106 found
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  1.  95
    Karma, rebirth, and the problem of evil: An interjection in the debate between Whitley Kaufman and Monima Chadha and Nick Trakakis.Arvind Sharma - 2008 - Philosophy East and West 58 (4):pp. 572-575.
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  2.  4
    Sleep as a State of Consciousness in Advaita Vedanta.Arvind Sharma & Birks Professor of Comparative Religion Arvind Sharma - 2004 - SUNY Press.
    Explores deep sleep (susupti), one of the three states of consciousness in Advaita Vedanta, and the major role it plays in this philosophy.
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  3.  14
    The philosophy of religion and Advaita Vedānta: a comparative study in religion and reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
  4.  41
    The Purusarthas: An Axiological Exploration of Hinduism.Arvind Sharma - 1999 - Journal of Religious Ethics 27 (2):223-256.
    Three doctrines have often been identified in the context of Hindu civilization as its distinctive markers: the doctrine of the varṇas (or the doctrine of the four classes), the doctrine of āśramas (or the doctrine of the four stages of life), and the doctrine of the puruṣārthas (or the doctrine of the four goals of life). The study of the last of these has been comparatively neglected and the doctrine has even been dubbed a myth (Krishna 1996, 189-205). The purpose (...)
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  5.  41
    P. V. Kane's Homeric Nod.Arvind Sharma & P. V. Kane - 1999 - Journal of the American Oriental Society 119 (3):478-479.
  6.  2
    The Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
  7.  24
    To the things themselves: essays on the discourse and practice of the phenomenology of religion.Arvind Sharma - 2001 - New York: W. de Gruyter.
    A historical and contemporary exploration of Phenomenology of Religion as a method in the study of religion.This book of twelve chapters may be conceptually ...
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  8.  13
    Living Liberation in Hindu Thought.Arvind Sharma, Andrew O. Fort & Patricia Y. Mumme - 1998 - Philosophy East and West 48 (1):142.
  9. The philosophy of religion: A buddhist perspective.Arvind Sharma - 2004 - In Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.), The Buddhism omnibus. Oxford University Press.
     
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  10. A Hindu Perspective on the Philosophy of Religion.Arvind Sharma - 1993 - International Journal for Philosophy of Religion 34 (2):126-127.
     
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  11. A hindu perspective.Arvind Sharma - 2009 - In Matthew J. Morgan (ed.), The Impact of 9/11 on Religion and Philosophy: The Day That Changed Everything? Palgrave-Macmillan.
     
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  12.  27
    Jīvanmukti in Neo-Hinduism: The Case of Rama a Mahar i.Arvind Sharma - 2005 - Asian Philosophy 15 (3):207 – 220.
    Jvanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta - of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned - but without reference to the testimony of its major modern exemplar, Rama a Mahar i (1879-1950). This paper examines the significance of the life and statements of Rama (...)
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  13.  5
    Is anubhava a pramana according to sankara.Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
  14.  10
    Sati: Historical and Phenomenological Essays.Agehananda Bharati, Arvind Sharma, Ajit Ray, Alaka Hejib & Katherine K. Young - 1990 - Journal of the American Oriental Society 110 (3):546.
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  15.  15
    Is anubhava a pramāṅa according to śaṇkar?Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
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  16. The Purusarthas a Study in Hindu Axiology.Arvind Sharma - 1982 - Asian Studies Center, Michigan State University.
     
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  17.  92
    Karma and reincarnation in advaita vedānta.Arvind Sharma - 1990 - Journal of Indian Philosophy 18 (3):219-236.
  18. The case for introducing the study of religion in India.Arvind Sharma - 2016 - Argument: Biannual Philosophical Journal 6 (1):21-29.
    The author o ers a brief report of introducing the study of religion in India since 194 While doing so he refers to the Constitution of India, so-called Nehruvian Consensus, the Kothari Commission which made an important distinction between ‘religious education’ and ‘educa- tion about religion’, as well as several other bodies responsible for national policy on education, which gave a unique shape of Indian secularism.
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  19.  9
    Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara.Arvind Sharma - 1993 - Philosophy East and West 43 (4):737-744.
  20.  7
    Eclecticism and Modern Hindu Discourse.Arvind Sharma & Brian A. Hatcher - 2000 - Journal of the American Oriental Society 120 (4):633.
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  21. A Hindu Perspective on the Philosophy of Religion.Arvind Sharma - 1992 - Religious Studies 28 (2):279-280.
     
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  22. The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and Reason.Arvind Sharma - 1996 - Religious Studies 32 (1):127-129.
     
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  23.  17
    Śrīmadbhagavadgītā with Gītārthasaṅgraha of Abhinavagupta.Arvind Sharma & S. Sankaranarayanan - 1988 - Philosophy East and West 38 (2):200.
  24. The aesthetics of abhinavagupta.Ruth Katz & Arvind Sharma - 1977 - British Journal of Aesthetics 17 (3):259-265.
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  25.  29
    Jivanmukti in Neo‐Hinduism: The case of Ramana Maharsi.Arvind Sharma - 1999 - Asian Philosophy 9 (2):93 – 105.
    Jivanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Ved nta—of Advaita Ved nta. In some recent studies the cogency of its formulation within Advaita Ved nta has been questioned—but without reference to the testimony of its major modem exemplar, Ramana Maharsi (1879-1950). This paper examines the significance of the life and statements of Ramana Maharsi for the (...)
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  26.  7
    God, truth, and reality: essays in honour of John Hick.John Hick & Arvind Sharma (eds.) - 1993 - New York, N.Y.: St. Martin's Press.
  27. Neo-Hindu Views of Christianity.Patrick Olivelle & Arvind Sharma - 1990 - Journal of the American Oriental Society 110 (4):737.
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  28. Anicca.Arvind Sharma - 1980 - Buddhist Studies Review 4 (1-2):16-23.
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  29.  15
    A Jaina perspective on the philosophy of religion.Arvind Sharma - 2001 - Delhi: Motilal Banarsidass Publishers.
    Machine generated contents note: Foreword ix -- Preface xi. -- Introduction xiii -- CHAPTER I -- The Concept of God 1 -- CHAPTER I -- The Case for God 15 -- CHAPER m -- The Case Against God 31 -- CHAPTER IV -- God, Suffering and Human Beings 37 -- CHAPTER V -- Revelation, Faith and Knowledge 47 -- CHAPTER VI -- Epistemology and Ontology 63 -- CHAER VII -- Religious Language 77 -- CHAPTER v -- Religious Language and Truth (...)
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  30. Are Samnyasa and Tyaga Synonyms in The Bhagwadgita?Arvind Sharma - 1978 - Indian Philosophical Quarterly 6 (1):135-144.
     
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  31. A universal declaration of human rights by the world's religions.Arvind Sharma - 1999 - Journal of Religious Ethics 27 (3):539-539.
     
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  32. Book Review. [REVIEW]Arvind Sharma - 2001 - Journal of the American Oriental Society 121 (4):674-676.
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  33.  1
    Classical Hindu Thought: An Introduction.Arvind Sharma - 2000 - Oxford University Press USA.
    Introduces the texts and ideas of Hinduism, crystallized during the 4th to the 10th century BCE. This book explains their contemporary relevance and deals with the key concepts, the main gods and goddesses, and texts such as the Purusarthas. It also examines the different systems of yoga.
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  34. Emile Durkhiem on Suicide in Buddhism.Arvind Sharma - 1987 - Buddhist Studies Review 4 (2):119-126.
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  35. Epilogue: 14. What Is Hinduism? A Reflection on Vivekananda's Legacy in Relation to the Definition of Hinduism.Arvind Sharma - 2020 - In Rita DasGupta Sherma (ed.), Swami Vivekananda: his life, legacy, and liberative ethics. Lexington Books.
     
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  36. How Is the Buddha Different From an Arahant in Theravada Buddhism.Arvind Sharma - 1983 - Buddhist Studies Review 1 (1):16-24.
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  37. Purushottama Bilimoria (with Amy Rainer Rayner) (Editor): History of Indian Philosophy: Routledge Series of World Philosophies. London and New York: Routledge, 2018. Pp. 517 = 612+ xxv. [REVIEW]Arvind Sharma - 2019 - Journal of Dharma Studies 2 (1):113-114.
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  38. September 11 : a Hindu perspective.Arvind Sharma - 2009 - In Matthew J. Morgan (ed.), The Impact of 9/11 on Religion and Philosophy. Palgrave-Macmillan.
     
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  39.  4
    Sea-shell as silver: a metaphorical excursion into Advaita Vedānta.Arvind Sharma - 2006 - New Delhi: D.K. Printworld.
    The Question Of The Relationship Between The Ultimate Reality Of The Universe, And Its Proximate Reality As Experienced By Us, Is Apt To Boggle The Mind. Nevertheless, The Hindu School Of Philosophy, Known As Advaita Vedanta, Tries To Render It Comprehensible At The Level Of The Individual Through Everyday Analogies Like Mistaking A Piece Of Seashell For A Piece Of Silver.
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  40. Sankara's Attitude to Scriptural Authority as Revealed by his Gloss on Brahmasutra 1.1.3.Arvind Sharma - 1982 - Journal of Indian Philosophy 10:179.
     
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  41. Sankara bhakti and abhishiktananda adult faith.Arvind Sharma - 1990 - Journal of Dharma 15 (3):240-244.
     
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  42. Shail Mayaram (ed): Philosophy as Saṃvāda and Svarāj: Dialogical Meditations on Daya Krishna and Ramchandra Gandhi (New Delhi: Sage, 2014) pp.305. [REVIEW]Arvind Sharma - 2019 - Journal of Dharma Studies 2 (1):119-120.
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  43. Significance of the Brahmaviharas in Theravada Buddhism.Arvind Sharma - 1981 - Buddhist Studies Review 6 (1):37-40.
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  44. Should the Cross-Cultural Philosophy of Religion be Normative?Arvind Sharma - 1991 - Indian Philosophical Quarterly 18 (4):609.
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  45. The Annual Review of Women in World Religions.Arvind Sharma & Katherine K. Young - 1995 - Philosophy East and West 45 (3):439-445.
    As a forum for philosophical discourse of religious studies as related to the world's women, the "Annual Review of Women in World Religions" fails. The first three issues display an unfortunately limited approach. Certain articles are promising, but editorial intellectual constraints appear to have circumscribed the philosophical latitude provided to contributors. In spite of the potential of the journal's topic area, it is doubtful it will soon succeed in emerging as a publication with adequate inclusionary liberality and ideal discursive freedom.
     
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  46. The meaning and goals of interreligious dialog.Arvind Sharma - 1983 - Journal of Dharma 8 (3):225-247.
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  47. The philosophy of religion: a Buddhist perspective.Arvind Sharma - 1995 - New York: Oxford University Press.
    Arvind Sharma seeks to place this debate with particular reference to the work of such writers as William James, F.R. Tennant, Paul Tillich, J.H. Randall, R.B. Braithwaite, D.Z. Phillips, R.M. Harre, Basil Mitchell, John Hick, W.A. Christian, and W.C. Smith, in the Buddhist context.
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  48.  4
    The philosophy of religion: a Sikh perspective.Arvind Sharma - 2007 - New Delhi: Rupa & Co..
    On the philosophical aspects and concept of God in Sikhism.
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  49. The relevance of swaminarayan and• contemporary indian thought.Arvind Sharma - 1981 - In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha. pp. 1.
     
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  50. The Role of Memory in Hindu Epistemology and Its Religious Implications.Arvind Sharma - 1983 - Indian Philosophical Quarterly 10 (4):485.
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