Results for 'Sathya Narayana Sharma'

812 found
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  1.  5
    Self-other differences in intertemporal decision making: An eye-tracking investigation.Sathya Narayana Sharma & Azizuddin Khan - 2022 - Consciousness and Cognition 102 (C):103356.
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  2.  5
    Shorter Philosophical Poems of Narayana Guru: Brahmavidyā Pañcakam, Advaita Dīpikā, Aṛivu, Homa Mantram, Daiva Daśakam.Narayana Prasad - 2009 - D.K. Printworld. Edited by Narayana Guru.
    Commentary on the philosophical poems by Narayana Guru, 1856-1928, philosopher-saint; includes text.
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  3.  4
    Three ācāryas and Narayana Guru: the ongoing revaluation of Vedānta.Narayana Prasad - 2011 - New Delhi: D.K. Printworld.
    Pt. 1. The lives and teachings of the three Ācāryas and Narayana Guru -- pt. 2. Ideas of the three Ācāryas unitively revisualised.
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  4.  3
    Garland of visions: Darśanamālā of Narayana Guru.Narayana Guru - 2007 - New Delhi: D.K. Printworld. Edited by Narayana Prasad.
    Work on Advaita philosophy; text, translation, study with interpretation.
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  5.  14
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  6.  12
    Concordance of the Resting State Networks in Typically Developing, 6-to 7-Year-Old Children and Healthy Adults.Shalini Narayana, Cody L. Thornburgh, Roozbeh Rezaie, Bella N. Bydlinski, Frances A. Tylavsky, Andrew C. Papanicolaou, Asim F. Choudhri & Eszter Völgyi - 2017 - Frontiers in Human Neuroscience 11.
  7. The technique of Maha Yoga (self-enquiry).Narayana Aiyer & R. N. - 1962 - Tiruvannamalai,: T.N. Venkataraman, manager-president, Sri Ramanasramam. Edited by Ramana.
     
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  8. Ārṣajñānaṃ.Nalapat Narayana Menon - 1970
     
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  9.  15
    Drivers of Proactive Environmental Strategy in Family Firms.Sharma Pramodita & Sharma Sanjay - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  10. Jagajjyōti.Narayana Das & Azzada Adibhatla - 1983 - Guṇṭūru: Karrā Śyāmalādēvi.
     
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  11.  3
    The age of Śankara.Narayana Sastry & S. T. - 1971 - Madras: B. G. Paul. Edited by Tandalam Narayana Kumaraswamy.
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  12.  4
    Advaita Vedānta: itihāsa tathā siddhānta.Ram Murti Sharma - 1972 - Dillī: Īsṭarna Buka Liṅkarsa.
  13.  9
    A cry in the wilderness: the works of Nārāyaṇa Guru.Narayana Guru - 2022 - Gurugram, Harayana: HarperCollins Publishers India. Edited by Vinaya Chaitanya.
    What is your name, from where, of which caste, what job, how old? One who is free from such questions, his alone is beatitude. In the verdant countryside of south-west India, at the turn of the last century, lived the great poet-seer Narayana Guru. His message was very simple: 'Man is of one caste, one religion and one God / Of one same womb, one same form, with no difference at all.' Grounded in the mystical depths of life, he (...)
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  14. Ātmōpadēśaśatakaṃ: Śr̲īnārāyaṇagurudēva viracitaṃ, śatābdipatippȧ.Narayana Guru - 1996 - Tiruvanantapuraṃ: Kēraḷa Bhāṣā Inst̲t̲it̲t̲yuṭṭȧ. Edited by Ke Śr̲īnivāsan.
    Original text with commentary on Ātmōpadēśaśtakam of Sri Narayana Guru, b. 1856-1928, work on philosophy of Ātman.
     
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  15. One hundred verses of self-instruction (Atmopadesasatakam).Narayana Guru - 1969 - Varkala, Kerala,: Gurukula Pub. House. Edited by Nataraja Guru.
     
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  16. The one increasing purpose.Narayana Pillai & S. A. - 1963 - [Madras]: University of Madras.
     
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  17.  3
    The Death of Art.Bhesham R. Sharma - 2006 - Upa.
    The Death of Art evaluates the philosopher Theodor W. Adorno's ideas on music, visual arts, and literature and their relevance to today's mass culture. This book is a comprehensive and clear overview of Adorno's cultural theories and their impact.
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  18.  10
    Scientific and Ethical Uncertainties in Brain Organoid Research.Arun Sharma, Peter Zuk & Christopher Thomas Scott - 2021 - American Journal of Bioethics 21 (1):48-51.
    Hank Greely’s target article, “Human Brain Surrogates Research: The Onrushing Ethical Dilemma” reviews the manifold scientific and ethical questions surrounding models of human brains used i...
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  19.  9
    Research status of the periodic table: a bibliometric analysis.Kamna Sharma, Deepak Kumar Das & Saibal Ray - forthcoming - Foundations of Chemistry:1-14.
    In this paper, we present a bibliometric analysis of the Periodic Table. We have conducted a comprehensive analysis of Scopus based database using the keyword “Mendeleev Periodic Table". Our findings suggest that the Periodic Table is an influential topic in the field of Inorganic as well as Organic Chemistry. Areas for future research could include on expanding our analysis to include other bibliometric indicators to gain a more comprehensive understanding of the impact of the Periodic Table in the chemistry-based scientific (...)
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  20.  7
    Truth, Identity, Pluralism in Contemporary Society - Gandhi's Response.Laimayum Bishwanath Sharma & Thokchom Shantilata Devi - 2021 - Tattva Journal of Philosophy 13 (1):1-15.
    This paper explores Gandhi’s attitude towards diversity of religions and examines as to how he attempted to bring inter-faith harmony. Religious diversity has been a topic of serious debate in the contemporary philosophical discourse on understanding religion. Religious pluralism is one of the approaches that deal with issues concerning the diversity of religions. It is believed that no single religion can make absolute claims about the nature of divine reality, its relation to man and the world. It stands in direct (...)
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  21.  3
    An Investigation of the Effects of Corporate Ethical Values on Employee Commitment and Performance: Examining the Moderating Role of Perceived Fairness.Dheeraj Sharma, Shaheen Borna & James M. Stearns - 2009 - Journal of Business Ethics 89 (2):251-260.
    Corporate ethical values (CEVs) can be viewed outside the realm of organizational training, standard operating procedures, reward and punishment systems, formal statements, and as more representative of the real nature of the organization (Organ, 1988). Past researchers have empirically demonstrated the direct influence of CEVs on job performance. This study argues that employees' perception of organizational fairness will create perceptual distortion of CEVs. The results of the study indicate that perceived fairness moderates the influence of CEVs on two seminal outcomes, (...)
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  22. Ātmopadeśa śataka.Narayana Guru - 1999 - Naī Dillī: Ḍī. Ke. Priṇṭavarlḍa. Edited by Narayana Prasad & Ji Kamalamma.
    On the concept of Ātman in Hindu philosophy; text with Hindi translation and explanation.
     
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  23. [Darśanamālā] =.Narayana Guru - 1983 - Edakkadom, Quilon: Sri Sankara Sanskrit Vidyapeetham. Edited by R. Karunakaran.
    Verse work on the Advaita philosophy, by a Hindu religious leader and social reformer from Kerala.
     
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  24.  11
    A History of Early Vedanta Philosophy, Part I.Arvind Sharma - 1987 - Philosophy East and West 37 (3):325-331.
  25. Total Revolution.J. K. Sharma - 1988 - Jan Hit Prakashan.
     
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  26. The Wandering Hero of the Hippias Minor: Socrates on Virtue and Craft.Ravi Sharma & Russell E. Jones - 2017 - Classical Philology 112:113-37.
  27.  12
    Unsustainability of Sustainability: Cognitive Frames and Tensions in Bottom of the Pyramid Projects.Garima Sharma & Anand Kumar Jaiswal - 2018 - Journal of Business Ethics 148 (2):291-307.
    Existing research posits that decision makers use specific cognitive frames to manage tensions in sustainability. However, we know less about how the cognitive frames of individuals at different levels in organization interact and what these interactions imply for managing sustainability tensions, such as in Bottom of the Pyramid projects. To address this omission, we ask do organizational and project leaders differ in their understanding of tensions in a BOP project, and if so, how? We answer this question by drawing on (...)
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  28.  7
    From Negative Emotions to Tranqulity.Kanhaiya Lal Sharma - 2020 - Philosophical Practice and Counseling 10:75-91.
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  29.  7
    Mitigating Challenges in Dual-Role Consent: Honoring Patient Preferences to Discuss Research Participation With Someone They Know.Akshay Sharma & Liza-Marie Johnson - 2019 - American Journal of Bioethics 19 (4):30-32.
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  30. Śrīmatsurēśvarācāryaru.Kavi Narasimha Sharma - 1970 - Nañjanagūḍu,: Sadvaidyaśālā (Priveṭ) Limiṭeḍna Mudraṇālaya.
     
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  31. Nyāya-Vaiśeshika, eka cintana.Ram Murti Sharma & Rashtriya Sanskrit Sansthan - 1998 - Navadehalī: Rāshṭriyasaṃskr̥tasaṃsthānam.
     
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  32. The Metaphysical Integration of Upāya in the Trika Philosophy and Bhoja’s Model Based on Triguṇa-Puruṣārtha to Understand the Concepts of Śivatva, Self-Realisation and Consciousness.Niharika Sharma, Shankar Rajaraman & Sangeetha Menon - forthcoming - Journal of the Indian Council of Philosophical Research:1-12.
    The Trika school, which is popularly known as Pratyabhijñā-darśana or Kashmir Śaivism is an absolutist and theistic school of Śaivism in the 9th Century. For the Trika school, the self is synonymous with pure consciousness, equated with Śiva. The path elaborated by the school is from self-ignorance to the realisation of pure consciousness. The Trika philosophy strives to answer two fundamental and interrelated questions. Firstly, understanding oneself as a reduced form of Śiva? Secondly, how does an individual attain “Śivatva”? In (...)
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  33.  8
    Germline Gene Editing for Sickle Cell Disease.Akshay Sharma, Nickhill Bhakta & Liza-Marie Johnson - 2020 - American Journal of Bioethics 20 (8):46-49.
    Volume 20, Issue 8, August 2020, Page 46-49.
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  34. A Critical Survey of Indian Philosophy.Chandradhar Sharma - 1961 - Tijdschrift Voor Filosofie 23 (1):170-171.
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  35. The Puruṣārthas: A Study in Hindu Axiology.Arvind Sharma - 1984 - Religious Studies 20 (3):505-506.
  36.  1
    The philosophy of sādhanā: with special reference to Trika philosophy of Kāśmīra.Debabrata Sen Sharma - 1983 - Karnal, Haryana: Natraj Pub. House.
    On the spiritual life and mysticism of Shaivite philosophy of Kashmir.
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  37.  8
    Advancing Research on Corporate Sustainability: Off to Pastures New or Back to the Roots?Sanjay Sharma, J. Alberto Aragón-Correa, Frank Figge & Tobias Hahn - 2017 - Business and Society 56 (2):155-185.
    Over the last two decades, corporate sustainability has been established as a legitimate research topic among management and organization scholars. This introductory article explores potential avenues for advances in research on corporate sustainability by readdressing some of the fundamental aspects of the sustainability debate and approaching some novel perspectives and insights from outside the corporate sustainability field. This essay also sketches out how each of the six articles of this special issue contribute to the literature by going back to some (...)
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  38.  21
    Dreamless Sleep and Some Related Philosophical Issues.Ramesh Kumar Sharma - 2001 - Philosophy East and West 51 (2):210 - 231.
    The phenomenon of dreamless sleep and its philosophical consequences, particularly deep sleep's relevance to such issues as Self, Consciousness, Personal Identity, Unity of Subject, and Disembodied Life, are explored through a discussion, in varying detail, of certain noted doctrines and views--for example of Advaita Vedānta, Hegel, and H. D. Lewis. Finally, with a cue from Leibniz and McTaggart, the suggestion is made that at no stage during sleep is the self without some perceptions, however indeterminate. Support for this hypothesis is (...)
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  39.  3
    WHO’s allocation framework for COVAX: is it fair?Siddhanth Sharma, Nisrine Kawa & Apoorva Gomber - 2022 - Journal of Medical Ethics 48 (7):434-438.
    The COVID-19 Vaccines Global Access Facility represents an unprecedented global collaboration facilitating the development and distribution of vaccines for COVID-19. COVAX pools and channels funds from state and non-state actors to promising vaccine candidates, and has started to distribute successful candidates to participating states. The WHO, one of the leaders of COVAX, recognised vaccine doses would initially be scarce, and therefore, prepared a two-staged allocation mechanism they considered fair. In the first stage, vaccine doses are distributed equally among participating countries, (...)
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  40.  7
    J.M.E. Mctaggart: Substance, Self, and Immortality.Ramesh K. Sharma - 2015 - Lanham: Lexington Books.
    This book seeks to critically expound and appraise the thoughts of the foremost British philosopher, J.M.E. McTaggart, with respect to three principal themes of his philosophy: substance, self, and immortality. Sharma draws on all of McTaggart’s major writings to provide a comprehensive exposition of his overall theory of reality.
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  41.  13
    P. V. Kane's Homeric Nod.Arvind Sharma & P. V. Kane - 1999 - Journal of the American Oriental Society 119 (3):478-479.
  42.  6
    Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  43.  4
    The language of music.Narayana Menon & K. V. - 1994 - New Delhi: Publications Division, Ministry of Information and Broadcasting, Govt. of India.
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  44. A critique of Nicolai Hartmann's ethics.P. V. S. Narayana - 1937 - [Madras]: University of Madras.
     
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  45.  1
    4. a pragmatic response.R. A. O. Narayana, David Shulman & Sanjay Subrahmanyam - 2007 - History and Theory 46 (3):409–427.
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  46. Jaina Epigraphical Allusions: Ancient Indian Surgery.Dra Narayana - 2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: art, architecture, literature & philosophy. Delhi: Sharada Pub. House. pp. 182.
     
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  47. Philosophy of Ramana, scriptures re-lived.B. Narayana Rao - 1961 - Bangalore: Bangalore.
     
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  48.  6
    The Global Financial Crisis and Reinventing the Business School.Parmendra Sharma, Eduardo Roca & Ken McPhail - 2012 - Journal of Business Ethics Education 9 (Special Issue):3-10.
  49. Ślokavārttika meṃ pratyaksha pramāṇa =.Punita Sharma - 2001 - Dillī: Vidyānidhi Prakāśana.
    Theory of perception in Ślokavārttika, work on Mimamsa philosophy by Kumārila Bhaṭṭa.
     
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  50. The Philosophical Origins of Plato's Theory of Forms.Ravi Sharma - 2001 - Dissertation, The University of Texas at Austin
    The dissertation analyzes the ontological and epistemological arguments that motivate Plato's theory of Forms.
     
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