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Richard Kim [21]Richard T. Kim [3]
  1. The Moral Machine experiment.Edmond Awad, Sohan Dsouza, Richard Kim, Jonathan Schulz, Joseph Henrich, Azim Shariff, Jean-François Bonnefon & Iyad Rahwan - 2018 - Nature 563 (7729):59-64.
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  2.  17
    Confucianism and the Philosophy of Well-Being.Richard Kim - 2020 - New York: Routledge.
    Well-being is topic of perennial concern. It has been of significant interest to scholars across disciplines, culture, and time. But like morality, conceptions of well-being are deeply shaped and influenced by one's particular social and cultural context. We ought to pursue, therefore, a cross-cultural understanding of well-being and moral psychology by taking seriously reflections from a variety of moral traditions. This book develops a Confucian account of well-being, considering contemporary accounts of ethics and virtue in light of early Confucian thought (...)
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  3.  55
    Early Confucianism and Contemporary Moral Psychology.Richard Kim - 2016 - Philosophy Compass 11 (9):473-485.
    The aim of this essay is to introduce scholars to recent discussions of early Confucian ethics that intersect with contemporary moral psychology. Given the early Confucian tradition's intense focus on the cultivation of virtue, there are a number of ways in which early Confucian thinkers – as represented in the texts of the Analects, the Mencius, and the Xunzi – fruitfully engaged in a range of topics that are closely connected to live issues in moral psychology. Not only did they (...)
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  4.  87
    Human Nature and Moral Sprouts: Mencius on the Pollyanna Problem.Richard T. Kim - 2016 - Pacific Philosophical Quarterly 99 (1):140-162.
    This article responds to a common criticism of Aristotelian naturalism known as the Pollyanna Problem, the objection that Aristotelian naturalism, when combined with recent empirical research, generates morally unacceptable conclusions. In developing a reply to this objection, I draw upon the conception of human nature developed by the ancient Chinese philosopher Mencius, and build up an account of ethical naturalism that provides a satisfying response to the Pollyanna Problem while also preserving what is most attractive about Aristotelian naturalism.
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  5.  41
    Well-Being and Health.Richard Kim & Daniel M. Haybron - 2021 - Journal of Medicine and Philosophy 46 (6):645-655.
    This introduction to the special issue on well-being and health explores the ways that philosophical inquiry into well-being can play a productive role in understanding health and medicine. We offer an explanation of the concept of well-being, central theories of well-being, and how these key topics, along with other cutting-edge issues such as disability and cross-cultural reflections, can contribute to the discourse on the nature of health and medicine. We also provide brief overviews of the essays in this special issue (...)
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  6. The Role of Human Nature in Moral Inqiury: MacIntyre, Mencius, and Xunzi.Richard Kim - 2015 - History of Philosophy Quarterly 32 (4):313-333.
    Appeals to human nature in normative inquiry have fallen out of favor among contemporary philosophers. There are a variety of reasons frequently cited by those who see appeals to human nature as deeply problematic: (a) that the notion of human nature, which conceives nature as having a teleological direction, is incompatible with evolutionary biology; (b) that the manifest diversity of cultural values and traditions falsify any essentialist claims involving a common nature necessarily shared by all humans; (c) that appeals to (...)
     
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  7. What Is This Thing Called Well-Being.Richard Kim - manuscript
  8. Well-Being and Confucianism.Richard Kim - 2016 - In Guy Fletcher (ed.), Routledge Handbook of the Philosophy of Well-Being. New York, NY, USA: pp. 40-55.
  9. Confucius and the Meaning of Life.Joshua Seachris & Richard Kim - 2018 - In Stephen Leach & James Tartaglia (eds.), The Meaning of Life and the Great Philosophers. New York: Routledge. pp. 1-9.
     
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  10. Confucian Virtue Ethics and Business.Richard Kim, Javier Cuervo, Richard Roque & Reuben Mondejar - 2018 - In Ignacio Ferrero, Gregorio Guitian & Alejo Jose G. Sison (eds.), Business Ethics: A Virtue Ethics and Common Good Approach. New York: Routledge.
  11. Aquinas: The Ultimate End.Richard Kim - 2011 - Philosophical Forum 42 (3):283-284.
     
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  12.  12
    Confucianism and Non-human Animal Sacrifice.Richard T. Kim - 2016 - European Journal for Philosophy of Religion 8 (1):27--49.
    In this paper, I argue that the use of non-human animals in ritual sacrifices is not necessary for the Confucian tradition. I draw upon resources found within other religious traditions as well as Confucianism concerning carrying out even the most mundane, ordinary actions as expressions of reverence. I argue that this practice of manifesting deep reverence toward God through simple actions, which I call everyday reverence, reveals a way for Confucians to maintain the deep reverence that is essential for Confucianism, (...)
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  13.  25
    Daoism, Flourishing, and Gene Editing.Richard Kim - 2019 - In Erik Parens & Josephine Johnston (eds.), Human Flourishing in an Age of Gene Editing. Oxford University Press. pp. 72-85.
    Given the potentially powerful effects of gene editing for human lives, it seems reasonable to reflect on the issue from a variety of scientific, moral, cultural, and religious perspectives to help us deploy this technology with a clear eye to all its possible implications. Given the global impact genetic modification will likely have, an inquiry seriously engaging with the values and ideals of non-Western cultures and societies will be helpful to achieve the sort of balanced understanding that will enable a (...)
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  14. Filial Piety and Business Ethics: A Confucian Reflection.Richard Kim, Reuben Mondejar & Chris Chu - 2016 - In Alejo José G. Sison, Gregory Beabout & Ignacio Ferrero (eds.), Handbook on Virtue Ethics in Business and Management.
    Filial Piety and Business Ethics: A Confucian Reflection.
     
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  15.  17
    Hegemony and the Marketplace.Richard Kim - forthcoming - Theory and Society.
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  16.  40
    Human Nature and Animal Nature: The Horak Debate and Its Philosophical Significance.Richard T. Kim - 2015 - International Philosophical Quarterly 55 (4):437-456.
    Philosophical investigation of human nature has a long, distinguished, and multifaceted history. In the East some of the most heated philosophical disputes pertaining to issues concerning moral self-cultivation centered on disagreements about human nature. Within the Neo-Confucian tradition that developed out of Korea, issues concerning human nature took center stage in a dispute now known as the “Horak Debate” that began in the eighteenth century. In this paper I seek to introduce the Horak Debate to contemporary philosophers by (a) historically (...)
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  17. Human nature and animal nature: the horak debate and its philosophical significance.Richard Kim - 2016 - In Youngsun Back & Philip J. Ivanhoe (eds.), Traditional Korean Philosophy: Problems and Debates. New York: Rowman & Littlefield International.
     
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  18.  19
    Natural Law in Mencius and Aquinas.Richard Kim - 2020 - In Michael R. Slater, Erin M. Cline & Philip J. Ivanhoe (eds.), Confucianism and Catholicism Reinvigorating the Dialogue.
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  19.  28
    Neo-Aristotelian Naturalism, Natural Law, and Objectivity.Richard Kim - 2021 - American Catholic Philosophical Quarterly 95 (2):291-297.
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  20.  16
    Skill, Practice, and Virtue: Some Questions and Objections for Aaron Stalnaker.Richard Kim - 2021 - Philosophy East and West 71 (2):520-524.
    It is a pleasure to be a part of such great intellectual company in discussing Professor Stalnaker's very rich and insightful book. It is practically impossible not to be impressed by Stalnaker's breadth of knowledge, deep understanding of early Chinese texts, and keen observations about how the early Chinese philosophers offer intellectual resources still very much relevant to us today. My comments will focus on the relationship between skill and virtue. I'll ask one clarificatory question and offer two potential objections (...)
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  21.  39
    Virtue and the material culture of the nineteenth century: the debate over the mass marketplace in France in the aftermath of the 1848 revolution.Richard Kim - 2012 - Theory and Society 41 (6):557-579.
    This article treats the intellectual problem of revolution, agency, and the advent of liberal democracy from the standpoint of mid-nineteenth century France in the aftermath of the 1848 revolutions. After a discussion of the theoretical and historiographical problem—in particular the relevance for this period in history of science studies—the article discusses the views of former Saint-Simonian and political economist, Michel Chevalier, eventually turning to the debate over the free market of goods and labor between the early French socialist Louis Blanc (...)
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  22.  24
    Well-Being: Happiness in a Worthwhile Life, written by Neera K. Badhwar.Richard Kim - 2018 - Journal of Moral Philosophy 15 (5):599-602.
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  23.  35
    Anna Alexandrova, A Philosophy for the Science of Well-Being , pp. xlv + 196. [REVIEW]Richard Kim - 2018 - Utilitas 30 (4):498-500.
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  24.  13
    Exemplarist Moral Theory, by Linda Trinkaus Zagzebski. [REVIEW]Richard Kim - 2019 - Faith and Philosophy 36 (1):150-154.
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