Results for 'Wei Shang'

998 found
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  1.  13
    Rulin waishi and Cultural Transformation in Late Imperial China.Timothy C. Wong & Shang Wei - 2004 - Journal of the American Oriental Society 124 (1):160.
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  2.  3
    Individual Preventive Behaviors of COVID-19 and Associated Psychological Factors Among Chinese Older Adults: A Cross-Sectional Online Survey.Yanping Duan, Chun Hu, Zhihua Lin, Wei Liang, Borui Shang, Julien Steven Baker, Jiali He & Yanping Wang - 2022 - Frontiers in Psychology 13.
    PurposeOlder adults aged 60 years and above are classified as being of high-risk for infection during the COVID-19 pandemic. This study aimed to investigate the associations of psychological factors of preventive behaviors with three preventive behaviors among Chinese older adults during the COVID-19 pandemic.MethodsA cross-sectional questionnaire survey was administered via SOJUMP, a widely used online survey platform in China. A total of 928 older adults were recruited using a snowball sampling approach from Hubei Province and outside Hubei Province in China (...)
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  3.  23
    Eigen Solution of Neural Networks and Its Application in Prediction and Analysis of Controller Parameters of Grinding Robot in Complex Environments.Shixi Tang, Jinan Gu, Keming Tang, Wei Ding & Zhengyang Shang - 2019 - Complexity 2019:1-21.
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  4.  4
    Shi jie zhi xu de yan bian yu chong jian =.Wei Shang - 2009 - Beijing: Zhongguo she hui ke xue chu ban she.
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  5.  18
    Opposite effect of basic combat training on mood state of recruits with different physical fitness: A study from perspective of fatigue.Yi Ruan, Shang-jin Song, Zi-fei Yin, Xin Wang, Bin Zou, Huan Wang, Wei Gu & Chang-Quan Ling - 2022 - Frontiers in Psychology 13.
    ObjectiveBasic combat training is a kind of necessary high-intensity training to help each military recruit convert into a qualified soldier. In China, both the physical fatigue and passive psychological state have been observed in new recruits during BCT. However, after same-intensity training, the degree of fatigue and passive mood vary among recruits. Therefore, this study aimed to explore the effect of BCT on mood state of recruits with different physical fitness levels from a perspective of fatigue.Materials and methodsBefore and after (...)
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  6.  2
    Subjective Theories of Chinese Office Workers With Irregular Physical Activity: An Interview-Based Study.Borui Shang, Yanping Duan, Walter Brehm & Wei Liang - 2022 - Frontiers in Psychology 13.
    ObjectivesIndividuals with irregular physical activity participation are defined as fluctuators. This study aimed to comprehend how fluctuators’ perceived barriers and motivators in their subjective theories are exhibited and cognitively represented in relation to their everyday PA practices and lapses.MethodsThe design of “Research Program Subjective Theories” was used to explore and present fluctuators’ cognition concerning PA participation. Thirty fluctuators were invited to a semi-structured interview. By inductive and deductive coding, fluctuators’ verbal data were converted into word categories for extracting commonalities and (...)
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  7.  23
    Smoking Cessation With 20 Hz Repetitive Transcranial Magnetic Stimulation Applied to Two Brain Regions: A Pilot Study.Jian da ChangZhang, Wei Peng, Zhuowen Shen, Xin Gao, Youhong Du, Qiu Ge, Donghui Song, Yuanqi Shang & Ze Wang - 2018 - Frontiers in Human Neuroscience 12.
  8.  27
    Tu Youyou winning the Nobel Prize: Ethical research on the value and safety of traditional Chinese medicine.Wei‐Rong Zheng, En‐Chang Li, Song Peng & Xiao‐Shang Wang - 2018 - Bioethics 34 (2):166-171.
    In 2015, the Chinese pharmacologist, Tu Youyou, was awarded the Nobel Prize for Physiology or Medicine for the discovery of artemisinin. Traditional Chinese medicine (TCM) was the source of inspiration for Tu's discovery and provides an opportunity for the world to know more about TCM as a source of medical knowledge and practice. In this article, the value of TCM is evaluated from an ethical perspective. The characteristics of ‘jian, bian, yan, lian’ are explored in the way they promote accessibility (...)
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  9.  5
    Dang dai wai guo jun shi lun li =.Zhiming Gu & Wei Shang (eds.) - 2010 - Beijing Shi: Jie fang jun chu ban she.
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  10.  20
    Investigating critical organizational factors toward sustainability index: Insights from the Taiwanese electronics industry.Chia-Wei Hsu & Dong-Shang Chang - 2017 - Business Ethics: A European Review 26 (4):468-479.
    To improve sustainable practices and attract investors, companies in emerging markets have increasingly embraced strategies for inclusion in rapidly expanding sustainability indices. However, most early studies on socially responsible investment or sustainability investment have only focused on exploring the relationship between corporate sustainability and firm value. Moreover, little has been done to explore the practices of emerging market companies for engaging with a sustainability index. To address this research gap, we employed the decision-making trial and evaluation laboratory method to identify (...)
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  11.  24
    Assessment of Urban Water Supply System Based on Query Optimization Strategy.Shibao Lu, Yizi Shang, Wei Li & Zhimin Wang - 2018 - Complexity 2018:1-10.
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  12.  46
    Gender and age disparity in the initiation of life-supporting treatments: a population-based cohort study.Peng-Sheng Ting, Likwang Chen, Wei-Chih Yang, Tien-Shang Huang, Chau-Chung Wu & Yen-Yuan Chen - 2017 - BMC Medical Ethics 18 (1):62.
    The relationships between age and the life-supporting treatments use, and between gender and the life-supporting treatments use are still controversial. Using extracorporeal membrane oxygenation as an example of life-supporting treatments, the objectives of this study were: to examine the relationship between age and the extracorporeal membrane oxygenation use; to examine the relationship between age and the extracorporeal membrane oxygenation use; and to deliberate the ethical and societal implications of age and gender disparities in the initiation of extracorporeal membrane oxygenation. This (...)
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  13.  3
    Wei Jin xuan xue dao de zhe xue yan jiu =.Jianfei Shang - 2013 - Beijing Shi: Ren min chu ban she.
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  14.  6
    Window Opening Behavior of Residential Buildings during the Transitional Season in China’s Xi’an.Xiaolong Yang, Jiali Liu, Qinglong Meng, Yingan Wei, Yu Lei, Mengdi Wu, Yuxuan Shang, Liang Zhang & Yingchen Lian - 2022 - Complexity 2022:1-16.
    Window opening behavior in residential buildings has important theoretical significance and practical value for improving energy conservation, indoor thermal comfort, and indoor air quality. Climate and cultural differences may lead to different window opening behavior by residents. Currently, research on residential window opening behavior in northwest China has focused on indoor air quality, and few probabilistic models of residential window behaviors have been established. Therefore, in this study, we focused on an analysis of factors influencing window opening behavior and the (...)
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  15. Dao jia si xiang yu Han Wei wen xue.Xuefeng Shang - 2000 - Beijing: Beijing shi fan da xue chu ban she.
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  16.  6
    Wo wei shen me qu Faguo shang zhe xue ke?Shiying Chu - 2019 - Taibei Shi: Da tian chu ban you xian gong si.
    自己思考過後找到的答案,往往跟自己有關。 這個屬於自己的答案,當然比別人給的更特別,更好。__褚士瑩 褚士瑩師事法國哲學老師奧斯卡‧柏尼菲,從這一位「非典型」老師身上經歷了前所未有的思考練習與震撼教育。 世界上這麼多東西可以學,為什麼一定要學哲學?而且值得學的老師那麼多,為什麼偏偏是奧斯卡? 褚士瑩形容奧斯卡是「搶走禮物的聖誕老人」,甚至因為幫忙安排諮商行程,竟然收到律師函,成為被告上法庭…… 但是褚士瑩卻在學習哲學思考的過程中,變成一個被「挑戰」問題時超開心,被「質疑」問題時興奮無比的人。 問,為什麼人生不能想做什麼就做什麼? 問,為什麼學思考,就等於學做人? 問,為什麼被挑戰、被質疑,反而會高興? 問,為什麼謹慎小心不好? 問,為什麼有錢人不會成為物質的奴隸? 問,為什麼我不能幫爸媽安排他們的人生? 問,為什麼要學習「享受」問題,而不是「解決」問題? 人生階段百百問,但是如果我們開始動腦思考,其實就已經踏入改變自己的第一步。 《我為什麼去法國上哲學課?》實踐篇最大的特點在於,本書將強調如何使用思考的技巧,幫助我們每一天的生活。而最好的方法就是從觀察開始,任何生活裡的小事,都可以去問「為什麼會這樣?」「為什麼會有這個現象?」 不論是跟人一句短短的對話,還是我們聽到的一句話,都可以觀察自己的反應與情緒。 如此一來「每一件事情都可以想,世界上沒有任何一件不可以想的事情,從此以後我沒有任何一個時刻是無聊的,因為就算聽到很無聊的話,也可以觀察這個人為什麼會說這麼無聊的話?他真的相信說的這些話嗎?如果他不相信 ,為什麼他覺得他要說呢?」 本書也等於透過實例舉證,讓讀者像是親臨「哲學諮商」的實境,在每一個生活上會產生的問題,如人與人之間的溝通、對未來的徬徨與抉擇、金錢的價值觀,最重要的是釐清複雜的人際關係,學習相處與成長。當我們將問題透 過「哲學思考」來一層一層推理,最終我們都回到最原始的關鍵上,那就是:「我是一個 什麼樣的人?」「我認識我自己嗎?」「我了解自己嗎?」「我愛自己嗎?」 本書特色 工作無法趁心如意,對未來茫然不知方向,到底該轉職?還是繼續忍耐熬? 你其實想大吼:人生難道不能想做什麼就做什麼嗎? 越想完美經營人脈,越抓不到重點,你有沒有想過自己對「人際關係」很貪心? 好了,現在下決心脫離舒適圈,好像自由高飛了, 但你也許在「更保守的國外」原地踏步繞圈圈…… 以上問號絕對不是「跟著感覺走」就能夠得到答案,也不是別人的答案,可以先偷來用。 你如何找到屬於自己的路? 哲學思考實踐→尋找適合自己的思考方法 ★用第三者的角度來看自己。 ★學習享受問題,而不是解決問題。 ★善用「刪去法」知道自己不要什麼。 ★「跟著感覺走」不是真思考。 ★人生充滿未知,請不要過度準備。 ★把每一個意外,都當成一個禮物。 ★不斷練習,養成有紀律的思考習慣。.
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  17.  25
    Shang, Jianfei 尚建飛, A Study of Wei-Jin Period Moral Philosophy 魏晉玄學道德哲學研究: Beijing 北京: Renmin Chubanshe 人民出版社, 2013, 242 pages.Paul J. D’Ambrosio - 2016 - Dao: A Journal of Comparative Philosophy 15 (1):145-147.
  18.  7
    Shang qing shen mei qu wei yu chuan tong wen hua.Zhuang He - 2007 - Beijing: Zhongguo ren min da xue chu ban she. Edited by Zhuang He.
    本书从深层次上去把握中国古代尚清审美趣味的实质性意义及其审美价值,并从宏观上阐明了其产生与发展、演化的历史过程及其相应的社会基础与意识形态根源。.
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  19.  5
    Wo wei shen me qu Faguo shang zhe xue ke?: bai tuo si kao tong wen ceng, chai chuan zi wo de cheng shi zhi lü.Shiying Chu - 2017 - Taibei Shi: Da tian chu ban you xian gong si.
    ★2017年好書大家讀「年度最佳少年兒童讀物獎」 ★第73梯次好書大家讀入選圖書 (國小高年級~國中適讀) 經歷思考的強烈颱風,心甘情願把自己打掉重練…… 法國哲學圈的頭痛人物──奧斯卡‧柏尼菲 出版暢銷全世界的哲學童書繪本,一個難搞的老頑童 自家設立「哲學踐行學院」,褚士瑩成為入門弟子的挑戰衝擊…… 人氣俠客律師 呂秋遠 專文推薦 「思考不需要是天賦!只要透過學習,任何人都可以變得會思考。 面對人生、工作的瓶頸,變成一個不害怕思考、不害怕問題的人。」__褚士瑩 褚士瑩寫作超過20年,每年演講場次逼近上百場,NGO國際經驗15年以上, 有一天發現再也無法繼續工作下去了…… 為了突破瓶頸,他跟著法國老師奧斯卡‧柏尼菲上哲學課。 結果上課第一天完完全全被打回原形! 沒有任何課程規劃,沒有特定主題,從早上到午夜,一切要自主思考。 你沉默,你答非所問,你模稜兩可,就會被老師追問得「體無完膚」…… 為什麼要誠實表達自己?為什麼要犀利面對自我? 知道一點點,究竟是知道還是不知道?說不知道會很丟臉嗎? 愛你一點點,到底是愛還是不愛?說不愛會很傷人嗎? 離開同溫層的第一步?是學會說真話? 這一趟魔鬼訓練的震撼,一切從頭拆解! 褚士瑩突然想起在幼稚園的舞台上,群體中那個傲慢的自己; 從咀嚼說出的每一個字,驚覺過去引以為豪的禮貌用語是思考敵人; 從身體展現的每一個動作,挖掘隱藏的自我,承認無知是獲得知識的開始; 雖然比想像還要困難好幾倍,割裂慣性思維千萬次, 但思考沒有「無痛分娩」,是可以找到幾條清晰路徑, 塑造自己,延伸自己,最後大喊:我要帶著哲學活下去!重新啟程!.
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  20.  7
    Shang gu yi shu shen mei de shi wu: tong ling gan wu wei xiang = Shanggu Yishu Shenmei de Shiwu: Tongling Ganwu Weixiang.Qingyuan Deng - 2018 - Changchun Shi: Jilin da xue chu ban she.
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  21.  10
    Ru shang xiu yang: ru jia zu zhi xing wei shi jian de dang dai yuan ze.Jun Cao - 2008 - Beijing: Dong fang chu ban she.
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  22. volume 3]. Wei Jin Nan Bei chao juan (shang-xia).Ben Juan Zhu Bian Liu Fangxi - 2017 - In Fa Zhang (ed.), Zhongguo mei xue jing dian =. Beijing Shi: Beijing shi fan da xue chu ban she.
     
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  23. Lun bian zheng si wei di xing cheng he ta di fan chou ti xi: Yalishiduode "Xing er shang xue" yi shu chu tan.Shunji Huang - 1983 - [Peking]: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Jiongzhong Liu & Aristotle.
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  24. Zhongguo li shi shang di wei xin lun zhe xue jia.Ming Huang - 1981 - Nanning Shi: Guangxi sheng xin hua shu dian fa xing.
     
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  25. Ouzhou li shi shang di wei wu lun zhe xue jia.Yu Jin - 1978 - Nanning: Guangxi xin hua shu dian fa xing.
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  26. Zhongguo li shi shang di wei wu lun zhe xue jia.Xiangsheng Zhang - 1980 - [Hong Kong?: [S.N.].
     
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  27.  6
    Tian ping shang de ji yin: min wei gui, gene wei qing.Junrong Ye (ed.) - 2009 - Taibei Shi: Yuan zhao chu ban you xian gong si.
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  28.  13
    Cong ru xue xin xing lun dao dao de xing shang xue de shan bian: yi Tang Junyi wei zhong xin.Jifu Duan - 2014 - Shanghai: Shanghai gu ji chu ban she.
    Ben shu yi "zhou xin shi dai" Zhongguo wen hua ren wen xing te zheng xing cheng ji qi dui Zhongguo zhe xue te zhi de su zao wei qie ru dian, zai xi tong shu li ru xue xin xing lun de ji ben zhu ti he li shi fa zhan, jie shi qi te zheng de ji chu shang, cong dao de yu sheng ming, dao de shi jian deng fang mian dui tang jun yi dao de (...)
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  29. Chung-kuo che hsüeh shih shang wei lun ti fan ying lun tʻung wei hsin lun..Chih-Sung Tʻien - 1974
     
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  30. Ren he yi zhong neng gou zuo wei ke xue chu xian de wei lai xing er shang xue dao lun.Immanuel Kant - 1978 - Beijing: Shang wu yin shu guan. Edited by Jingren Pang.
     
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  31.  3
    Kumo no sujō no mumyō: intānetto jidai no shinshinchi no sasshin ni mukete = Avidya on the spider's web: in search of psycho-somatic ethics in the age of meta- and multi-verse = Zhi zhu wang shang de wu ming: zai dian zi xin xi wang luo sheng tai zhong tan suo shen xin zhi de wei lai.Shigemi Inaga (ed.) - 2023 - Tōkyō: Kachōsha.
    電子テクノロジーが見逃してきた盲点を突き止める。 「蜘蛛の巣」を鍵言葉に、人類の想像力がいかに蜘蛛の巣状に連動し、それが従来の研究方法をいかに刷新するのか。また「蜘蛛の巣」というマトリックスに照らして現実を分析することがいかなる可能性を開くのか。電子 媒体を「蜘蛛の巣」Webとして捉えることで、そこに潜む危険とも裏腹の将来像を、特定の専門分野の枠組みを横断して探求する。.
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  32. “Bao wei quan” 保位權, Chapter 20 of the Chunqiu fanlu 春秋繁露.Ivana Buljan - 2016 - Monumenta Serica 64 (1):73-100.
    This work provides an annotated translation, together with a brief commentary, of the “Bao Wei Quan” chapter, the 20th chapter of the Chunqiu fanlu. The Chunqiu fanlu is an important Chinese Confucian text. It is ascribed to a pivotal Former Han (206 BCE – 9 CE) scholar, an exegete of the Gongyang zhuan 公羊傳, Dong Zhongshu 董仲舒 (ca. 195–115 BCE). This text offered to readers an ideal of rulership that remained highly relevant to the development of the ethical and political (...)
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  33.  11
    Zhong wan Ming shi ren de jiang xue huo dong yu xue pai jian gou: yi Li Cai (1529-1607) wei zhong xin de yan jiu.Yong Liu - 2015 - Beijing: Shang wu yin shu guan.
    Ben shu yi Ming ru Li Cai de jiang xue huo dong yu xue pai jian gou wei zhong xin, tan tao cong shi liu shi ji chu dao shi qi shi ji mo li xue qun ti zhong xin xing xue shuo he xue pai de chan sheng, chuan bo, kuo zhan yu chuan cheng de mo shi, bing zhuo zhong cong si xiang shi de jiao du jie shi zhe zhong mo shi chan sheng he yun xing de (...)
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  34. Shang jun shu, Xunzi, Han Feizi xuan zhu.Yang Shang, Xunzi & Fei Han (eds.) - 1975
     
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  35.  37
    Lü-Shih Ch'un-Ch'iu is A Reaction Against Shang Yang's Reforms.Shih Chung - 1976 - Contemporary Chinese Thought 7 (4):21-34.
    Lü-shih ch'un-ch'iu [Spring and Autumn of the House of Lü] appeared on the scene in 239 B.C. This was the latter part of the Warring States period. Our country's transition from slavery to feudalism had already been basically completed, but chaotic wars of secession among the feudal princes still occurred. Remnant forces of the slave system were still quite strong, and the restoration-counterrestoration struggle between the declining slave-owning class and the newly emerging landlord class was proceeding violently. Lü Pu-wei was (...)
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  36. Lo chi.Shang-tê Chang - 1968
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  37. Du Shang jun shu.Yang Shang (ed.) - 1975
     
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  38. Shang jun shu geng fa ping zhu.Yang Shang (ed.) - 1975
     
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  39. Shang Yang, Xun Kuang, Han Fei lun shu qian zhu.Yang Shang, Xunzi & Fei Han (eds.) - 1974
     
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  40. Shang jun shu.Yang Shang - 1989 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing. Edited by Jipei Wang & Jiao Shi.
     
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  41.  7
    Shang Jude wen ji.Jude Shang - 2017 - Baoding Shi: Hebei da xue chu ban she.
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  42. Organizing probabilistic models of perception.Wei Ji Ma - 2012 - Trends in Cognitive Sciences 16 (10):511-518.
  43.  6
    The Ineffaceable Mark of a Transient Enlightenment.Shang Qingfei - 2008 - Modern Philosophy 2:012.
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  44.  13
    Structural Evolution of Regional Firm Network System under the Influence of Industrial transfer: A Case Study of the Refrigeration Industrial Cluster of Minquan County.Shang Gao, Zhao Ran, Yating Li & Shaoqi Pan - 2022 - Complexity 2022:1-13.
    The transplanted firm is an important force to promote the network evolution and cluster transformation and upgrading of the undertaking firm. From the micro-analytic perspective of firm network, this paper puts forward a theoretical framework with “relationship-network-evolution” as the main line. Taking the refrigeration industry cluster in Minquan County of China as a case study and keeping the firm networks of economic relation, technical cooperation, and social communication firm network in 2009, 2013, and 2017 as the research objects, this paper (...)
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  45.  52
    Embracing differences and many: The signification of one in Zhuangzi’s utterance of Dao.Geling Shang - 2002 - Dao: A Journal of Comparative Philosophy 1 (2):229-250.
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  46.  6
    窥探魔桶內的秘密: 20世纪文学大师创作随笔.Shang He (ed.) - 1999 - Guangzhou Shi: Guangdong jing ji chu ban she.
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  47.  5
    Eliciting and Assessing our Moral Risk Preferences.Shang Long Yeo - 2024 - American Philosophical Quarterly 61 (2):109-126.
    Suppose an agent is choosing between rescuing more people with a lower probability of success, and rescuing fewer with a higher probability of success. How should they choose? Our moral judgments about such cases are not well-studied, unlike the closely analogous non-moral preferences over monetary gambles. In this paper, I present an empirical study which aims to elicit the moral analogues of our risk preferences, and to assess whether one kind of evidence—concerning how they depend on outcome probabilities—can debunk them. (...)
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    Imaginative Empathy in Literature: On the Theory of Presentification in Husserl and its Application in Literary Reading.Jing Shang - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (1):40-55.
    This paper provides an account of the experience of empathizing with the fictional characters of literary works, through the lens of Husserl's theory of presentification. Via a critical analysis of Husserl and other phenomenologists, I argue that fictional characters, though lacking embodied presence, can be presentified to the reader in the mode of "as if." Moreover, I claim that imaginative empathy is a guided creative reproduction of sedimented past bodily experiences. This explains why, motivated by imaginative empathetic presentification, not only (...)
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  49.  35
    Involuntary polymodal imagery involving olfaction, audition, touch, taste, and vision.Wei Dou, Yanming Li, Mark W. Geisler & Ezequiel Morsella - 2018 - Consciousness and Cognition 62:9-20.
  50.  8
    Cultivating criticality through transformative critical thinking curriculums in a time of flux and transformation.Wei Liao & Rui Yuan - forthcoming - Educational Philosophy and Theory.
    Thinking, the process of considering or reasoning about something, is one of the most distinctive qualities that set humans apart from other species. Philosophers around the world, such as Socrates...
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