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Arvind Sharma [110]Arvind Kumar Sharma [1]
  1. Karma, rebirth, and the problem of evil: An interjection in the debate between Whitley Kaufman and Monima Chadha and Nick Trakakis.Arvind Sharma - 2008 - Philosophy East and West 58 (4):pp. 572-575.
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  2.  56
    P. V. Kane's Homeric Nod.Arvind Sharma & P. V. Kane - 1999 - Journal of the American Oriental Society 119 (3):478-479.
  3.  17
    Sleep as a State of Consciousness in Advaita Vedanta.Arvind Sharma & Birks Professor of Comparative Religion Arvind Sharma - 2004 - SUNY Press.
    Explores deep sleep (susupti), one of the three states of consciousness in Advaita Vedanta, and the major role it plays in this philosophy.
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  4.  21
    The philosophy of religion and Advaita Vedānta: a comparative study in religion and reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
  5.  13
    Is anubhava a pramana according to sankara.Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
  6.  15
    Living Liberation in Hindu Thought.Arvind Sharma, Andrew O. Fort & Patricia Y. Mumme - 1998 - Philosophy East and West 48 (1):142.
  7.  49
    The Purusārthas: An Axiological Exploration of Hinduism.Arvind Sharma - 1999 - Journal of Religious Ethics 27 (2):223-256.
    Three doctrines have often been identified in the context of Hindu civilization as its distinctive markers: the doctrine of the varṇas (or the doctrine of the four classes), the doctrine of āśramas (or the doctrine of the four stages of life), and the doctrine of the puruṣārthas (or the doctrine of the four goals of life). The study of the last of these has been comparatively neglected and the doctrine has even been dubbed a myth (Krishna 1996, 189-205). The purpose (...)
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  8. The philosophy of religion: A buddhist perspective.Arvind Sharma - 2004 - In Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.), The Buddhism omnibus. New York: Oxford University Press.
     
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  9.  29
    To the things themselves: essays on the discourse and practice of the phenomenology of religion.Arvind Sharma - 2001 - New York: W. de Gruyter.
    A historical and contemporary exploration of Phenomenology of Religion as a method in the study of religion.This book of twelve chapters may be conceptually ...
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  10.  41
    Jīvanmukti in Neo-Hinduism: The Case of Rama a Mahar i.Arvind Sharma - 2005 - Asian Philosophy 15 (3):207 – 220.
    Jvanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta - of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned - but without reference to the testimony of its major modern exemplar, Rama a Mahar i (1879-1950). This paper examines the significance of the life and statements of Rama (...)
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  11.  25
    Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara.Arvind Sharma - 1993 - Philosophy East and West 43 (4):737-744.
  12.  27
    Is anubhava a pramāṅa according to śaṇkar?Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
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  13.  40
    Jivanmukti in Neo‐Hinduism: The case of Ramana Maharsi.Arvind Sharma - 1999 - Asian Philosophy 9 (2):93 – 105.
    Jivanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Ved nta—of Advaita Ved nta. In some recent studies the cogency of its formulation within Advaita Ved nta has been questioned—but without reference to the testimony of its major modem exemplar, Ramana Maharsi (1879-1950). This paper examines the significance of the life and statements of Ramana Maharsi for the (...)
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  14. The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and Reason.Arvind Sharma - 1996 - Religious Studies 32 (1):127-129.
     
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  15.  29
    Sati: Historical and Phenomenological Essays.Agehananda Bharati, Arvind Sharma, Ajit Ray, Alaka Hejib & Katherine K. Young - 1990 - Journal of the American Oriental Society 110 (3):546.
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  16. A Hindu Perspective on the Philosophy of Religion.Arvind Sharma - 1993 - International Journal for Philosophy of Religion 34 (2):126-127.
     
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  17.  17
    Eclecticism and Modern Hindu Discourse.Arvind Sharma & Brian A. Hatcher - 2000 - Journal of the American Oriental Society 120 (4):633.
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  18. A hindu perspective.Arvind Sharma - 2009 - In Matthew J. Morgan (ed.), The Impact of 9/11 on Religion and Philosophy: The Day that Changed Everything? Palgrave-Macmillan.
     
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  19. The case for introducing the study of religion in India.Arvind Sharma - 2016 - Argument: Biannual Philosophical Journal 6 (1):21-29.
    The author o ers a brief report of introducing the study of religion in India since 194 While doing so he refers to the Constitution of India, so-called Nehruvian Consensus, the Kothari Commission which made an important distinction between ‘religious education’ and ‘educa- tion about religion’, as well as several other bodies responsible for national policy on education, which gave a unique shape of Indian secularism.
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  20.  3
    New essays in the Bhagavadgītā: philosophical, methodological, and cultural approaches.Arvind Sharma (ed.) - 1987 - New Delhi: Books & Books.
  21.  5
    The Puruṣārthas: A Study in Hindu Axiology.Arvind Sharma - 1982 - Asian Studies Center, Michigan State University.
    On national games of Bhutan; for children.
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  22.  8
    The Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
  23. A Hindu Perspective on the Philosophy of Religion.Arvind Sharma - 1992 - Religious Studies 28 (2):279-280.
     
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  24. Karma and reincarnation in advaita vedānta.Arvind Sharma - 1990 - Journal of Indian Philosophy 18 (3):219-236.
  25.  23
    Śrīmadbhagavadgītā with Gītārthasaṅgraha of Abhinavagupta.Arvind Sharma & S. Sankaranarayanan - 1988 - Philosophy East and West 38 (2):200.
  26.  15
    The Role of the Anugītā in the Understanding of the Bhagavadgītā.Arvind Sharma - 1978 - Religious Studies 14 (2):261 - 267.
    Sometime after the famous fratricidal battle among the Bharatas known as the Mahābhārata war was over , Arjuna requested Krŗşņa… to repeat the instruction which had already been conveyed to him on ‘the holy field of Kurukşetra’ but which had gone out of his ‘degenerate mind’. Kŗşņa thereupon protests that he is not equal to a verbatim recapitulation of the Bhagavadgītā but agrees in lieu of that to impart to Arjuna the same instruction in other words, through the medium of (...)
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  27.  47
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  28.  13
    Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  29.  9
    Today's Woman in World Religions.Helen Baroni & Arvind Sharma - 1995 - Buddhist-Christian Studies 15:277.
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  30.  17
    Essays on the MahābhārataEssays on the Mahabharata.J. L. Brockington & Arvind Sharma - 1993 - Journal of the American Oriental Society 113 (1):162.
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  31.  16
    The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and ReasonThe Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason.Francis X. Clooney & Arvind Sharma - 1997 - Journal of the American Oriental Society 117 (4):693.
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  32.  20
    An Ancient Śūdra Account of the Origin of CastesAn Ancient Sudra Account of the Origin of Castes.Hyla S. Converse & Arvind Sharma - 1994 - Journal of the American Oriental Society 114 (4):642.
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  33.  16
    God, truth, and reality: essays in honour of John Hick.John Hick & Arvind Sharma (eds.) - 1993 - New York, N.Y.: St. Martin's Press.
  34.  14
    Classical Hindu Thought: An IntroductionModern Hindu Thought: The Essential Texts.Stephanie W. Jamison & Arvind Sharma - 2003 - Journal of the American Oriental Society 123 (4):927.
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  35. The aesthetics of abhinavagupta.Ruth Katz & Arvind Sharma - 1977 - British Journal of Aesthetics 17 (3):259-265.
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  36.  26
    A History of Early Vedanta Philosophy, Part I.Arvind Sharma - 1987 - Philosophy East and West 37 (3):325-331.
  37.  10
    Neo-Hindu Views of Christianity.Patrick Olivelle & Arvind Sharma - 1990 - Journal of the American Oriental Society 110 (4):737.
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  38.  10
    The Little Clay Cart.L. R., A. L. Basham & Arvind Sharma - 1999 - Journal of the American Oriental Society 119 (1):199.
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  39.  4
    Anicca.Arvind Sharma - 1980 - Buddhist Studies Review 4 (1-2):16-23.
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  40.  29
    Śankara's attitude to scriptural authority as revealed by his gloss on brahmasūtra I.1.Arvind Sharma - 1982 - Journal of Indian Philosophy 10 (2):179-186.
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  41.  39
    A guide to Hindu spirituality.Arvind Sharma - 2006 - Bloomington: World Wisdom.
    "Renowned scholar of Hinduism, Arvind Sharma, presents a concise and highly accessible introduction to the essence of Hindu spirituality which includes 13 black ...
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  42.  18
    A Hindu perspective on the philosophy of religion.Arvind Sharma - 1991 - New York: St. Martin's Press.
  43.  20
    A Jaina perspective on the philosophy of religion.Arvind Sharma - 2001 - Delhi: Motilal Banarsidass Publishers.
    Machine generated contents note: Foreword ix -- Preface xi. -- Introduction xiii -- CHAPTER I -- The Concept of God 1 -- CHAPTER I -- The Case for God 15 -- CHAPER m -- The Case Against God 31 -- CHAPTER IV -- God, Suffering and Human Beings 37 -- CHAPTER V -- Revelation, Faith and Knowledge 47 -- CHAPTER VI -- Epistemology and Ontology 63 -- CHAER VII -- Religious Language 77 -- CHAPTER v -- Religious Language and Truth (...)
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  44.  33
    A primal perspective on the philosophy of religion.Arvind Sharma - 2006 - Dordrecht: Springer.
    The philosophy of religion has been a largely European intellectual enterprise in two ways. It arose in Europe as a discipline and its subject matter has been profoundly influenced by Christianity as practised in Europe. The process of its deprovincialization in this respect started when it began to take religions other than Christianity within its purview - such as Hinduism, Buddhism, and Islam. Although now the religions of both East and West have found a place in it, a religious tradition (...)
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  45.  36
    All religions are: Equal? One? True? Same?: A critical examination of some formulations of the neo-hindu position.Arvind Sharma - 1979 - Philosophy East and West 29 (1):59-72.
  46.  27
    A reply to Anantanand Rambachan.Arvind Sharma - 1995 - Philosophy East and West 45 (1):105-113.
  47. Are Samnyasa and Tyaga Synonyms in The Bhagwadgita?Arvind Sharma - 1978 - Indian Philosophical Quarterly 6 (1):135-144.
     
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  48.  11
    A Third Way of Spirituality Beyond Faith and Reason in Buddhism.Arvind Sharma - 1988 - Journal of Dharma 13:282-290.
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  49. A universal declaration of human rights by the world's religions.Arvind Sharma - 1999 - Journal of Religious Ethics 27 (3):539-539.
     
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  50.  23
    Buddhism and atheism.Arvind Sharma - 1977 - Sophia 16 (3):27-30.
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