Results for 'flourishing lives'

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  1.  7
    Flourishing Lives: Exploring Natural Law Liberalism.Gary Chartier - 2019 - New York, NY: Cambridge University Press.
    This book elaborates, illuminates, and illustrates a confident and attractive account of social and political liberalism in light of a rich understanding of flourishing and fulfilment rooted in a version of natural law theory. Examining issues in ethics, law, and politics - including consumer responsibility, the assignment of grades by teachers, deception by lawyers, war and empire, and the use of victim-impact statements in parole decisions - Gary Chartier shows how natural law theory can effectively support pluralism, diversity, social (...)
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  2. Being Sure and Living Well: How Security Affects Human Flourishing.J. A. M. Daemen - 2024 - Journal of Value Inquiry 58 (1):93-110.
    This paper analyses how security affects well-being. Security is understood as someone’s sureness of enjoying some good in the future; well-being is treated as a matter of human flourishing. Security can contribute to our well-being in various ways: if we are in fact bound to enjoy a good, in principle this is positive for our flourishing in the future; if we also believe that we will enjoy this good, we can be more efficient in pursuing our well-being; if (...)
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  3.  8
    How to flourish: an ancient guide to living well.Susan Sauvé Meyer (ed.) - 2023 - Princeton: Princeton University Press.
    A selection of key passage from Aristotle's seminal work the Nicomachean Ethics, which sets out what it means to flourish and live life well.
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  4. On (Not) Living the Good Life: Reflections on Oppression, Virtue, and Flourishing.Lisa Tessman - 2002 - Canadian Journal of Philosophy 32 (sup1):2-32.
    In this article I attempt to untangle the purported connection between moral virtue and flourishing in the context of examining what looks like an unexpected effect of oppression: If moral virtue is necessary for flourishing—as Aristotle assumes that it is when he describes eudaimonia as an “activity of the soul in accordance with virtue” — then members of structurally privileged groups can only flourish if they are morally good. However, it is hard to conceive of the privileged as (...)
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  5.  24
    Enriching the Lives of Wild Horses: Designing Opportunities for Them to Flourish.Christine M. Reed - 2012 - Environmental Values 21 (3):317 - 329.
    Wild horses are becoming dependent on transitional environments between domesticity and wildness. In Dutch new nature areas they are learning to perform roles as ecological surrogates for their extinct ancestors. In the U.S. wild horses are 'feral' and exist in numbers deemed to be in excess of the carrying capacity of semi-arid public range lands. The federal government is removing and relocating thousands to long-term holding pastures. The capabilities approach of Nussbaum (2006) allows us to evaluate this transitional environment against (...)
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  6.  5
    How Should We Live? Happiness, Human Flourishing, and the Good Human Life.Stephen J. Laumakis - 2021 - In Steven M. Emmanuel (ed.), Philosophy's big questions: comparing Buddhist and Western approaches. New York: Columbia University Press. pp. 23-57.
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  7.  29
    Function and Flourishing: Good Design and Aesthetic Lives.Jeffrey Petts - 2019 - Journal of Aesthetic Education 53 (2):1-18.
    Monroe Beardsley wrote that there would be no aesthetics if everyone was silent about works of art.1 Similarly, there would be no philosophical aesthetics of design if no one ever talked critically about, but instead quietly enjoyed or put up with, our built environment and things of everyday use. But whereas Beardsley could draw on an established and distinct body of art, music, and literary criticism to set the aims and scope of aesthetics, a similar metacritical approach to the aesthetics (...)
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  8. 'Two scrubby travellers': a psychoanalytic view of flourishing and constraint in religion through the lives of John and Charles Wesley.Pauline Watson - 2018 - New York: Routledge.
     
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  9.  33
    Doing Right and Being Good: What It Would Take for People Living with Autism to Flourish.Nancy Nyquist Potter - 2015 - Philosophy, Psychiatry, and Psychology 22 (4):263-265.
    Furman and Tuminello raise a central question about people living with mental illness: What kind of life is possible for them? Can one live a flourishing life even when struggling with a mental disorder? The authors draw on research studies to argue that a technique called Applied Behavioral Analysis can improve the lives of children with autism. One study, from 1987, found that 47% of children exposed to ABA attained normal IQ levels, adaptive skills, and social skills, and (...)
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  10. Flourishing and Finitude.Antti Kauppinen - 2014 - Journal of Ethics and Social Philosophy (2):1-6.
    It would be terrible for us if humanity ceased to exist after we all die. But of course, eventually humanity will go out of existence. Does this result in a vicious regress if our flourishing hangs on what happens after us? Mark Johnston thinks so. In this note, I explain how Johnston's objection can be avoided. Briefly, our activities have a meaning horizon that extends for some generations after us. What matters is that we make a positive difference to (...)
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  11.  41
    The flourishing child.Lynne Wolbert, Doret de Ruyter & Anders Schinkel - 2022 - Journal of Philosophy of Education 55 (4-5):698-709.
    This paper aims to offer conceptual clarification on the use of the concept of human flourishing with regard to children. We will argue that the concept can meaningfully be applied to parts of human lives, specifically one's childhood, and discuss when we can meaningfully speak of a flourishing child. Viewing children's lives in terms of whether they are flourishing may be able to help us understand and articulate in which ways a child's life may go (...)
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  12.  22
    Flourishing with Shared Vitality: Education based on Aesthetic Experience, with Performance for Meaning.Christine Doddington - 2021 - Studies in Philosophy and Education 40 (3):261-274.
    In this paper, I set an aspect of what it is to live a flourishing life against the backdrop of neo liberal trends that continue to influence educational policy across the globe. The view I set out is in sharp contrast to any narrow assumption that education’s main task is the measurement of high performing individuals who will thus contribute to an economically viable society. Instead, I explore and argue for a conception of what constitutes a flourishing life (...)
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  13. Human Flourishing Versus Desire Satisfaction.Richard J. Arneson - 1999 - Social Philosophy and Policy 16 (1):113-142.
    What is the good for human persons? If I am trying to lead the best possible life I could lead, not the morally best life, but the life that is best for me, what exactly am I seeking?This phrasing of the question I will be pursuing may sound tendentious, so some explanation is needed. What is good for one person, we ordinarily suppose, can conflict with what is good for other persons and with what is required by morality. A prudent (...)
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  14.  53
    Existential Flourishing: A Phenomenology of the Virtues.Irene McMullin - 2018 - New York: Cambridge University Press.
    By putting existential phenomenology into conversation with virtue ethics, this book offers a new interpretation of human flourishing. It rejects characterizations of flourishing as either a private subjective state or an objective worldly status, arguing that flourishing is rather a successfully negotiated self-world fit – a condition involving both the essential dependence of the self upon the world and others, and the lived normative responsiveness of the agent striving to be in the world well. A central argument (...)
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  15.  16
    The craft of acting as a pedagogical model for living a flourishing life in a world of tensions and contradictions.Katja Frimberger - 2024 - Educational Philosophy and Theory 56 (1):74-85.
    In this paper, I explore German playwright Bertolt Brecht’s conception of the art of acting, and his views on the new actor’s conduct towards their craft, as a pedagogical model for Brechts’ broader view on how we should live our lives. Drawing on his key writings – most importantly, his famous street scene essay – I will show that Brecht’s conception of the theory-practice connection in his approach to actor training/acting bears some deeper insight into Brecht’s conception of the (...)
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  16. Flourishing ethics.Terrell Ward Bynum - 2006 - Ethics and Information Technology 8 (4):157-173.
    This essay describes a new ethical theory that has begun to coalesce from the works of several scholars in the international computer ethics community. I call the new theory ‚Flourishing Ethics’ because of its Aristotelian roots, though it also includes ideas suggestive of Taoism and Buddhism. In spite of its roots in ancient ethical theories, Flourishing Ethics is informed and grounded by recent scientific insights into the nature of living things, human nature and the fundamental nature of the (...)
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  17.  23
    Flourishing Ethics and identifying ethical values to instill into artificially intelligent agents.Nesibe Kantar & Terrell Ward Bynum - 2022 - Metaphilosophy 53 (5):599-604.
    The present paper uses a Flourishing Ethics analysis to address the question of which ethical values and principles should be “instilled” into artificially intelligent agents. This is an urgent question that is still being asked seven decades after philosopher/scientist Norbert Wiener first asked it. An answer is developed by assuming that human flourishing is the central ethical value, which other ethical values, and related principles, can be used to defend and advance. The upshot is that Flourishing Ethics (...)
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  18.  25
    Human Flourishing, Wonder, and Education.Anders Schinkel, Lynne Wolbert, Jan B. W. Pedersen & Doret J. de Ruyter - 2023 - Studies in Philosophy and Education 42 (2):143-162.
    Various authors see human flourishing as the overarching aim to which education should contribute. We ask whether fostering _wonder_ can help education attain this aim. We discuss two possibilities: firstly, it may be that having a sense of wonder as adults (possibly fostered by and/or refined due to education) contributes to flourishing itself. Secondly, it may be that fostering wonder in education increases the likelihood that education promotes flourishing, which it might do simply by increasing children’s intrinsic (...)
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  19.  7
    Human Flourishing, Human Nature, and Practices: MacIntyre’s Ethics Still Requires a More Thomistic Metaphysics.Giulia Codognato - 2024 - Filozofia 79 (3):319-333.
    My aim in this paper is to investigate what enables human flourishing from a Thomistic perspective by considering Aquinas’ natural inclinations. I will argue that human beings flourish in different ways, depending on their practices. However, not every practice contributes to human flourishing, but only those that are consistent with human nature, which agents grasp through their natural inclinations. To support this argument, I will critically analyze MacIntyre’s account, referring mainly to his latest work (2016). MacIntyre has the (...)
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  20.  27
    Human Flourishing in an Age of Gene Editing.Erik Parens & Josephine Johnston (eds.) - 2019 - Oxford University Press.
    International uproar followed the recent announcement of the birth of twin girls whose genomes had been edited with a breakthrough DNA editing-technology. This technology, called clustered regularly interspaced short palindrome repeats or CRISPR-Cas9, can alter any DNA, including DNA in embryos, meaning that changes can be passed to the offspring of the person that embryo becomes. Should we use gene editing technologies to change ourselves, our children, and future generations to come? The potential uses of CRISPR-Cas9 and other gene editing (...)
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  21.  6
    Flourishing: letters 1928-1946.Isaiah Berlin - 2004 - London: Chatto & Windus. Edited by Henry Hardy.
    'Life is not worth living unless one can be indiscreet to intimate friends,' wrote Isaiah Berlin to a correspondent. Flourishing inaugurates a keenly awaited edition of Berlin's letters that might well adopt this remark as an epigraph. Berlin's life was enormously worth living, both for himself and for us; and fortunately he said a great deal to his friends on paper as well as in person. The indiscretions- only part of the story, of course- are not those of Everyman. (...)
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  22.  48
    Flourishing children, flourishing adults: families, equality and the neutralism-perfectionism debate.Christine Sypnowich - 2018 - Critical Review of International Social and Political Philosophy 21 (3):314-332.
    Political philosophers are divided on the question of whether society should guide individuals in their projects and goals in light of the competing, yet overlapping, values of moral independence and human well-being. The lively neutralism-perfectionism debate appears to be significantly muted, however, when it comes to children who, all parties assume, should be guided by adults in their plans of life. Thus, in their stimulating new book, Family Values: the Ethics of Parent-Child Relationships, liberals Harry Brighouse and Adam Swift affirm (...)
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  23.  13
    The ecology of human flourishing embodying the changes we want to see in the world.Brendan McCormack - 2024 - Nursing Philosophy 25 (3):e12482.
    Flourishing is the highest good of all persons, but hard to achieve in complex societal systems. This challenge is borne out through the lens of the global nursing shortages with its focus on the supply of nurses to meet health system demands. However, nurses and midwives spend a significant part of their lives at work and so the need to pay attention to the conditions that facilitate flourishing at work is important. Drawing on ancient and contemporary philosophies, (...)
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  24.  12
    Flourishing is not a conception of dignity.Linda Barclay - 2022 - Journal of Medical Ethics 48 (12):975-976.
    Hojjat Soofi develops a modified version of Martha Nussbaum’s capability approach, which he offers as a conception of dignity for people living with dementia.1 He argues that this modified version can address what he identifies as four main criticisms of the concept of dignity. The first and most substantial criticism was developed by Macklin: that appeals to ‘dignity’ add little to moral debates or to the rich field of existing moral values.1 Soofi’s account of dignity does not evade this criticism: (...)
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  25. Automation and Utopia: Human Flourishing in an Age Without Work.John Danaher - 2019 - Cambridge, MA: Harvard University Press.
    Human obsolescence is imminent. We are living through an era in which our activity is becoming less and less relevant to our well-being and to the fate of our planet. This trend toward increased obsolescence is likely to continue in the future, and we must do our best to prepare ourselves and our societies for this reality. Far from being a cause for despair, this is in fact an opportunity for optimism. Harnessed in the right way, the technology that hastens (...)
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  26.  11
    Mathematics for human flourishing.Francis Edward Su - 2020 - New Haven: Yale University Press. Edited by Christopher Jackson.
    An inclusive vision of mathematics-- its beauty, its humanity, and its power to build virtues that help us all flourish. For mathematician Francis Su, a society without mathematical affection is like a city without museums. To miss out on mathematics is to live without experiencing some of humanity's most beautiful ideas. In this profound book, written for a diverse audience but especially for those disenchanted by their past experiences, an award-winning mathematician and educator weaves personal reflections, puzzles, and stories to (...)
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  27.  23
    Human flourishing, the goals of medicine and integration of palliative care considerations into intensive care decision-making.Thomas Donaldson - forthcoming - Journal of Medical Ethics.
    Aristotle’s ethical system was guided by his vision of human flourishing (also, but potentially misleadingly, translated as happiness). For Aristotle, human flourishing was a rich holistic concept about a life lived well until its ending. Both living a long life and dying well were integral to the Aristotelian ideal of human flourishing. Using Aristotle’s concept of human flourishing to inform the goals of medicine has the potential to provide guidance to clinical decision-makers regarding the provision of (...)
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  28.  25
    Daoism, Flourishing, and Gene Editing.Richard Kim - 2019 - In Erik Parens & Josephine Johnston (eds.), Human Flourishing in an Age of Gene Editing. Oxford University Press. pp. 72-85.
    Given the potentially powerful effects of gene editing for human lives, it seems reasonable to reflect on the issue from a variety of scientific, moral, cultural, and religious perspectives to help us deploy this technology with a clear eye to all its possible implications. Given the global impact genetic modification will likely have, an inquiry seriously engaging with the values and ideals of non-Western cultures and societies will be helpful to achieve the sort of balanced understanding that will enable (...)
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  29.  8
    Flourish: finding purpose in the unknown and unexpected seasons of life.Grace Wabuke Klein - 2023 - New York: Worthy Publishing.
    The trials of life can wear us down. Unexpected events force us to face a new reality and unanswered prayers lead us to a growing frustration about why God doesn't intervene. We wonder if anything good can come out of this painful, dark, winter season. Grace Wabuke Klein knows that there is purpose in our darkest days and seasons of waiting. In Flourish, Grace meets the reader in their heartache, disappointment, and pain and gives encouragement and a fresh perspective on (...)
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  30. Flourishing Egoism.Lester H. Hunt - 1999 - Social Philosophy and Policy 16 (1):72.
    Early in Peter Abelard's Dialogue between a Philosopher, a Jew, and a Christian, the philosopher and the Christian easily come to agreement about what the point of ethics is: “[T]he culmination of true ethics … is gathered together in this: that it reveal where the ultimate good is and by what road we are to arrive there.” They also agree that, since the enjoyment of this ultimate good “comprises true blessedness,” ethics “far surpasses other teachings in both usefulness and worthiness.” (...)
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  31.  21
    City Living: How Urban Spaces and Urban Dwellers Make One Another.Quill R. Kukla - 2021 - Oxford University Press.
    City Living is about urban spaces, urban dwellers, and how these spaces and people make, shape, and change one another. More people live in cities than ever before: more than 50% of the earth's people are urban dwellers. As downtown cores gentrify and globalize, they are becoming more diverse than ever, along lines of race, ethnicity, socioeconomic class, sexuality, and age. Meanwhile, we are in the early stages of what seems sure to be a period of intense civil unrest. During (...)
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  32.  8
    Economic Freedom and Human Flourishing: Perspectives From Political Philosophy.Michael R. Strain & Stan A. Veuger (eds.) - 2016 - Rowman & Littlefield Publishers.
    Is economic liberty necessary for individuals to lead truly flourishing lives? Whether your immediate answer is yes or no, this question is deceptively simple. What do we mean by liberty? What constitutes the flourishing life? How are these related? How is economic liberty related to other goods that affect human flourishing? To answer these questions—and more—this volume brings to bear some of history’s greatest thinkers, interpreted by some of today’s leading scholars of their thought.
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  33.  13
    Philosophy and human flourishing.John J. Stuhr (ed.) - 2023 - New York, NY, United States of America: Oxford University Press.
    These questions-in essence 'What are flourishing lives and how can we lead them?'-are long central to philosophy. Now, however, can be addressed in light of new insights in positive psychology, psychiatry, evolutionary biology, cognitive science, and behavioral economics as well new research in philosophy itself, including feminist theory, critical race studies, philosophical psychology, neuro-ethics, and more. The thirteen contributors chart new directions for understanding and securing human flourishing. Reflecting the fact that lives and cultures differ, the (...)
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  34.  7
    Theater and Human Flourishing.Harvey Young (ed.) - 2023 - New York, US: OUP Usa.
    This collection explores the link between theater and human flourishing. It interrogates both the social good of theater and the personally restorative work of a range of live embodied performances. It brings together the disciplines of theater (and performance studies) and psychology, especially positive psychology, to explore the social benefits of theater. These benefits include the formation and participation in community, opportunities to engage in political speech and thought, and the experience of being entertained (or offended) by both the (...)
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  35.  84
    Flourishing in health care.Andrew Edgar & Stephen Pattison - unknown
    The purpose of this paper is to offer an account of ‘flourishing’ that is relevant to health care provision, both in terms of the flourishing of the individual patient and carer, and in terms of the flourishing of the caring institution. It is argued that, unlike related concepts such as ‘happiness’, ‘well-being’ or ‘quality of life’, ‘flourishing’ uniquely has the power to capture the importance of the vulnerability of human being. Drawing on the likes of Heidegger (...)
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  36.  15
    Flourishing Goals, Metacognitive Skills, and the Virtue of Wisdom.Matt Stichter - forthcoming - Topoi:1-19.
    Recent models of wisdom in philosophy and psychology have converged on conceptualizing this intellectual virtue as involving metacognitive processes that enable us to know how to live well and act morally. However, these models have been critiqued by both philosophers and psychologists on the grounds that their conceptions of wisdom are redundant with other constructs, and so the concept of wisdom should be eliminated. In reply, I defend an account of wisdom that similarly conceptualizes wisdom as involving metacognitive processes, but (...)
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  37.  74
    Flourishing in Health Care.Andrew Edgar & Stephen Pattison - 2016 - Health Care Analysis 24 (2):161-173.
    The purpose of this paper is to offer an account of ‘flourishing’ that is relevant to health care provision, both in terms of the flourishing of the individual patient and carer, and in terms of the flourishing of the caring institution. It is argued that, unlike related concepts such as ‘happiness’, ‘well-being’ or ‘quality of life’, ‘flourishing’ uniquely has the power to capture the importance of the vulnerability of human being. Drawing on the likes of Heidegger (...)
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  38.  17
    Work Engagement and Flourishing at Work Among Nuns: The Moderating Role of Human Values.Antonio Ariza-Montes, Horacio Molina-Sánchez, Jesús Ramirez-Sobrino & Gabriele Giorgi - 2018 - Frontiers in Psychology 9.
    Faith-based organizations are a key player in major sectors of activity for maintaining the welfare state, including health, education, and social services. This paper uses a multivariate regression model in an attempt to identify the factors that affect the relationship between work engagement and flourishing. The paper also discusses the empirical research gap that has been identified in the literature about the moderated effect of human values on this relationship. This study is based on a sample of 142 nuns (...)
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  39.  2
    Flourishing in the First Five Years: Connecting Implications From Mind, Brain, and Education Research to the Development of Young Children.Donna Lee Wilson & Marcus Conyers - 2013 - R&L Education.
    Packed with practical strategies and inspiring research about how learning changes the brain this book will empower you with ideas you can apply right away that can positively change children’s lives forever.
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  40.  45
    Flourishing Egoism*: LESTER H. HUNT.Lester H. Hunt - 1999 - Social Philosophy and Policy 16 (1):72-95.
    Early in Peter Abelard's Dialogue between a Philosopher, a Jew, and a Christian, the philosopher and the Christian easily come to agreement about what the point of ethics is: “[T]he culmination of true ethics … is gathered together in this: that it reveal where the ultimate good is and by what road we are to arrive there.” They also agree that, since the enjoyment of this ultimate good “comprises true blessedness,” ethics “far surpasses other teachings in both usefulness and worthiness.” (...)
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  41. Non/living Matter, Bioscientific Imaginaries and Feminist Techno-ecologies of Bioart.Marietta Radomska - 2017 - Australian Feminist Studies 32 (94):377-394.
    Bioart is a form of hybrid artistico-scientific practices in contemporary art that involve the use of bio-materials (such as living cells, tissues, organisms) and scientific techniques, protocols, and tools. Bioart-works embody vulnerability (intrinsic to all beings) and depend on (bio)technologies that allow these creations to come into being, endure and flourish but also discipline them. This article focuses on ‘semi-living’ sculptures by The Tissue Culture and Art Project (TC&A). TC&A’s artworks consist of bioengineered mammal tissues grown over biopolymer scaffoldings of (...)
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  42.  10
    Economic Lives: How Culture Shapes the Economy.Viviana A. Zelizer - 2010 - Princeton University Press.
    Over the past three decades, economic sociology has been revealing how culture shapes economic life even while economic facts affect social relationships. This work has transformed the field into a flourishing and increasingly influential discipline. No one has played a greater role in this development than Viviana Zelizer, one of the world's leading sociologists. Economic Lives synthesizes and extends her most important work to date, demonstrating the full breadth and range of her field-defining contributions in a single volume (...)
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  43.  12
    Performing Live: Aesthetic Alternatives for the Ends of Art.Richard Shusterman - 2000 - Ithaca, N.Y.: Cornell University Press.
    Current philosophies of art remain sadly dominated by visions of its end and lamentations of decline. Defining the very notions of art and the aesthetic as special products of Western modernity, they suggest that postmodern challenges to traditional high culture pose a devastating danger to Art's future. Richard Shusterman's new book cuts through the seductive confusions of these views by tracing the earthy roots of aesthetic experience and showing how the recent flourishing of aesthetic forms outside modernity's sacralized realm (...)
  44.  58
    Living with AI personal assistant: an ethical appraisal.Lorraine K. C. Yeung, Cecilia S. Y. Tam, Sam S. S. Lau & Mandy M. Ko - forthcoming - AI and Society:1-16.
    Mark Coeckelbergh (Int J Soc Robot 1:217–221, 2009) argues that robot ethics should investigate what interaction with robots can do to humans rather than focusing on the robot’s moral status. We should ask what robots do to our sociality and whether human–robot interaction can contribute to the human good and human flourishing. This paper extends Coeckelbergh’s call and investigate what it means to live with disembodied AI-powered agents. We address the following question: Can the human–AI interaction contribute to our (...)
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  45.  10
    Happiness Explained: What Human Flourishing is and What We Can Do to Promote It.Paul Anand - 2016 - Oxford University Press.
    Offers a response to one of the oldest questions known to humankind namely, what is happiness and how can we ensure that communities are flourishing, happy places for people to live and work?
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  46.  12
    Living ethics: a stance and its implications in health ethics.Eric Racine, Sophie Ji, Valérie Badro, Aline Bogossian, Claude Julie Bourque, Marie-Ève Bouthillier, Vanessa Chenel, Clara Dallaire, Hubert Doucet, Caroline Favron-Godbout, Marie-Chantal Fortin, Isabelle Ganache, Anne-Sophie Guernon, Marjorie Montreuil, Catherine Olivier, Ariane Quintal, Abdou Simon Senghor, Michèle Stanton-Jean, Joé T. Martineau, Andréanne Talbot & Nathalie Tremblay - 2024 - Medicine, Health Care and Philosophy 27 (2):137-154.
    Moral or ethical questions are vital because they affect our daily lives: what is the best choice we can make, the best action to take in a given situation, and ultimately, the best way to live our lives? Health ethics has contributed to moving ethics toward a more experience-based and user-oriented theoretical and methodological stance but remains in our practice an incomplete lever for human development and flourishing. This context led us to envision and develop the stance (...)
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  47.  16
    Disability, Technology, and Flourishing.Erik Parens - 2019 - Hastings Center Report 49 (5):inside_front_cover-inside_front_.
    Because people with disabilities live in a world not built for them, they are often the first to experiment with new technologies and are often expert in making choices about when to use them. People with disabilities face the question that all human beings increasingly face: to what extent will a given technology promote or thwart my flourishing? More generally, and at least as importantly, what does “flourishing” mean, and how can people use technologies to promote it? To (...)
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  48.  4
    That all may flourish: comparative religious environmental ethics.Laura M. Hartman (ed.) - 2018 - New York, NY: Oxford University Press.
    Can humans flourish without destroying the earth? In this book, experts on many of the world's major and minor religious traditions address the question of human and earth flourishing. Each chapter considers specific religious ideas and specific environmental harms. Chapters are paired and the authors work in dialogue with one another. Taken together, the chapters reveal that the question of flourishing is deceptively simple. Most would agree that humans should flourish without destroying the earth. But not all humans (...)
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  49.  90
    Full Human Flourishing.Mark K. Spencer - 2007 - Proceedings of the American Catholic Philosophical Association 81:193-204.
    Human ability to freely choose requires knowledge of human nature and the final end of man. For Aristotle, this end is happiness or full flourishing, whichinvolves various virtues. Modern scholarship has led to debate over which virtues are absolutely necessary. Taking into account the hierarchical nature of the soul and the fact that relationships with the divine and with others are necessary for human flourishing, it can be seen that human flourishing requires contemplation, phronesis and all the (...)
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  50.  25
    Full Human Flourishing.Mark K. Spencer - 2007 - Proceedings of the American Catholic Philosophical Association 81:193-204.
    Human ability to freely choose requires knowledge of human nature and the final end of man. For Aristotle, this end is happiness or full flourishing, whichinvolves various virtues. Modern scholarship has led to debate over which virtues are absolutely necessary. Taking into account the hierarchical nature of the soul and the fact that relationships with the divine and with others are necessary for human flourishing, it can be seen that human flourishing requires contemplation, phronesis and all the (...)
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