Results for 'Haena Kim'

992 found
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  1.  12
    Mechanisms of value-learning in the guidance of spatial attention.Brian A. Anderson & Haena Kim - 2018 - Cognition 178 (C):26-36.
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  2.  10
    Combined influence of valence and statistical learning on the control of attention: Evidence for independent sources of bias.Haena Kim & Brian A. Anderson - 2021 - Cognition 208 (C):104554.
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  3. Events as Property Exemplifications.Jaegwon Kim - 1976 - In M. Brand & Douglas Walton (eds.), Action Theory. Reidel. pp. 310-326.
     
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  4. Lyric Self-Expression.Hannah H. Kim & John Gibson - 2021 - In Sonia Sedivy (ed.), Art, Representation, and Make-Believe: Essays on the Philosophy of Kendall L. Walton. New York: Routledge.
    Philosophers ask just whose expression, if anyone’s, we hear in lyric poetry. Walton provides a novel possibility: it’s the reader who “uses” the poem (just as a speech giver uses a speech) who makes the language expressive. But worries arise once we consider poems in particular social or political settings, those which require a strong self-other distinction, or those with expressions that should not be disassociated from the subjects whose experience they draw from. One way to meet this challenge is (...)
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  5. Mental Causation.Jaegwon Kim - 2007 - In Brian P. McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford handbook of philosophy of mind. New York: Oxford University Press. pp. 170.
  6.  36
    The representational theory of mind: an introduction.Kim Sterelny - 1990 - Cambridge, Mass., USA: Blackwell.
    This book is not a conventional introduction to the philosophy of mind, nor is it a contribution to the physicalist/ dualist debate. Instead The Representational Theory of Mind demonstrates that we can construct physicalist theories of important aspects of our mental life. Its aim is to explain and defend a physicalist theory of intelligence in two parts: the first six chapters consist of an exposition, elaboration and defence of human sentience (the functionalist theory of mind), and the second part considers (...)
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  7. Xenophobia and Racism.David Haekwon Kim & Ronald Sundstrom - 2014 - Critical Philosophy of Race 2 (1):20-45.
    Xenophobia is conceptually distinct from racism. Xenophobia is also distinct from nativism. Furthermore, theories of racism are largely ensconced in nationalized narratives of racism, often influenced by the black-white binary, which obscures xenophobia and shelters it from normative critiques. This paper addresses these claims, arguing for the first and last, and outlining the second. Just as philosophers have recently analyzed the concept of racism, clarifying it and pinpointing why it’s immoral and the extent of its moral harm, so we will (...)
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  8.  55
    Sleeping Beauty and the Evidential Centered Principle.Namjoong Kim - 2024 - Erkenntnis 89 (5):2073-2095.
    Since Elga published his “Self-locating belief and the Sleeping Beauty problem,” there has been an intense debate about which credence between 1/2 and 1/3 Beauty should assign to (H) the coin’s landing heads, when she is awakened on Monday. The Halfers claim that she ought to assign 1/2 to H at that moment. The Thirders argue that she ought to assign 1/3 to H then. Meanwhile, Pettigrew defended a new chance-credence coordination principle, called the “Evidential Temporal Principle” (ETP), in a (...)
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  9. The Content-Dependence of Imaginative Resistance.Hanna Kim, Markus Kneer & Michael T. Stuart - 2018 - In Réhault Sébastien & Cova Florian (eds.), Advances in Experimental Philosophy of Aesthetics. Bloomsbury. pp. 143-166.
    An observation of Hume’s has received a lot of attention over the last decade and a half: Although we can standardly imagine the most implausible scenarios, we encounter resistance when imagining propositions at odds with established moral (or perhaps more generally evaluative) convictions. The literature is ripe with ‘solutions’ to this so-called ‘Puzzle of Imaginative Resistance’. Few, however, question the plausibility of the empirical assumption at the heart of the puzzle. In this paper, we explore empirically whether the difficulty we (...)
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  10. Two Kinds of Structural Injustice: Disentangling Unfreedom and Inequality.Hochan Kim - manuscript
    Structural injustice broadly refers to objectionable outcomes produced by generally accepted social structures for members of particular social groups. But theorists of structural injustice have said relatively little about why certain outcomes are objectionable, and many theorists suggestively connect structural injustice to a worry about oppression without explaining their precise normative concerns. I provide a normative analysis of structural injustice that addresses this gap and clarifies its connection to oppression. On this view, there are two kinds of structural injustice, each (...)
     
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  11.  11
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  12. Supervenience, emergence, realization, reduction.Jaegwon Kim - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford handbook of metaphysics. New York: Oxford University Press.
  13. Narrative identity and moral identity: a practical perspective.Kim Atkins - 2008 - New York: Routledge.
    This book is part of the growing field of practical approaches to philosophical questions relating to identity, agency and ethics, working across continental and analytical traditions. Kim Atkins explains and justifies the basis of the practical approach through an explication of the structures of human embodiment and an account of how those structures necessitate a narrative model of selfhood, understanding and ethics. She highlights how recent work on agency and autonomy implicitly draws upon conceptions of embodiment and intersubjectivity that underpin (...)
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  14. Philosophy of Mind (Second Edition).Jaegwon Kim - 2006 - Boulder: Westview Press.
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
     
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  15. Connectionism.Kim Sterelny - 1990 - In The representational theory of mind: an introduction. Cambridge, Mass., USA: Blackwell.
  16. Being Realistic about Emergence.Jaegwon Kim - 2006 - In Philip Clayton & Paul Davies (eds.), The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press.
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  17. Practical Identity and Narrative Agency.Kim Atkins & Catriona Mackenzie (eds.) - 2007 - New York: Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to practical and evaluative concerns. They also explore the usefulness of the notion of narrative for articulating and responding to these issues. The chapters, written by an outstanding roster of international scholars, address a range of complex philosophical issues concerning the relationship between practical and metaphysical identity, the embodied dimensions of the first-personal perspective, the kind (...)
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  18.  6
    Student Voices on GPT-3, Writing Assignments, and the Future College Classroom in advance.Bada Kim, Sarah Robins & Jihui Huang - forthcoming - Teaching Philosophy.
    This paper presents a summary and discussion of an assignment that asked students about the impact of Large Language Models on their college education. Our analysis summarizes students’ perception of GPT-3, categorizes their proposals for modifying college courses, and identifies their stated values about their college education. Furthermore, this analysis provides a baseline for tracking students’ attitudes toward LLMs and contributes to the conversation on student perceptions of the relationship between writing and philosophy.
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  19.  21
    Narrative Identity and Moral Identity: A Practical Perspective.Kim Atkins - 2008 - New York: Routledge.
    This book is part of the growing field of practical approaches to philosophical questions relating to identity, agency and ethics--approaches which work across continental and analytical traditions and which Atkins justifies through an explication of how the structures of human embodiment necessitate a narrative model of selfhood, understanding, and ethics.
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  20.  33
    Legal secrets: equality and efficiency in the common law.Kim Lane Scheppele - 1988 - Chicago: University of Chicago Press.
    Does the seller of a house have to tell the buyer that the water is turned off twelve hours a day? Does the buyer of a great quantity of tobacco have to inform the seller that the military blockade of the local port, which had depressed tobacco sales and lowered prices, is about to end? Courts say yes in the first case, no in the second. How can we understand the difference in judgments? And what does it say about whether (...)
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  21. Reframing Consent for Clinical Research: A Function-Based Approach.Scott Y. H. Kim, David Wendler, Kevin P. Weinfurt, Robert Silbergleit, Rebecca D. Pentz, Franklin G. Miller, Bernard Lo, Steven Joffe, Christine Grady, Sara F. Goldkind, Nir Eyal & Neal W. Dickert - 2017 - American Journal of Bioethics 17 (12):3-11.
    Although informed consent is important in clinical research, questions persist regarding when it is necessary, what it requires, and how it should be obtained. The standard view in research ethics is that the function of informed consent is to respect individual autonomy. However, consent processes are multidimensional and serve other ethical functions as well. These functions deserve particular attention when barriers to consent exist. We argue that consent serves seven ethically important and conceptually distinct functions. The first four functions pertain (...)
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  22. ""16 What is" Naturalized Epistemology"? Jaegwon Kim.Jaegwon Kim - 1998 - In Linda Alcoff (ed.), Epistemology: the big questions. Malden, Mass.: Blackwell. pp. 265.
     
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  23. Anna Hirsch (2023) Autonomie und Wohlergehen – Eine philosophische Untersuchung ihres Verhältnisses in der Patientenversorgung.Kim Meilin Kulaczewski - forthcoming - Ethik in der Medizin:1-3.
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  24.  73
    Narrative Identity and Embodied Continuity.Kim Atkins - 2008 - In Catriona Mackenzie & Kim Atkins (eds.), Practical Identity and Narrative Agency. Routledge. pp. 78.
  25.  59
    A Defence of Semantic Pretence Hermeneutic Fictionalism Against the Autism Objection.Seahwa Kim - 2014 - Australasian Journal of Philosophy 92 (2):321-333.
    I defend pretence hermeneutic fictionalism against the Autism Objection. The objection is this: since people with autism have no difficulty in engaging with mathematics even if they cannot pretend, it is not the case that engagement with mathematics involves pretence. I show that a previous response to the objection is inadequate as a defence of the kind of pretence hermeneutic fictionalism put forward as a semantic thesis about the discourse in question. I claim that a more general response to the (...)
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  26.  74
    Corporate Citizenship: A Stakeholder Approach for Defining Corporate Social Performance and Identifying Measures for Assessing It.Kim Davenport - 2000 - Business and Society 39 (2):210-219.
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  27. Self-awareness in human and chimpanzee infants: What is measured and what is meant by the mark and mirror test?Kim A. Bard, Brenda K. Todd, Chris Bernier, Jennifer Love & David A. Leavens - 2006 - Infancy 9 (2):191-219.
  28.  10
    Die Gerechtigkeit und das Gute in Platons "Politeia".Nam du Kim - 1984 - Pfaffenweiler: Centaurus-Verlagsgesellschaft.
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  29. Hanʼguk chŏntʻong munhwa ŭi chŏngsin punsŏk: sinhwa, musok, kŭrigo chonggyo chʻehŏm.Kwang-il Kim - 1984 - Sŏul: Kyomunsa.
  30. Myŏngga ŭi kahun.Chong-gwŏn Kim (ed.) - 1982 - Sŏul: Kajŏng Munʼgosa.
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  31. Yullihak.Yŏng-chʻŏl Kim - 1982 - Sŏul Tʻŭkpyŏlsi: Hagyŏnsa.
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  32.  10
    Irŭm ŏmnŭn Hanŭnim : Yuilsin sinang e taehan Kim Kyŏng-jae kyosu ŭi ponkyŏk pipan.Kyŏng-jae Kim - 2002 - Sŏul-si: Samin.
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  33. Language and reality: an introduction to the philosophy of language.Michael Devitt & Kim Sterelny - 1999 - Cambridge: MIT Press. Edited by Kim Sterelny.
    Completely revised and updated in its Second Edition, Language and Reality provides students, philosophers and cognitive scientists with a lucid and provocative introduction to the philosophy of language.
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  34. On the Very Idea of Direction of Fit.Kim Frost - 2014 - Philosophical Review 123 (4):429-484.
    Direction of fit theories usually claim that beliefs are such that they “aim at truth” or “ought to fit” the world and desires are such that they “aim at realization” or the world “ought to fit” them. This essay argues that no theory of direction of fit is correct. The two directions of fit are supposed to be determinations of one and the same determinable two-place relation, differing only in the ordering of favored terms. But there is no such determinable (...)
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  35.  48
    U-shaped learning and frequency effects in a multi-layered perception: Implications for child language acquisition.Kim Plunkett & Virginia Marchman - 1991 - Cognition 38 (1):43-102.
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  36. A metaphysics for practical knowledge.Kim Frost - 2019 - Canadian Journal of Philosophy 49 (3):314-340.
    Is Anscombean practical knowledge independent of what the agent actually does on an occasion? Failure to understand Anscombe’s answer to this question is a major obstacle to appreciating the subtlety and plausibility of her view. I argue that Anscombe’s answer is negative, and turns on the nature of mistakes in performance, and reveals a distinctive implicit metaphysics of mind and knowledge, structured by related capacities and exercises of capacities. If my interpretation is correct, then practical knowledge shares features with knowledge-how (...)
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  37. Practical Identity and Narrative Agency.Kim Atkins & Catriona Mackenzie (eds.) - 2007 - New York: Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to practical and evaluative concerns. They also explore the usefulness of the notion of narrative for articulating and responding to these issues. The chapters, written by an outstanding roster of international scholars, address a range of complex philosophical issues concerning the relationship between practical and metaphysical identity, the embodied dimensions of the first-personal perspective, the kind (...)
     
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  38.  20
    Kim, Ellen, and Zack's Big Adventure.Kim Anno - 2010-09-24 - In Fritz Allhoff & Sheila Lintott (eds.), Motherhood ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 52–61.
    This chapter contains sections titled: Zack's Sensitivity Zack's Race Zack's Desire Zack's Violence Music Conclusion Notes.
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  39. Mechanism, purpose, and explanatory exclusion.Jaegwon Kim - 1997 - In Alfred R. Mele (ed.), The philosophy of action. New York: Oxford University Press.
     
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  40.  10
    Hanʼguk chŏntʻong sasang ŭi tʻŭksŏng yŏnʼgu.Chŏng-gon Kim (ed.) - 1995 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
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  41.  7
    Hanʼguk yulli ŭi chae chŏngnip.Tʻae-gil Kim - 1995 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  42.  8
    Im Sŏng-ju ŭi saeng ŭi chʻŏrhak: ki chʻŏrhak ŭi Hanʼgukchŏk chŏnʼgae wa kwigyŏl.Hyŏn Kim - 1995 - Sŏul: Hanʼgilsa.
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  43.  6
    Kritik des Strukturalismus: Eine Auseinandersetzung mit dem Strukturalismus vom Standpunkt der falsifikationistischen Wissenschaftstheorie.Bo-Hyun Kim (ed.) - 1991 - BRILL.
    schaften vorkommenden Aussagen deskriptiv und empirisch nachprüfbar sind, besteht zwischen Realisten und Strukturalisten keine Meinungsdifferenz."33 Aber was die Theorie selbst betrifft, vertritt der Strukturalismus die instrumentalistische ...
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  44.  2
    Kyŏngyŏng yulliron.Wŏn-su Kim - 1995 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
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  45.  5
    P'osŭt'ŭmodŏnijŭm kwa ch'ŏrhak: t'al chuch'e, t'al hyŏngisanghak e taehan ihae wa pansŏng.Hye-suk Kim (ed.) - 1995 - Sŏul T'ŭkpyŏlsi: Ihwa Yŏja Taehakkyo Ch'ulp'anbu.
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  46.  7
    Pŏphak ŭi kichʻo iron.Pu-chʻan Kim - 1994 - Sŏul Tʻŭkpyŏlsi: Tonghyŏn Chʻulpʻansa.
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  47.  4
    Sangsanhak kwa yangmyŏnghak.Kil-lak Kim - 1995 - Sŏul-si: Yemun Sŏwŏn.
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  48.  9
    Ŭiji ŭi punyŏl.Chu-ho Kim - 1995 - Sŏul: Changsan.
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  49.  2
    Yŏksa chʻŏrhak ŭi ihae.Hŭi-jun Kim - 1995 - Sŏul: Koryŏwŏn.
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  50.  6
    Zur Ideologie- und Staatsanalyse: ein Versuch über Marx, Gramsci und Althusser.Eun-Young Kim - 1995 - Marburg: Tectum Verlag.
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