Results for 'Philippa Burnell'

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  1.  17
    Coercion and Choice in Parent–Child Live Kidney Donation.Philippa Burnell, Sally-Anne Hulton & Heather Draper - 2015 - Journal of Medical Ethics 41 (4):304-309.
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  2.  46
    Philippa Foot.Alex Voorhoeve - 2011 - The Philosophers' Magazine 52 (1):9-9.
    A short obituary of the philosopher Philippa Foot.
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  3. Robert Grosseteste and the 13th-Century Diocese of Lincoln: An English Bishop's Pastoral Vision.Philippa M. Hoskin - 2019 - Boston: Brill.
    In this book Philippa Hoskin offers an account of the pastoral theory and practice of Robert Grosseteste, bishop of Lincoln 1235-1253, within his diocese. Grosseteste has been considered as an eminent medieval philosopher and theologian, and as a bishop focused on pastoral care, but there has been no attempt to consider how his scholarship influenced his pastoral practice. Making use of Grosseteste's own writings - philosophical and theological as well as pastoral and administrative - Hoskin demonstrates how Grosseteste's famous (...)
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  4.  8
    H. Burnell Pannill 1921 - 1980.George R. Lucas - 1980 - Proceedings and Addresses of the American Philosophical Association 54 (2):194 -.
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  5.  34
    Philippa Foot's Theory of Practical Rationality Without Natural Goodness.Shunsuke Sugimoto - 2017 - Journal of Philosophical Ideas (CCPEA2016 Special Issue):223- 244.
    In my paper, I partially defend Philippa Foot’s view in answering the question ‘why be moral?’ In her book, Natural Goodness(2001) and her final paper, “Rationality and Goodness” (2004), Foot proposes two ideas: Ethical Naturalism and, what I call, the ‘Anti-Humean Theory of Practical Rationality’. In answering the question ‘why be moral?’, I argue that we should abandon the former and adopt the latter. In Section I, I discuss Foot’s Anti-Humean Theory of Practical Rationality. In Section II, I examine (...)
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  6.  1
    Philippa Foot's Theory of Natural Goodness.Sanford S. Levy - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (1):1-15.
    Philippa Foot's book, Natural Goodness, involves a large project including a theory of natural goodness, a theory of the virtues, and a theory of practical rationality. Natural goodness is the foundation for the rest and is used to support a more or less traditional list of the virtues and a theory of reasons for action. Though Foot's doctrine of natural goodness may provide an account of some sort of goodness, I argue that it is not adequate as a foundation (...)
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  7.  37
    Philippa Foot's Theory of Natural Goodness.Sanford S. Levy - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (1):1-15.
    Philippa Foot's book, Natural Goodness, involves a large project including a theory of natural goodness, a theory of the virtues, and a theory of practical rationality. Natural goodness is the foundation for the rest and is used to support a more or less traditional list of the virtues and a theory of reasons for action. Though Foot's doctrine of natural goodness may provide an account of some sort of goodness, I argue that it is not adequate as a foundation (...)
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  8.  6
    Philippa Foot’s ‘Natural Goodness’.Patrick Gorevan - 2008 - Maynooth Philosophical Papers 5:9-15.
    Philippa Foot, with the help of her friend and colleague Elizabeth Anscombe, discovered that Summa Theologiae, II-II of Thomas Aquinas was a powerful resource in seeking objectivism in ethics. Foot’s aim was to produce an ethics of natural goodness, in which moral evil, for example, came to be seen as a ‘natural defect’ rather than the expression of a taste or preference. This brought her to develop a concrete ethics of virtue with a broad sweep, dealing with the individual (...)
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  9.  8
    Philippa Foot on Goodness and Virtue.John Hacker-Wright (ed.) - 2018 - Springer Verlag.
    This volume focuses on controversial issues that stem from Philippa Foot's later writings on natural goodness which are at the center of contemporary discussions of virtue ethics. The chapters address questions about how Foot relates judgments of moral goodness to human nature, how Foot understands happiness, and addresses objections to her framework from the perspective of empirical biology. The volume will be of value to any student or scholar with an interest in virtue ethics and analytic moral philosophy.
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  10.  6
    Philippa Foot's Metaethics.John Hacker-Wright - 2021 - Cambridge University Press.
    This Element presents an interpretation and defence of Philippa Foot's ethical naturalism. It begins with the often neglected grammatical method that Foot derives from an interpretation of Ludwig Wittgenstein's later philosophy. This method shapes her approach to understanding goodness as well as the role that she attributes to human nature in ethical judgment. Moral virtues understood as perfections of human powers are central to Foot's account of ethical judgment. The thrust of the interpretation offered here is that Foot's metaethics (...)
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  11. The Amateur and the Professional: Antiquarians, Historians and Archaeologists in Victorian England 1838-1886.Philippa Levine & Robert E. Bieder - 1990 - Philosophy of Science 57 (3):546-548.
  12.  16
    Philippa Foot.Rick Lewis - 2003 - Philosophy Now 41:33-37.
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  13.  63
    Philippa Foot’s So-Called Achilles’ Heel.Jessy Jordan - 2017 - American Catholic Philosophical Quarterly 91 (2):251-271.
    Philippa Foot’s attempt in Natural Goodness to defend the claim that moral goodness is a form of species-specific natural goodness and that immorality is a natural defect has elicited a number of challenges. For instance, Scott Woodcock presents the following dilemma: Foot’s account of natural normativity either yields morally objectionable results, or there exists an appeal to a normative standard not grounded in natural norms. I contend that the Footian Neo-Aristotelian approach possesses the resources necessary for an adequate answer (...)
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  14. The Problem of Abortion and the Doctrine of the Double Effect.Philippa Foot - 1967 - Oxford Review 5:5-15.
    One of the reasons why most of us feel puzzled about the problem of abortion is that we want, and do not want, to allow to the unborn child the rights that belong to adults and children. When we think of a baby about to be born it seems absurd to think that the next few minutes or even hours could make so radical a difference to its status; yet as we go back in the life of the fetus we (...)
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  15. Euthanasia.Philippa Foot - 1977 - Philosophy and Public Affairs 6 (2):85-112.
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  16.  2
    Bonds of Flesh and Blood.Philippa Townsend - 2011 - In Jennifer Wright Knust & Zsuzsanna Varhelyi (eds.), Ancient Mediterranean Sacrifice. Oup Usa. pp. 214.
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  17.  6
    Philippa Foot, l'Utilitarisme Et la Promesse.Vincent Boyer - 2020 - Dialogue 59 (4):627-649.
    RÉSUMÉDans cet article, nous revenons sur la critique tout à fait originale de l'utilitarisme que Philippa Foot propose dans son œuvre de philosophie morale. Nous montrerons que la confrontation avec cette théorie éthique normative fut l'une des causes qui conduisit la philosophe britannique à reprendre à nouveaux frais la notion de rationalité pratique dans la dernière partie de son œuvre, notamment lors de la discussion qu'elle engage avec l'utilitarisme sur le fondement de l'obligation des promesses dans son livre de (...)
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  18. Philippa R. Smith.Cicero Get it Right - 1995 - In J. G. F. Powell (ed.), Cicero the Philosopher: Twelve Papers. Clarendon Press.
     
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  19.  4
    5 Immunological Identity.Philippa Marrack - 2010 - In Giselle Walker & E. S. Leedham-Green (eds.), Identity. Cambridge University Press. pp. 21--110.
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  20. Philippa Foot's Definition of Morality. [REVIEW]Jonathan Ree - 1972 - Radical Philosophy 1:29.
     
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  21. Philippa Foot.Moral Relativism - 2001 - In Paul K. Moser & Thomas L. Carson (eds.), Moral Relativism: A Reader. Oxford University Press. pp. 185.
     
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  22. Insight and Delusions: A Cognitive Psychological Approach.Philippa Garety & Jolley & Suzanne - 2004 - In Xavier F. Amador & Anthony S. David (eds.), Insight and Psychosis: Awareness of Illness in Schizophrenia and Related Disorders. Oxford University Press.
     
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  23.  13
    Philippa Foot (1920-2010).Lawrence Solum - 2010 - Philosophy Now 81:37-37.
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  24. Obituary: Philippa Foot.Lawrence Solum - 2010 - Philosophy Now 81:37.
     
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  25.  10
    Philippa Foot on Etiquette and Morality.Eugene Valberg - 1977 - Southern Journal of Philosophy 15 (3):387-391.
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  26.  4
    Notes: Philippa Foot, "in memoriam".Laura Cortés - 2011 - Convivium: revista de filosofía 24:181-183.
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  27.  2
    Présentation.Philippa Dott, Anne Merker & Nicolas Quérini - 2019 - Les Cahiers Philosophiques de Strasbourg 45:9-12.
    Le propre des grands œuvres est d’être une source infinie de réflexion pour les siècles qui la suivent. L’attraction de Platon se compte, comme un petit nombre d’autres auteurs, en millénaires. Ses dialogues n’en finissent pas d’émerveiller : hauteur de vue, atopie des analyses, diversité des thèmes, subtil congé donné à la vanité philosophique dans un mélange de jeu et de sérieux, mise en scène de personnages croqués rapidement ou peints lentement au fil du dialogue, ressorts infinis du styl...
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  28. Philippa Foot. In Memoriam (1920-2010).Rafael Ramis Barceló - 2011 - Estudios Filosóficos 60 (173):147-152.
     
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  29.  7
    Western Women and Imperialism: Complicity and Resistance.Philippa Levine - 1993 - History of European Ideas 17 (6):791-792.
  30. Orientalist Sociology and the Creation of Colonial Sexualities.Philippa Levine - 2000 - Feminist Review 65 (1):5-21.
    In what Arjun Appadurai has dubbed the ‘colonial imaginary’ issues of femininity, and who possessed it, were of prime importance. An orientalizing sociology sought to distinguish, and indeed to fix, differences between metropolitan and indigenous women as a rhetoric of hierarchy which secured proper and western femininity to white women. One critical route which colonial commentators and authorities took to produce that knowledge was to measure women's proximity to the practice of prostitution, a means which permitted discussion and judgement of (...)
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  31.  5
    Philippa Foot, Virtù e vizi (Bologna: Il Mulino, 2008). [REVIEW]Lorenzo Greco - 2009 - Rivista di Filosofia 100 (3):441-43.
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  32.  27
    Philippa Foot, Natural Goodness (Oxford: Clarendon Press, 2001). [REVIEW]Lorenzo Greco - 2002 - Rivista di Filosofia 93 (1):164-65.
  33.  30
    Shadow of Spirit: Postmodernism and Religion.Philippa Berry & Andrew Wernick (eds.) - 1992 - Routledge.
    By illuminating the striking affinity between the most innovative aspects of postmodern thought and religious mystical discourse, Shadow of Spirit challenges the long established assumption that western thought is committed to nihilism. This collection of essays by internationally recognized scholars explores the implications of the fascination with the "sacred," "divine" or "infinite" which characterizes much contemporary thought. It shows how these concerns have surfaced in the work of Derrida, Baudrillard, Lyotard, Kristeva, Irigaray and others. Examining the connection between this postmodern (...)
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  34. Woman and Space According to Kristeva and Irigaray.Philippa Berry - 1992 - In Philippa Berry & Andrew Wernick (eds.), Shadow of Spirit: Postmodernism and Religion. Routledge. pp. 250--64.
  35. Philippa Foot: Natural Goodness. [REVIEW]Christoph Halbig - 2002 - Philosophischer Literaturanzeiger 55 (1).
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  36. Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease (Review).Philippa Lang - 2007 - Journal of the History of Philosophy 45 (1):151-152.
    Philippa Lang - Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease - Journal of the History of Philosophy 45:1 Journal of the History of Philosophy 45.1 151-152 Muse Search Journals This Journal Contents Reviewed by Philippa Lang Emory University Philip van der Eijk. Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease. Cambridge-New York: Cambridge University Press, 2005. Pp. xiv + 404. Cloth, $95.00. This immaculately (...)
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  37.  24
    Philippa Foot Virtues and Vices and Other Essays in Moral Philosophy (Oxford: Basil Blackwell1978). Pp. Xv + 207. - James D. Wallace Virtues and Vices (Ithaca: Cornell University Press1978). Pp. 179. [REVIEW]Rodger Beehler - 1983 - Canadian Journal of Philosophy 13 (2):255-276.
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  38.  33
    Is the Augustinian Heaven Inhuman?: The Arguments of Martin Heidegger and Hannah Arendt.Peter J. Burnell - 1999 - Augustinian Studies 30 (2):283-292.
  39. The Golden Thread of Reality.Genevieve Burnell - 1967 - New York: Hastings House.
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  40. The Status of Politics in St. Augustine's City of God.Peter Burnell - 1992 - History of Political Thought 13 (1):13-29.
  41.  12
    Metaphorical Persius. S. Bartsch Persius. A Study in Food, Philosophy, and the Figural. Pp. VIII + 260. Chicago and London: The University of Chicago Press, 2015. Cased, £35, Us$50. Isbn: 978-0-226-24184-5. [REVIEW]Philippa Bather - 2016 - The Classical Review 66 (2):433-435.
  42.  3
    Kristeva's Feminist Refiguring of the Gift.Philippa Berry - 1995 - Paragraph 18 (3):223-240.
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  43. War Against Iraq: Whose Ends, Whose Means, The.Philippa Winkler - 2004 - Nexus 9:163.
     
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  44.  8
    Philippa Foot: Die Natur des Guten.Jacob Rosenthal - 2007 - Philosophische Rundschau 54 (3):273 - 277.
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  45. Philippa Foot and the Doctrine of Double Effect.Roy Weatherford - 1979 - Pacific Philosophical Quarterly 60 (1):105.
     
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  46. ‘A Bit of Common Ground’: Personalisation and the Use of Shared Knowledge in Interactions Between People with Learning Disabilities and Their Personal Assistants.Philippa Rudge, Kerrie Ford, Lisa Ponting & Val Williams - 2009 - Discourse Studies 11 (5):607-624.
    Personalisation is the new mantra in social care; this article focuses on how personalisation can be achieved in practice, by presenting an analysis of data from people with learning disabilities and their personal assistants, where traditional care relationships have often been shown to be disempowering. The focus here is on the ways in which both parties use references to shared knowledge, joint experiences or personal-life information. These strategies can be used for various social goals, and instances are given where shared (...)
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  47.  32
    Philippa Foot's Naturalism: A New Version of the Breakdown Theory of Ethics.Marvin Glass - 1973 - Mind 82 (327):417-420.
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  48.  3
    Argumentos de Hannah Arendt y de Martin Heidegger con respecto al concepto de paraíso celestial en san Agustín.P. Burnell - 2002 - Augustinus 47 (184-185):67-77.
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  49.  3
    Book Review: Britta Sjogren, Into the Vortex: Female Voice and Paradox in Film. Urbana and Chicago, IL: University of Illinois Press, 2006. 248 Pp. (Incl. Index). ISBN 0—252—07267—7, £12.95. [REVIEW]Philippa Gates - 2008 - Feminist Theory 9 (2):250-251.
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  50.  29
    Chesterton's Long-Lost Novel Found.Paul Burnell - 2001 - The Chesterton Review 27 (3):365-367.
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