Results for 'Anderson, Erik A.'

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  1. A Defense of the 'Sterility Objection' to the New Natural Lawyers' Argument Against Same-Sex Marriage.Erik A. Anderson - 2013 - Ethical Theory and Moral Practice 16 (4):759-775.
    The “new natural lawyers” (NNLs) are a prolific group of philosophers, theologians, and political theorists that includes John Finnis, Robert George, Patrick Lee, Gerard Bradley, and Germain Grisez, among others. These thinkers have devoted themselves to developing and defending a traditional sexual ethic according to which homosexual sexual acts are immoral per se and marriage ought to remain an exclusively heterosexual institution. The sterility objection holds that the NNLs are guilty of making an arbitrary and irrational distinction between same-sex couples (...)
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  2.  24
    The Paradox of Public Secularism.Erik A. Anderson - 2006 - Faith and Philosophy 23 (2):137-155.
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  3.  12
    The Paradox of Public Secularism.Erik A. Anderson - 2006 - Faith and Philosophy 23 (2):137-155.
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  4.  75
    Countering MacKinnon on Rape and Consent.Erik A. Anderson - 2022 - Social Philosophy Today 38:17-32.
    Feminists are divided on whether consent should be employed in legal definitions of rape. Catharine MacKinnon has criticized the usefulness of consent in enabling legal systems to recognize and prosecute instances of rape (MacKinnon 1989, 2005, 2016). In a recent article in this journal, Lisa H. Schwartzman defends the use of affirmative consent in rape law against MacKinnon’s critique (Schwartzman 2019). In contrast to MacKinnon, Schwartzman claims our understanding of rape must include both force and consent components. In this paper, (...)
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  5.  26
    A Comment on Rahel Jaeggi’s Critique of Forms of Life.Erik A. Anderson - 2020 - Social Philosophy Today 36:205-210.
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  6.  49
    Deliberative Sincerity and the Opacity of the Self.Erik A. Anderson - 2020 - Journal of Social Philosophy 51 (3):422-440.
  7.  35
    Religiously Conservative Citizens and the Ideal of Conscientious Engagement: A Comment on Wolterstorff and Eberle.Erik A. Anderson - 2013 - Philosophia 41 (2):411-427.
    Nicholas Wolterstorff and Christopher J. Eberle have defended the view that the ethics of liberal citizenship allows citizens to publicly support the passage of coercive laws based solely on their religious convictions. They also develop positive conceptions of virtuous citizenship that place moral limits on how citizens may appeal to their religion. The question I address in this essay is whether the limits they impose on citizens’ appeals to their religion are adequate. Since Eberle’s “ideal of conscientious engagement” provides us (...)
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  8. Amy Gu tmann, ed., Freedom of Association Reviewed by.Erik A. Anderson - 1999 - Philosophy in Review 19 (3):183-185.
     
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  9.  61
    A Research Ethics Framework for the Clinical Translation of Healthcare Machine Learning.Melissa D. McCradden, James A. Anderson, Elizabeth A. Stephenson, Erik Drysdale, Lauren Erdman, Anna Goldenberg & Randi Zlotnik Shaul - 2022 - American Journal of Bioethics 22 (5):8-22.
    The application of artificial intelligence and machine learning technologies in healthcare have immense potential to improve the care of patients. While there are some emerging practices surro...
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  10. Aesthetic Appreciation of Silence.Erik Anderson - 2020 - Contemporary Aesthetics 18.
    We enjoy sounds. What about silence: the absence of sound? Certainly not all, but surely many of us seek out, attend to, and appreciate silence. But, if nothing is there, then there is nothing to possess aesthetic qualities that might engage aesthetic interest or reward aesthetic attention. This is at least puzzling, perhaps even paradoxical. In this paper, I attempt to dispel the sense of paradox and provide a way to understand aesthetic appreciation of silence. I argue that silence can (...)
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  11.  66
    Kant, Natural Kind Terms, and Scientific Essentialism.Erik Anderson - 1994 - History of Philosophy Quarterly 11 (4):355 - 373.
    What, for Kant, is the semantic status of the proposition: Water is H2O? Is it analytic or synthetic? The question is not one of merely esoteric import since an answer to it would constitute a statement about the meaningfulness of all our scientific propositions. And, insofar as the Critique is a defense of the possibility of the natural sciences, it seems that we should be able to find in it the answer to our question. Further, we should be able to (...)
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  12. How General is Generalized Scientific Essentialism?Erik Anderson - 2005 - Synthese 144 (3):373-379.
    I look at a recent argument offered in defense of a doctrine which I will call generalized scientific essentialism. This is the doctrine according to which, not only are some facts about substance composition metaphysically necessary, but, in addition, some facts about substance behavior are metaphysically necessary. More specifically, so goes the argument, not only is water necessarily composed of H2O and salt is necessarily composed of NaCl, but, in addition, salt necessarily dissolves in water. If this argument is sound, (...)
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  13. Ethics Commands, Aesthetics Demands.Erik Anderson - 2010 - Environmental Philosophy 7 (2):115-133.
    I identify a commonly held position in environmental philosophy, “the received view,” and argue that its proponents beg the question when challenged to demonstrate the relevance of environmental aesthetics for environmental justice. I call this “the inference problem,” and I go on to argue that an alternative to the received view, Arnold Berleant’s participatory engagement model, is better equipped to meet the challenge it poses. By adopting an alternative metaphysics, the engagement model supplies a solution to the inference problem and (...)
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  14. In a Silent Way.Erik Anderson - 2020 - Journal of Aesthetics and Culture 12 (1).
    I argue that silence is replete with aesthetic character and that it can be a rewarding object of aesthetic appreciation, assessment, and appraisal. The appreciation of silence might initially seem impossible, for, it might seem, there is nothing there to behold. Taking up this challenge, I attempt to dispel the sense of paradox. I contend that, despite our never actually experiencing absolute silence, there is much to enjoy in the silences that we do experience. I go on to argue that (...)
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  15.  28
    Scientific Essentialism, Could’ve Done Otherwise, and the Possibility of Freedom.Erik Anderson - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:13-20.
    Philosophers concerned with the problem of freedom and determinism differ strikingly over the analysis of the concept of human freedom of the will. Compatibilists and incompatibilists, determinists and indeterminists populate the conceptual landscape with a dizzying array of theories differing in complex and subtle ways. Each of these analyses faces an under-appreciated potential challenge: the challenge from scientific essentialism. Might all traditional analyses of freedom of the will be radically ill-conceived because the concept—the nature of freedom itself—is something discoverable only (...)
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  16. Critical Faith: Toward A Renewed Understanding of Religious Life and Its Public Accountability, by Ronald A. Kuipers. [REVIEW]Erik Anderson - 2003 - Ars Disputandi 3.
     
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  17.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  18.  17
    Autour du marxisme et des « sciences sociales émancipatrices ».Erik Olin Wright & Razmig Keucheyan - 2018 - Actuel Marx 63 (1):202.
    Erik Olin Wright est, avec Fredric Jameson, David Harvey ou Perry Anderson, l’une des figures majeures du marxisme anglo-américain contemporain. Mais il est l’une des moins connues en France. La parution d’ Utopies réelles aux éditions la Découverte en 2017, dans une collection dirigée par Christian Laval et Laurent Jeanpierre, marque à cet égard un tournant. Dans cet entretien, l’un des premiers parus dans une revue française, Wright revient sur sa trajectoire intellectuelle depuis les années 1960. Il trace notamment (...)
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  19. Association.James A. Anderson - 2018 - Oxford University Press.
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  20. Computing Hardware.James A. Anderson - 2018 - Oxford University Press.
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  21. Loose Ends.James A. Anderson - 2018 - Oxford University Press.
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  22. The brain doesn’t work by logic.James A. Anderson - 2018 - Oxford University Press.
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  23. Sailing the Seas of Cheese.Erik Anderson - 2010 - Contemporary Aesthetics 8.
    Memphis Elvis is cool; Vegas Elvis is cheesy. How come? To call something cheesy is, ostensibly, to disparage it, and yet cheesy acts are some of the most popular in popular culture today. How is this possible? The concepts of cheese, cheesy, and cheesiness play an important and increasingly ubiquitous role in popular culture today. I offer an analysis of these concepts, distinguishing them from nearby concepts like kitchy and campy. Along the way I draw attention to the important roles (...)
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  24.  6
    Mythos_ and _Logos: How to Regain the Love of Wisdom.Albert A. Anderson, Steven V. Hicks & Lech Witkowski (eds.) - 2004 - BRILL.
    This book contains fifteen essays all seeking to regain the original meaning of philosophy as the love of wisdom. _Mythos_ and _Logos_ are two essential aspects of a quest that began with the ancient Greeks. As concepts fundamental to human experience, _Mythos_ and _Logos_ continue to guide the search for truth in the twenty-first century.
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  25.  5
    Sailing the Seas of Cheese.Erik Anderson - 2023 - In Max Ryynänen & Paco Barragán (eds.), The Changing Meaning of Kitsch: From Rejection to Acceptance. Palgrave / MacMillan (Springer Verlag). pp. 87-117.
    Memphis Elvis is cool; Vegas Elvis is cheesy. How come? To call something cheesy is, ostensibly, to disparage it, and yet cheesy acts are some of the most popular in popular culture today. How is this possible? The concepts of cheese, cheesy, and cheesiness play an important and increasingly ubiquitous role in popular culture today. I offer an analysis of these concepts, distinguishing them from nearby concepts like kitschy and campy. Along the way I draw attention to the important roles (...)
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  26.  6
    Universal Justice: A Dialectical Approach.Albert A. Anderson (ed.) - 1997 - BRILL.
    The modern era was dominated by conflicts between claims to certainty about justice and denials that certainty is warranted. The purpose of this book is to develop a postmodern alternative to both philosophies, one which is universal without being absolutist. The approach is _dialectical_ in Plato's sense of that term. Dialectic is both necessary and sufficient for the theoretical and the practical aspects of living. The primary symbol in this book is the Athenian Socrates who spent his days in the (...)
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  27. Challenges for Documentation in Crisis Management: With a Focus on Traceability.Erik A. M. Borglund and Lena-Maria Öberg - 2014 - Iris 35.
     
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  28. Extending Clinical Equipoise to Phase 1 Trials Involving Patients: Unresolved Problems.James A. Anderson & Jonathan Kimmelman - 2010 - Kennedy Institute of Ethics Journal 20 (1):75-98.
    Notwithstanding requirements for scientific/social value and risk/benefit proportionality in major research ethics policies, there are no widely accepted standards for these judgments in Phase 1 trials. This paper examines whether the principle of clinical equipoise can be used as a standard for assessing the ratio of risk to direct-benefit presented by drugs administered in one category of Phase 1 study—first-in-human trials involving patients. On the basis of the supporting evidence for, and architecture of, Phase 1 studies, the articles offers two (...)
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  29.  7
    Reading Dewey. [REVIEW]Erik Anderson - 2001 - Newsletter of the Society for the Advancement of American Philosophy 29 (90):19-20.
  30.  36
    Fashionable Nihilism. [REVIEW]Erik Anderson - 2002 - Newsletter of the Society for the Advancement of American Philosophy 30 (92):47-49.
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  31.  25
    Reading Dewey. [REVIEW]Erik Anderson - 2001 - Newsletter of the Society for the Advancement of American Philosophy 29 (90):19-20.
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  32.  35
    Reals n-Generic Relative to Some Perfect Tree.Bernard A. Anderson - 2008 - Journal of Symbolic Logic 73 (2):401 - 411.
    We say that a real X is n-generic relative to a perfect tree T if X is a path through T and for all $\Sigma _{n}^{0}(T)$ sets S, there exists a number k such that either X|k ∈ S or for all σ ∈ T extending X|k we have σ ∉ S. A real X is n-generic relative to some perfect tree if there exists such a T. We first show that for every number n all but countably many reals (...)
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  33.  29
    Distinctive features, categorical perception, and probability learning: Some applications of a neural model.James A. Anderson, Jack W. Silverstein, Stephen A. Ritz & Randall S. Jones - 1977 - Psychological Review 84 (5):413-451.
  34. Amy Gutmann, ed., Freedom of Association. [REVIEW]Erik Anderson - 1999 - Philosophy in Review 19:183-185.
     
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  35.  16
    Why Do We Go to the Zoo?: Communication, Animals, and the Cultural-Historical Experience of Zoos.Erik A. Garrett - 2013 - Fairleigh Dickinson University Press.
    This book is a phenomenological investigation of the zoo visit experience. Why Do We Go to the Zoo? is rooted in Husserlian phenomenology and focuses on the communicative interactions between humans and animals in the zoo setting.
  36.  29
    A theory for the recognition of items from short memorized lists.James A. Anderson - 1973 - Psychological Review 80 (6):417-438.
  37.  81
    “False positive” emotions, responsibility, and moral character.Rajen A. Anderson, Rachana Kamtekar, Shaun Nichols & David A. Pizarro - 2021 - Cognition 214 (C):104770.
  38.  26
    Is it time to pull the plug on hostile versus instrumental aggression dichotomy?Brad J. Bushman & Craig A. Anderson - 2001 - Psychological Review 108 (1):273-279.
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  39. Prostitution and sexual autonomy: Making sense of the prohibition of prostitution.Scott A. Anderson - 2002 - Ethics 112 (4):748-780.
  40.  72
    The Enforcement Approach to Coercion.Scott A. Anderson - 2010 - Journal of Ethics and Social Philosophy 5 (1):1-31.
    This essay differentiates two approaches to understanding the concept of coercion, and argues for the relative merits of the one currently out of fashion. The approach currently dominant in the philosophical literature treats threats as essential to coercion, and understands coercion in terms of the way threats alter the costs and benefits of an agent’s actions; I call this the “pressure” approach. It has largely superseded the “enforcement approach,” which focuses on the powers and actions of the coercer rather than (...)
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  41.  92
    The research subject as wage earner.James A. Anderson & Charles Weijer - 2002 - Theoretical Medicine and Bioethics 23 (4-5):359-376.
    The practice of paying research subjects for participating inclinical trials has yet to receive an adequate moral analysis.Dickert and Grady argue for a wage payment model in whichresearch subjects are paid an hourly wage based on that ofunskilled laborers. If we accept this approach, what follows?Norms for just working conditions emerge from workplacelegislation and political theory. All workers, includingpaid research subjects under Dickert and Grady''s analysis,have a right to at least minimum wage, a standard work week,extra pay for overtime hours, (...)
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  42. Conceptualizing Rape as Coerced Sex.Scott A. Anderson - 2016 - Ethics 127 (1):50-87.
    Several prominent theorists have recently advocated reconceptualizing rape as “nonconsensual sex,” omitting the traditional “force” element of the crime. I argue that such a conceptualization fails to capture what is distinctively problematic about rape for women and why rape is pivotal in supporting women’s gender oppression. I argue that conceptualizing rape as coerced sex can replace both the force and nonconsent elements and thereby remedies some of the main difficulties with extant definitions, especially in recognizing “acquaintance” rape as such. I (...)
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  43.  29
    Parents perspectives on whole genome sequencing for their children: qualified enthusiasm?J. A. Anderson, M. S. Meyn, C. Shuman, R. Zlotnik Shaul, L. E. Mantella, M. J. Szego, S. Bowdin, N. Monfared & R. Z. Hayeems - 2017 - Journal of Medical Ethics 43 (8):535-539.
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  44. On the immorality of threatening.Scott A. Anderson - 2011 - Ratio 24 (3):229-242.
    A plausible explanation of the wrongfulness of threatening, advanced most explicitly by Mitchell Berman, is that the wrongfulness of threatening derives from the wrongfulness of the act threatened. This essay argues that this explanation is inadequate. We can learn something important about the wrongfulness of threatening (with implications for thinking about coercion) by comparing credible threats to some other claims of impending harm. A credible bluff threat to do harm is likely to be more and differently wrongful than making intentionally (...)
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  45.  35
    Reward predictions bias attentional selection.Brian A. Anderson, Patryk A. Laurent & Steven Yantis - 2013 - Frontiers in Human Neuroscience 7.
  46. Privacy Without the Right to Privacy.Scott A. Anderson - 2008 - The Monist 91 (1):81-107.
  47.  12
    Mechanisms of value-learning in the guidance of spatial attention.Brian A. Anderson & Haena Kim - 2018 - Cognition 178 (C):26-36.
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  48.  35
    Clinical Research in Context: Reexamining the Distinction between Research and Practice.J. A. Anderson - 2010 - Journal of Medicine and Philosophy 35 (1):46-63.
    At least since the seminal work of the (US) National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research in the 1970s, a fundamental distinction between research and practice has underwritten both conceptual work in research ethics and regulations governing research involving human subjects. Notwithstanding its undoubted historical importance, I believe the distinction is problematic because it misrepresents clinical inquiry. In this essay, I aim to clarify the character of clinical inquiry by identifying crucial contextual constraints on (...)
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  49.  14
    Business ethics:: perspectives, management and issues.Cam Caldwell & Verl A. Anderson (eds.) - 2020 - Hauppauge: Nova Science Publishers.
    Recent evidence readily confirms that ethical conduct in human interaction has declined in the context of business, but also in virtually every phase of life. An alarming number of government leaders at all levels have demonstrated by their conduct that their primary goal is the pursuit of self-interest for themselves, their party, and their constituents - regardless of whether the choices they make are in the long-term best interests of those whom they are obligated to serve. Academic institutions and their (...)
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  50.  52
    The Coercer’s Role in Coercion.Scott A. Anderson - 2019 - American Journal of Bioethics 19 (9):39-41.
    Volume 19, Issue 9, September 2019, Page 39-41.
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