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  1. Individuo Como Cosa Singular. Los Dos Sentidos de Acción En la Ética de Spinoza.Claudia Aguilar - 2023 - Endoxa 51.
    El objetivo principal de este artículo es indagar sobre la compleja relación entre las nociones de individuo y cosa singular en la Ética de Spinoza, delimitando en qué sentido son equiparables y en cual no. La hipótesis que me interesa defender es que, por un lado, las nociones de individuo y de cosa singular no son totalmente equiparables. Por otro lado, que tanto la cosa singular como la acción pueden entenderse en un sentido amplio y en uno restringido; y, por (...)
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  2. Spinoza y la filosofía verdadera. Estudio a partir de las recepciones de Burgh, Steno y Leibniz.Leila Jabase - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):39-50.
    El presente artículo aborda la pregunta por la filosofía, las ideas y la verdad en el pensamiento spinoziano, así como el camino para acceder a ellas. Para esto, trazamos un recorrido histórico que comprende una serie de cartas y comentarios que incluyen a Burgh, Steno y Leibniz. Esto nos permitirá, por un lado, mostrar la relevancia histórico-filosófica del debate y, por otro, sostener nuestra hipótesis, según la cual Spinoza consideraría su filosofía como verdadera porque parte de una concepción sobre la (...)
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  3. The Death of the Heavens: Crescas and Spinoza on the Uniformity of the World.José María Sánchez de León Serrano - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):183-194.
    El artículo examina el papel de Crescas y Spinoza en la transición de la concepción medieval a la concepción moderna del universo. Crescas es presentado como ejemplo ilustrativo de la tensión entre aristotelismo y religión revelada y de cómo esta última provoca la disolución del aquel, allanando así el camino a la concepción moderna del universo. A continuación, se muestra cómo la concepción moderna se plasma en el pensamiento de Spinoza, el cual radicaliza algunos de sus rasgos definitorios. Esta radicalización (...)
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  4. La Recuperación Althusseriana de Spinoza: Epistemología y Totalidad.Gonzalo Ricci Cernadas - 2016 - Astrolabio: Nueva Época 17:265-283.
    El presente trabajo busca restituir el movimiento realizado por Louis Althusser a fin de pensar un marxismo en términos no hegelianos. Esta apuesta, que no era solamente teórica sino también política, implicaba un desvío por la figura de Baruch Spinoza con el objeto de rescatar su pensamiento. Así, considerando los estudios de comentaristas especializados sobre el tema, hemos querido dar cuenta de cómo aquellos tópicos eminentemente spinozianos, la epistemología y la totalidad, resultan especialmente proficuos para llevar a cabo la empresa (...)
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  5. The Nondual Mind: Vedānta, Kashmiri Pratyabhijñā Shaivism, and Spinoza (as published in Dogma Revue).James H. Cumming - 2023 - Paris and Lyon: Dogma - Revue de Philosophie et de Sciences Humaines.
    This single pdf includes ALL SEVEN of my Dogma Revue articles, together comprising the entirety of my book The Nondual Mind: Vedānta, Kashmiri Pratyabhijñā Shaivism, and Spinoza (the full book in manuscript form is also posted on this site). The book compares Hindu nondual philosophy to that of Baruch Spinoza, demonstrating the similarity of Spinoza’s ideas to Kashmiri Pratyabhijñā Shaivism. The book is well researched, but it is written in an informal style suitable for both scholars and the educated general (...)
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  6. Sufficient Reason and the Causal Argument for Monism.Landon Frim - 2011 - Society and Politics 5 (2):137-158.
    What is the role of the principle of sufficient reason in Baruch Spinoza’s ontological proof for God’s existence? Is this role identical within Spinoza’s early work on method, the Treatise on the Emendation of the Intellect, and his magnum opus, the Ethics? This paper argues affirmatively that the methodology employed within the Ethics is consonant with that method found within the Treatise, and this claim is substantiated through an engagement with the influential works of Don Garrett and Aaron Garrett. It (...)
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  7. Steven Pinker: False Friend of the Enlightenment.Landon Frim & Harrison Fluss - 2018 - Jacobin Magazine 1.
    Steven Pinker's technocratic liberalism has nothing to do with the radical spirit of the Enlightenment: -/- Steven Pinker’s Enlightenment Now is a manual for liberal self-congratulation. This preening tome professes a pragmatic and quantitative approach to the world’s problems. For Pinker, modern capitalist democracy has basically gotten things right, and activism should at most consist of pushing for minor improvements, mitigating bad symptoms around the edges.
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  8. Dialectical Enlightenment.Frim Landon - 2017 - Jacobin Magazine 1.
    A revolt against the Enlightenment’s legacy has marked the academic culture of a generation. Leftists today often criticize the Radical Enlightenment thesis, arguing that those who advance it privilege the force of ideas in history over material forces. They accuse its proponents of elevating philosophy written by elite European men over the sacrifices made by ordinary people in the course of mass struggle.
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  9. Therapy of the Passions in Spinoza’s Ethics.현영종 ) - 2019 - Modern Philosophy 13:99-118.
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  10. Deleuze’s Univocity and Hegel’s Being - focused on their interpretative manners concerning Spinoza’s Substance-Attribute relation -.서세동 ) - 2018 - Modern Philosophy 11:85-111.
  11. From Affective Ethics to Deep Ecology: Spinoza’s Many Disciples When Spinoza Met Marx: Experiments in Nonhumanist Activity, by Tracie Matysik, Chicago, IL, University of Chicago Press, 2022, 368 pp., $40.00 (cloth). [REVIEW]Kaan Kangal - 2023 - The European Legacy 29 (2):199-203.
    This is a book of superlatives: the most comprehensive, most detailed, most ambitious, simply the best thing ever written in any language on the Marx–Spinoza connection in the long nineteenth centu...
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  12. Denkende Körper. Die metaphysische Unteilbarkeit des Menschen von Descartes und Spinoza bis La Mettrie.Neumann Daniel - 2022 - Tübingen: Mohr Siebeck.
    Descartes gilt als einer der einflussreichsten Vertreter der metaphysischen Scheidung des Menschen in Körper und Seele. Entgegen dieser Annahme entdeckt Daniel Neumann in Descartes' Frühwerk einen »denkenden Körper“, in welchem die Mechanik des Körpers und die Denkprozesse des Verstandes unzertrennlich sind. Dieser Befund bildet die Grundlage für eine Neubetrachtung der Rezeptionsgeschichte der cartesianischen Philosophie von ca. 1650 bis 1750 in den Niederlanden und Frankreich. Durch die Frage, inwiefern Körper und Geist untrennbar sind, erscheint die Aufnahme der Ideen Descartes' an den (...)
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  13. Immanence and Differentiation in Spinoza.Oli Stephano - 2021 - Síntesis Revista de Filosofía 4 (2):34-59.
    This paper argues that ontological immanence involves but is not reducible to substance monism. Attending to immanence in Spinoza’s ontology, I provide a creative exegesis of the defining features of Spinoza’s immanent ontology, arguing that it recasts the concept of substance itself, from a term of transcendence and totalization to one of immanence and differentiation. In critical conversation with Deleuze’s influential reading, I identify five interconnected features which, taken together, elaborate Spinoza’s ontology of immanence: substance monism, univocity of attributes, immanent (...)
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  14. Molto più che individui. Diritti comuni e prassi istituente in una lettura di Spinoza.Andrea Moresco - forthcoming - la Società Degli Individui.
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  15. Sibinnuosha.Handing Hong - 1992 - Taibei Shi: Zong jing xiao San min shu ju.
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  16. Éthique et optique chez Spinoza.Pierre Sauvanet - 1998 - Philosophique 1:143-160.
    Spinoza écrit une Ethique. Il est aussi polisseur de lentilles. Or « l’âme et le corps sont un seul et même individu qui est conçu tantôt sous l’attribut de la Pensée, tantôt sous celui de l’Etendue », et « l’âme ne se connaît elle-même qu’en tant qu’elle perçoit les idées des affections du corps » (E, II, 21, sc., et 23). Renversons l’ordre : Spinoza est polisseur de lentilles ; il écrit aussi une Ethique. D’où l’hypothèse qui, tant qu’à paraître (...)
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  17. Spinoza : une philosophie à plusieurs voix.Pierre Macherey - 1998 - Philosophique 1:5-22.
    Cet article met au jour la polyphonie de l'Éthique de Spinoza, dans laquelle se croisent trois grandes lignes de voix : celles de l'imagination, de la rationalité et de l'amour intellectuel. Toutes trois participent de l'humanisme pratique de son auteur, c'est-à-dire du projet de libération en vue d'une vie meilleure, dont l'Éthique constitue la méthodologie.
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  18. A máquina s'imaginante de Spinoza.Diego Lanciote - 2023 - Cadernos Espinosanos 49:155-184.
    Esse texto propõe a hipótese da “máquina s’imaginante” como sendo o constructo fundamental da teoria da imaginação de Spinoza e pretende justificar certa leitura que permita tal denominação. Para tanto, parte-se da noção de _contemplari externè_ para, em seguida, explanar a noção interpretativa de _simul desconcertante_, a qual desempenha importante papel a fim de forjar a noção de _centramento em si_, noção que permite captar os efeitos de interioridade e exterioridade relativas ao indivíduo humano e cujo engendramento faz a natureza (...)
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  19. Etkin Diğerk'mlık Düşüncesi ve Pratiğini Spinoza ile Birlikte Düşünmek.Gaye Çankaya Eksen - 2023 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 10 (2):170-184.
    Çağdaş düşünür Peter Singer’ın toplumsal eşitliğin tesisi için ortaya koyduğu etkin diğerkâmlık anlayışı kaynakların eşit paylaşımı yoluyla insanlar arası bir ortaklık ruhunun güçlendirilmesini ve bu ortaklık ruhunun demokratik bir politik vizyonun temeli olmasını hedefler. Singer’ın etkin diğerkâmlık teori ve pratiğinde açıkça Spinozacı bir köken olduğu ifade edilmese de, aralarında yüzyıllar olan bu iki düşünürün insanlar arası ilişkileri saf bir güç çatışması ve güçlü olanın hayatta kalması anlayışına indirgemeye dair bir direnç ve bu direncin belirlediği bir birlikte yetkinleşme fikri çevresinde buluştukları (...)
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  20. Spinoza's paradoxical radicalism.Charles Ramond - 2019 - In Charles Ramond & Jack Stetter (eds.), Spinoza in 21st-Century American and French Philosophy.
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  21. A generous reading.Ariel Suhamy - 2019 - In Charles Ramond & Jack Stetter (eds.), Spinoza in 21st-Century American and French Philosophy.
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  22. Spinoza's true ideas: suggestive convergences.Knox Peden - 2019 - In Charles Ramond & Jack Stetter (eds.), Spinoza in 21st-Century American and French Philosophy.
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  23. In gesprek met Johan Braeckman.Dirk Verhofstadt - 2021 - Amsterdam: Houtekiet. Edited by Johan Braeckman.
    Gesprekken tussen filosoof en ecoloog Johan Braeckman en moraalfilosoof Dirk Verhofstadt over de evolutietheorie van Darwin, religie, irrationalieit, humanisme en atheïsme."--Publisher information.
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  24. The philosophy of Spinoza as contained in the first.Benedictus de Spinoza - 1894 - New York,: H. Holt and company. Edited by George Stuart Fullerton.
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  25. Spinoza.Wilhelm Bolin - 1894 - Berlin,: E. Hofmann.
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  26. Spinoza ve Zamanın Gerçekliği.Karaca Çağlar - 2019 - Felsefe Arkivi:null null.
    Spinoza genellikle zamanın gerçekdışı olduğunu düşünen bir filozof olarak değerlendirilmektedir. Bu makale Spinoza’nın zamanla ilgili yaklaşımını ele almakta, bu kapsamda öncelikle onun bu konuda geliştirdiği kavramların ve genel olarak zaman anlayışının dikkatli bir şekilde analiz edilmesi gerektiğini vurgulamaktadır. Bunun yanında, Spinoza’nın zamanla ilgili düşüncelerinin tarihsel bağlamına, örneğin sonsuzluk, nedensellik, Tanrı ve Kartezyen felsefe ile ilgili tartışmalara odaklanmaktadır. Son olarak, Spinoza’nın zaman felsefesini Laplaceçı determinizm ve blok evren teorisi gibi modern görüşlerle karşılaştırmalı olarak değerlendirmektedir. Zamanın gerçekdışı olduğu yönündeki argümanlar genellikle gündelik (...)
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  27. Spinozas erste einwirkungen auf Deutschland.Leo Baeck - 1895 - Berlin,: Mayer & Müller.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  28. Hegyone Shpinozah.Salomon Rubin - 1897 - Krakau,:
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  29. Die Lebensgeschichte Spinoza's in Quellenschriften.Jacob Freudenthal - 1899 - Leipzig,: Veit & comp..
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  30. Nachbildung der im jahre 1902 noch erhaltenen eigenhändigen briefe des Benedictus Despinoza..Benedictus de Spinoza - 1903 - Haag,: Druck von Mouton & co..
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  31. Der junge De Spinoza.Stanislaus Dunin-Borkowski - 1910 - Münster i. W.,: Aschendorff.
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  32. Autocrítica del entendimiento científico-filosófico: autoconocimiento en Spinoza.Dany Erick Cruz Guerrero - 2023 - Estudios de Filosofía (Universidad de Antioquia) 21:55-80.
    Con Spinoza, la filosofía moderna alcanza una nueva comprensión de la subjetividad. Sobre la base de la crítica del racionalismo, Spinoza descubre, por primera vez, la afectividad para la filosofía. El filósofo reflexiona sobre la repercusión de los afectos en la formación del sujeto ético y piensa que el mayor conocimiento posible sobre los propios afectos redunda en la utilidad colectiva de la humanidad toda. Sostengo que, en la teoría general de los afectos que explica la naturaleza, principios y fundamentos (...)
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  33. La possibilité théorique et pratique de l’éthique dans le système de Spinoza.Robert Misrahi - 1978 - Revue de Synthèse 99 (89-91):189-205.
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  34. Portrait de Spinoza.Roger Henrard - 1978 - Revue de Synthèse 99 (89-91):33-45.
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  35. Le monde philosophique contemporain de Spinoza.Geneviève Rodis-Lewis - 1978 - Revue de Synthèse 99 (89-91):7-18.
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  36. Spinoza et nous.Gilles Deleuze - 1978 - Revue de Synthèse 99 (89-91):271-278.
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  37. Nature et société selon Spinoza.Lucien Mugnier-Pollet - 1978 - Revue de Synthèse 99 (89-91):59-68.
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  38. Spinoza a la charnière de deux mondes : orthodoxie et hétérodoxie.Henry Méchoulan - 1978 - Revue de Synthèse 99 (89-91):129-141.
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  39. Le spinoza de martial gueroult.S. Zac - 1975 - Revue de Synthèse 96 (79-80):245-282.
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  40. Descartes, Spinoza et la preuve ontologique.Camille Riquier - 2020 - Archives de Philosophie 83 (3):21-35.
    L’article se propose de réintégrer Spinoza dans l’histoire des preuves de l’existence de Dieu et d’interroger, dans ce but, le cartésianisme de Spinoza.
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  41. Review of Claire Carlisle, Spinoza’s Religion: a New Reading of the Ethics. [REVIEW]Thaddeus Robinson - forthcoming - Sophia:1-3.
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  42. The concept of reason in the philosophy of Benedict Spinoza.А. Д Майданский - 2023 - Philosophy Journal 16 (4):124-143.
    Spinoza teaches that the nature of things expresses itself in two ways: in motion and in the world of bodies, on the one hand, and in the intellect with its world of ideas, on the other. Physical bodies are in perpetual motion – arising, changing, disappearing; since the human body also participates in these processes, they are perceived by senses. Spinoza calls the knowledge of sensual properties and duration of the existence of bodies “imagination”. The human mind processes images of (...)
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  43. Contribuições Filosóficas de Spinoza Para Uma Educação Mais Potente.Carlos Wagner Benevides Gomes - 2023 - Revista Dialectus 29 (29):205-217.
    Benedictus de Spinoza (1632-1677), filósofo seiscentista holandês, não dedicou, evidentemente, ao tema da educação uma obra sistemática. No entanto, de maneira um pouco dispersa, ele deixou alguns registros sobre o ato de educar e sua importância em termos ontológicos, epistemológicos, afetivos e ético-políticos. Com base nisso, o objetivo desta pesquisa se dará a partir das seguintes reflexões: Por que estudar um pensador como Spinoza para entender a educação hoje? Qual a importância de sua filosofia às aplicações pedagógicas contemporâneas na Escola? (...)
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  44. The Affirmative Mind: Spinoza on Striving under the Attribute of Thought.Justin Steinberg - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    In the Ethics, Spinoza advances two apparently irreconcilable construals of will [voluntas]. Initially, he presents will as a shorthand way of referring to the volitions that all ideas involve, namely affirmations and negations. But just a few propositions later, he defines it as striving when it is “related only to the mind” (3p9s). It is difficult to see how these two construals can be reconciled, since to affirm or assent to some content is to adopt an attitude with a cognitive (...)
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  45. Spinoza.Siegfried Hessing - 1962 - Den Haag,: Martinus Nijhoff. Edited by Benedictus de Spinoza.
    Salve Spinoza! Von S. Hessing.--Lasset uns gutmachen das Unrecht, von D. Ben Gurion.--Spinoza und die Ewigkeit der Seele, von I. Brucar.--Das Lamm Benedikt Spinoza, von C. Brunner.--Fünf Szenen aus dem Leben Spinozas, von F. Droop.-Die Gestalt, von S. Dubnow.--Der gotische Jude, von C. Gebhardt.--Die Bedeutung der Affectenlehre Spinozas, von V. Gherasim.--Der Lebensphilosoph Spinoza, von M. Grunwald.--Über das vermeintlich Unmoralische von Spinozas politischer Theorie, von H. F. Hallett.--Die Glückseligkeit des freien Menschen, von S. Hessing.--Der Missverstandene, von J. Klatzkin.--Der jüdische Charakter der (...)
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  46. The Role of Eudaimonism in Spinoza’s Moral Theory.С.А Акаев - 2023 - History of Philosophy 28 (1):5-17.
    In recent decades, historians of moral philosophy started to pay more attention to Baruch Spinoza, studying the often-neglected ethical dimension of his philosophy. Nevertheless, despite this growing interest, Spinoza is rarely placed in the canon of moral philosophy, and therefore his relation to various traditions of normative ethics remains unclear. In this article, I attempt to show that Spinoza’s moral theory relies heavily on a certain tradition in normative ethics, usually called eudaimonism or eudaimonist virtue ethics. This assertion is justified (...)
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  47. Spinoza, Bad Faith, and Lying: A reply to John W. Bauer.James Edwin Mahon - 2013 - Wassard Elea Rivista 1:115-121.
    In this article I argue that it is underdetermined what Spinoza is arguing for when he says in Proposition 72 of Part IV of the Ethics that (translated) "A free man never acts deceitfully, but always in good faith." In "Spinoza, Lying, and Acting in Good Faith," John Bauer has argued that Spinoza lays down an absolute moral prohibition never to lie.
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  48. Spinoza en Carlos Astrada: una lectura de dos escritos de 1933.Natalia Sabater - 2023 - Revista Latinoamericana de Filosofia 49 (2):215-240.
    Nos proponemos en este trabajo detenernos en dos escritos de Carlos Astrada, ambos del año 1933, dedicados a la filosofía de Baruch Spinoza, que despiertan la pregunta respecto de la peculiar lectura que el argentino realizó del pensador holandés y del posible vínculo que se podría proyectar entre sus filosofías. La hipótesis que defenderemos es que, reconociendo la imbricación profunda entre metafísica y ética que constituye al pensamiento de Spinoza, Astrada rescata la dimensión práctica, el proyecto ético como núcleo medular (...)
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  49. Philosophie et politique.Benedictus de Spinoza - 1976 - Paris,: Presses universitaires de France. Edited by Louis Guillermit.
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  50. Kerngedachten van Spinoza.Benedictus de Spinoza - 1967 - Maaseik,: J. J. Romen & Zonen. Edited by Ferd Sassen.
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