Results for 'Annette Hilt'

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  1.  11
    Between constitution and interpretation: Identity as history.Annette Hilt - 2015 - Filozofija I Društvo 26 (2):293-314.
    The paper focuses on the possibilities to constitute meaning in the?borderline- situations? of the social sphere, such as the loss of validity of orientation within and experience of reality in the socially shared structures of the lifeworld. On the one hand, I will refer to A. Schutz? and his constitution-analysis of foreign understanding and of shared meaning; on the other hand, I bear onto I. Kert?sz literary project to narrate the biography of an Auschwitz-survivor as close to his experiential perspective (...)
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  2.  5
    Bildung im technischen Zeitalter: Sein, Mensch und Welt nach Eugen Fink.Annette Hilt & Cathrin Nielsen (eds.) - 2005 - Freiburg: Alber.
  3.  12
    „Die Monaden haben Fenster…“. Viktor von Weizsäckers Einführung des Subjekts in die Medizin oder die Frage nach einem Denkstil subjektiver Erfahrung.Annette Hilt - 2018 - Internationales Jahrbuch für Philosophische Anthropologie 8 (1):109-122.
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  4.  15
    Die Praxis der ars moriendi oder die Erfahrung, leben zu lernen und sterben zu können.Annette Hilt - 2008 - Philosophische Rundschau 55 (4):307.
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  5.  5
    Endlichkeit, Medizin und Unsterblichkeit: Geschichte, Theorie, Ethik.Annette Hilt, Isabella Jordan & Frewer Andreas (eds.) - 2010 - Stuttgart: Steiner.
    English summary: Medicine is not only a technique or skill for obtaining or restoring health in the face of illness and death; it strives to be a component of life that has learned to deal with the inevitability of suffering and death. As meditatio vitae et mortis, it can become a field of reflection on being human par excellence. The increasing possibility of anti-aging, plastic surgery and enhancement procedures, however, again bring about questions of the limits of human medicine, even (...)
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  6.  7
    Ein Zuhause, das mehr als Heimat ist.Annette Hilt - 2021 - Zeitschrift für Kulturphilosophie 2021 (2):84-95.
    My contribution interrogates how to conceive belonging and how to clarify conceptual connotations of this and other concepts as ›home‹ or a ›dwelling in a place‹ according to their meaning for orienting our social life and identities. Methodically, I start with the phenomenological consideration of ›operative concepts‹ and how these might be reflexively brought into work with experiencing loss of belonging, negation of a home to stay in, and infraction of identity as they are expressed in personal life-stories.
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  7.  8
    La questione dell'umanismo oggi.Annette Hilt, Holger Zaborowski & Virgilio Cesarone (eds.) - 2017 - Macerata: Quodlibet.
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  8.  26
    The Anthropological Boundaries of Comprehensive Meaning, its Finitudes and Openness: Towards a Hermeneutics of Expressivity.Annette Hilt - 2009 - Journal of the British Society for Phenomenology 40 (3):263-278.
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  9.  10
    The practice of ars moriendi or the experience, of learning to live or ability to die.Annette Hilt - 2008 - Philosophische Rundschau 55 (4):307 - 331.
  10. Ursprungsfragen oder Zugänge zur Welt des Sozialen: Kunst, Technik, Politik.Annette Hilt - 2015 - In Virgilio Cesarone, Alfred Denker, Annette Hilt, Željko Radinković & Holger Zaborowski (eds.), Heidegger und die technische Welt. Freiburg: Verlag Karl Alber.
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  11.  9
    Heidegger und die technische Welt.Virgilio Cesarone, Alfred Denker, Annette Hilt, Željko Radinković & Holger Zaborowski (eds.) - 2015 - Freiburg: Verlag Karl Alber.
    Dieser Band thematisiert Heideggers Verständnis der technischen Welt und deren Verhältnis zu Kunst, Politik und Sprache. Diskutiert wird dabei auch, wie Heideggers Denken der Technik von Philosophen der Gegenwart aufgegriffen und weiter entwickelt wird und wie es dabei helfen kann, Globalisierung, Digitalisierung und die Entwicklung in den Biotechnologien philosophisch zu verstehen. Im Dokumententeil wird die Urfassung von Die Zeit des Weltbildes veröffentlicht.
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  12. Identität(en).Christopher A. Nixon, Winfried Eckel, Carsten Albers, Paul Clogher, Paul Nnodim, Katherine Duval, Annika Schlitte, Fiona Ennis, Annette Hilt, Patricia Rehm-Grätzel, Martin Reker, Wiedebach Hartwig, Hermann Recknagel & Michaela Abdelhamid - 2018 - Freiburg im Breisgau, Deutschland: Verlag Karl Alber.
    Band 13 der psycho-logik widmet sich aus fächerübergreifendem Blickwinkel dem Thema Identität, das in den Sozial- und Geisteswissenschaften zu einem Schlagwort des 20. und 21. Jahrhunderts geworden ist. Gerade die moderne und liberale Gesellschaftsordnung, die uns ungeahnt viel Freiheit ermöglicht hat, charakterisiert ein Patchwork aus Identifikationsangeboten, das zugleich die kollektive und personale Identitätsfindung problematisch macht. Aktuell hat die narrative Theorie die erinnerte und erzählte Lebensgeschichte zum Gründungsort des Selbst erhoben. Sie spielt auch in den Beiträgen dieses Bandes eine prominente Rolle. (...)
     
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  13.  38
    Die Praxis der ars moriendi oder die Erfahrung, leben zu lernen und sterben zu können. [REVIEW]Annette Hilt - 2008 - Philosophische Rundschau 55 (4):307.
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  14. Annette Hilt, Ousia-Psyche-Nous. Aristoteles' Philosophie der Lebendigkeit.Stephan Grotz - 2008 - Philosophisches Jahrbuch 115 (1):188.
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  15. Annette Hilt/Isabella Jordan/Andreas Frewer (Hg.)-Endlichkeit, Medizin und Unsterblichkeit.Marianne Kreuels - 2010 - Philosophischer Literaturanzeiger 63 (4):351.
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  16. Annette Hilt. Ousia -- Psyche -- Nous. Aristoteles' Philosophie der Lebendigkeit. [REVIEW]Emmanuel Alloa - 2008 - Allgemeine Zeitschrift für Philosophie 33 (1):85-88.
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  17.  9
    Pascal Delhorn, Annette Hilt (Hg.): Das Leben denken. Philosphische Anthropologie und Lebensphilosophie im deutschfranzösischen Gespräch.Rolf Kühn - 2019 - Philosophischer Literaturanzeiger 72 (2):135-139.
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  18.  5
    Eugen Fink, Existenz und Coexistenz, hg. von Annette Hilt (= Eugen Fink-Gesamtausgabe, Bd. 16).Harald Seubert - 2019 - Philosophisches Jahrbuch 126 (2):380-384.
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  19. Abt. 4. Sozialphilosophie und Pädagogik. Bd. 16. Existenz und Coexistenz / herausgegeben von Annette Hilt. Bd. 20. Geschichte der Pädogogik der Neuzeit. [REVIEW]Herausgegeben von Anselm BöHmer - 2006 - In Eugen Fink (ed.), Eugen Fink Gesamtausgabe. Freiburg: K. Alber.
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  20.  9
    Recent Contributions to Dilthey’s Philosophy of the Human Sciences.Hans-Ulrich Lessing, Rudolf A. Makkreel & Riccardo Pozzo (eds.) - 2011 - Frommann-holzboog Verlag.
    Die Geisteswissenschaften zu verstehen, was sie sind und was sie erreichen konnen, ist heute, hundert Jahre nach Diltheys Tod, eine genauso wichtige Aufgabe wie zu dessen Lebzeiten. Diltheys Argumente und seine Position einer umfassenden philosophischen Grundlegung der Geisteswissenschaften sind auch heute noch von Bedeutung. Seine Verteidigung der Autonomie der geistigen Welt angesichts der positivistischen Herrschaftsanspruche liefert wichtige Gesichtspunkte fur die Evaluierung geisteswissenschaftlicher Forschung. Zum 100. Todestag Diltheys zeigen zehn renommierte Forscher anhand zweier Themengebiete - 'Dilthey and Kant' sowie 'Dilthey and (...)
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  21. Aristoteles: antike Kontexte, gegenwärtige Perspektiven: Akten der Tagung "Die aristotelische Philosophie im antiken Kontext" in Heidelberg, 7.-9. Januar 2016.Peter König & Jan-Ivar Lindén (eds.) - 2020 - Heidelberg: Universitätsverlag Winter.
    Aus Anlass des 2400. Geburtstages von Aristoteles fand vom 7. bis 9. Januar 2016 an der Universität Heidelberg ein internationales Aristoteles-Symposium statt. Die gemeinsam vom Philosophischen Seminar' der Universität und vom 'Zentrum für historische Ontologie organisierte Veranstaltung eröffnete eine Reihe von insgesamt zehn Tagungen, die unter dem übergreifenden Titel 'Aristotle today - Aristoteles heute - Aristote aujourd'hui' standen und bis zum Januar 2017 in verschiedenen Ländern durchgeführt wurden. Der nun vorliegende Band mit Beiträgen der Auftaktveranstaltung in Heidelberg verfolgt das doppelte (...)
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  22. A Conversation between Annette Baier and Anik Waldow about Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  23.  37
    Annette Schlichter: Die Figur der verrückten Frau. Weiblicher Wahnsinn als Kategorie der feministischen Repräsentationskritik.Annette Schlichter - 2003 - Die Philosophin 14 (27):110-112.
  24.  2
    Ethical aspects of death and suicide wishes of older people in nursing and for nursing professionals.Annette Riedel, Karen Klotz & Thomas Heidenreich - forthcoming - Ethik in der Medizin:1-19.
    Definition of the problem Death and suicide wishes of older people represent a relevant and morally challenging issue for nurses. Especially in the context of wishes for assisted suicide, the risk for the development of moral uncertainty or even moral distress grows. As suicide rates and requests for assisted suicide are particularly high among people 65 years of age or older, the topic proves to be particularly relevant to the settings of long-term community and nursing home care. At the same (...)
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  25.  11
    Ethics in aesthetics?Annett Zinsmeister & Rainer Leschke (eds.) - 2012 - Berlin: Jovis Verlag.
    Can aesthetic concepts reflect and provide answers for ethical aspects and issues? Is "more ethics, less aesthetics" applicable, according to the motto of the Venice Biennial for architecture in the year 2000? Or isn't "more aesthetics" in fact just what is required to encourage reflection about ethical responsibilities and dimensions in architecture, art, and design? This publication is a collection of reflections about the ethical and political dimensions of creations, presented from the point of view of art, architecture, design, and (...)
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  26.  68
    Criminal Disenfranchisement and the Concept of Political Wrongdoing.Annette Zimmermann - 2019 - Philosophy and Public Affairs 47 (4):378-411.
    Disagreement persists about when, if at all, disenfranchisement is a fitting response to criminal wrongdoing of type X. Positive retributivists endorse a permissive view of fittingness: on this view, disenfranchising a remarkably wide range of morally serious criminal wrongdoers is justified. But defining fittingness in the context of criminal disenfranchisement in such broad terms is implausible, since many crimes sanctioned via disenfranchisement have little to do with democratic participation in the first place: the link between the nature of a criminal (...)
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  27. Proceed with Caution.Annette Zimmermann & Chad Lee-Stronach - 2021 - Canadian Journal of Philosophy (1):6-25.
    It is becoming more common that the decision-makers in private and public institutions are predictive algorithmic systems, not humans. This article argues that relying on algorithmic systems is procedurally unjust in contexts involving background conditions of structural injustice. Under such nonideal conditions, algorithmic systems, if left to their own devices, cannot meet a necessary condition of procedural justice, because they fail to provide a sufficiently nuanced model of which cases count as relevantly similar. Resolving this problem requires deliberative capacities uniquely (...)
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  28. What is White Ignorance?Annette Martín - 2021 - Philosophical Quarterly 71 (4):pqaa073.
    In this paper, I identify a theoretical and political role for ‘white ignorance’, present three alternative accounts of white ignorance, and assess how well each fulfils this role. On the Willful Ignorance View, white ignorance refers to white individuals’ willful ignorance about racial injustice. On the Cognitivist View, white ignorance refers to ignorance resulting from social practices that distribute faulty cognitive resources. On the Structuralist View, white ignorance refers to ignorance that results as part of a social process that systematically (...)
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  29. Seeing Through Self-Deception.Annette Barnes - 1997 - New York: Cambridge University Press.
    What is it to deceive someone? And how is it possible to deceive oneself? Does self-deception require that people be taken in by a deceitful strategy that they know is deceitful? The literature is divided between those who argue that self-deception is intentional and those who argue that it is non-intentional. In this study, Annette Barnes offers a challenge to both the standard characterisation of other-deception and current characterizations of self-deception, examining the available explanations and exploring such questions as (...)
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  30.  46
    A framework for risk-benefit evaluations in biomedical research.Annette Rid & David Wendler - 2011 - Kennedy Institute of Ethics Journal 21 (2):141-179.
    One of the key ethical requirements for biomedical research is that it have an acceptable risk-benefit profile (Emanuel, Wendler, and Grady 2000). The International Conference of Harmonization guidelines mandate that clinical trials should be initiated and continued only if “the anticipated benefits justify the risks” (1996). Guidelines from the Council for International Organizations of Medical Sciences state that biomedical research is acceptable only if the “potential benefits and risks are reasonably balanced” (2002). U.S. federal regulations require that the “risks to (...)
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  31. What is White Ignorance?Annette Martín - forthcoming - The Philosophical Quarterly.
    In this paper, I identify a theoretical and political role for ‘white ignorance’, present three alternative accounts of white ignorance, and assess how well each fulfils this role. On the Willful Ignorance View, white ignorance refers to white individuals’ willful ignorance about racial injustice. On the Cognitivist View, white ignorance refers to ignorance resulting from social practices that distribute faulty cognitive resources. On the Structuralist View, white ignorance refers to ignorance that (1) results as part of a social process that (...)
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  32.  52
    A new abstract code or the new possibility of multiple codes?Annette Karmiloff Smith - 1983 - Behavioral and Brain Sciences 6 (1):149-150.
  33. Economic Participation Rights and the All-Affected Principle.Annette Zimmermann - 2017 - Global Justice: Theory Practice Rhetoric 10 (2):1-21.
    The democratic boundary problem raises the question of who has democratic participation rights in a given polity and why. One possible solution to this problem is the all-affected principle, according to which a polity ought to enfranchise all persons whose interests are affected by the polity’s decisions in a morally significant way. While AAP offers a plausible principle of democratic enfranchisement, its supporters have so far not paid sufficient attention to economic participation rights. I argue that if one commits oneself (...)
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  34.  51
    David Hume: Common-Sense Moralist and Sceptical Metaphysician.Annette Baier - 1983 - Philosophy and Phenomenological Research 44 (1):127-131.
  35.  36
    Ethikkompetenzentwicklung in der (zukünftigen) pflegeberuflichen Qualifizierung – Konkretion und Stufung als Grundlegung für curriculare Entwicklungen.Annette Riedel & Constanze Giese - 2019 - Ethik in der Medizin 31 (1):61-79.
    ZusammenfassungDie aktuellen Entwicklungen und Anforderungen in der pflegeberuflichen Bildung, das Ausbildungsziel im Pflegeberufegesetz vom 17. Juli 2017 und die Explikationen in der dazugehörigen Ausbildungs- und Prüfungsverordnung für die Pflegeberufe fordern eine stärkere Ausrichtung auf die Entwicklung ethischer Kompetenzen explizit ein. Bislang liegen tendenziell übergreifende Definitionen und Darlegungen zu ethischen Kompetenzen in der Pflege vor, deren Verdienst es ist, das Spezifische der Pflegeethik zu konturieren und erstmals ethische Kompetenzen für das Feld zu konkretisieren. In methodischer und didaktischer Hinsicht ist indes eine (...)
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  36.  42
    Natural Virtues, Natural Vices: ANNETTE C. BAIER.Annette C. Baier - 1990 - Social Philosophy and Policy 8 (1):24-34.
    David Hume has been invoked by those who want to found morality on human nature as well as by their critics. He is credited with showing us the fallacy of moving from premises about what is the case to conclusions about what ought to be the case; and yet, just a few pages after the famous is-ought remarks in A Treatise of Human Nature, he embarks on his equally famous derivation of the obligations of justice from facts about the cooperative (...)
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  37. Justice and Procedure: How does “accountability for reasonableness” result in fair limit-setting decisions?Annette Rid - 2009 - Journal of Medical Ethics 35 (1):12-16.
    Norman Daniels’ theory of justice and health faces a serious practical problem: his theory can ground the special moral importance of health and allows distinguishing just from unjust health inequalities, but it provides little practical guidance for allocating resources when they are especially scarce. Daniels’ solution to this problem is a fair process that he specifies as "accountability for reasonableness". Daniels claims that accountability for reasonableness makes limit-setting decisions in healthcare not only legitimate, but also fair. This paper assesses the (...)
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  38.  35
    The emergence of interest in the ethics of psychological research with humans.Annette Christy McGaha & James H. Korn - 1995 - Ethics and Behavior 5 (2):147 – 159.
    We describe the growth of interest in the ethics of research with human participants based on articles abstracted in Psychological Abstracts and PsycLZT. Interest was low and variable until 1974, after which there was a marked increase in the number of articles published. We explain this emergence of ethical interest in terms of the social climate of concern for human rights in the 1960s and 1970s, the 1973 revision of the American Psychological Association's ethical principles, and the development of federal (...)
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  39.  46
    Virtue versus Piety.Annette Pitschmann - 2012 - Ars Disputandi 12:11-18.
    The reference to man as animal rationale has traditionally been used to highlight rationality as marking a qualitative gap between human beings and animals. This assumption has been questioned in a similar way by the approaches of Alasdair MacIntyre and John Dewey, who agree that before we can make adequate sense of man’s rationality, we have to draw attention to animality as the common trait of human and nonhuman living beings. However, while MacIntyre takes human dependence to show ‘why human (...)
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  40.  5
    Walking wisely: Sapiential influence in Psalm 26.Annette Potgieter - 2013 - HTS Theological Studies 69 (1).
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  41.  10
    Der oikomorphe Mensch: Wesen im Menschen und das Wesen des Menschen in sumerisch-akkadischer Perspektive.Annette Zgoll - 2012 - In Bernd Janowski (ed.), Der Ganze Mensch: Zur Anthropologie der Antike Und Ihrer Europäischen Nachgeschichte. De Gruyter. pp. 83-106.
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  42.  35
    Democratic Enfranchisement Beyond Citizenship: The All-Affected Principle in Theory and Practice.Annette Zimmermann - 2018 - Dissertation, Oxford University
    This is a collection of four papers about the All-Affected Principle (AAP): the view that every person whose morally weighty interests are affected by a democratic decision has the right to participate in that decision. -/- The first paper (“Narrow Possibilism about Democratic Enfranchisement”) examines how we should distribute democratic participation rights: a plausible version of AAP must avoid treating unlike cases alike, which would be procedurally unfair. The solution is to distribute participation rights proportionately to the risk that a (...)
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  43.  18
    Economic Participation Rights and the All-Affected Principle.Annette Zimmermann - 2018 - Global Justice : Theory Practice Rhetoric 10 (2).
    The democratic boundary problem raises the question of who has democratic participation rights in a given polity and why. One possible solution to this problem is the all-affected principle, according to which a polity ought to enfranchise all persons whose interests are affected by the polity’s decisions in a morally significant way. While AAP offers a plausible principle of democratic enfranchisement, its supporters have so far not paid sufficient attention to economic participation rights. I argue that if one commits oneself (...)
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  44. Virtue versus Piety.Annette Pitschmann, Gregory W. Dawes, Peter Drum & Amos Yong - 2012 - Ars Disputandi: The Online Journal for Philosophy of Religion 12.
    The reference to man as animal rationale has traditionally been used to highlight rationality as marking a qualitative gap between human beings and animals. This assumption has been questioned in a similar way by the approaches of Alasdair MacIntyre and John Dewey, who agree that before we can make adequate sense of man’s rationality, we have to draw attention to animality as the common trait of human and nonhuman living beings. However, while MacIntyre takes human dependence to show ‘why human (...)
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  45.  33
    The influence of liberal political ideology on nursing science.Annette J. Browne - 2001 - Nursing Inquiry 8 (2):118-129.
    The influence of liberal political ideology on nursing sciencePrevious notions of science as impartial and value-neutral have been refuted by contemporary views of science as influenced by social, political and ideological values. By locating nursing science in the dominant political ideology of liberalism, the author examines how nursing knowledge is influenced by liberal philosophical assumptions. The central tenets of liberal political philosophy — individualism, egalitarianism, freedom, tolerance, neutrality, and a free-market economy — are primarily manifested in relation to: (i) the (...)
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  46.  21
    A Progress of Sentiments: Reflections on Hume’s Treatise.Annette Baier - 1991 - Cambridge, Mass.: Harvard University Press.
    Annette Baier's aim is to make sense of David Hume's Treatise as a whole. Hume's family motto, which appears on his bookplate, was True to the End. Baier argues that it is not until the end of the Treatise that we get his full story about truth and falsehood, reason and folly. By the end, we can see the cause to which Hume has been true throughout the work. Baier finds Hume's Treatise of Human Nature to be a carefully (...)
  47.  22
    Rereading Habermas in Times of CRISPR-cas: A Critique of and an Alternative to the Instrumentalist Interpretation of the Human Nature Argument.Annett Wienmeister - 2022 - Journal of Bioethical Inquiry 19 (4):545-556.
    Habermas’s argument from human nature, which speaks in favour of holding back the use of human germline editing for purposes of enhancement, has lately received criticism anew. Prominent are objections to its supposedly genetic essentialist and determinist framework, which underestimates social impacts on human development. I argue that this criticism originates from an instrumentalist reading of Habermas’s argument, which wrongly focuses on empirical conditions and means-ends-relations. Drawing on Habermas’s distinction of a threefold use of practical reason, I show how an (...)
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  48.  24
    Sex differences in vocal emotional processing.Annett Schirmer & Sonja A. Kotz - 2006 - Trends in Cognitive Sciences 10 (1):24-30.
  49.  13
    Growing Up in a Digital World – Digital Media and the Association With the Child’s Language Development at Two Years of Age.Annette Sundqvist, Felix-Sebastian Koch, Ulrika Birberg Thornberg, Rachel Barr & Mikael Heimann - 2021 - Frontiers in Psychology 12.
    Digital media, such as cellphones and tablets, are a common part of our daily lives and their usage has changed the communication structure within families. Thus, there is a risk that the use of DM might result in fewer opportunities for interactions between children and their parents leading to fewer language learning moments for young children. The current study examined the associations between children’s language development and early DM exposure.Participants: Ninety-two parents of 25months olds recorded their home sound environment during (...)
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  50.  56
    Treatment Decision Making for Incapacitated Patients: Is Development and Use of a Patient Preference Predictor Feasible?Annette Rid & David Wendler - 2014 - Journal of Medicine and Philosophy 39 (2):130-152.
    It has recently been proposed to incorporate the use of a “Patient Preference Predictor” (PPP) into the process of making treatment decisions for incapacitated patients. A PPP would predict which treatment option a given incapacitated patient would most likely prefer, based on the individual’s characteristics and information on what treatment preferences are correlated with these characteristics. Including a PPP in the shared decision-making process between clinicians and surrogates has the potential to better realize important ethical goals for making treatment decisions (...)
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