107 found
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  1.  87
    Karma, Rebirth, and the Problem of Evil: An Interjection in the Debate Between Whitley Kaufman and Monima Chadha and Nick Trakakis.Arvind Sharma - 2008 - Philosophy East and West 58 (4):pp. 572-575.
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  2.  2
    Sleep as a State of Consciousness in Advaita Vedanta.Arvind Sharma & Birks Professor of Comparative Religion Arvind Sharma - 2004 - SUNY Press.
    Explores deep sleep (susupti), one of the three states of consciousness in Advaita Vedanta, and the major role it plays in this philosophy.
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  3.  12
    The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and Reason.Arvind Sharma - 1995 - Pennsylvania State University Press.
    This book provides a definite focus to this interaction by investigating issues raised in Western philosophy of religion from the perspective of Advaita Vedānta, the influential school of Indian thought.
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  4.  4
    Regularization Strategies for Deep-Learning-Based Salt Model Building.Satyakee Sen, Sribharath Kainkaryam, Cen Ong & Arvind Sharma - 2019 - Interpretation 7 (4):T911-T922.
    Salt model building has long been considered a severe bottleneck for large-scale 3D seismic imaging projects. It is one of the most time-consuming, labor-intensive, and difficult-to-automate processes in the entire depth imaging workflow requiring significant intervention by domain experts to manually interpret the salt bodies on noisy, low-frequency, and low-resolution seismic images at each iteration of the salt model building process. The difficulty and need for automating this task is well-recognized by the imaging community and has propelled the use of (...)
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  5.  28
    The Purusarthas: An Axiological Exploration of Hinduism.Arvind Sharma - 1999 - Journal of Religious Ethics 27 (2):223-256.
    Three doctrines have often been identified in the context of Hindu civilization as its distinctive markers: the doctrine of the varṇas (or the doctrine of the four classes), the doctrine of āśramas (or the doctrine of the four stages of life), and the doctrine of the puruṣārthas (or the doctrine of the four goals of life). The study of the last of these has been comparatively neglected and the doctrine has even been dubbed a myth (Krishna 1996, 189-205). The purpose (...)
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  6.  22
    To the Things Themselves: Essays on the Discourse and Practice of the Phenomenology of Religion.Arvind Sharma - 2001 - W. De Gruyter.
    A historical and contemporary exploration of Phenomenology of Religion as a method in the study of religion.This book of twelve chapters may be conceptually ...
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  7.  65
    Fate and Free Will in the Bhagavadgītā.Arvind Sharma - 1979 - Religious Studies 15 (4):531.
    The issue of free will versus fate can be analysed in three ways in relation to the Bhagavadgīā,: by focusing on those verses of the Gita which address themselves to this question; by focusing on the figure of Arjuna himself who, as will be shown, crystallizes around his person the issue of free will and fate; and by focusing on the Kauravas who are similarly involved in the issue.
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  8.  12
    Living Liberation in Hindu Thought.Arvind Sharma, Andrew O. Fort & Patricia Y. Mumme - 1998 - Philosophy East and West 48 (1):142.
  9. The Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason.Arvind Sharma - 2008 - Pennsylvania State University Press.
    Philosophy of religion, as we know it today, emerged in the West and has been shaped by Western philosophical and theological trends, while the philosophical tradition of India flowed along its own course until the late nineteenth century, when active, if tentative, contact was established between the West and the East. This book provides a definite focus to this interaction by investigating issues raised in Western philosophy of religion from the perspective of Advaita Vedānta, the influential school of Indian thought. (...)
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  10. The Philosophy of Religion: A Buddhist Perspective.Arvind Sharma - 2004 - In Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.), The Buddhism Omnibus. Oxford University Press.
     
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  11.  34
    P. V. Kane's Homeric Nod.Arvind Sharma & P. V. Kane - 1999 - Journal of the American Oriental Society 119 (3):478-479.
  12. A Hindu Perspective on the Philosophy of Religion.Arvind Sharma - 1992 - Religious Studies 28 (2):279-280.
     
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  13. The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and Reason.Arvind Sharma - 1996 - Religious Studies 32 (1):127-129.
     
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  14.  27
    Jīvanmukti in Neo-Hinduism: The Case of Rama a Mahar I.Arvind Sharma - 2005 - Asian Philosophy 15 (3):207 – 220.
    Jvanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta - of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned - but without reference to the testimony of its major modern exemplar, Rama a Mahar i (1879-1950). This paper examines the significance of the life and statements of Rama (...)
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  15.  4
    Is Anubhava a Pramana According to Sankara.Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
  16.  10
    Sati: Historical and Phenomenological Essays.Agehananda Bharati, Arvind Sharma, Ajit Ray, Alaka Hejib & Katherine K. Young - 1990 - Journal of the American Oriental Society 110 (3):546.
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  17.  15
    Is Anubhava a Pramāṅa According to Śaṇkar?Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
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  18. The Purusarthas a Study in Hindu Axiology.Arvind Sharma - 1982 - Asian Studies Center, Michigan State University.
     
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  19.  9
    Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara.Arvind Sharma - 1993 - Philosophy East and West 43 (4):737-744.
  20.  86
    Karma and Reincarnation in Advaita Vedānta.Arvind Sharma - 1990 - Journal of Indian Philosophy 18 (3):219-236.
  21.  6
    Eclecticism and Modern Hindu Discourse.Arvind Sharma & Brian A. Hatcher - 2000 - Journal of the American Oriental Society 120 (4):633.
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  22. A Hindu Perspective on the Philosophy of Religion.Arvind Sharma - 1993 - International Journal for Philosophy of Religion 34 (2):126-127.
     
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  23.  16
    Śrīmadbhagavadgītā with Gītārthasaṅgraha of Abhinavagupta.Arvind Sharma & S. Sankaranarayanan - 1988 - Philosophy East and West 38 (2):200.
  24. The Case for Introducing the Study of Religion in India.Arvind Sharma - 2016 - Argument: Biannual Philosophical Journal 6 (1):21-29.
    The author o ers a brief report of introducing the study of religion in India since 194 While doing so he refers to the Constitution of India, so-called Nehruvian Consensus, the Kothari Commission which made an important distinction between ‘religious education’ and ‘educa- tion about religion’, as well as several other bodies responsible for national policy on education, which gave a unique shape of Indian secularism.
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  25.  10
    A Critique of Some Aspects of Karma, Evil, and God.Arvind Sharma - 2021 - International Journal of Hindu Studies 25 (1-2):119-125.
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  26.  25
    Jivanmukti in Neo‐Hinduism: The Case of Ramana Maharsi.Arvind Sharma - 1999 - Asian Philosophy 9 (2):93 – 105.
    Jivanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Ved nta—of Advaita Ved nta. In some recent studies the cogency of its formulation within Advaita Ved nta has been questioned—but without reference to the testimony of its major modem exemplar, Ramana Maharsi (1879-1950). This paper examines the significance of the life and statements of Ramana Maharsi for the (...)
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  27. The Aesthetics of Abhinavagupta.Ruth Katz & Arvind Sharma - 1977 - British Journal of Aesthetics 17 (3):259-265.
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  28. A Hindu Perspective.Arvind Sharma - 2009 - In Matthew J. Morgan (ed.), The Impact of 9/11 on Religion and Philosophy: The Day That Changed Everything? Palgrave-Macmillan.
     
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  29.  27
    Predetermination and Free Will in the Teaching of Ramana Maharsi.Arvind Sharma - 1984 - Religious Studies 20 (4):615-626.
    Ramana Maharsi is one of the lesser lights of modern Indian thought but a major figure in the context of modern Advaitic thought in Hinduism. Modern Indian thought in general is distinguished by a robust confidence in the efficacy of effort as an expression of free will, a confidence it shares with the temper of the West in general and which it may have imbibed by coming in contact with it. Modern Advaitic thought, as represented by its popular modern exponents (...)
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  30. Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  31.  4
    God, Truth, and Reality: Essays in Honour of John Hick.John Hick & Arvind Sharma (eds.) - 1993 - St. Martin's Press.
  32. Neo-Hindu Views of Christianity.Patrick Olivelle & Arvind Sharma - 1990 - Journal of the American Oriental Society 110 (4):737.
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  33. Anicca.Arvind Sharma - 1980 - Buddhist Studies Review 4 (1-2):16-23.
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  34.  13
    A Jaina Perspective on the Philosophy of Religion.Arvind Sharma - 2001 - Motilal Banarsidass Publishers.
    Machine generated contents note: Foreword ix -- Preface xi. -- Introduction xiii -- CHAPTER I -- The Concept of God 1 -- CHAPTER I -- The Case for God 15 -- CHAPER m -- The Case Against God 31 -- CHAPTER IV -- God, Suffering and Human Beings 37 -- CHAPTER V -- Revelation, Faith and Knowledge 47 -- CHAPTER VI -- Epistemology and Ontology 63 -- CHAER VII -- Religious Language 77 -- CHAPTER v -- Religious Language and Truth (...)
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  35. Are Samnyasa and Tyaga Synonyms in The Bhagwadgita?Arvind Sharma - 1978 - Indian Philosophical Quarterly 6 (1):135-144.
     
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  36. A Universal Declaration of Human Rights by the World's Religions.Arvind Sharma - 1999 - Journal of Religious Ethics 27 (3):539-539.
     
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  37. Book Review. [REVIEW]Arvind Sharma - 2001 - Journal of the American Oriental Society 121 (4):674-676.
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  38.  1
    Classical Hindu Thought an Introduction.Arvind Sharma - 2000 - Oxford University Press, Usa.
    Introduces the texts and ideas of Hinduism, crystallized during the 4th to the 10th century BCE. This book explains their contemporary relevance and deals with the key concepts, the main gods and goddesses, and texts such as the Purusarthas. It also examines the different systems of yoga.
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  39. Distinction Between Sopadhisesa and Nirupadhisesa Nirvana.Arvind Sharma - 1980 - Buddhist Studies Review 3 (3):114-117.
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  40. Emile Durkhiem on Suicide in Buddhism.Arvind Sharma - 1987 - Buddhist Studies Review 4 (2):119-126.
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  41. How Is the Buddha Different From an Arahant in Theravada Buddhism.Arvind Sharma - 1983 - Buddhist Studies Review 1 (1):16-24.
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  42. Purushottama Bilimoria : History of Indian Philosophy: Routledge Series of World Philosophies. London and New York: Routledge, 2018. Pp. 517 = 612+ Xxv. [REVIEW]Arvind Sharma - 2019 - Journal of Dharma Studies 2 (1):113-114.
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  43. September 11 : A Hindu Perspective.Arvind Sharma - 2009 - In Matthew J. Morgan (ed.), The Impact of 9/11 on Religion and Philosophy. Palgrave-Macmillan.
     
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  44.  3
    Sea-Shell as Silver: A Metaphorical Excursion Into Advaita Vedānta.Arvind Sharma - 2006 - D.K. Printworld.
    The Question Of The Relationship Between The Ultimate Reality Of The Universe, And Its Proximate Reality As Experienced By Us, Is Apt To Boggle The Mind. Nevertheless, The Hindu School Of Philosophy, Known As Advaita Vedanta, Tries To Render It Comprehensible At The Level Of The Individual Through Everyday Analogies Like Mistaking A Piece Of Seashell For A Piece Of Silver.
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  45. Sankara's Attitude to Scriptural Authority as Revealed by His Gloss on Brahmasutra 1.1.3.Arvind Sharma - 1982 - Journal of Indian Philosophy 10:179.
     
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  46. Sankara Bhakti and Abhishiktananda Adult Faith.Arvind Sharma - 1990 - Journal of Dharma 15 (3):240-244.
     
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  47. Shail Mayaram : Philosophy as Saṃvāda and Svarāj: Dialogical Meditations on Daya Krishna and Ramchandra Gandhi Pp.305. [REVIEW]Arvind Sharma - 2019 - Journal of Dharma Studies 2 (1):119-120.
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  48. Significance of the Brahmaviharas in Theravada Buddhism.Arvind Sharma - 1981 - Buddhist Studies Review 6 (1):37-40.
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  49. Should the Cross-Cultural Philosophy of Religion Be Normative?Arvind Sharma - 1991 - Indian Philosophical Quarterly 18 (4):609.
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  50. The Annual Review of Women in World Religions.Arvind Sharma & Katherine K. Young - 1995 - Philosophy East and West 45 (3):439-445.
    As a forum for philosophical discourse of religious studies as related to the world's women, the "Annual Review of Women in World Religions" fails. The first three issues display an unfortunately limited approach. Certain articles are promising, but editorial intellectual constraints appear to have circumscribed the philosophical latitude provided to contributors. In spite of the potential of the journal's topic area, it is doubtful it will soon succeed in emerging as a publication with adequate inclusionary liberality and ideal discursive freedom.
     
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