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Thaddeus S. Robinson [5]Thaddeus Robinson [4]
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Thaddeus Robinson
Muhlenberg College
  1.  64
    Spinoza on the Vacuum and the Simplicity of Corporeal Substance.Thaddeus S. Robinson - 2009 - History of Philosophy Quarterly 26 (1):63 - 81.
  2.  47
    Descartes's sceptical theism.Thaddeus S. Robinson - 2013 - Religious Studies 49 (4):515-527.
    In the first part of the article I show how Descartes employs the sceptical theist strategy as part of his response to the problem of evil in Meditation Four. However, Descartes's use of this strategy seems to raise a serious challenge to his whole project: if Descartes is ignorant of God's purposes, then how can he be sure that God doesn't have some morally sufficient reason for creating him with unreliable clear and distinct perceptions? Drawing on related objections from Mersenne (...)
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  3.  29
    Identifying Spinoza’s Immediate Infinite Mode of Extension.Thaddeus S. Robinson - 2014 - Dialogue 53 (2):315-340.
    Le mode infini immédiat de l’étendue est l’un des éléments les plus mystérieux de l’ontologie de Spinoza. Malgré son importance pour le système métaphysique de Spinoza, ce dernier nous dit très peu à propos de ce mode. Dans un effort pour faire progresser l’étude de cette question, j’examine trois hypothèses bien acceptées qui traitent de l’identité de ce mode : l’interprétation de la force, l’interprétation nomique et l’interprétation cinétique. J’affirme premièrement que l’interprétation de la force et l’interprétation nomique doivent faire (...)
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  4.  37
    Identifying Spinoza's Immediate Infinite Mode of Extension.Thaddeus S. Robinson - 2013 - Dialogue (2):1-26.
  5.  31
    Spinoza and the Possibility of Adequate Ideas.Thaddeus Robinson - 2022 - Journal of Modern Philosophy 4 (1):8.
    Adequate ideas are the fundamental element of Spinoza’s epistemological program. However, a recurrent worry among scholars is that Spinoza’s account of adequate ideas is inconsistent with any finite being ever having one. As I frame it, the problem is that for Spinoza an idea is adequate in a mind only if all its causal antecedents lie within the mind as well. However, it seems there can be no finite mind for which this is true; finite minds come to be and (...)
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  6.  56
    The Prospects for Debunking Non-Theistic Belief.Thaddeus Robinson - 2020 - Sophia 60 (1):83-89.
    According to The Debunking Argument, evidence from the cognitive science of religion suggests that it is epistemically inappropriate to persist in believing in the theistic God. In this paper, I focus on a reply to this argument according to which the evidence from cognitive science says nothing about the epistemic propriety of belief in the theistic God, since God may have chosen to create human beliefs in God by means of precisely the systems identified by cognitive scientists. I argue that (...)
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  7.  26
    The problem of the unknown attributes.Thaddeus Robinson - 2022 - International Journal for Philosophy of Religion 92 (1):3-14.
    For the theist, human knowledge of God’s nature is, at best, partial, and this implies that there are characteristics of God beyond our ken which I call ‘the unknown attributes’. However, this confessed ignorance, I argue, has largely unappreciated skeptical consequences for determining the scope of God’s power. Consider some mundane future state of affairs normally considered to be within the scope of God’s power. If it lies within the scope of God’s power, then it is consistent with God’s nature, (...)
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  8. 17th Century Theories of Substance.Thaddeus S. Robinson - 2011 - Internet Encyclopedia of Philosophy 1 (1):1.
  9.  16
    Review of Claire Carlisle, Spinoza’s Religion: a New Reading of the Ethics. [REVIEW]Thaddeus Robinson - 2023 - Sophia 62 (4):751-753.