Results for 'théorie des signes'

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  1.  91
    Sign and Symbol in Hegel's "Aesthetics".Paul de Man - 1982 - Critical Inquiry 8 (4):761-775.
    We are far removed, in this section of the Encyclopedia on memory, from the mnemotechnic icons described by Francis Yates in The Art of Memory and much closer to Augustine's advice about how to remember and to psalmodize Scripture. Memory, for Hegel, is the learning by rote of names, or of words considered as names, and it can therefore not be separated from the notation, the inscription, or the writing down of these names. In order to remember, one is forced (...)
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  2.  7
    Essai sur l'origine des connaissances humaines.Etienne Bonnot de Condillac, Jean-Claude Pariente & Martine Pecharman - 1973 - [Paris]: Galilée. Edited by Jacques Derrida.
    English summary: Condillacs 1746 Essai sur lorigine des connaissance humaines represents a pioneering approach to the philosophy of knowledge. Working through a semiotic method, Condillac is able to radically revisit the theory of ideas developed by predecessors such as Malebranche and Locke. This critical edition allows readers to better understand Condillacs essential contributions to Enlightenment philosophy. French description: L'Essai sur l'origine des connaissances humaines que Condillac publie en 1746 est un texte surprenant a plusieurs points de vue. Il l'est tout (...)
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  3.  23
    The Living Sign. Reading Noble from a Biosemiotic Perspective.Jos de Mul - 2021 - Biosemiotics 14 (1):107-113.
    The author argues that the reductionist illusions of the Modern Synthesis, which Noble criticizes in his target article, are to a large extent resulting from a mere syntactical notion of biological information, neglecting the pragmatic and semantic dimension of information. Although the syntactical notion, introduced by Shannon, has been applied with much success in information theory and computer technologies, it is too narrow to understand biological reality. Biosemiotics can help to clarify the problems identified by Noble, and offers a more (...)
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  4. Meaning and Reference in Aristotle’s Concept of the Linguistic Sign.Ludovic De Cuypere & Klaas Willems - 2008 - Foundations of Science 13 (3-4):307-324.
    To Aristotle, spoken words are symbols, not of objects in the world, but of our mental experiences related to these objects. Presently there are two major strands of interpretation of Aristotle’s concept of the linguistic sign. First, there is the structuralist account offered by Coseriu (Geschichte der Sprachphilosophie. Von den Anfängen bis Rousseau, 2003 [1969], pp. 65–108) whose interpretation is reminiscent of the Saussurean sign concept. A second interpretation, offered by Lieb (in: Geckeler (Ed.) Logos Semantikos: Studia Linguistica in Honorem (...)
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  5.  15
    Remarques sur l’algèbre chez Condillac, de l’ Essai à la Langue des calculs.Frédéric de Buzon - 2019 - Les Etudes Philosophiques 128 (1):161-179.
    L’algèbre fournit constamment à Condillac un exemple remarquable dans sa conception de la connaissance, en montrant comment les opérations de l’esprit s’orientent vers l’usage des signes, et, réciproquement, comment l’usage des signes permet un développement des opérations. La langue algébrique, « langue bien faite », est l’objet principal du dernier ouvrage que Condillac laisse inachevé, La langue des calculs, qui paraît réunir les résultats de la Logique à ceux de la Grammaire. Le propos de l’article est de montrer (...)
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  6. La théorie des signes locaux de Hermann Lotze et la controverse empirisme-nativisme au XIXe siècle.Denis Fisette - 2014 - In Lotze et son héritage. Frankfurt: Peter Lang. pp. 45-71.
    Commentaires sur le débat nativisme-empirisme au XIXe siècle et la théorie des signes locaux de Lotze.
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  7.  9
    Jakob von Uexküll and Philosophy: Life, Environments, Anthropology.Thibault De Meyer - 2022 - Common Knowledge 28 (3):455-456.
    Jakob von Uexküll (1864–1944) was a biologist, but the impact of his work has been perhaps stronger and more persistent in philosophy and the humanities than in the natural sciences. As one of the contributors to this book observes, Uexküll's conception of biology is “more at home among the disciplines composing the Geisteswissenschaften [humanities] than those included in the Naturwissenschaften [sciences], insofar as Uexküll's biology put Verstehen [understanding] before Erklären [explaining].” Uexküll began his career as an experimentalist of a “proto-behaviorist” (...)
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  8.  59
    Physical, neural, and mental timing.Wim van de Grind - 2002 - Consciousness and Cognition 11 (2):241-64.
    The conclusions drawn by Benjamin Libet from his work with collegues on the timing of somatosensorial conscious experiences has met with a lot of praise and criticism. In this issue we find three examples of the latter. Here I attempt to place the divide between the two opponent camps in a broader perspective by analyzing the question of the relation between physical timing, neural timing, and experiential timing. The nervous system does a sophisticated job of recombining and recoding messages from (...)
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  9.  5
    Interaction, interpretation and representation: the construction and dissemination of chemical knowledge from a Peircean semiotics perspective.Karina Aparecida de Freitas Dias de Souza & Paulo Alves Porto - forthcoming - Foundations of Chemistry:1-19.
    This paper proposes a theoretical approach to discuss the relations among reality, chemists’ interactions with it, and the resulting interpretation and representation of the acquired scientific knowledge. Taking into account that such relations are of semiotic nature, this paper aims at discussing in the light of Peirce’s theory of signs different descriptions of chemical activity and chemical education proposed by Alex Johnstone and elaborated by other science educators. In order to discuss the contributions and limitations of the proposed theoretical framework, (...)
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  10.  11
    La concepción de información de Peirce entre 1867-1869.Martín Eduardo De Boeck & Ivan Vladimir Gavriloff - 2022 - European Journal of Pragmatism and American Philosophy 14 (2).
    Peirce’s analyses of the concept of information begin in the period from 1865 to 1869 and continue until the last years of his life. In fact, the successive phases that the scholars distinguish about Peirce’s approaches to information, roughly match Fisch’s periodization of Peirce’s philosophical development. In the first phase his approach is restricted to the proposition and the terms that knock it into shape; the forms of inference prevail. In the second phase the concept of information is enriched with (...)
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  11.  4
    Essai sur l'origine des connaissances humaines: ouvrage où l'on réduit à un seul principe tout ce qui concerne l'entendement humain.Etienne Bonnot de Condillac - 2002 - Paris: Libr. philosophique J. Vrin. Edited by Aliènor Bertrand.
    Etienne Bonnot de Condillac (1715-1780) fut abbé, précepteur, enseignant et ami des Lumières. Il fréquenta Diderot, Rousseau et Fontenelle. Elu à l'Académie en 1768, sa vie ne présente aucun signe particulier. Il vécut pour les idées, et en vécut aussi. L'Essai sur l'origine des connaissances humaines (1749) est le premier ouvrage philosophique important de Condillac. Disciple de Locke et adversaire de Descartes, Condillac y conduit une recherche analytique du processus de la connaissance, indiquant en sous-titre : "Ouvrage où l'on réduit (...)
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  12. Contextuality and Indistinguishability.Acacio de Barros, Federico Holik & Décio Krause - 2017 - Entropy 19 ((9)):435.
    It is well known that in quantum mechanics we cannot always define consistently properties that are context independent. Many approaches exist to describe contextual properties, such as Contextuality by Default, sheaf theory, topos theory, and non-standard or signed probabilities. In this paper we propose a treatment of contextual properties that is specific to quantum mechanics, as it relies on the relationship between contextuality and indistinguishability. In particular, we propose that if we assume the ontological thesis that quantum particles or properties (...)
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  13.  8
    Idéologie et théorie des signes: Analyse structurale des "Eléments d'Idéologie" d'Antoine-Louis-Claude Destutt de Tracy.François Rastier - 1972 - The Hague,: De Gruyter.
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  14.  58
    Course in General Linguistics: Translated by Wade Baskin. Edited by Perry Meisel and Haun Saussy.Ferdinand de Saussure - 2011 - Columbia University Press.
    The founder of modern linguistics, Ferdinand de Saussure inaugurated semiology, structuralism, and deconstruction and made possible the work of Jacques Derrida, Roland Barthes, Michel Foucault, and Jacques Lacan, thus enabling the development of French feminism, gender studies, New Historicism, and postcolonialism. Based on Saussure's lectures, Course in General Linguistics traces the rise and fall of the historical linguistics in which Saussure was trained, the synchronic or structural linguistics with which he replaced it, and the new look of diachronic linguistics that (...)
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  15.  7
    Sur la théorie Des signes locaux.W. Wundt - 1878 - Revue Philosophique de la France Et de l'Etranger 6:217 - 552.
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  16. Touch.Frédérique de Vignemont & Olivier Massin - 2013 - In Mohan Matthen (ed.), The Oxford Handbook of the Philosophy of Perception. Oxford University Press.
    Since Aristotle, touch has been found especially hard to define. One of the few unchallenged intuition about touch, however, is that tactile awareness entertains some especially close relationship with bodily awareness. This article considers the relation between touch and bodily awareness from two different perspectives: the body template theory and the body map theory. According to the former, touch is defined by the fact that tactile content matches proprioceptive content. We raise some objections against such a bodily definition of touch (...)
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  17.  24
    La taqiyya et le jeûne du Ramadan: quelques réflexions ismaéliennes sur le sens ésotérique de la charia.Daniel De Smet - 2013 - Al-Qantara 34 (2):357-386.
    En cet article nous analysons les notions de taqiyya et kitmān telles qu’elles ont été élaborées par des auteurs ismaéliens des 10e et 11e siècles. Tout au long du présent « cycle d’occultation », la « science véritable » est voilée sous la lettre des textes révélés et des lois qui en découlent. Seuls les imāms et leurs disciples ont accès à cette science, mais ils n’ont pas le droit de la divulguer au tout venant. Cette obligation de garder le (...)
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  18.  25
    Natuurlijkheid Van de taal en iconiciteit. Plato en hedendaagse taaltheorieën.W. de Pater & W. Van Langendonck - 1989 - Tijdschrift Voor Filosofie 51 (2):256-297.
    In this paper we propose a modern theory of linguistic iconicity, comparing it with similar, though more primitive ideas expounded in Plato's Cratylus. In the Cratylus two views on natural language compete: Hermogenes favours absolute arbitrariness of names, Cratylus defends the naturalness — iconicity — of names. In the end, both these extreme views are rejected, the main conclusion being that one should not base philosophy on the study of words. The ancient controversy shows up again as a clash between (...)
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  19.  4
    Les secondes vies du sujet: Deleuze, Foucault, Lacan.Frédéric Rambeau - 2016 - Paris: Hermann.
    Comment devenir sujet après la "mort du sujet"? Plongeant dans un matériau disparate, Frédéric Rambeau nous invite à suivre les trajectoires singulières des secondes vies du sujet chez Deleuze et Guattari, Foucault et Lacan. Ontologie des moi dissous, psychanalyse des passions de l'objet, problématisations radicales ou révolutionnaires du sujet politique, éthique du rapport à soi, théorie de la subjectivation sexuelle : ces secondes vies se vivent dans les signes, parfois dans des groupes : elles sont érotiques. Ce sont (...)
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  20. Méthode, grammaire et théorie des signes au XVIIe siècle. Review article of Pierre Swiggers' Grammaire et méthode au XVIIe siècle.Jecv Rooryck - 1986 - Semiotica 60 (3-4):343-350.
     
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  21.  5
    Antes del aura: el fundamento de la pintura según Walter Benjamin.José María de Luelmo Jareño - 2021 - Tópicos: Revista de Filosofía 61:195-225.
    While in his late works Walter Benjamin seems to employ painting in an accessory way —either as an auratic counterfigure, or as a propitiatory victim of the technical image—, the allusions to the medium that guide his trajectory show its importance in the whole of his aesthetic reflection and even in the development of his theory of language. Especially relevant to understanding the general features of his idea of painting is the unpublished youth essay “On Painting, or Sign and Mark”, (...)
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  22.  18
    Panarchy: Political Theories of Non-Territorial States.Aviezer Tucker & Gian Piero De Bellis (eds.) - 2015 - New York: Routledge.
    Panarchy is a normative political meta-theory that advocates non-territorial states founded on actual social contracts that are explicitly negotiated and signed between states and their prospective citizens. The explicit social contract, or a constitution, sets the terms under which a state may use coercion against its citizens and the conditions under which the contract may be annulled, revised, rescinded, or otherwise exited from. Panarchy does not advocate any particular model of the state or social justice, but intends to encourage political (...)
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  23.  11
    Elders’ experience with augmented gaze: preliminary observations.Claudio de’Sperati, Jacopo Ippolito, Roberto Cozzi, Emil Rosenlund Høeg, Gabriel Baud-Bovy, Michela Moretti & Vittorio Dalmasso - 2023 - Gestalt Theory 45 (1-2):115-119.
    Research on elders’ acceptance of virtual technologies is much needed. Here we studied the user experience of elders (N = 10, mean age = 88.2 years) during virtual biking, an exergame where participants pedal on a cycle ergometer and wear a Head-Mounted Display that provides them an immersive experience of a bike ride. We tested the effects of augmented gaze on user experience. Augmented gaze is a condition in which horizontal head turns yield amplified visual shifts, which is assumed to (...)
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  24.  97
    Beyond Mutual Constitution: The Properties Framework for Intersectionality Studies.Marta Jorba & Maria Rodó-de-Zárate - 2019 - Signs: Journal of Women in Culture and Society 45 (1):175-200.
    Within feminist theory and a wide range of social sciences, intersectionality has emerged as a key analytic framework, challenging paradigms that consider gender, race, class, sexuality, and other categories as separate and instead conceptualizing them as interconnected. This has led most authors to assume mutual constitution as the pertinent model, often without much scrutiny. In this essay we critically review the main senses of mutual constitution in the literature and challenge what we take to be a problematic assumption: the problem (...)
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  25.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  26. Integrating indexicals in simian semiotics: Symbolic development and culture.Seth Surgan & Simone de Lima - 2003 - Journal of Mind and Behavior 24 (3-4):317-338.
    The ability to understand both the self and others as purposeful agents — with thoughts, beliefs, and desires — seems to be central to the emergence of cultural processes both phylo- and ontogenetically. This ability has been termed second-order intentionality or “theory of mind” and has been conceptualized as a species-specific “trait” which is genetically predetermined, naturally selected and the resident of a dedicated module within the mind. Alternatively, we see it emerging out of a more general process — symbolization. (...)
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  27.  5
    De-Signing Design: Cartographies of Theory and Practice.Elizabeth Grierson, Harriet Edquist, Hélène Frichot & Hugh J. Silverman (eds.) - 2015 - Lexington Books.
    De-Signing Design: Cartographies of Theory and Practice throws new light on the terrain between theory and practice in transdisciplinary discourses of design and art. The collection brings together a selection of essays on spatiality, difference, cultural aesthetics, and identity in the expanded field of place-making and being.
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  28.  22
    De-Signing Design: Cartographies of Theory and Practice.Scott McQuire, Mark Jackson, Marsha Berry, Maria O'Connor, Laurene Vaughan, Yoko Akama, William Cartwright, Linda Daley, Karen Burns, Stephen Loo, Lisa Dethridge, Chris L. Smith & Neil Leach (eds.) - 2015 - Lexington Books.
    De-Signing Design: Cartographies of Theory and Practice throws new light on the terrain between theory and practice in transdisciplinary discourses of design and art. The collection brings together a selection of essays on spatiality, difference, cultural aesthetics, and identity in the expanded field of place-making and being.
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  29.  11
    Effects of factors of self-regulation vs. factors of external regulation of learning in self-regulated study.Mónica Pachón-Basallo, Jesús de la Fuente, María C. González-Torres, José Manuel Martínez-Vicente, Francisco J. Peralta-Sánchez & Manuel M. Vera-Martínez - 2022 - Frontiers in Psychology 13.
    Since the mid-20th century, the study of Self-Regulated Learning has aimed to identify the distinctive characteristics that enable individuals to acquire new knowledge and skills under their control. The theory of Internal Self-Regulation vs. External-Regulation in Learning has postulated that a large number of self-regulatory variables are mediated by regulated/non-regulated or dysregulated features of the context. After signing their informed consent, a total of 616 university students completed validated instruments of SRL vs. ERL, behavioral regulation, regulatory teaching, and metacognitive study (...)
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  30.  15
    Moral distress and positive experiences of ICU staff during the COVID-19 pandemic: lessons learned.Mark L. van Zuylen, Janine C. de Snoo-Trimp, Suzanne Metselaar, Dave A. Dongelmans & Bert Molewijk - 2023 - BMC Medical Ethics 24 (1):1-17.
    Background The COVID-19 pandemic causes moral challenges and moral distress for healthcare professionals and, due to an increased work load, reduces time and opportunities for clinical ethics support services. Nevertheless, healthcare professionals could also identify essential elements to maintain or change in the future, as moral distress and moral challenges can indicate opportunities to strengthen moral resilience of healthcare professionals and organisations. This study describes 1) the experienced moral distress, challenges and ethical climate concerning end-of-life care of Intensive Care Unit (...)
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  31.  3
    Da História da Linguagem à Crítica da Metafísica em Condillac.Fernão de Oliveira Salles - 2019 - Analytica. Revista de Filosofia 22 (1):63-80.
    O presente artigo pretende examinar as linhas gerais da crítica de Condillac à metafísica, tentando indicar os elos entre sua recusa dos grandes sistemas do século XVII e sua concepção de linguagem. Para tanto, parte-se do Tratado dos sistemas, onde essa crítica é empreendida de maneira intensiva e detalhista, para se chegar à teoria dos signos linguísticos, apresentada pelo filósofo no Ensaio sobre a origem dos conhecimentos humanos e retomada em obras subsequentes. A tese fundamental aqui é a de que, (...)
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  32.  5
    Théorie de la grammaire et théorie des signes chez les encyclopédistes.P. Swiggers - 1982 - Semiotica 40 (1-2).
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  33.  6
    Une différence méthodologique: La sémiotique est la ‘théorie générale des systèmes de signification’ et non pas la théorie des signes.Vilmos Voigt - 1991 - Semiotica 83 (1-2):69-80.
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  34. Glaubens.Theorie Des Zu Spinozas - 1988 - Studia Spinozana: An International and Interdisciplinary Series 4:227.
     
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  35. Logique et théorie du signe au XIVe siècle, « Etudes de philosophie médiévale ».Joël Biard & J. Vrin - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (1):65-67.
  36.  21
    The Semiotic or Theory of Sign in Thomas de Mercado.Mauricio Beuchot - 1995 - Semiotics:60-70.
  37. The Theory of Signs in St. Augustine's De doctrina christiana.B. Darrel Jackson - 1969 - Revue d' Etudes Augustiniennes Et Patristiques 15 (1-2):9-50.
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  38.  5
    Logique et théorie du signe au XIVe siècle.Joël Biard - 1989 - Paris: Vrin.
    Vers la fin du XIVe siècle se fait jour une théorie du signe et de la signification qui, par une réélaboration des principaux concepts sémantiques, renouvelle toute l’analyse logique du langage.Partant de Guillaume d’Ockham, dont l’œuvre est ici décisive, cet ouvrage suit le développement d’une logique fondée sur des éléments de sémiologie, à travers différents auteurs du XIVe siècle tels que Gauthier Burley, Jean Buridan, Albert de Saxe, Marsile d’Inghen, Pierre d’Ailly...Une telle « logique du signe » prend place (...)
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  39.  7
    Aristotle’s Theory of Sign from the Perspective of De Anima.Karolína Šedivcová - 2018 - Semiotics 2018:221-232.
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  40. General Theory of Signs, ed. and trans, with intro. by Robert E. Innis. Amsterdam and Philadelphia: John Benjamins Publishing Company, 1991.[Reprint of the original Latin text Tentamina Semiologica, sive quaedam generalem theoriam spectantia (1789).] Semiotica 105-3/4 (1995), 321-329 0037-1998/95/0105-0321© Walter de Gruyter. [REVIEW]Rodica Amel - 1995 - Semiotica 105 (3/4):321-329.
     
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  41.  39
    La typologie des signes selon Adam Schaff.Guy Bouchard - 1978 - Laval Théologique et Philosophique 34 (1):57-97.
    Ce texte examine d'abord en détail la typologie des signes proposée par Adam Schaff. D'un point de vue critique, il fait valoir qu'une classification qui se veut cohérente dans la perspective matérialiste du marxisme ne l'est pas nécessairement du point de vue sémiologique. Il conteste le spécificité absolue conférée aux signes verbaux par cet auteur, il thématise toute une série de problèmes liés à cette conception, et il propose finalement une classification proprement sémiologique expurgée de tout postulat idéologique (...)
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  42.  31
    The Argument of the De Trinitate and Augustine’s Theory of Signs.Donald E. Daniels - 1977 - Augustinian Studies 8:33-54.
  43.  9
    On the Medieval Theory of Signs.Umberto Eco & Costantino Marmo (eds.) - 1989 - Benjamins.
    In the course of the long debate on the nature and the classification of signs, from Boethius to Ockham, there are at least three lines of thought: the Stoic heritage, that influences Augustine, Abelard, Francis Bacon; the Aristotelian tradition, stemming from the commentaries on De Interpretatione; the discussion of the grammarians, from Priscian to the Modistae. Modern interpreters are frequently misled by the fact that the various authors regularly used the same terms. Such a homogeneous terminology, however, covers profound theoretical (...)
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  44. Signe et signification: Réflexions sur un problème fondamental de la théorie des symboles.Günter Abel - 1997 - Philosophia Scientiae 2 (1):21-35.
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  45.  5
    The Argument of the De Trinitate and Augustine’s Theory of Signs.Donald E. Daniels - 1977 - Augustinian Studies 8:33-54.
  46.  8
    ARISTOTLE AND THEATRE - (G.) Navaud Voir le thé'tre. Théories aristotéliciennes et pratiques du spectacle. (L'Esprit des Signes 12.) Pp. 336. Milan: Éditions Mimésis, 2022. Paper, €22. ISBN: 978-88-6976-323-6. [REVIEW]Estel Baudou - 2024 - The Classical Review 74 (1):77-79.
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  47.  14
    Jürgen Habermas – ou : le changement de signe de la Théorie critique.Jean-René Ladmiral - 1998 - Actuel Marx 24:43-56.
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  48. On the medieval theory of signs, coll. « Foundations of Semiotics ».Umberto Eco & Costantino Marmo - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (1):67-68.
     
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  49.  4
    Engineering the Welfare State: Economic Thought as Context to Boye’s Kallocain and Huxley’s Brave New World.Signe Leth Gammelgaard - 2024 - Utopian Studies 34 (3):436-457.
    Abstractabstract:While the political aspects of the interwar dystopias have received much attention, less focus has been given to the specific correlation to the economic thinking and developments of the period, in particular the prominence of economic planning. This article suggests that such a connection is significant by examining a key Swedish novel from the period, Kallocain, in relation to the early economic theory of the Scandinavian welfare state. The article then relates these findings to links between Brave New World and (...)
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  50.  29
    A Computational Model of the Belief System Under the Scope of Social Communication.María Teresa Signes Pont, Higinio Mora Mora, Gregorio De Miguel Casado & David Gil Méndez - 2016 - Foundations of Science 21 (1):215-223.
    This paper presents an approach to the belief system based on a computational framework in three levels: first, the logic level with the definition of binary local rules, second, the arithmetic level with the definition of recursive functions and finally the behavioural level with the definition of a recursive construction pattern. Social communication is achieved when different beliefs are expressed, modified, propagated and shared through social nets. This approach is useful to mimic the belief system because the defined functions provide (...)
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