Results for 'Yuan Zhiming'

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  1. She hui yu ren.Zhiming Yuan - 1985 - Taiyuan: Shanxi sheng xin hua shu dian fa xing. Edited by Dezhen Xue.
     
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  2.  6
    Xin jin huo chuan: Song Zhiming Zhongguo gu dai zhe xue jiang gao = Xinjin huochuan.Zhiming Song - 2010 - Beijing: Beijing shi fan da xue chu ban she.
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  3. Wen xue guo cheng yuan li.Yuan Dong - 1990 - Kunming Shi: Yunnan jiao yu chu ban she. Edited by Zhengfei Cai & Ruyu Wu.
     
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  4.  8
    Language and world view in ancient china.Bao Zhiming - 1990 - Philosophy East and West 40 (2):195-219.
  5.  19
    Labour Force Participation and Employment of Humanitarian Migrants: Evidence from the Building a New Life in Australia Longitudinal Data.Zhiming Cheng, Ben Zhe Wang & Lucy Taksa - 2019 - Journal of Business Ethics 168 (4):697-720.
    This study uses the longitudinal data from the Building a New Life in Australia survey to examine the relationships between human capital and labour market participation and employment status among recently arrived/approved humanitarian migrants. We find that the likelihood of participating in the labour force is higher for those who had pre-immigration paid job experience, completed study/job training and have better job searching knowledge/skills in Australia and possess higher proficiency in spoken English. We find that the chance of getting a (...)
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  6.  1
    E de quan shi xue: Lügeer lun e yu ren de cun you.Zhiming Ke - 2008 - Taibei Shi: Wu nan tu shu chu ban gong si.
    本書以呂格爾思想為中心主軸,探討基督教與佛洛伊德及各大心理學?哲學?對善惡的定義?.
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  7.  2
    Kongzi ren de mei xue yi yun.Zhiming Lai - 2020 - Shanghai Shi: Shanghai wen yi chu ban she.
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  8.  4
    S-58 2ooo annual.Zhiming Ni & Kwong Ng - 2005 - In Alan Blackwell & David MacKay (eds.), Power. New York: Cambridge University Press. pp. 34.
  9.  1
    贺麟新儒学思想研究: 新儒学.Zhiming Song - 1998 - Tianjin Shi: Xin hua shu dian Tianjin fa xing suo fa xing.
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  10. Ru jia yu Jidu zong jiao dui tan.Zhiming Zheng (ed.) - 2000 - Jiayi: Nan hua da xue zong jiao wen hua yan jiu zhong xin.
     
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  11. Ru xue de xian shi xing yu zong jiao xing.Zhiming Zheng - 1998 - Jiayi Xian Dalin zhen: Nan hua guan li xue yuan.
     
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  12.  4
    Abstraction, Ming-Shi and problems of translation.Zhiming Bao - 1987 - Journal of Chinese Philosophy 14 (4):419-444.
  13.  13
    Achievements, predicaments and trend of Moral Confucianism.Song Zhiming - 2007 - Frontiers of Philosophy in China 2 (4):503-516.
    Beginning with the promotion of morality in Confucianism, a Neo-Confucian movement in modern Chinese philosophy was initiated, in which Confucianism underwent a transition from tradition to modernity. However, Moral Confucianism did not successfully develop the “new kingliness without” from its “sageliness within,” respond to modernization marked by science and democracy, and provide moral impetus for the development of a modern Chinese society or appeal to many beyond the small circle of “elite Confucianists.” The fundamental reason is that it was caught (...)
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  14.  19
    Ethics of care and concept of.Lijun Yuan - 2002 - Hypatia 17 (1):107-129.
    : This comparative study of the ethics of care and the Confucian concept of jen argue against two assumptions made by Chenyang Li in his own study of these two traditions. Against him, I argue that a "feminine" morality is not adequate to address human equality, and that care-orientated theories like jen and care seem incompatible with the feminist commitment to oppose the subjection of women.
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  15.  5
    Dao de shi nin zou xiang chong gao: jun ren dao de man yi.Zhiming Gu - 2002 - Beijing: Xin hua shu dian jing xiao. Edited by Chenyang Xia & Dongmei Gong.
    本书饱蘸着我军军魂所赋予我们的激情,与战友们一起追忆我军以往的辉煌历程,讴歌我军当今的伟大壮举,憧憬我军未来的丰功伟绩,漫议军人的理想、信仰、道德、信念、气节、情操、奉献、价值。.
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  16.  5
    Zhongguo jun ren ai guo zhu yi shi.Zhiming Gu - 2014 - Beijing Shi: Jie fang jun chu ban she.
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  17.  8
    Reply to professor Hansen.Bao Zhiming - 1985 - Philosophy East and West 35 (4):425-429.
  18.  30
    About the Notion of Interpretation in Ludwig Wittgenstein's "Seeing-As".María Sol Yuan - 2022 - Ideas Y Valores 71 (179):161–180.
    RESUMEN Los casos de "ver-como", presentados por Wittgenstein en la Segunda Parte de Philosophical Investigations, muestran que el concepto de "ver" se encuentra cercano al de "interpretar" y resiste su separación. El presente artículo propone un argumento para aclarar la noción de "interpretación" presente en estos casos, a partir de su comparación con los usos presentes en el Tractatus y en la Primera Parte de Philosophical Investigations. Se sostiene que dicha noción cumple el rol de determinar el sentido de lo (...)
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  19.  16
    The role of time in the structure of chinese logic.Jinmei Yuan - 2006 - Philosophy East and West 56 (1):136-152.
    Ancient Chinese logicians presupposed no fixed order in the world. Things are changing all the time. Time, then, plays a crucial role in the structure of Chinese logic. This article uses the concept of "subjective time" and the Leibnizian concept of "possible worlds" to analyze the structure of logic in the Later Mohist Canon and in the logical reasoning of other early Chinese philosophers. The author argues that Chinese logic is structured in the time of the now. This time is (...)
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  20. Cross-Cultural Convergence of Knowledge Attribution in East Asia and the US.Yuan Yuan & Minsun Kim - 2023 - Review of Philosophy and Psychology 14 (1):267-294.
    We provide new findings that add to the growing body of empirical evidence that important epistemic intuitions converge across cultures. Specifically, we selected three recent studies conducted in the US that reported surprising effects of knowledge attribution among English speakers. We translated the vignettes used in those studies into Mandarin Chinese and Korean and then ran the studies with participants in Mainland China, Taiwan, and South Korea. We found that, strikingly, all three of the effects first obtained in the US (...)
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  21.  3
    Dang dai wai guo jun shi lun li =.Zhiming Gu & Wei Shang (eds.) - 2010 - Beijing Shi: Jie fang jun chu ban she.
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  22.  4
    Xi fang jun shi lun li wen hua shi.Zhiming Gu (ed.) - 2010 - Beijing Shi: Jie fang jun chu ban she.
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  23.  10
    An Improved Nonequidistant Grey Model Based on Simpson Formula and Its Application.Zhiming Hu & Chong Liu - 2021 - Complexity 2021:1-11.
    Grey prediction models have been widely used in various fields of society due to their high prediction accuracy; accordingly, there exists a vast majority of grey models for equidistant sequences; however, limited research is focusing on nonequidistant sequence. The development of nonequidistant grey prediction models is very slow due to their complex modeling mechanism. In order to further expand the grey system theory, a new nonequidistant grey prediction model is established in this paper. To further improve the prediction accuracy of (...)
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  24.  15
    Exploring the logical space in the patterns of classical chinese mathematical art.Jinmei Yuan - 2002 - Journal of Chinese Philosophy 29 (4):519–531.
  25.  15
    Analogical Propositions in Moist Texts.Jinmei Yuan - 2012 - Journal of Chinese Philosophy 39 (3):404-423.
    This article is an effort to improve understanding between Moist and Aristotelian logics on analogy. I argue that Chinese logic can neither fit in Aristotelian deductive framework, nor completely fit in Aristotelian inductive framework. One of the major reasoning skills that ancient Chinese logicians applied is analogical reasoning. Having examined thirteen Moist analogical propositions in a Moist text, the Da Qu 〈大取〉from the perspective of finding rationales (li 理) among things, I conclude that if the rationales can be found in (...)
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  26. Kangde "Dao lun" ping shu.Zhiming Li - 1984 - Fuzhou: Fujian sheng xin hua shu dian fa xing.
     
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  27.  25
    Ethics of Care and Concept of Jen: A Reply to Chenyang Li.Lijun Yuan - 2002 - Hypatia 17 (1):107-130.
    This comparative study of the ethics of care and the Confucian concept of jen argue against two assumptions made by Chenyang Li in his own study of these two traditions. Against him, I argue that a "feminine" morality is not adequate to address human equality, and that care-orientated theories like jen and care seem incompatible with the feminist commitment to oppose the subjection of women.
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  28. Xian dai xin ru xue de zou xiang =.Zhiming Song - 2009 - Beijing: Beijing shi fan da xue chu ban she.
     
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  29.  4
    “The Strict Deduction System Is Impossible to Derive the Contradiction” And the Proof.Fang-Wen Yuan - 2008 - Proceedings of the Xxii World Congress of Philosophy 13:147-162.
    Based on the strict definitions of concepts, such as deduction, the deduction rule and the deduction system, the form axiom, the substantive axiom, this article clearly shows the essence of the deductive reasoning, namely “Related attribute and the related restriction relations, which are conveyed in what the main concept of the deduction refers to, must be contained in those conveyed in what the premise proposition refers to”。Then puts forward the theorem “contradiction can not be derived from the strict deduction system”, (...)
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  30. Taiwan chuan tong xin yang de zong jiao quan shi.Zhiming Zheng - 2005 - Taibei Shi: Da yuan shu ju. Edited by Yikui Chen.
     
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  31.  1
    Zong jiao sheng si xue.Zhiming Zheng - 2009 - Taibei Shi: Wen jin chu ban she you xian gong si.
  32. Zong jiao si chao yu dui hua.Zhiming Zheng - 2006 - Taibei Shi: Da yuan shu ju.
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  33.  17
    Exploring corporate citizenship and purchase intention: mediating effects of brand trust and corporate identification.Yuan Hui Tsai, Sheng-Wuu Joe, Chieh-Peng Lin, Chou-Kang Chiu & Kuei-Tzu Shen - 2014 - Business Ethics: A European Review 24 (4):361-377.
    Corporate citizenship represents various organizational activities and status related to the organization's societal and stakeholder obligations. This study develops five different dimensions of corporate citizenship and examines the relationship between the five dimensions and purchase intention by including two key mediators. In the proposed model of this study, purchase intention is indirectly affected by economic, legal, ethical, general philanthropic, and strategic philanthropic citizenship via the mediation of corporate identification and brand trust. Empirical testing using a survey of 353 consumers from (...)
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  34.  34
    A Study on Traditional Teaching Method Transferring to E-Learning Under the Covid-19 Pandemic: From Chinese Students' Perspectives.Yuan Qing Jin, Chien-Liang Lin, Qun Zhao, Sung-Wen Yu & Yu-Sheng Su - 2021 - Frontiers in Psychology 12.
    In response to the Covid-19 pandemic, online learning has been carried out in many countries with different types of online learning models being promoted and implemented. In the global pandemic continues, the education environment is forced to change from traditional classroom or blended teaching mode to online learning teaching model. With the outbreak of COVID-19, China was the first to announce that online courses are to be implemented in February 2020. In China, whether online learning can replace traditional offline teaching (...)
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  35.  8
    On value and culture.Guiren Yuan - 2006 - Frontiers of Philosophy in China 1 (2):237-244.
    Value stands for the significance of things, and concepts of value are ideas, opinions and attitudes about what kind of things are significant. Studies on the concept of value cannot be separated from culture. Every society has its own distinct culture and concept of value shared by its people. The relationship between concept of value and culture shows that the building of the concept of value must be based on culture. Developing culture, providing excellent products of culture and better humanitarian (...)
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  36.  3
    Dang dai Zong jiao guan yu sheng si xue.Zhiming Zheng - 2012 - Taibei Shi: Wen jin chu ban she you xian gong si.
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  37. Dao jiao sheng si xue.Zhiming Zheng - 2006 - Taibei Shi: Wen jin chu ban she.
     
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  38.  2
    儒學與基督宗教對談.Zhiming Zheng (ed.) - 2000 - Jiayi: Nan hua da xue zong jiao wen hua yan jiu zhong xin.
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  39.  4
    Calibration for Parameter Estimation of Signals with Complex Noise via Nonstationarity Measure.Zhiming Zhou, Zhengyun Zhou & Liang Wu - 2021 - Complexity 2021:1-12.
    The signals in numerous complex systems of engineering can be regarded as nonlinear parameter trend with noise which is identically distributed random signals or deterministic stationary chaotic signals. The commonly used methods for parameter estimation of nonlinear trend in signals are mainly based on least squares. It can cause inaccurate estimation results when the noise is complex. This paper proposes a calibration method for this issue in the case of single parameter via nonstationarity measure from the perspective of the stationarity (...)
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  40. Zhongguo gu dai yi xue fa zhan di san ge yuan quan de zhong jie: Chuanshan yi xue si xiang yan jiu.Yuanning Chen - 2002 - Changsha Shi: Hunan da xue chu ban she.
     
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  41.  7
    Naming and Meaning in the Landscape Essays of Yuan Jie and Liu Zongyuan.Xiaoshan Yang, Yuan Jie & Liu Zongyuan - 2000 - Journal of the American Oriental Society 120 (1):82-96.
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  42.  7
    She hui ke xue jie shi yan jiu: gui lü / gui fan, yuan yin / li you yu she hui ke xue jie shi.Jihong Yuan - 2009 - Beijing: Zhongguo she hui ke xue chu ban she.
  43. Original Teachings of Ch'an Buddhism.C. CUNG-YUAN - 1969
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  44.  3
    Chinese confucius or arlstotelian “confucius”?Jinmei Yuan - 2002 - Southwest Philosophy Review 18 (2):83-88.
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  45.  4
    How to Read Dewey and Confucius.Jinmei Yuan - 2003 - Southwest Philosophy Review 19 (2):93-96.
  46.  4
    Learn Chairman Mao's Great Theory of the Fundamental Contradictions of Socialist Society.Yuan Shih - 1978 - Contemporary Chinese Thought 10 (2):76-91.
    Twenty years ago our great teacher and leader Chairman Mao published "On the Correct Handling of Contradictions Among the People," an epoch-making piece of Marxist literature. In this brilliant piece, Chairman Mao applied the fundamental law of the universe, the law of the unity of opposites, to sum up comprehensively the historical experience of China's socialist revolution and construction and the international Communist movement and to analyze profoundly the nature, peculiarities and laws of socialist society. He was the first in (...)
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  47.  7
    Chinese confucius or arlstotelian “confucius”?Jinmei Yuan - 2002 - Southwest Philosophy Review 18 (2):83-88.
  48.  3
    How to Read Dewey and Confucius.Jinmei Yuan - 2003 - Southwest Philosophy Review 19 (2):93-96.
  49.  4
    Sheng tai mei xue tan suo: quan guo di san jie sheng tai mei xue xue shu yan tao hui lun wen ji.Dingsheng Yuan & Bingsheng Huang (eds.) - 2005 - Beijing Shi: Min zu chu ban she.
    本书内容包括:中国古代生态美学思想寻踪、西方文化生态资源撷英、民族文化生态美窥视、生态美的学理研讨、生态美的实证研究。.
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  50.  25
    Ethics of Care and Concept of Jen : A Reply to Chenyang Li.Lijun Yuan - 2002 - Hypatia 17 (1):107-129.
    This comparative study of the ethics of care and the Confucian concept of jen argue against two assumptions made by Chenyang Li in his own study of these two traditions. Against him, I argue that a "feminine" morality is not adequate to address human equality, and that care-orientated theories like jen and care seem incompatible with the feminist commitment to oppose the subjection of women.
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