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Peter Geach [60]Peter Thomas Geach [26]Peter T. Geach [11]
  1. Mental Acts: Their Content and Their Objects.Peter Thomas Geach - 1957 - London, England: Routledge and Kegan Paul.
    ACT, CONTENT, AND OBJECT THE TITLE I have chosen for this work is a mere label for a set of problems; the controversial views that have historically been ...
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  2. Good and Evil.Peter Geach - 1956 - Analysis 17 (2):33 - 42.
  3. Logic Matters.Peter Thomas Geach - 1972 - Berkeley, CA, USA: Blackwell.
    Historical Essays. HISTORY OF A FALLACY The logical fallacy that I am going to discuss here is one that it is quite easy to see by common sense in simple ...
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  4. Mental Acts: Their Content And Their Objects.Peter Thomas Geach - 1957 - London, England: Humanities Press.
    ACT, CONTENT, AND OBJECT THE TITLE I have chosen for this work is a mere label for a set of problems; the controversial views that have historically been ...
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  5.  79
    Reference and Generality: An Examination of Some Medieval and Modern Theories.Peter Thomas Geach - 1962 - Ithaca, NY and London: Cornell University Press.
  6. Translations From the Philosophical Writings of Gottlob Frege.Peter Geach & Max Black - 1952 - Philosophical Library.
  7.  97
    Natural Goodness.Philippa Foot & Peter Geach - 2002 - Philosophical Quarterly 52 (209):621-631.
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  8. Identity.Peter T. Geach - 1967 - Review of Metaphysics 21 (1):3 - 12.
    Absolute identity seems at first sight to be presupposed in the branch of formal logic called identity theory. Classical identity theory may be obtained by adjoining a single schema to ordinary quantification theory.
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  9. God and the Soul.Peter Thomas Geach - 1969 - London: Routledge and Kegan Paul.
  10. Reference and Generality.Peter Thomas Geach - 1964 - Studia Logica 15:301-303.
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  11. .Peter Geach - 1991
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  12.  17
    The Virtues: The Stanton Lectures 1973-74.Peter Geach - 1977 - Cambridge University Press.
    Discusses four cardinal virtues of prudence, justice, temperance, and courage, and the three theological virtues of faith, hope and charity. Claims moral precepts are absolute, utilitarianism is to be shunned, and sex apart from marriage is poison.
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  13.  67
    God and the Soul.Antony Flew & Peter Geach - 1970 - Philosophical Quarterly 20 (79):189.
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  14. Ontological Relativity and Relative Identity.Peter Thomas Geach - 1973 - In Milton Karl Munitz (ed.), Logic and Ontology. New York: New York University Press.
     
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  15. Whatever Happened to Deontic Logic?Peter T. Geach - 1982 - Philosophia 11 (1-2):1-12.
  16. Reference and Generality: An Examination of Some Medieval and Modern Theories.Peter Thomas Geach - 1964 - Mind 73 (292):575-583.
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  17. Imperative and Deontic Logic.Peter Geach - 1957 - Analysis 18 (3):49-56.
    The author contends that moral utterances and imperatives have different logical features. He discusses r m hare's "language of morals" in terms of his distinction between plain imperatives and deontic utterances. (staff).
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  18. Names and Identity.Peter T. Geach - 1975 - In Samuel D. Guttenplan (ed.), Mind and Language. Clarendon Press. pp. 139--58.
     
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  19. Providence and Evil: The Stanton Lectures 1971-2.Peter Geach - 1977 - Cambridge: Cambridge University Press.
    It is the assertion that the world is ruled by Divine Providence that gives rise to the problem of evil; if the world is planned in all its detail by a mind ...
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  20.  64
    Truth, Love and Immortality: An Introduction to Mctaggart’s Philosophy.Peter Thomas Geach - 1979 - Hutchinson.
    In this important contribution to the revived interest in McTaggart's philosophy, Professor Geach clearly expounds the main lines of his metaphysical thought. McTaggart has produced some immensely interesting and significant arguments; in particular, his rigorous reasoning against the trustworthiness of sense perception and the reality of time deserves serious consideration. McTaggart presents his mystical vision of love--the element of our experience that brings us closest to absolute reality--with lucidity and deep conviction. This study will make stimulating reading for all students (...)
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  21. Reference and Generality: An Examination of Some Medieval and Modern Theories.Peter Thomas Geach - 1969 - Philosophy and Rhetoric 2 (4):241-242.
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  22. The Virtues: The Stanton Lectures 1973-4.Peter Geach - 1977 - International Journal for Philosophy of Religion 12 (4):252-253.
     
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  23.  26
    What Actually Exists.Peter Geach & Robert H. Stoothoff - 1968 - Aristotelian Society Supplementary Volume 42 (1):7-30.
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  24. Subject and Predicate.Peter Thomas Geach - 1950 - Mind 59 (236):461-482.
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  25.  25
    Without Answers. RUSH RHEES. Edited by D. Z. PHILLIPS. London: Routledge & Kegan Paul; New York: Shocken Books, 1969. Viii, 172 P. $6.00. [REVIEW]Peter Geach - 1971 - Journal of Philosophy 68 (17):530-532.
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  26. Class and Concept.Peter Geach - 1955 - Philosophical Review 64 (4):561-570.
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  27. Two Kinds of Intentionality?Peter T. Geach - 1976 - The Monist 59 (July):306-320.
    When I offered this title, I was engaging myself to investigate an apparent difference between two kinds of intentionality, in the hope that I should be able to find some firm logical criterion to distinguish them. I was less successful in this than I had hoped. I think I have gained a certain amount of insight into the logic and semantics of one kind of intentional context, largely due to the work I was doing while visiting the University of Pennsylvania (...)
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  28. Three Philosophers: Aristotle, Aquinas, and Frege.Gertrude Elizabeth Margaret Anscombe & Peter Thomas Geach - 1961 - Oxford, England: Blackwell.
  29.  52
    Reason and Argument.Peter Thomas Geach - 1976 - Oxford, England: Blackwell.
    Philosophy as now pursued in British universities (and many others) is a highly argumentative discipline. The philosophers most studied are not sages who ...
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  30.  26
    Descartes. Philosophical Writings.J. N. Wright, Elizabeth Anscombe, Peter T. Geach & Alexander Koyre - 1957 - Philosophical Quarterly 7 (26):89.
  31.  17
    Descartes: Philosophical Writings.Willis Doney, Elizabeth Anscombe, Peter Thomas Geach & Alexandre Koyre - 1955 - Philosophical Review 64 (4):656.
  32. Replies.Peter Geach - 1991 - In .
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  33. Teleological Explanation.Peter Geach - 1975 - In Stephan Kã¶Rner (ed.), Explanation. Blackwell. pp. 76-93.
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  34. Logical Procedures and the Identity of Expressions.Peter Geach - 1965 - Ratio (Misc.) 7 (2):199-205.
     
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  35. Providence and Evil.Peter Geach - 1980 - International Journal for Philosophy of Religion 11 (4):250-251.
     
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  36.  93
    On Rigour in Semantics.Peter Thomas Geach - 1949 - Mind 58 (232):518-522.
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  37.  43
    The Religion of Thomas Hobbes: P. T. GEACH.Peter Geach - 1981 - Religious Studies 17 (4):549-558.
    In G. K. Chesterton's story The Doom of the Darnaways, Lord Darnaway put on the spines of dummy books in his library such empty designations as The Snakes of Ireland and The Religion of Frederick the Great : I too might appear to have chosen a non-subject for this paper. My coming to the contrary conclusion was the unwitting work of the man whom Balliol College employed to give us tutorials in political philosophy. I soon noticed that his interpretation of (...)
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  38.  26
    A Philosophical Autobiography.Peter Geach - 1991 - In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers. pp. 1--25.
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  39.  78
    Intention, Freedom and Predictability.Peter Geach - 2000 - Royal Institute of Philosophy Supplement 46:73-.
    Elizabeth Anscombe's most important philosophical work has been on intention and action: in her book Intention and in many of her articles. To read Intention is like watching somebody hew a path with a machete through a jungle of confusion and mythology. Such work is never done, for the jungle grows apace. Here I take up some of the task.
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  40.  34
    Nominalism.Peter Geach - 1964 - Sophia 3 (2):3-14.
    Note: This paper was originally read to a gathering of Catholic priests and it accordingly assumed throughout that Catholic dogmas are in fact true—not because this assumption could not reasonably be disputed, but because no one in the original audience was going to dispute it. It is hoped, however, that a discussion of the relation between logic and dogma from this point of view may be of some interest for those who do not share the author’s faith.
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  41. Logic and Ethics.Peter Geach & Jacek Holowka - 1992 - Ethics 102 (2):392-393.
     
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  42.  5
    A History of the Corruptions of Logic: An Inaugural Lecture.Peter Thomas Geach - 1968 - Leeds, England: Leeds, Leeds University Press.
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  43.  19
    Mental Acts: Their Content and Their Objects.Alan Donagan & Peter Geach - 1958 - Philosophical Review 67 (4):558.
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  44. Critical Notices.Peter Thomas Geach - 1949 - Mind 58 (230):238-245.
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  45.  18
    Truth.Peter T. Geach - 2005 - New Blackfriars 86 (1004):361-364.
  46. The Law of Excluded Middle.Peter Geach - 1956 - Aristotelian Society Supplementary Volume 30 (1):59-90.
  47. Quine on Classes and Properties.Peter Thomas Geach - 1953 - Philosophical Review 62 (3):409-412.
  48. Truth and Hope.Peter Geach - 2001 - University of Notre Dame Press.
  49.  53
    Intentionality of Thought Versus Intentionality of Desire.Peter T. Geach - 1978 - Grazer Philosophische Studien 5 (1):131-138.
    The work of Brentano's English contemporary J. E. McTaggart is in several ways profitable for Brentano scholars to study: I here cosider his views on the nature and classification of mental states. In McTaggart's account the characteristic of being a 'cognition', one that some but not all 'cogitations' have, corresponds to Brentano's notion of Anerkennen; quite unlike Brentano, he holds that contrariety obtains only between the contents of judgments, not between contrary acts of affirming and denying; like Brentano however he (...)
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  50. What Must Be True of Me If I Survive My Death?Peter Geach - 2000 - In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oxford University Press.
     
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