Results for 'James F. Anderson'

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  1.  16
    A Plea for Understanding.James F. Anderson - 1947 - Modern Schoolman 24 (3):170-172.
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  2.  45
    Bergson, Aquinas, and Heidegger on The Notion of Nothingness.James F. Anderson - 1967 - Proceedings of the American Catholic Philosophical Association 41:143-148.
  3.  24
    Is scholastic philosophy philosophical?James F. Anderson - 1949 - Philosophy and Phenomenological Research 10 (2):251-259.
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  4.  19
    On Demonstration in Thomistic Metaphysics.James F. Anderson - 1958 - New Scholasticism 32 (4):476-494.
  5.  40
    Teilhard’s Cosmological Kinship to Aristotle.James F. Anderson - 1971 - New Scholasticism 45 (4):584-589.
  6.  25
    Was St. Thomas a Philosopher?James F. Anderson - 1964 - New Scholasticism 38 (4):435-444.
  7.  26
    Creation as a Relation.James F. Anderson - 1950 - New Scholasticism 24 (3):263-283.
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  8.  30
    Language, Thought, and History.James F. Anderson - 1976 - New Scholasticism 50 (3):323-332.
  9.  12
    Remarks on professor Cunningham's "reply".James F. Anderson - 1949 - Philosophy and Phenomenological Research 10 (2):262.
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  10.  15
    Teilhard's christianized cosmology.James F. Anderson - 1972 - Heythrop Journal 13 (1):63–67.
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  11.  15
    The Creative Ubiquity of God.James F. Anderson - 1951 - New Scholasticism 25 (2):139-162.
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  12.  54
    The Metaphysics of Knowledge.James F. Anderson & Gerald B. Phelan - 1946 - Proceedings of the American Catholic Philosophical Association 21:106-111.
  13.  11
    The Nature of philosophical Inquiry.James F. Anderson - 1967 - Proceedings of the American Catholic Philosophical Association 41:143-148.
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  14.  10
    The Philosophy of Being.James F. Anderson - 1946 - Proceedings of the American Catholic Philosophical Association 21:106-111.
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  15.  40
    Analogy in Plato.James F. Anderson - 1950 - Review of Metaphysics 4 (1):111 - 128.
  16. Bergson, Aquinas, and Heidegger on the Notion of Nothingness.James F. Anderson - 1967 - Proceedings and Addresses of the American Philosophical Association 41:143.
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  17. On proof in metaphysics.James F. Anderson - 1965 - In Edward Dwyer Simmons (ed.), Essays on Knowledge and Methodology. Milwaukee, K. Cook Co.. pp. 99.
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  18. Paul Tillich: Basics in His Thought.James F. Anderson - 1972
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  19. Problem: The Metaphysics of Knowledge.James F. Anderson - 1946 - Proceedings and Addresses of the American Philosophical Association 21:106.
     
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  20.  2
    Reflections on the analogy of being.James F. Anderson - 1967 - The Hague,: M. Nijhoff.
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  21.  27
    Response to Comments.James F. Anderson - 1952 - Review of Metaphysics 5 (3):469 - 472.
    2. There can be, and is, analogy among external relations, attributive, metaphorical or symbolic analogies, but such analogy is not metaphysical because the latter analogy is found only in the being of things and hence concerns only intrinsic relations.
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  22.  6
    St. Augustine and being.James F. Anderson - 1965 - The Hague,: M. Nijhoff.
    The properly metaphysical dimension of Augustine's thought has received little special attention among scholars - even "Scholastics. " The Thomist metaphysicians - especially we "Anglo-Saxon" ones - receive first honors for being the most neglectful of all. Why? I t is a puzzling phenomenon particularly in the light of the fact (recognized by almost every Thomist) that the very existence of Thomas the theologian is inconceivable apart from his pre-eminent Christian mentor in the intellectual life, the Bishop of Hippo. It (...)
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  23. Saint Augustine and Being.James F. Anderson - 1967 - Revue de Métaphysique et de Morale 72 (1):128-129.
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  24.  27
    Some Basic Propositions concerning Metaphysical Analogy.James F. Anderson - 1952 - Review of Metaphysics 5 (3):465 -.
  25.  26
    Some Disputed Questions on Our Knowledge of Being.James F. Anderson - 1958 - Review of Metaphysics 11 (4):550 - 568.
    The latter quality can be cultivated by the metaphysician through considering the intimate link between signification and being. The impossibility of separating the two is highlighted by the fact that even "non-being" is significant as a sign of the simple negative judgment, x is not. For this sign assuredly is. And a "square circle," mathematically and physically nonexistent, has the "being" of an incompatible conjunction of signs severally significant.
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  26. Time and the Possibility of An Eternal World.James F. Anderson - 1952 - The Thomist 15:136.
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  27. The cause of being.James F. Anderson - 1952 - St. Louis,: B. Herder Book Co..
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  28.  10
    The Metaphysics of Knowledge.James F. Anderson & Gerald B. Phelan - 1946 - Proceedings of the American Catholic Philosophical Association 21:106-111.
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  29.  33
    The Meaning of Existence:The Meaning of Existence—A Metaphysical Inquiry.James F. Anderson - 1955 - Review of Metaphysics 8 (4):624 - 632.
    In answering his primary question, What is existence?, Dom Mark draws an equation between "assertibility," "existence," "being," and "reality": "...this assertibility is precisely what we mean by existence or being or reality". And "assertibility," I take it, implies and is really identified with intelligibility; for all being is "assertible" just because and in so far as it is intelligible. So far, so good. The real difficulty is in Dom Mark's identification of "existence" and "being": "The existence of X, Y, and (...)
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  30. The Notion of Certitude.James F. Anderson - 1955 - The Thomist 18:522-39.
     
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  31. Two Studies in Metaphysics.James F. Anderson - 1941 - The Thomist 3:564-587.
     
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  32.  12
    A Notable Study of the Aristotelian Metaphysics. [REVIEW]James F. Anderson - 1952 - New Scholasticism 26 (2):229-239.
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  33.  19
    G. B. Phelan. [REVIEW]James F. Anderson - 1969 - New Scholasticism 43 (1):170-174.
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  34. The Dark Knowledge of God.Charles Journet & James F. Anderson - 1949 - Philosophy 24 (91):364-365.
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  35.  20
    The Main Problems of Philosophy. [REVIEW]James F. Anderson - 1947 - Modern Schoolman 25 (1):67-67.
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  36.  4
    Analogy In Plato,Les origines de l'analogie philosophique dans les dialogues de Platon. [REVIEW]James F. Anderson - 1950 - Review of Metaphysics 4 (1):111-129.
    A comprehensive review of Grenet's book would have to approach book-length itself, for "analogy" is discovered in all the Dialogues, and the Platonic principle and method of reasoning to which Grenet gives this name, and to which he attributes absolute universality, he treats extensively in heavily documented, text-packed treatises. His book in fact is divided into four "books." I shall therefore limit myself to two general questions: What does Grenet find to be the fundamental meaning of "philosophical analogy" in Plato? (...)
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  37. "Review article": In defense of étienne Gilson: Concerning a recent book about thomistic metaphysics. [REVIEW]James F. Anderson - 1964 - The Thomist 28 (3):373.
  38.  25
    The Bond of Being.M. Whitcomb Hess & James F. Anderson - 1951 - Philosophical Review 60 (3):403.
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  39.  60
    An Index of Hume Studies: 1975-1993.James Allan, Robert F. Anderson, Shane Andre, Pall S. Ardal, R. F. Atkinson, Luigi Bagolini, Annette Baier, Stephen Barker, Marcia Baron & Donald L. M. Baxter - 1993 - Hume Studies 19 (2):327-364.
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  40.  49
    Familiar ethical issues amplified: how members of research ethics committees describe ethical distinctions between disaster and non-disaster research.Catherine M. Tansey, James Anderson, Renaud F. Boulanger, Lisa Eckenwiler, John Pringle, Lisa Schwartz & Matthew Hunt - 2017 - BMC Medical Ethics 18 (1):44.
    The conduct of research in settings affected by disasters such as hurricanes, floods and earthquakes is challenging, particularly when infrastructures and resources were already limited pre-disaster. However, since post-disaster research is essential to the improvement of the humanitarian response, it is important that adequate research ethics oversight be available. We aim to answer the following questions: 1) what do research ethics committee members who have reviewed research protocols to be conducted following disasters in low- and middle-income countries perceive as the (...)
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  41.  13
    Book Notes. [REVIEW]Herbert Wallace Schneider, Bruce A. Garside, A. R. Louch, James F. Doyle & F. H. Ross - 1968 - Journal of the History of Philosophy 6 (1):103-108.
    In lieu of an abstract, here is a brief excerpt of the content:Book Reviews St. Auc~stine and Being: A Me$aphyM,cal Essay. By James F. Anderson. (The Hague: Martinus Nijhoff, 1965.Pp. viii [i] + 76. Guilders 9.90.) Contemporary students of medieval philosophy, especially those influenced by the writings of Gilson, usually view Augustine as primarily an essentialist in metaphysics, while Aquinas is viewed as some sort of existentialist. This is taken to mean that, whereas Augustine seems to identify being (...)
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  42.  40
    Book notes. [REVIEW]Herbert Wallace Schneider, Bruce A. Garside, A. R. Louch, James F. Doyle & F. H. Ross - 1968 - Journal of the History of Philosophy 6 (1):287-293.
    In lieu of an abstract, here is a brief excerpt of the content:Book Reviews St. Auc~stine and Being: A Me$aphyM,cal Essay. By James F. Anderson. (The Hague: Martinus Nijhoff, 1965.Pp. viii [i] + 76. Guilders 9.90.) Contemporary students of medieval philosophy, especially those influenced by the writings of Gilson, usually view Augustine as primarily an essentialist in metaphysics, while Aquinas is viewed as some sort of existentialist. This is taken to mean that, whereas Augustine seems to identify being (...)
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  43.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  44.  35
    Book Review Section 1. [REVIEW]Joseph A. Broude, Roy R. Nasstrom, M. M. Chambers, Kenneth C. Schmidt, Michael V. Belok, Cynthia Porter-Gherie, Eleanor Kallman Roemer, J. Harold Anderson, George D. Dalin, Bruce Beezer, James Van Pattan, Sally Schumacher, Harvey Neufeldt, Joseph Watras, Robert Nicholas Berard, F. C. Rankine, Paul Kriese, Jill D. Wright & Daniel P. Huden - 1981 - Educational Studies 12 (3):297-323.
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  45.  39
    Book Review Section 2. [REVIEW]Andrew J. Bush, George G. Noblit, Arthur W. Anderson, Don Hossler, Michael V. Belok, Harold Kahler, Robert Newton Burger, L. Glenn Smith, Virginia Underwood, Ruth W. Bauer, Joseph M. McCarthy, Albert E. Bender, E. Sidney Vaughan Iii, Joan K. Smith, Spencer J. Maxcy, Jorge Jeria, F. Michael Perko, Robert Craig & James Anasiewicz - 1981 - Educational Studies 12 (4):459-483.
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  46. Review: F rank M. O ppenheim, S.J. REVERENCE FOR THE RELATIONS OF LIFE: RE-IMAGINING PRAGMATISM VIA JOSIAH ROYCE'S INTERACTIONS WITH PEIRCE, JAMES, AND DEWEY. South Bend: University of Notre Dame Press, 2005. [REVIEW]Douglas R. Anderson - 2006 - Transactions of the Charles S. Peirce Society 42 (1):150-153.
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  47.  27
    Triage in response to a bioterrorist attack.James F. Childress - 2003 - In Jonathan D. Moreno (ed.), In the wake of terror: medicine and morality in a time of crisis. Cambridge, Mass.: MIT Press. pp. 77--93.
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  48.  28
    A history of Catholic moral theology in the twentieth century: from confessing sins to liberating consciences.James F. Keenan - 2010 - New York: Continuum.
    Background -- The moral manualists -- Initiating reform : Odon Lottin -- Retrieving Scripture and charity : Fritz Tillman and Gérard Gilleman -- Synthesis : Bernard Häring -- The neo-manualists -- New foundations for moral reasoning, 1970-89 -- New foundations for a theological anthropology, 1980-2000 -- Toward a global discourse on suffering and solidarity -- Afterword: The encyclicals of Pope Benedict XVI.
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  49.  7
    Moral wisdom: lessons and texts from the Catholic tradition.James F. Keenan - 2016 - Lanham: Rowman & Littlefield.
    Moral Wisdom introduces moral theory through a Catholic lens. Connecting the Catholic tradition to the realities of modern life, the third edition has been revised throughout to include new examples, the teachings of Pope Francis, new scholarship on the Ten Commandments and the teachings of Jesus, and a new chapter on applying lessons to life.
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  50.  88
    Old pragmatisms, new histories.Douglas Anderson - 2009 - Journal of the History of Philosophy 47 (4):pp. 489-521.
    The task at hand is to review work on the history of early American pragmatism from the last ten years. However, writing on the history of pragmatism presents us with a different problem than, say, dealing with historical accounts of Mill’s Logic. The meaning of ‘pragmatism’ is routinely contested and, likewise, who is to count as a pragmatist is contested. The issue, of course, arose soon after William James named “pragmatism” in his 1898 talk at Berkeley titled “Philosophical Conceptions (...)
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