von Solidarität in einer digital vernetzten und krisengeprägten Welt. Er untersucht, wie neue Technologien und soziale Netzwerke Solidaritätspraktiken verändern und welche Potentiale und Herausforderungen sich daraus ergeben. Durch die Verknüpfungen von Traditionen der protestantischen Ethik, der Befreiungstheologie und Black Theology mit intersektional-feministischen Theorien zeigt der Sammelband auf, welche Rolle Solidarität in emanzipatorischen Bewegungen spielt und wie diese aktuelle Definitionen informieren können. Ziel ist es, die Debatte um Solidarität anzuregen sowie neue Impulse für theologisch-ethische und (...)
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  30. The Lesser Evil Argument for (and Against) Political Obligation.Ben Jones & Tian Manshu - 2025 - Law and Philosophy 44 (2):207-234.
    Defenses of political obligation—the pro tanto obligation to obey the law because the state commands it—often operate at or near the level of ideal theory. Critics, though, increasingly question that approach’s relevance for the imperfect states that exist. This article develops a lesser evil framework to evaluate political obligation with several advantages over more ideal approaches: (1) avoids the questionable assumption that some actual states are reasonably just, (2) recognizes that context matters for political obligation, (3) captures the complicity involved (...)
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  31. Existential risk and equal political liberty.J. Joseph Porter & Adam F. Gibbons - 2024 - Asian Journal of Philosophy 3 (2):1-26.
    Rawls famously argues that the parties in the original position would agree upon the two principles of justice. Among other things, these principles guarantee equal political liberty—that is, democracy—as a requirement of justice. We argue on the contrary that the parties have reason to reject this requirement. As we show, by Rawls’ own lights, the parties would be greatly concerned to mitigate existential risk. But it is doubtful whether democracy always minimizes such risk. Indeed, no one currently knows which political (...)
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  32. Mitä oikeudet ovat? Filosofian ja oikeustieteen näkökulmia.Maija Aalto-Heinilä & Visa Kurki (eds.) - 2019 - Helsinki: Gaudeamus.
    Miten ajattelu oikeuksista pohjautuu antiikin ja varhaisen keskiajan filosofiaan ja yhteis­kunnalliseen kehitykseen? Mitä tarkoittaa, että jollakulla on oikeus johonkin, ja kenellä oikeuksia voi olla? Entä mihin universaalit ihmisoikeudet perustuvat? Julkisuudessa ja politiikassa puhutaan yhä useammin oikeuksista. Turvapaikanhakijoiden kohtelusta keskusteltaessa esiin nostetaan etenkin ihmisoikeudet. Huoli ilmaston­muutoksesta on kiihdyttänyt pohdintaa eläinten ja luonnonympäristön oikeuksista. Kiivasta väittelyä synnyttää myös sanan­vapauden ja vihapuheen rajoittamisen suhde. Mitä oikeudet ovat? -teoksessa oikeuden käsitettä ja kehitystä pohtivat niin oikeus­tieteilijät kuin filosofitkin. Se on ensimmäinen suomenkielinen kirja, jossa näiden (...)
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  33. In Search for a Social Minimum: Human Dignity, Poverty, and Human Rights.Elena Pribytkova (ed.) - forthcoming - Cham: Springer.
  34. "The Problem of Property: Taking the Freedom of Nonowners Seriously" (2023) by Karl Widerquist. [REVIEW]Otto Lehto - 2023 - The Independent Review 28 (2).
    Karl Widerquist is one of the world’s leading theorists and proponents of Universal Basic Income (UBI). His argument for UBI, however, is only one important cornerstone of his broader theory of justice and freedom. This theory entails a critical reassessment of the justification and proper scope of property rights. This is the task of The Problem of Property, a nifty little book which originates in previously unpublished parts of his doctoral thesis—the same thesis that formed the foundation of his Independence, (...)
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  35. Why is traditional polygamy unjust? Implications for egalitarian nonmonogamy.Perri Sriwannawit - 2025 - Journal of Family Theory and Review (epub ahead of print).
    The notion of equality attracts both proponents and critics of nonmonogamy. Inequality is a widely discussed objection to nonmonogamy. Simultaneously, equality is highlighted as a core value in ethical nonmonogamy. The notions of equality and inequality in these debates have not been clearly conceptualized. In order to propose a conception of egalitarian nonmonogamy, it is important to first understand possible inequalities within it. This paper establishes a clearer and in-depth understanding of inequalities in nonmonogamy by categorizing inequalities in traditional polygamy (...)
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  36. Rawls and Racial Justice.Elvira Basevich - manuscript
    This chapter explores the conceptual relation of facts about racial injustice to two key aspects of Rawls’s ideal theory. First, it explains why Rawls excludes race from his representation of a well-ordered society and why he believes this exclusion does not mean that justice as fairness cannot support racial justice. Second, it considers three recent accounts of the justificatory role of facts about racial injustice in justice as fairness, focusing on the methods of the Original Position and Reflective Equilibrium. It (...)
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  37. The Cambridge Journal of Law, Politics, and Art: The Human Agenda (Special Edition).Jack Graveney, Alexander Kardos-Nyheim, Nadia Jahnecke, Aleksandra Violana, Alex Guard, Alex de Wild, Benjamin Keener, Daniel Morgan, Donari Yahzid, Hanine Kadi, Hannah Herbert-Owen, Helena de Guise, Jem Sandhu, Mishael Knight, Oona Lagercrantz, Ruairi Smith & Varda Saxena (eds.) - 2024 - Cambridge, United Kingdom: The Cambridge Journal of Law, Politics, and Art.
    The Human Agenda is the first Special Edition of The Cambridge Journal of Law, Politics, and Art (CJLPA), an interdisciplinary journal founded at the University of Cambridge. Focused on the unique intersections of law, politics and art in the context of human rights, contributors to the Special Edition include David Baragwanath, Luis Moreno Ocampo, Nadia Murad, Nancy Hollander, Andrew Clapham, Vladimir Osechkin, Mansour al-Omari, and many others. A full table of contents is available through the publication's own page.
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  38. Odyseusz idzie na emeryturę.Marek Piechowiak - 2024 - Archiwum Historii Filozofii I Myśli Społecznej 69:13-31.
    The text—drawing inspiration from the tale of the three waves in Plato᾿s Republic—focuses on the final journey of Odysseus, foretold by Homer’s Teiresias in the Odyssey. This journey—undertaken alone with an oar on his shoulder to a land where people know nothing of the sea—represents a stage in the path of moral maturation, essential for achieving a serene old age, concluded with a gentle death among happy people, and a fulfilled life. It symbolizes the path to a confrontation with something (...)
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  39. Dakota land recovery in Minnesota: An experiment in reparative justice. Waziyatawin - 2024 - Journal of Social Philosophy 55 (4):590-604.
    Journal of Social Philosophy, EarlyView.
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  40. (2 other versions)Limitarianism, Upper Limits, and Minimal Thresholds.Dick Timmer - 2024 - Res Publica 30 (4):845-863.
    Limitarianism holds that there is an upper limit to how many resources, such as wealth and income, people can permissibly have. In this article, I examine the conceptual structure of limitarianism. I focus on the upper limit and the idea that resources above the limit are ‘excess resources’. I distinguish two possible limitarian views about such resources: (i) that excess resources have zero moral value for the holder; and (ii) that excess resources do have moral value for the holder but (...)
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  41. Group (Non) Identity and Historical Justice.David Heyd - 2024 - Res Publica 30 (4):705-722.
    The Non-Identity Problem (NIP) has been recognized as a hindrance in justifying compensation for historical injustice. Since NIP applies to individuals, an attractive way of trying to remove the obstacle is by shifting the focus from the allegedly harmed individuals to the harmed group. However, critical examination of this move shows that (a) there are groups—most conspicuously African Americans—who were _created_ by the unjust wrongs for which compensation is now claimed and hence fall under the same category as any wrongful (...)
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  42. Climate justice discussions need new participants and new audiences.Kian Mintz-Woo, Caroline Zimm, Elina Brutschin, Susanne Hanger-Kopp, Jarmo Kikstra, Shonali Pachauri, Keywan Riahi & Thomas Schinko - 2025 - Nature Climate Change 15 (2):122-123.
    This Correspondence argues in response to Coolsaet et al. (2024) that there is an important role to play for stance-independent justice discussions that are not tied to specific social, political or critical perspectives. These can be valuable for climate research audiences, but also as a basis upon which to critically debate and research injustices.
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  43. (1 other version)Tailoring to the Audience? On the Potential Harms of Message Framing in Vegan Activism.Friderike Spang - 2025 - Journal of Agricultural and Environmental Ethics 38 (6):1-16.
    This paper addresses the question of whether vegan activists should cater to their audience by framing their message according to the pre-existing values of their interlocutors. Specifically, I focus on deliberative activism, which is based on speech and exchanges with the audience. I propose that message framing can lead to a neglect of animal suffering in favor of focusing on less contentious motives for veganism, such as environmental or health benefits. I claim that neglecting the issue of animal suffering can (...)
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  44. Real interests, well-being, and ideology critique.Pablo Gilabert - forthcoming - Ergo: An Open Access Journal of Philosophy.
    In a common, pejorative sense of it, ideology consists in attitudes whose presence contributes to sustaining, by making them seem legitimate, social orders that are problematic. An important way a social order can be problematic concerns the prospects for well-being facing the people living in it. It can make some people wind up worse off than they could and should be. They have “real interests” that are not properly served by the social order, and the interests aligned with it are (...)
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  45. Sichert Gerechtigkeit ohne Gleichheit die Menschenwürde?Heiner Roetz - 2007 - In Walter Schweidler, Postsäkulare Gesellschaft: Perspektiven interdisziplinärer Forschung. Verlag Karl Alber. pp. 190-198.
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  46. (1 other version)Post-Christendom Ignorance in Secular Society.Gilles Beauchamp - 2025 - Journal of Applied Philosophy 42 (1):431-449.
    In banning religious symbols for civil servants in a position of authority, Québec's laicity law disproportionately burdens religious minorities. Nevertheless, politicians seem to somehow avoid this problem, and the law is largely supported by the population. This insensibility to religious discrimination calls for an explanation. I argue that part of the explanation for this unequal treatment of religion in secular society lies in active religious ignorance. Drawing a parallel from how white ignorance functions to protect racial inequalities, I argue that (...)
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  47. What is intergenerational justice?Axel Gosseries - 2023 - Cambridge: Polity Press.
    Can people alive now have duties to future generations, the unborn millions? If so, what do we owe them? What does “justice” mean in an intergenerational context, both between people who will coexist at some point, and between generations that will never overlap? -/- In this book, Axel Gosseries provides a forensic examination of these issues, comparing and analyzing various views about what we owe our successors. He discusses links between justice and sustainability, and looks at the implications of the (...)
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  48. Allan Beever, Freedom Under the Private Law[REVIEW]Manish Oza - 2024 - Canadian Journal of Law and Jurisprudence:1-6.
  49. Xunzi's Vision of Society: Harmony by Justice.Heiner Roetz - 2009 - In Julia Tao, Anthony B. L. Cheung, Martin Painter & Chenyang Li, Governance for Harmony in Asia and Beyond. Routledge. pp. 315-328.
    Harmony (he 和, also xie 諧, tiao 調, mu 睦) undoubtedly belongs to the important topoi of Confucian socio-political thinking. Nevertheless, its ranking in the normative vocabulary of Confucian texts is not uniform. While it is not a conspicuous issue in the Mengzi, in the Xunzi he frequently appears as a main concept. I suppose that this difference is not without significance. Certainly, a harmonious society is a shared goal of these two Confucian thinkers. But, while for Mengzi (Mencius) it (...)
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  50. An Overlooked Dimension of Intergenerational Justice? A Note on Filial Piety in the Age of the Ecological Crisis.Heiner Roetz - 2023 - In Chun-Chieh Huang & John A. Tucker, Confucianism for the Twenty-First Century. Göttingen: ‎ V&R Unipress. pp. 197-208.
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