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  1.  5
    On the Medieval Theory of Signs.Umberto Eco & Costantino Marmo (eds.) - 1989 - Benjamins.
    In the course of the long debate on the nature and the classification of signs, from Boethius to Ockham, there are at least three lines of thought: the Stoic heritage, that influences Augustine, Abelard, Francis Bacon; the Aristotelian tradition, stemming from the commentaries on De Interpretatione; the discussion of the grammarians, from Priscian to the Modistae. Modern interpreters are frequently misled by the fact that the various authors regularly used the same terms. Such a homogeneous terminology, however, covers profound theoretical (...)
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  2.  5
    Giles of Rome and the Modists on Signification and Language.Costantino Marmo - 2021 - Quaestio 20:55-72.
    Giles of Rome developed his personal positions about signification in general and linguistic signification discussing contemporary and immediately preceding authors’ views, such as Robert Kilwardby’s, Albert the Great’s and probably various authors of the Modistic milieu. In this article, Giles’ positions on signs and linguistic signification will be shortly described, his discussions about homonymy will be linked to contemporary debates, and finally some of Giles’ positions that were discussed, criticized and sometimes misunderstood by later Modists, such as Simon of Faversham, (...)
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  3.  4
    Bacon, Aristotle (and all the others) on natural inferential signs.Costantino Marmo - 1997 - Vivarium 35 (2):136-154.
  4.  10
    Introduction.Costantino Marmo & Irène Rosier-Catach - 2011 - Vivarium 49 (1-3):1-8.
  5. Hoc autem etsi potest tollerari... Egidio Romano e Tommaso d'Aquino sulle passioni dell'anima.Costantino Marmo - 1991 - Documenti E Studi Sulla Tradizione Filosofica Medievale 2 (1):281-315.
    L'A. esamina la teoria egidiana delle passioni, sviluppata in quattro declarationes in apertura del suo commento al II libro della Retorica. I temi analizzati sono la definizione di passio animae, la distinzione tra la facoltà irascibile e la concupiscibile, le passioni della facoltà concupiscibile e dell'irascibile. Fonte principale e punto costante di riferimento nella trattazione egidiana è la dottrina dell'Aquinate. L'A. mette costantemente a confronto le posizioni dei due filosofi evidenziando i tentativi di Egidio di staccarsi da Tommaso e criticarne (...)
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  6.  3
    Scotus on Supposition.Costantino Marmo - 2013 - Vivarium 51 (1-4):233-259.
    In his commentaries on Porphyry and Aristotle’s Organon and in his other works, John Duns Scotus shows his knowledge of both the modistic theory of language and the theory of supposition. My contribution sheds some light on the relationship between Scotus’ philosophy of language and the theory of supposition, collecting and commenting on all the passages in which he makes use of it or discusses some theoretical points. I take into special account the almost unknown commentary on the Topics, which (...)
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  7.  8
    Symbolism and linguistic semantics. Some questions (and confusions) from late antique neoplatonism up to eriugena.Stefania Bonfiglioli & Costantino Marmo - 2007 - Vivarium 45 (s 2-3):238-252.
    The notion of 'symbol' in Eriugena's writing is far from clear. It has an ambiguous semantic connection with other terms such as 'signification', 'figure', 'allegory', 'veil', 'agalma', 'form', 'shadow', 'mystery' and so on. This paper aims to explore into the origins of such a semantic ambiguity, already present in the texts of the pseudo-Dionysian corpus which Eriugena translated and commented upon. In the probable Neoplatonic sources of this corpus, the Greek term symbolon shares some aspects of its meaning with other (...)
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  8. Symbolism and linguistic semantics : some questions (and confusions) from late antique neoplatonism up to Eriugena.Stefania Bonfiglioli & Costantino Marmo - 2007 - In John Marenbon (ed.), The many roots of medieval logic: the aristotelian and the non-aristotelian traditions: special offprint of Vivarium 45, 2-3 (2007). Boston: Brill.
     
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  9. On the medieval theory of signs, coll. « Foundations of Semiotics ».Umberto Eco & Costantino Marmo - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (1):67-68.
     
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  10. Brill Online Books and Journals.Jeremiah Hackett, Costantino Marmo, Cecilia Trifogli, Silvia Donati, Rega Wood, Timothy B. Noone & James R. Long - 1997 - Vivarium 35 (2).
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  11.  3
    Filosofi, filosofe, medici e guaritrici in alcuni romanzi storici medievali.Costantino Marmo - 2021 - Doctor Virtualis 16:191-228.
    Il genere della _medieval crime fiction_ ha preso il volo dall ’ inizio degli anni ’ 80 del secolo scorso, grazie ai romanzi di Ellis Peters e soprattutto di Umberto Eco. Da allora a oggi oltre 150 tra autrici e autori hanno proposto storie di indagine criminale ambientate nel Medioevo. In questo articolo saranno esaminati alcuni casi interessanti che stanno a cavallo tra romanzo storico medievale e _medieval crime fiction_, in cui le autrici o gli autori hanno fatto ricorso a (...)
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  12.  8
    Giles of Rome and the Modists on Signification and Language.Costantino Marmo - 2021 - Quaestio 20:55-72.
    Giles of Rome developed his personal positions about signification in general and linguistic signification discussing contemporary and immediately preceding authors’ views, such as Robert Kilwardby’s, Albert the Great’s and probably various authors of the Modistic milieu. In this article, Giles’ positions on signs and linguistic signification will be shortly described, his discussions about homonymy will be linked to contemporary debates, and finally some of Giles’ positions that were discussed, criticized and sometimes misunderstood by later Modists, such as Simon of Faversham, (...)
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  13.  4
    Relazioni pericolose.Costantino Marmo - 1992 - Rivista di Storia Della Filosofia 47 (2):365.
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  14.  8
    Signs and Demonstrations from Aristotle to Radulphus Brito.Costantino Marmo & Francesco Bellucci - 2023 - Leiden/ Boston: Brill. Edited by Francesco Bellucci.
    In the Posterior Analytics Aristotle contrasts demonstrations with syllogisms through signs. In the Prior Analytics he defines a sign as a demonstrative premise. One is thus led to ask: is a sign a demonstration? This book reconstructs the history of the notion of "demonstration through signs" from roughly the third through to the thirteenth century. It examines the work of Aristotle's Greek, Arabic, and Latin commentators, both within and outside the tradition of the Posterior Analytics.
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  15. Scotus' Commentary on Aristotle's Topics.Costantino Marmo - 2010 - In Francesco Fiorentino (ed.), Lo scotismo nel Mezzogiorno d'Italia: atti del Congresso Internazionale (Bitonto 25-28, marzo 2008), in occasione del VII Centenario della morte di Giovanni Duns Scoto. Porto: Fédération internationale des instituts d'études médiévales.