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Annette C. Baier [63]Annette Baier [57]
  1. Trust and antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
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  2.  19
    A progress of sentiments: reflections on Hume's Treatise.Annette Baier - 1991 - Cambridge: Harvard University Press.
  3.  11
    Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1987 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  4.  16
    Moral prejudices: essays on ethics.Annette Baier - 1994 - Cambridge: Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
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  5.  12
    A Progress of Sentiments: Reflections on Hume’s Treatise.Annette Baier - 1991 - Cambridge, Mass.: Harvard University Press.
    Annette Baier's aim is to make sense of David Hume's Treatise as a whole. Hume's family motto, which appears on his bookplate, was True to the End. Baier argues that it is not until the end of the Treatise that we get his full story about truth and falsehood, reason and folly. By the end, we can see the cause to which Hume has been true throughout the work. Baier finds Hume's Treatise of Human Nature to be a carefully crafted (...)
  6.  20
    Postures of the Mind: Essays on Mind and Morals.Annette Baier - 1985 - University of Minnesota Press.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over all (...)
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  7.  10
    Postures of the Mind: Essays on Mind and Morals.Don Locke & Annette Baier - 1981 - Philosophical Quarterly 36 (145):571.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over all (...)
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  8.  15
    What do women want in a moral theory?Annette C. Baier - 1985 - Noûs 19 (1):53-63.
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  9.  41
    The Need for More than Justice.Annette C. Baier - 1987 - Canadian Journal of Philosophy, Supplementary Volume 13:41-56.
    In recent decades in North American social and moral philosophy, alongside the development and discussion of widely influential theories of justice, taken as Rawls takes it as the ‘first virtue of social institutions,’ there has been a counter-movement gathering strength, one coming from some interesting sources. For some of the most outspoken of the diverse group who have in a variety of ways been challenging the assumed supremacy of justice among the moral and social virtues are members of those sections (...)
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  10.  36
    Act and intent.Annette C. Baier - 1970 - Journal of Philosophy 67 (19):648-658.
  11.  42
    The Need for More than Justice.Annette C. Baier - 1987 - Canadian Journal of Philosophy 17 (sup1):41-56.
    In recent decades in North American social and moral philosophy, alongside the development and discussion of widely influential theories of justice, taken as Rawls takes it as the ‘first virtue of social institutions,’ there has been a counter-movement gathering strength, one coming from some interesting sources. For some of the most outspoken of the diverse group who have in a variety of ways been challenging the assumed supremacy of justice among the moral and social virtues are members of those sections (...)
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  12.  12
    Review Essays: A Progress of Sentiments, Reflections on Hume's TreatiseA Progress of Sentiments, Reflections on Hume's Treatise.Louis E. Loeb & Annette C. Baier - 1994 - Philosophy and Phenomenological Research 54 (2):467.
  13.  17
    Cartesian persons.Annette C. Baier - 1981 - Philosophia 10 (3-4):169-188.
  14. Doing things with others: The mental commons.Annette Baier - 1997 - In Lilli Alanen, Sara Heinämaa & Thomas Wallgren (eds.), Commonality and particularity in ethics. New York: St. Martin's Press. pp. 15--44.
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  15.  14
    The Need for More Than Justice.Annette C. Baier - 1987 - Canadian Journal of Philosophy, Supplementary Volume 13:41-56.
    In recent decades in North American social and moral philosophy, alongside the development and discussion of widely influential theories of justice, taken as Rawls takes it as the ‘first virtue of social institutions,’ there has been a counter-movement gathering strength, one coming from some interesting sources. For some of the most outspoken of the diverse group who have in a variety of ways been challenging the assumed supremacy of justice among the moral and social virtues are members of those sections (...)
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  16. What Do Women Want in a Moral Theory?Annette Baier - 1997 - In Roger Crisp & Michael Slote (eds.), Virtue Ethics. Oxford University Press.
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  17.  8
    The cautious jealous virtue: Hume on justice.Annette Baier - 2010 - Cambridge, Mass.: Harvard University Press.
    The Cautious Jealous Virtue is an illuminating meditation that will interest not only Hume scholars but also those interested in the issues of justice and in ...
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  18.  8
    The Commons of the Mind.Annette Baier - 1997 - Open Court Publishing.
    In these Carus Lectures, Annette Baier looks at the relation between individual and shared reasoning, intending, and moral reflection. In each case she emphasizes the interdependence of minds and the role of social practices in setting the norms governing these activities.
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  19.  10
    The Search for Basic Actions.Annette Baier - 1971 - American Philosophical Quarterly 8 (2):161 - 170.
  20.  5
    Reflections on How We Live.Annette Baier - 2010 - Oxford, GB: Oxford University Press.
    The pioneering moral philosopher Annette Baier presents a series of new and recent essays in ethics, broadly conceived to include both engagements with other philosophers and personal meditations on life. Baier's unique voice and insight illuminate topics ranging from patriotism and future generations to honesty, trust, hope, and friendship.
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  21.  13
    How Wide Is Hume's Circle? (A question raised by the exchange between Erin I. Kelly and Louis E. Loeb, Hume Studies, November 2004).Annette C. Baier - 2006 - Hume Studies 32 (1):113-117.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume 32, Number 1, April 2006, pp. 113-117 How Wide Is Hume's Circle? (A question raised by the exchange between Erin I. Kelly and Louis E. Loeb, Hume Studies, November 2004) ANNETTE C. BAIER Hume's version, in An Enquiry concerning the Principles of Morals, section 9,2 of the viewpoint from which moral assessments are made, and from which traits are recognized as virtues or vices, is that (...)
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  22.  23
    Caring about caring: A reply to Frankfurt.Annette C. Baier - 1982 - Synthese 53 (2):273 - 290.
  23.  9
    Trusting people.Annette C. Baier - 1992 - Philosophical Perspectives 6:137-153.
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  24.  23
    Hume's analysis of pride.Annette Baier - 1978 - Journal of Philosophy 75 (1):27-40.
  25.  24
    Moralism and cruelty: Reflections on Hume and Kant.Annette C. Baier - 1993 - Ethics 103 (3):436-457.
    Both a morality, like Kant's, which relies on wrongdoers' guilt feelings and expectation of punishment, as enforcement for its requirements, and one which, like Hume's, relies on the feelings of shame and expectation of their fellows' contempt which will be felt by those showing lack of the moral virtues, seem to merit the charge that morality is an intrinsically cruel institution. The prospects for a gentle non-punitive morality are explored, and Hume's views found more promising, for this purpose, than Kant's.
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  26.  7
    What emotions are about.Annette Baier - 1990 - Philosophical Perspectives 4:1-29.
  27. Demoralization, trust, and the virtues.Annette Baier - 2004 - In Cheshire Calhoun (ed.), Setting the moral compass: essays by women philosophers. New York: Oxford University Press. pp. 176--190.
     
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  28.  8
    David Hume: Common-Sense Moralist and Sceptical Metaphysician.Annette Baier - 1983 - Philosophy and Phenomenological Research 44 (1):127-131.
  29.  13
    A Naturalist View of Persons.Annette Baier - 1991 - Proceedings and Addresses of the American Philosophical Association 65 (3):5 - 17.
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  30.  10
    Memory.Annette C. Baier & Mary Warnock - 1990 - Philosophical Review 99 (3):436.
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  31.  19
    Secular Faith.Annette Baier - 1980 - Canadian Journal of Philosophy 10 (1):131 - 148.
    Both in ethics and in epistemology one source of scepticism in its contemporary version is the realization, often belated, of the full consequences of atheism. Modern non-moral philosophy looks back to Descartes as its father figure, but disowns the Third Meditation. But if God does not underwrite one's cognitive powers, what does? The largely unknown evolution of them, which is just a version of Descartes’ unreliable demon? “Let us … grant that all that is here said of God is a (...)
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  32.  18
    Death and Character: Further Reflections on Hume.Annette C. Baier - 2008 - Harvard University Press.
  33.  11
    The Intentionality of Intentions.Annette C. Baier - 1977 - Review of Metaphysics 30 (3):389 - 414.
    Berkeley says that "the making and unmaking of ideas doth very properly denominate the mind active." What did Berkeley take as the paradigm of that making which denominates mind active? He speaks in the same passage of exciting "ideas in my mind at pleasure," of varying and shifting the scene "as oft as I see fit. It is no more than willing and straightway this or that idea arises in my fancy." This quite clearly takes human idea-making to be fantasizing. (...)
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  34. Feelings that matter.Annette Baier - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA.
     
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  35. Master Passions.Annette Baier - 1978 - In Amelie Oksenberg Rorty (ed.), Explaining emotions. Journal of Philosophy Inc.
  36. The ambiguous limits of desire.Annette Baier - 1986 - In Joel Marks (ed.), The Ways of Desire: New Essays in Philosophical Psychology on the Concept of Wanting. Precedent. pp. 39--61.
  37.  17
    A Conversation between Annette Baier and Anik Waldow about Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  38.  22
    Artificial Virtues and the Equally Sensible Non-Knaves: A Response to Gauthier.Annette C. Baier - 1992 - Hume Studies 18 (2):429-439.
    In lieu of an abstract, here is a brief excerpt of the content:Artificial Virtues and the Equally Sensible Non-Knaves: A Response to Gauthier Annette C. Baier Gauthier's splendidly dialectical paper1 first sets out Hume's official Treatise account ofhow each personhas a self-interested motive to curb her natural but socially troublesome self-interest, by agreeing to the adoption ofthe artifices ofprivate property rights, transfer by consent, and promise (provided others are also agreeing to adopt them), andhow the sympathy-dependent moral sentiment approves of (...)
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  39.  6
    David Hume, Spinozist.Annette C. Baier - 1993 - Hume Studies 19 (2):237-252.
  40.  8
    Mind and Change of Mind.Annette Baier - 1979 - Midwest Studies in Philosophy 4 (1):157-176.
  41.  4
    Extending the limits of moral theory.Annette Baier - 1986 - Journal of Philosophy 83 (10):538-545.
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  42.  17
    Hume's account of our absurd passions.Annette Baier - 1982 - Journal of Philosophy 79 (11):643-651.
  43.  2
    Moral Sentiments, and the Difference They Make.Annette C. Baier & Michael Luntley - 1995 - Aristotelian Society Supplementary Volume 69 (1):15-46.
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  44.  5
    A Note on Justice, Care, and Immigration Policy.Annette Baier - 1995 - Hypatia 10 (2):150 - 152.
    Should a "caring" immigration policy give special treatment to would-be immigrants who are near neighbors? It is argued that, while those on our borders requesting entry have some special claim, it should not drown out the claims of more distant applicants for citizenship.
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  45.  19
    Good men’s women.Annette Baier - 1979 - Hume Studies 5 (1):1-19.
    In lieu of an abstract, here is a brief excerpt of the content:GOOD MEN'S WOMEN: HUME ON CHASTITY AND TRUST At the very heart of Hume's philosophy in the Treatise, namely between his discussion of the artificial and the natural virtues, he places a short chapter entitled "Of Chastity and Modesty." Its central position is appropriate, since these supposed virtues present something of a test case for Hume's account of the relation between nature and artifice, and, more generally, beyond his (...)
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  46.  14
    Hume.Annette C. Baier - 2010 - In Timothy O'Connor & Constantine Sandis (eds.), A Companion to the Philosophy of Action. Malden, MA: Wiley-Blackwell. pp. 513–520.
    This chapter contains sections titled: References.
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  47. The vital but dangerous art of ignoring: Selective attention and self-deception.Annette C. Baier - 1996 - In Roger T. Ames (ed.), Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.
     
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  48.  4
    Enquiry concerning the Principles of Morals: Incomparably the Best?Annette C. Baier - 2008 - In Elizabeth Schmidt Radcliffe (ed.), A Companion to Hume. Malden, MA: Wiley-Blackwell. pp. 293–320.
    This chapter contains section titled: The Appendices The Analysis of Personal Merit The True Origin of Morals What Pleased the Author Final Note References Further Reading.
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  49.  6
    Mixing memory and desire.Annette C. Baier - 1976 - American Philosophical Quarterly 13 (3):213-20.
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  50. Acting in character.Annette Baier - 2009 - In Constantine Sandis (ed.), New essays on the explanation of action. New York: Palgrave-Macmillan.
     
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