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  1. Kants Kritik an Spinoza (KdU §§ 72, 73) und die Individuation organisierter Naturdinge.Gregorio Demarchi - 2018 - Zeitschrift für Philosophische Forschung 72 (3):357-381.
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  2. Spinoza's Conatus: A Teleological Reading of Its Ethical Dimension.Nese Aksoy - 2021 - Conatus 6 (2):107-130.
    In this article I examine how the teleological reading of Spinoza’s conatus shapes the ethical trajectory of his philosophy. I first introduce the Spinozistic criticism of teleology and argue contra many critics that Spinoza has a mild approach to human teleology. On the basis of this idea, I develop the claim that conatus is a teleological element pertaining to human nature. From the teleological reading of conatus, I draw the conclusion that Spinozistic ethics is inclusive of objective, humanistic, and essentialist (...)
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  3. Goethe.Valtteri Viljanen - manuscript
    The entry on Johann Wolfgang von Goethe (1749–1832) for the Cambridge Spinoza Lexicon, edited by Karolina Hübner and Justin Steinberg. This is the November 2021 draft; please do not quote, but comments are very welcome.
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  4. Comments on Youpa’s “Spinoza’s Ethical Objectivism”.Saja Parvizian - manuscript
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  5. Sameness, Difference and Environmental Concern in the Metaphysics and Ethics of Spinoza and Chan Buddhism.Michael Hemmingsen - 2021 - Comparative Philosophy 13 (1).
    In this paper I contrast the metaphysical philosophies of Benedict de Spinoza and the ‘sudden enlightenment’ tradition of Chan Buddhism. Spinoza’s expressivist philosophy, in which everything can be conceived via a lineage of finite causes terminating in substance as a metaphysical ground of all things, emphasises the relative sameness of all entities. By contrast, Chan’s philosophy of emptiness, which rests on the dependent co-origination of all entities, renders such comparison fundamentally meaningless. Having no source beyond dependent co-origination to generate a (...)
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  6. S. Cremaschi, L’automa spirituale. La teoria delle passioni e della mente in Spinoza. [REVIEW]Carlo Vinti - 1980 - Libri-Per 10 (June):22-23.
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  7. Indivíduo E comunidade em Spinoza.Daniel Santos da Silva - 2021 - Cadernos Espinosanos 45:301-302.
    Resenha do livro Indivíduo e Comunidade em Spinoza, de Alexandre Matheron.
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  8. Una aproximación al amor en la filosofía de Baruch Spinoza.Danilo Tapia - 2021 - Estudios de Filosofía 19:37-60.
    El artículo analiza la noción de amor en la filosofía de Spinoza a través del Tratado de la reforma del entendimiento, el Tratado breve y la Ética. El amor en Spinoza debe contextualizarse en su fenomenología crítica de los afectos y su teoría del conocimiento. Así es posible mostrar que, para Spinoza, cómo se ama —activa o pasiva-mente— es más importante que una distinción normativa entre objetos de amor correctos o incorrectos. Esta interpretación sobre el amor en Spinoza es coherente (...)
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  9. Cohen über Spinoza: Das Denken der Natur und die Natur des Denkens.Luca Bertolino - 2021 - Journal of Jewish Thought and Philosophy 29 (2):205-230.
    This analysis of Cohen's reception of Spinoza's thought draws attention to theoretical issues: the nature of thinking and the thinking of nature. In a synoptic way it refers to several of Cohen's works, trying to determine continuity and discontinuity in his interpretation of Spinoza, with a specific focus on "Ethica ordine geometrico demonstrata". Thus, Cohen's reception of Spinoza's thought seems to be characterized by a continuity similar to what we can find in Cohen's philosophical system as a whole. Discrepancies in (...)
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  10. Spinoza’s Actualist Model of Power.Valtteri Viljanen - 2009 - In Juhani Pietarinen & Valtteri Viljanen (eds.), The World as Active Power: Studies in the History of European Reason. Leiden: Brill. pp. 213–228.
    In addition to the notion of power (potentia), Spinoza employs the notion of power of acting (agendi potentia), especially in the Ethics. This raises the question, if Spinoza uses both ‘power’ and ‘power of acting’, what is the difference between the two? What else could power be, for Spinoza, but power of acting? What is the relationship between power and activity in his system? This essays aims at giving answers to these questions; thereby emerges what may be called an actualist (...)
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  11. Spinoza on Activity in Sense Perception.Valtteri Viljanen - 2014 - In José Filipe Silva & Mikko Yrjönsuuri (eds.), Active Perception in the History of Philosophy: From Plato to Modern Philosophy. Dordrecht: Springer. pp. 241-254.
    There can be little disagreement about whether ideas of sense perception are, for Spinoza, to be classed as passions or actions—the former is obviously the correct answer. All this, however, does not mean that sense perception would be, for Spinoza, completely passive. In this essay I argue argues that there is in the Ethics an elaborate—and to my knowledge previously unacknowledged—line of reasoning according to which sense perception of finite things never fails to contain a definite active component. This argument (...)
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  12. Spinoza’s Ontology Geometrically Illustrated: A Reading of Ethics IIP8S.Valtteri Viljanen - 2018 - In Spinoza’s Philosophy of Ratio. Edinburgh: Edinburgh University Press. pp. 5-18.
    This essay offers an in-depth reading of the geometrical illustration of Ethics IIP8S and shows how it can be used to explicate the whole architecture of Spinoza’s system by specifying the way in which all the key structural features of his basic ontology find their analogies in the example. The illustration can also throw light on Spinoza’s ontology of finite things and inform us about what is at stake when we form universal ideas. In general, my reading of IIP8S thus (...)
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  13. Spinoza’s Essentialism in the Short Treatise.Valtteri Viljanen - 2015 - In The Young Spinoza: A Metaphysician in the Making. Oxford: Oxford University Press. pp. 183–195.
    This essay traces the rather consistent essentialist thread that runs through the whole Short Treatise. This allows us not only to better understand the work itself but also to obtain a firmer grasp of the nature of Spinoza’s entire philosophical enterprise. In many ways, the essentialism we find in the Short Treatise is in line with Spinoza’s mature thought; but there are also significant differences, and discerning them throws light on the development of Spinoza’s philosophy.
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  14. Spinoza on Learning to Live Together, by Susan James.Aaron Garrett - forthcoming - Mind:fzab081.
    Spinoza on Learning to Live Together, by JamesSusan. Oxford: Oxford University Press, 2020. Pp. ix + 228.
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  15. “Clinging Stubbornly to the Antithesis of Assumptions”: On the Difference Between Hegel’s and Spinoza’s Systems of Philosophy.Daniel J. Smith - 2021 - Research in Phenomenology 51 (3):351-371.
    This essay re-examines Hegel’s critique of Spinoza’s Ethics, focusing on the question of method. Are the axioms and definitions unmotivated presuppositions that make the attainment of absolute knowledge impossible in principle, as Hegel charges? This essay develops a new reading of the Ethics to defend it from this critique. I argue that Hegel reads Spinoza as if his system were constructed only according to the mathematical second kind of knowledge, ignoring Spinoza’s clear preference for knowledge of the third kind. The (...)
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  16. Spinoza and the Genesis of the Aesthetic.Gabriel Trop - 2021 - Aesthetic Investigations 4 (2):182-200.
    This paper identifies an aesthetics implicit in Spinoza’s philosophy through the concept of a genesis of the aesthetic. A genesis of the aesthetic indicates that a philosophy of art is not yet fully formed in his work, but can emerge as a consequence or effect of his thought. This aesthetic theory would evaluate the work of art primarily in its relationship to truth. Following the architectonics of Spinoza’s own thought, this paper constructs a progression – moving from the imagination, to (...)
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  17. Love and Essence in Spinoza's Ethics.Noa Lahav Ayalon - 2021 - Manuscrito 44 (3).
    Several questions regarding Spinoza's concept of essence have been the topic of recent scholarly debate. In this paper, I show that the connection between love, desire and essence is ubiquitous in the Ethics, as well as metaphysically and psychologically coherent; moreover, it provides the key to answer unresolved questions. Analyzing the notion of essence through Spinoza's theory of love shows that essence can be expressed in different ways, and be reflected through different objects of love. These objects of love, in (...)
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  18. Nietzsche on the passions and self-cultivation: contra the Stoics and Spinoza.Keith Ansell-Pearson - forthcoming - Continental Philosophy Review:1-21.
    Although the literature on Nietzsche is now voluminous one area where there has surprisingly been very little research concerns Nietzsche on the passions. This essay aims to correct this neglect. My focus is on illuminating Nietzsche on the passions in relation to his primary teaching on self-cultivation. To illuminate his position, I focus attention on examining his relation to Stoic teaching on the passions. If for Nietzsche the Christian mind-set involves a disturbing pathological excess of feeling, the Stoic way of (...)
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  19. A Rose Armed with Thorns: Spinoza's Philosophy Under a Novel Lens.Amihud Gilead - 2020 - Cham, Switzerland: Springer.
    This book presents a systemic analysis of Spinoza’s philosophy and challenges the traditional views. It deals with Spinoza’s concepts of substance, truth conditions, attributes, and the first, second, and supreme grades of knowledge. Based upon an analysis of the relevant details in all of Spinoza’s philosophical works, the book reveals many important points, including the following: Spinoza’s system is not, nor is meant to be, a foundational-deductive system but was meant to be a coherent system of a network model. Spinoza’s (...)
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  20. Spinoza and the Inevitable Perfection of Being.Sanja Särman - 2019 - Dissertation,
    Metaphysics and ethics are two distinct fields in academic philosophy. The object of metaphysics is what is, while the object of ethics is what ought to be. Necessitarianism is a modal doctrine that appears to obliterate this neat distinction. For it is commonly assumed that ought (at least under normal circumstances) implies can. But if necessitarianism is true then I can only do what I actually do. Hence what I ought to do becomes limited to what I in fact do. (...)
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  21. Lenoir, Frédéric: El milagro de Spinoza. Una filosofía para iluminar nuestra vida, traducción de Ana Herrera Ferrer, Barcelona, Ariel, 2019. 166 páginas. [REVIEW]Sergio Casado Chamizo - 2021 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 14:73-74.
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  22. Brief Lives: Benedict de Spinoza.Brad Rappaport - 2021 - Philosophy Now 147:62-63.
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  23. Spinoza’s Critique and the Making of Modern Religion in the Enlightenment Era.Anna Tomaszewska - 2021 - Dialogue and Universalism 31 (3):217-232.
    In recent publications on the Enlightenment, Baruch Spinoza is often associated with the radical “fringe,” advocating against Christianity and giving rise to the incipient process of secularization. In this paper, it is argued that we should look for Spinoza’s influence on the Enlightenment in his ideas inspiring heterodox theologians: radical reformers aiming to “rationalize” revelation but not to dismiss it altogether. Several cases of such thinkers are adduced and shortly discussed: Jarig Jelles, Johan Christian Edelmann, Carl Friedrich Bahrdt and Immanuel (...)
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  24. Spinoza’s Ode to Reason.Ollie Koistinen - 2021 - Dialogue and Universalism 31 (3):265-279.
    In this paper, the main features of Spinoza’s conception of Reason are laid out. First, how Reason differs on the one hand from opinion and imagination and on the other hand from intuitive knowledge. After that the validation of Reason is considered. As I interpret Benedict de Spinoza, even finite subjects enjoy freedom of Reason. I will give the reasons for this doctrine which seems to be inconsistent with Spinoza’s universal determinism. One of the most fascinating aspects of Spinoza’s rationalism (...)
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  25. The Disappearance of Analogy in Descartes, Spinoza, and Régis.Tad Schmaltz - 2000 - Canadian Journal of Philosophy 30 (1):85-113.
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  26. The Analysis of Reflection and Leibniz’s Early Response to Spinoza.Andreas Blank - 2009 - In The Philosophy of the Young Leibniz. Stuttgart, Germany: pp. 161-175.
  27. “Wise Passiveness”: Wordsworth, Spinoza, and the Ethics of Passivity.Jérémie LeClerc - 2021 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 40:75.
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  28. God, Laws, and the Order of Nature: Descartes and Leibniz, Hobbes, and Spinoza.Daniel Garber - 2013 - In Eric Watkins (ed.), The Divine Order, The Human Order, and the Order of Nature. Oxford University Press. pp. 45-66.
  29. Il giovane Spinoza.Lucia Gangale - 2019 - Lecce: Libellula.
    L’indagine sugli anni giovanili di Benedetto Spinoza, filosofo poco compreso nel tempo in cui visse e colpito dalla scomunica della comunità ebraica nel 1656, a 24 anni, rivela una personalità già straordinariamente autonoma ed una forte indipendenza di pensiero. Dotato di una immensa cultura, comprensiva di molteplici riferimenti e tradizioni, Spinoza scopre e si avvicina anche alla filosofia di Cartesio, che lo affascina per la sua chiarezza logico-matematica ed il rigore che la caratterizza. La prima opera in cui egli si (...)
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  30. Entre Nietzsche y Spinoza: estética afectiva desde la voluntad de poder.Sergio Casado Chamizo - 2021 - Revista de Filosofía 46 (2):293-312.
    Este artículo propone una interpretación estética de la relación entre los sistemas filosóficos de Spinoza y Nietzsche a partir una base ontológica común. Aunque sea difícil defender una lectura de Spinoza por parte de Nietzsche, si nos dirigimos a la mediación desde el pensamiento indio entre los pilares de sus respectivos sistemas, podremos fundar una relación entre la voluntad de poder y el _conatus _spinozista. El propósito de esta investigación es doble: por un lado, proponer una interpretación estética de la (...)
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  31. ‘Except God, No Substance Can Be Conceived’: Spinoza on Other Substances.Ruben Noorloos - forthcoming - Analysis.
    This paper argues that Spinoza held substances other than God to be inconceivable. It uses this claim to develop a novel response to the Problem of Other Substances, the problem of explaining why some of Spinoza’s proofs for God’s existence cannot be used to prove the existence of a non-divine substance instead.
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  32. Finitud y objetividad desde la ontología de Spinoza.Aurelio Sainz Pezonaga - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (3):483-494.
    Based on proposition 28 of Part I of Spinoza's Ethics, I argue that the idea of interdetermination set out there is formed by excluding indetermination and finalism. Spinoza conceives reality as an infinite network of singular interdeterminations without hierarchies or outside. From interdetermination itself the problem arises of what it means to be a finite mode of God. This problem, however, is more fully resolved through the notion of 'absolute necessity of relation'. Once we have these conceptual tools, we can (...)
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  33. «Interferencias metafísicas»: Leibniz, Spinoza y Tschirnhaus sobre el principio de plenitud.Pablo Montosa - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (3):415-429.
    Durante su intercambio epistolar con Spinoza, Tschirnhaus defiende la imposibilidad de deducir la naturaleza de los cuerpos particulares a partir de la sola extensión. El motivo de esta objeción reside en su dificultad para desmarcarse de la concepción sustancial de los cuerpos como partes finitas de la extensión sostenida por Descartes. Esta dificultad inicial, sin embargo, queda ensombrecida por la intervención de Leibniz en un momento clave de la correspondencia que convertirá la disputa de carácter físico en una controversia teológica. (...)
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  34. Tschirnhaus crítico de Spinoza.Josep Olesti - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (3):403-413.
    Se abordan las tres cuestiones principales que aparecen en la correspondencia entre Tschirnhaus y Spinoza: la libertad; la producción de los cuerpos a partir del atributo extensión; la relación entre los modos del atributo pensamiento y los modos de los demás atributos. Se analizan las dificultades que Tschirnhaus detecta y el valor y alcance de las respuestas de Spinoza.
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  35. Politics, Ontology and Knowledge in Spinoza: By Alexandre Matheron, Edited by Filippo Del Lucchese, David Maruzzella and Gil Morejón, Translated by David Maruzzella and Gil Morejón, Edinburgh, Edinburgh University Press, 2020, Pp. Xxi+396, £85.00 (Hb), £29.99 (Ebook), ISBN: 9781474440103.Dan Taylor - 2021 - British Journal for the History of Philosophy 29 (6):1201-1204.
    In a discussion of Victor Delbos, the doyen of early twentieth-century French Spinozism, Alexandre Matheron recalls with fondness a remark once made by his former doctoral sponsor, and fellow Spino...
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  36. We Still Do Not Know What a Body Can Do: Rereading Deleuze's Spinozist Ethology Toward a Non-Ontological Interpretation of Transcendental Empiricism.Kyle Novak - forthcoming - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale.
    Throughout much of his career, Deleuze repeats a problem he attributes to Spinoza: “we do not even know what a body can do.” The problem is closely associated with Deleuze’s parallelist reading of Spinoza and what he calls ethology. In this article, I argue that Deleuze takes ethology to be a new model for philosophy which he intends to replace ontology. I ground my claim in Deleuze’s suggestion that Spinoza offers philosophers the means of thinking “with AND rather than thinking (...)
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  37. Plotinus and Spinoza: A Comparative Analysis of Their Notion of Evil.Latif Kadri - manuscript
    The problem of evil has always haunted theologians and philosophers. Throughout the course of this paper I will peruse the concepts of evil put forth by Spinoza and Plotinus. These two notions of evil have many similarities, yet there are some vital distinctions between the two. Plotinus and Spinoza both had rather unique views on the concept of evil that seemed to be ahead of their time in many ways. These two philosophers’ outlook on the notion of evil departs from (...)
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  38. Book Review: The Body in Spinoza and Nietzsche by Razvan Ioan, London, Palgrave Macmillan, 2019, 251 Pp., 53.49€ (Paper Back), ISBN: 978-3-030-20987-2. [REVIEW]James S. Pearson - forthcoming - Global Intellectual History.
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  39. Spinoza’s Theological–Political Treatise (1670–2020). Commemorating a Long-Forgotten Masterpiece.Henri Krop & Pooyan Tamimi Arab - 2021 - Philosophies 6 (67):67.
    In entitling this Special Issue of Philosophies, commemorating the publication of the Tractatus Theologico-Politicus 350 years ago, ‘a long-forgotten masterpiece’, we acknowledge our debt to Edwin Curley, who in the 1990s wrote two papers called ‘Notes on a Neglected Masterpiece’ [...].
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  40. De la nature des choses singulières chez Spinoza.Jack Stetter - 2012 - Dissertation, University of Paris 8
    Mémoire de Master 2, soutenu en 2012. -/- A study of Spinoza's account of "singular things" in the Ethics along with the classical French literature on the subject.
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  41. Overdetermination, Complication, Beatitude: Althusser's Physics of Social Modes.Morejon Gil - 2016 - Décalages 2 (2).
    In this paper I consider Althusser's concept of 'overdetermination' as a variation on the theme of a Spinozist physics of modes that attempts to incorporate the Marxist problematic of social antagonism.
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  42. Spinoza’s Ethics - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
  43. Spinoza’s Ethics.Irfan Ajvazi - manuscript
  44. Diferença e Singularidade, Notas Sobre a Crítica de Hegel e Spinoza.João Emiliano Fortaleza de Aquino - 2006 - Philosophica: International Journal for the History of Philosophy 14 (28):109-133.
    This essay intends to discuss the starting point of Hegel’s criticism of Spinoza. According to Hegel, Spinoza’s idea doesn’t manage, even though it wants to, to give an absolute foundation to difference and self-conscious singularity; that is why the Dutch thinker didn’t reach the specificity of the modem conception of freedom, as it is represented by Christianity and effectively developed in modernity by the mediation of the particularity in the civil-bourgeois society. Hegel hopes to demonstrate his thesis analyzing Spinoza’s concepts (...)
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  45. Maria Luisa Ribeiro Ferreira, Diogo Pires Aurelio, Oliver Feron (eds.), Spinoza. Ser e agir. [REVIEW]Bernardino Orio de Miguel - 2011 - Philosophica: International Journal for the History of Philosophy 19 (38):177-185.
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  46. “I Dare Not Mutter a Word”: Speech and Political Violence in Spinoza.Hasana Sharp - 2021 - Crisis and Critique 1 (8):365-386.
    This paper examines the relationship between violence and the domination of speech in Spinoza’s political thought. Spinoza describes the cost of such violence to the State, to the collective epistemic resources, and to the members of the polity that domination aims to script and silence. Spinoza shows how obedience to a dominating power requires pretense and deception. The pressure to pretend is the linchpin of an account of how oppression severely degrades the conditions for meaningful communication, and thus the possibilities (...)
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  47. Spinoza y el Poder Constituyente.Juan Manuel Aragüés - 1996 - Philosophica: International Journal for the History of Philosophy 4 (8):79-94.
    Le projet de Spinoza d'une philosophie de la joie se développe dès une position hipersubjectiviste, presque hobbesienne, laquelle aboutirait à une contraposition entre les subjectivités, vers une autre position dont les traits collectifs sont remarquables. Cette dernière ouvre la porte à une théorie démocratique radicale, munie de tout un batiment épistémologique et ontologique. On peut trouver, dans notre siècle, une autre philosophie, celle de J.-P. Sartre, qui a parcouru un chemin très prochain et qui présente des problèmes politiques parallèles à (...)
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  48. Spinoza and Deep Ecology. Challenging Traditional Approaches to Environmentalism, Eccy de Jonge. [REVIEW]Maria Luísa Ribeiro Ferreira - 2005 - Philosophica: International Journal for the History of Philosophy 13 (25):196-199.
  49. Looking for Spinoza.Maria Luísa Ribeiro Ferreira - 2003 - Philosophica: International Journal for the History of Philosophy 11 (22):190-196.
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  50. No Hegel in the Rainforest: On C.L.R. James’s Existentialist Reading of Wilson Harris and Finding Spinoza in Guyana.Christopher Ian Foster - 2021 - Angelaki 26 (5):57-71.
    If early Caribbean philosophy is characterized by its pan-African flourishes, what is less well known is its flirtations with existentialism. Although C.L.R. James’s 1965 Heideggerian reading of Wi...
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