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Douglas R. Anderson [50]Douglas Anderson [29]Douglas D. Anderson [2]Douglas C. Anderson [1]
  1.  90
    Creativity and the Philosophy of C.S. Peirce.Douglas R. Anderson - 1987 - Kluwer Academic Publishers.
    Chapter INTRODUCTION Charles Sanders Peirce is quickly becoming the dominant figure in the history of American philosophy. The breadth and depth of his work ...
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  2. Pragmatism and the Philosophy of Sport.John Kaag, Douglas Anderson & Richard Lally (eds.) - 2012 - Lexington Books.
    The contributors to Pragmatism and the Philosophy of Sport argue that American pragmatism is particularly well suited analyze the experience and development of sport activities. This volume will be a valuable resource in any philosophy of sport class or in a course on pragmatism; it will also be appropriate for kinesiology students. It will give readers a good sense of the themes in the American philosophical tradition as well as those in the burgeoning field of the philosophy of sport.
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  3.  64
    The Evolution of Peirce's Concept of Abduction.Douglas R. Anderson - 1986 - Transactions of the Charles S. Peirce Society 22 (2):145 - 164.
  4.  4
    Strands of System the Philosophy of Charles Peirce.Douglas R. Anderson & Charles Sanders Peirce - 1995 - Purdue University Press.
    The American thinker Charles Sanders Peirce, best known as the founder of pragmatism, has been influential not only in the pragmatic tradition but more recently in the philosophy of science and the study of semiotics, or sign theory. Strands of System provides an accessible overview of Peirce's systematic philosophy for those who are beginning to explore his thinking and its import for more recent trends in philosophy.
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  5.  18
    The Esthetic Attitude of Abduction.Douglas R. Anderson - 2005 - Semiotica 2005 (153 - 1/4):9-22.
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  6.  40
    Philosophy Americana: Making Philosophy at Home in American Culture.Douglas R. Anderson - 2006 - Fordham University Press.
    In this engaging book, Douglas Anderson begins with the assumption that philosophy—the Greek love of wisdom—is alive and well in American culture. At the same time, professional philosophy remains relatively invisible. Anderson traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation. How might American philosophers talk to us about our religious experience, or political engagement, or literature—or even, popular music? Anderson’s second aim is to find places (...)
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  7. Classical American Pragmatism: Its Contemporary Vitality.Sandra B. Rosenthal, Carl R. Hausman & Douglas R. Anderson (eds.) - 1999 - University of Illinois Press.
    This collection provides a thorough grounding in the philosophy of American pragmatism by examining the views of four principal thinkers - Charles S. Peirce, William James, John Dewey, and George Herbert Mead - on issues of central and enduring importance to life in human society. Pragmatism emerged as a characteristically American response to an inheritance of British empiricism. Presenting a radical reconception of the nature of experience, pragmatism represents a belief that ideas are not merely to be contemplated but must (...)
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  8.  12
    Peirce.Douglas R. Anderson - 1990 - Newsletter of the Society for the Advancement of American Philosophy 18 (56):11-13.
  9.  69
    Three Appeals in Peirce's Neglected Argument.Douglas R. Anderson - 1990 - Transactions of the Charles S. Peirce Society 26 (3):349 - 362.
  10.  5
    Strands of System: The Philosophy of Charles Peirce.Christopher Hookway & Douglas R. Anderson - 1997 - Philosophical Review 106 (2):286.
    Each volume in the Purdue University Press Series in the History of Philosophy examines the fundamental ideas of a single philosopher, presenting one basic text by the thinker in question, and supplementing this by “a very thorough and up-to-date commentary.” The format is most successful when a reasonably short classic work containing the subject’s most important claims can be found. We might expect it to work much less well with a thinker like Peirce, serious study of whose work cannot avoid (...)
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  11.  14
    Antony van Leeuwenhoek's Microscopes and Other Scientific Instruments: New Information From the Delft Archives.Huib J. Zuidervaart & Douglas Anderson - 2016 - Annals of Science 73 (3):257-288.
    SUMMARYThis paper discusses the scientific instruments made and used by the microscopist Antony van Leeuwenhoek. The immediate cause of our study was the discovery of an overlooked document from the Delft archive: an inventory of the possessions that were left in 1745 after the death of Leeuwenhoek's daughter Maria. This list sums up which tools and scientific instruments Leeuwenhoek possessed at the end of his life, including his famous microscopes. This information, combined with the results of earlier historical research, gives (...)
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  12.  35
    Peirce on Metaphor.Douglas Anderson - 1984 - Transactions of the Charles S. Peirce Society 20 (4):453 - 468.
    This article examines peirce's technical use of metaphor. in doing so it looks at certain aspects of his semiotics and, in particular, his division of signs into icons, indexes, and symbols. the upshoot is that, for peirce, metaphor plays a central role in artistic thought while analogy is central to scientific thought.
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  13. 6 Reading Water.Douglas Anderson - 2007 - In M. J. McNamee (ed.), Philosophy, Risk and Adventure Sports. London ;Routledge. pp. 71.
     
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  14. The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892, Vol. Nathan Houser Et Al.Douglas Anderson - 2011 - The Pluralist 6 (2):61-64.
  15. Philosophy as Teaching: James's "Knight Errant," Thomas Davidson.Douglas R. Anderson - 2004 - Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a concluding emphasis (...)
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  16. Peirce and Cartesian Rationalism.Douglas R. Anderson - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell.
     
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  17.  8
    Peirce and Heidegger: A Shared Concern.Douglas R. Anderson - 1986 - Philosophy Today 30 (2):119-125.
  18. Frank M. Oppenheim, S.J., Reverence for the Relations of Life: Re-Imagining Pragmatism Via Josiah Royce's Interactions with Peirce, James, and Dewey. [REVIEW]Douglas R. Anderson - 2006 - Transactions of the Charles S. Peirce Society 42 (1):150-153.
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  19.  80
    Old Pragmatisms, New Histories.Douglas Anderson - 2009 - Journal of the History of Philosophy 47 (4):pp. 489-521.
    The task at hand is to review work on the history of early American pragmatism from the last ten years. However, writing on the history of pragmatism presents us with a different problem than, say, dealing with historical accounts of Mill’s Logic. The meaning of ‘pragmatism’ is routinely contested and, likewise, who is to count as a pragmatist is contested. The issue, of course, arose soon after William James named “pragmatism” in his 1898 talk at Berkeley titled “Philosophical Conceptions and (...)
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  20.  37
    Emphatics.Douglas R. Anderson - 2000 - Journal of Speculative Philosophy 15 (4):321-323.
    To read any book by Paul Weiss is to enter into an ongoing philosophical discussion. Emphatics is no exception. Here Weiss takes up some issues from previous work but from a new angle of vision. Much of what he says also moves beyond the content of earlier writings, which is as it should be. "A creative, systematic philosopher," Weiss says, "is somewhat like a poet rewriting a long poem, preserving some parts of earlier versions in later ones. What has been (...)
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  21. Peirce and Pragmatism : American Connections.Douglas Anderson - 2008 - In Cheryl Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.
  22.  33
    Bowne’s Redefinition of “Telos”.Douglas R. Anderson - 1988 - Idealistic Studies 18 (3):239-246.
    Under the influence of rationalism and various forms of absolute idealism in the nineteenth century, teleology took on the nature of fixity; the universe was held to be fulfilling a definite telos. Such teleology defined a closed universe. In the latter half of the same century the American pragmatists, under the influence of Bergson and Renouvier, began to develop their notion of an open universe: one whose possibilities were not predetermined but were evolving creatively. This necessarily involved a change in (...)
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  23.  50
    Roads to Divinity.Douglas R. Anderson - 2014 - The Pluralist 9 (1):87-96.
    Not long before he died, Henry David Thoreau was asked by a friend where religion was to be found in his writings. Thoreau responded by saying that his religiosity pervaded his works but that no one noticed it. This result was enabled by the cultural belief that religiosity entailed formal religion, creeds, fixed rituals, and overt discussions of God or gods. Thoreau’s point—a development of Emerson’s “Divinity School Address”—was to show the mistakenness of this compartmentalization of one’s religious life. For (...)
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  24.  30
    Peirce on Berkeley’s Nominalistic Platonism.Douglas R. Anderson & Peter S. Groff - 1998 - American Catholic Philosophical Quarterly 72 (2):165-177.
  25.  74
    An American Argument for Belief in the Reality of God.Douglas R. Anderson - 1989 - International Journal for Philosophy of Religion 26 (2):109 - 118.
    This article borrows from the american tradition of emerson, james, and peirce to argue that religious belief may properly originate in feeling, willing, or reasoning. i also maintain that such belief is not consummated until all three aspects of one's being--feeling, willing, and thinking--have been addressed. this approach both democratizes the possibility of religious belief and requires of full belief that it be applicable to all aspects of one's life.
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  26.  11
    Peirce's God of Theory and Practice.Douglas R. Anderson - 1995 - Revista Portuguesa de Filosofia 51 (1):167 - 178.
    In his "A Neglected Argument for the Reality of Goc" (1908), Charles Peirce argued for two dimensions of belief in God's reality. On the one side, he maintained that this belief would be useful for guiding the conduct of life; on the other side, he maintained that the belief could function as the first stage in a scientific inquiry. My suggestion in this paper is that we examine the last of Peirce's 1903 lectures on pragmatism at Harvard to see how (...)
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  27.  6
    Conversations on Peirce: Reals and Ideals.Douglas R. Anderson (ed.) - 2012 - Fordham University Press.
    The essays in this book have grown out of conversations between the authors and their colleagues and students over the last decade and a half.
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  28. Charles S. Peirce.Douglas Anderson - 2009 - In Graham Robert Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Oxford University Press. pp. 3--221.
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  29. El pragmatismo norteamericano.Douglas Anderson, Ricardo Restrepo, Victor Hugo Chica & Diana Patricia Carmona (eds.) - 2013 - IAEN.
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  30. Emerson’s Schellingean Natures: Origins of and Possibilities for American Environmental Thought: As Naturezas Schellinguianas de Emerson: Origens E Possibilidades Do Pensamento Ambientalista Dos Estados Unidos.Douglas Anderson - 2007 - Cognitio 8 (1).
     
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  31. Joseph P. Fell , "The Philosophy of John William Miller". [REVIEW]Douglas R. Anderson - 1991 - Transactions of the Charles S. Peirce Society 27 (4):527.
     
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  32. 3. Peirce and Representative Persons.Douglas R. Anderson - 1997 - In Richard Hart & Douglas R. Anderson (eds.), Philosophy in Experience: American Philosophy in Transition. Fordham University Press. pp. 77-88.
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  33. Peirce, l’osservazione e la disciplina dell’attesa.Douglas Anderson - 2009 - Discipline Filosofiche 19 (2).
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  34. Philosophy Without Borders.Douglas Anderson - 2020 - Cognitio 21 (1):15-24.
    Este ensaio explora de maneira breve as sugestões dos pragmatistas americanos com relação ao desenvolvimento do pensamento filosófico. Entre estas, estão incluídas a necessidade de aprender de outras disciplinas os modos úteis de investigação para o entendimento da experiência humana, a necessidade de manter um diálogo com a história das ideias tanto para prevenir a repetição quanto para sugerir novas direções do pensamento, bem como a travessia das fronteiras culturais para evitar a arrogância dogmática encontrada no interior das fronteiras de (...)
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  35. Russell Goodman, "American Philosophy and the Romantic Tradition". [REVIEW]Douglas R. Anderson - 1992 - Transactions of the Charles S. Peirce Society 28 (2):366.
     
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  36. William James, "Manuscript Lectures". [REVIEW]Douglas R. Anderson - 1989 - Transactions of the Charles S. Peirce Society 25 (4):565.
     
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  37. The Philosophy of Hilary Putnam.Randall E. Auxier, Lewis E. Hahn & Douglas R. Anderson - 2016 - Chicago, IL, USA: Open Court.
    Library of Living Philosophers volume on Hilary Putnam with critical essays, Putnam's autobiography and his replies.
     
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  38. Philosophy in Experience: American Philosophy in Transition.Richard E. Hart & Douglas R. Anderson - 1998 - Transactions of the Charles S. Peirce Society 34 (1):284-294.
     
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  39. 10. Responses to Friendly Critics Responses to Friendly Critics (Pp. 596-648).Matthew Caleb Flamm, John Lachs, Daniel Moreno Moreno, Glenn Tiller, Nathan Houser, Krzysztof Chris Piotr Skowronski, Michael Brodrick, Vincent Colapietro & Douglas Anderson - 2009 - Transactions of the Charles S. Peirce Society 45 (4).
     
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  40.  5
    Pragmatism with Purpose: Selected Writings.Steven A. Miller, Peter Hare & Douglas R. Anderson - 2020 - Fordham University Press.
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  41. Ethics in Pharmacy Practice: A Practical Guide.Dennis M. Sullivan, Douglas C. Anderson & Justin W. Cole - 2021 - Springer Verlag.
    This textbook offers a unique and accessible approach to ethical decision-making for practicing pharmacists and student pharmacists. Unlike other texts, it gives clear guidance based on the fundamental principles of moral philosophy, explaining them in simple language and illustrating them with abundant clinical examples and case studies. The strength of this text is in its emphasis on normative ethics and critical thinking, and that there is truly a best answer in the vast majority of cases, no matter how complex. The (...)
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  42.  38
    The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892, Vol. 8, Ed. Nathan Houser Et Al. The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892 Houser Nathan Indiana UP, Bloomington. [REVIEW]Douglas Anderson - 2011 - The Pluralist 6 (2):61-64.
  43.  56
    Santayana's Provocative Conception of the Philosophical Life.Douglas Anderson - 2009 - Transactions of the Charles S. Peirce Society 45 (4):pp. 579-595.
    I assess some of the ways in which Santayana takes philosophy to be a personal, poetic endeavor. In doing so, I also suggest that in some ways his work in the realm of spirit is more of a philosophy of the personal than much of the work of the American pragmatists.
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  44.  61
    Peirce's Agape and the Generality of Concern.Douglas R. Anderson - 1995 - International Journal for Philosophy of Religion 37 (2):103 - 112.
  45.  34
    Cosmic Religion: An Autobiography of the Universe.Douglas R. Anderson - 1989 - Newsletter of the Society for the Advancement of American Philosophy 17 (53):8-9.
  46.  34
    Review of Eva Schaper, Pleasure, Preference and Value. [REVIEW]Douglas Anderson - 1986 - Idealistic Studies 16 (2):186-187.
    As Eva Schaper herself suggests, since linguistic analysis opted against the possibility of aesthetic theory some years ago, there has been a significant neglect of discussions of aesthetics. This collection does much to reverse the trend and in doing so, I think, makes a definite move toward conciliation with the speculative tradition. Many fundamental metaphysical issues are raised here. For this reason the book is important for both the analytical and speculative traditions.
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  47.  39
    Possibility of the Aesthetic Experience.Douglas R. Anderson - 1992 - Idealistic Studies 22 (3):219-220.
    Possibility of the Aesthetic Experience, edited by Michael H. Mitias, is an interesting and diverse collection of essays. It is difficult to know where to begin to evaluate such a collection; the styles move from the quasi-phenomenological of Arnold Berleant’s “Experience and Theory in Aesthetics,” to the historical and technical analyses of Carla Cordua’s “A Critique of Aesthetics” and Bohdan Dziemidok’s “Controversy About Aesthetic Attitude.” In this brief review, therefore, I shall address the book in a way that I would (...)
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  48.  28
    Thought and Nature: Studies In Rationalist Philosophy.Douglas R. Anderson - 1988 - Idealistic Studies 18 (1):89-91.
    The title of this book, Thought and Nature, despite its common sound, is entirely appropriate. Arthur Collins pursues various strands of rationalist philosophy and does so through a series of themes held together by a general interest. This interest is the intertwining of epistemology and ontology, the relation of thought and nature. This loose focus enhances the book’s readability since it holds together what are otherwise independent essays and at the same time does not overwork a single theme by merely (...)
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  49.  4
    7 Peirce's Common Sense Marriage of Religion and Science.Douglas Anderson - 2004 - In C. J. Misak (ed.), The Cambridge Companion to Peirce. Cambridge University Press. pp. 175--92.
  50.  39
    Truth, Rationality, and Self-Control: Themes From Peirce.Douglas Anderson - 2002 - Philosophical Review 111 (2):288-291.
    Truth, Rationality, and Self-Control incorporates work from seven previously published essays and five chapters of new material. Sometimes collections of this sort lack continuity. This is not the case with Hookway’s text. With only a few minor exceptions, the essays work well together, developing ideas in increments as the text unfolds. Although Hookway offers no single theme as the book’s project, his decision to focus on Charles Peirce’s notions of truth, rationality, and pragmatism indicates an investigation of Peirce’s overall approach (...)
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