Results for 'Michele Rozzi'

1000+ found
Order:
  1.  12
    A philosophical and political interpretation of Girard's violence and the sacred. Its impact on latinamerican anthropology.Michele Rozzi - 2010 - Universitas Philosophica 27 (55):67-74.
    Direct download  
     
    Export citation  
     
    Bookmark  
  2.  29
    La interpretación filosófica y política de la violencia y lo sagrado de René Girard, y su influencia en la antropología latinoamericana.Michele Rozzi - 2010 - Universitas Philosophica 27 (55):67-74.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3. Society must be defended: lectures at the Collège de France, 1975-76.Michel Foucault - 2003 - New York: Picador. Edited by Mauro Bertani, Alessandro Fontana, François Ewald & David Macey.
    An examination of the relation between war and politics, by one of the twentieth century’s most influential thinkers From 1971 until 1984 at the College de France, Michel Foucault gave a series of lectures ranging freely and conversationally over the range of his research. In Society Must Be Defended , Foucault deals with the emergence in the early seventeenth century of a new understanding of war as the permanent basis of all institutions of power, a hidden presence within society that (...)
    Direct download  
     
    Export citation  
     
    Bookmark   81 citations  
  4.  50
    After Whitehead: Rescher on process metaphysics.Michel Weber (ed.) - 2004 - Frankfurt: Ontos Verlag.
    ... PREFACE Paul Gochet (Liege) "[...] une entite physique ne peut etre envisagee que comme une sorte de concretisation, de consolidation locale dans un ...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  5. Schopenhauer’s Perceptive Invective.Michel-Antoine Xhignesse - 2020 - In Jens Lemanski (ed.), Language, Logic, and Mathematics in Schopenhauer. Basel, Schweiz: Birkhäuser. pp. 95-107.
    Schopenhauer’s invective is legendary among philosophers, and is unmatched in the historical canon. But these complaints are themselves worthy of careful consideration: they are rooted in Schopenhauer’s philosophy of language, which itself reflects the structure of his metaphysics. This short chapter argues that Schopenhauer’s vitriol rewards philosophical attention; not because it expresses his critical take on Fichte, Hegel, Herbart, Schelling, and Schleiermacher, but because it neatly illustrates his philosophy of language. Schopenhauer’s epithets are not merely spiteful slurs; instead, they reflect (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  6. A Dialogue Concerning ‘Doing Philosophy with and within Computer Games’ – or: Twenty rainy minutes in Krakow.Michelle Westerlaken & Stefano Gualeni - 2017 - Proceedings of the 2017 International Conference of the Philosophy of Computer Games.
    ‘Philosophical dialogue’ indicates both a form of philosophical inquiry and its corresponding literary genre. In its written form, it typically features two or more characters who engage in a discussion concerning morals, knowledge, as well as a variety of topics that can be widely labelled as ‘philosophical’. Our philosophical dialogue takes place in Krakow, Poland. It is a rainy morning and two strangers are waiting at a tram stop. One of them is dressed neatly, and cannot stop fidgeting with his (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7. Éléments de routine ayurvédique. Autonomie, rituel et ascèse.Michel Weber - 2021
    Michel Weber, Éléments de routine ayurvédique. Autonomie, rituel et ascèse, Les Éditions Chromatika, 2021. (978-2-930517-82-7 ; pdf 978-2-930517-83-4 ; 104 pp., 14€) -/- L’Ayurvéda propose une philosophie de vie qui articule un vaste système métaphysique (une cosmologie théorique) avec une visée thérapeutique profonde (une anthropologie pratique). -/- À la croisée de la théorie et de la pratique, on trouve la routine (« dinacharya ») dont le but est de susciter l’individuation et la solidarité, c’est-à-dire l’autonomie (de chacun) respectueuse de la (...)
    No categories
     
    Export citation  
     
    Bookmark  
  8.  5
    A ordem do discurso: aula inaugural no Collège de Frances, pronunciada em 2 de dezembro de 1970.Michel Foucault - 1996 - São Paulo: Edições Loyola.
    Por Laura Fraga de Almeida Sampaio, tradutora do livro A aula inaugural, que Foucault pronunciou ao assumir a cátedra vacante no Collège de France pela morte de Hyppolite, pode ser considerada um texto de ligação entre suas obras, datadas dos anos 60, como História da loucura, As palavras e as coisas, A arqueologia do saber, centradas predominantemente na análise das condições de possibilidade das ciências humanas, e as que se seguiram a maio de 68, como Vigiar e punir, voltados ao (...)
    Direct download  
     
    Export citation  
     
    Bookmark   12 citations  
  9.  7
    Homo sapiens technologicus: Philosophie de la technologie contemporaine, philosophie de la sagesse contemporaine.Michel Puech - 2008 - Paris: Pommier.
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  10. Biocultural and linguistic diversity.R. Rozzi & A. Poole - 2008 - In Baird Callicott & Robert Frodeman (eds.), Encyclopedia of Environmental Ethics and Philosophy. Macmillan Reference. pp. 1--100.
    No categories
     
    Export citation  
     
    Bookmark   2 citations  
  11. Linking ecology and ethics for a changing world.Ricardo Rozzi, Steward Pickett, Clare Palmer, Juan Armesto & J. Baird Callicott (eds.) - 2014 - Springer.
     
    Export citation  
     
    Bookmark   1 citation  
  12. Biodiversità e benessere: il caso del Sud America.Ricardo Rozzi - forthcoming - Environmental Philosophy.
    No categories
     
    Export citation  
     
    Bookmark  
  13. Ética biocultural : una ampliación del ámbito socioecológico para transitar desde la homogeneización biocultural hacia la conservación biocultural.Ricardo Rozzi - 2015 - In Beatriz Bustos (ed.), Ecología política en Chile: naturaleza, propiedad, conocimiento y poder. Editorial Universitaria.
     
    Export citation  
     
    Bookmark  
  14.  33
    Field Environmental Philosophy.Ricardo Rozzi - 2010 - Dialogue and Universalism 20 (11-12):85-109.
    During our current free market era, a prevailing utilitarian ethics centered on monetary cost benefit analyses continues overriding incessantly a plethora of diverse forms of ecological knowledge and ethics present in the communities of South America, and other regions of the world. For the first time in human history, more than 50% of the world’s population lives in cities, and speaks only one of eleven dominant languages, loosing contact with the vast biodiversity and the 7,000 languages that are still spoken (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  15.  52
    Integrating Science and Society through Long-Term Socio-Ecological Research.Ricardo Rozzi, Ximena Arango, Francisca Massardo, Christopher Anderson, Kurt Heidinger & Kelli Moses - 2008 - Environmental Ethics 30 (3):295-312.
    Long-term ecological research (LTER), addressing problems that encompass decadal or longer time frames, began as a formal term and program in the United States in 1980. While long-term ecological studies and observation began as early as the 1400s and 1800s in Asia and Europe, respectively, the long-term approach was not formalized until the establishment of the U.S. long-term ecological research programs. These programs permitted ecosystem-level experiments and cross-site comparisons that led to insights into the biosphere’s structure and function. The holistic (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  16.  51
    Superando la Dicotomía Entre Conocimiento Local y Global.Uta Berghöfer, Ricardo Rozzi & Kurt Jax - 2008 - Environmental Ethics 30 (9999):57-79.
    Un estudio de caso de investigación socio-ecológica realizado en Puerto Williams, Cabo de Hornos (Chile), revela que las personas pertenecientes a diferentes grupos socioculturales poseen una diversidad de perspectivas y relaciones con la naturaleza. Por ejemplo, los miembros de la Comunidad Indígena Yagán y los antiguos residentes (en su mayoría descendientes de colonos de principios del siglo XX), expresaron un fuerte sentimiento de pertenencia y hogar. Sin embargo, las personas identificadas con el uso de los recursos no tuvo respuestas positivas (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  17.  49
    Superando la Dicotomía Entre Conocimiento Local y Global.Uta Berghöfer, Ricardo Rozzi & Kurt Jax - 2008 - Environmental Ethics 30 (9999):57-79.
    Un estudio de caso de investigación socio-ecológica realizado en Puerto Williams, Cabo de Hornos (Chile), revela que las personas pertenecientes a diferentes grupos socioculturales poseen una diversidad de perspectivas y relaciones con la naturaleza. Por ejemplo, los miembros de la Comunidad Indígena Yagán y los antiguos residentes (en su mayoría descendientes de colonos de principios del siglo XX), expresaron un fuerte sentimiento de pertenencia y hogar. Sin embargo, las personas identificadas con el uso de los recursos no tuvo respuestas positivas (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  18.  19
    Taxonomic Chauvinism, No More!Ricardo Rozzi - 2019 - Environmental Ethics 41 (3):249-282.
    The culture of global society commonly associates the word animal with vertebrates. Paradoxically, most of animal diversity is composed of small organisms that remain invisible in the global culture and are underrepresented in philosophy, science, and education. Twenty-first century science has revealed that many invertebrates have consciousness and the capacity to feel pain. These discoveries urge animal ethicists to be more inclusive and to reevaluate the participation of invertebrates in the moral community. Science also has warned of the disappearance of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  19.  12
    The “3Hs” of the Biocultural Ethic: A “Philosophical Lens” to Address Global Changes in the Anthropocene.Ricardo Rozzi, Francisca Massardo & Alexandria Poole - 2019 - In Luca Valera & Juan Carlos Castilla (eds.), Global Changes: Ethics, Politics and Environment in the Contemporary Technological World. Springer Verlag. pp. 153-170.
    Global culture, forms of governance, economic and development models have become drastically dissociated from biological and cultural diversity and their interrelationships. Global society is exposed to globally homogeneously governed life habits that tend to build globally homogeneous technological and urban habitats in the heterogeneous regions of the planet. Concurrently, these globally homogeneous habitats reinforce globally homogeneous life habits. These feedbacks between globalized habits and habitats generate processes of biocultural homogenization, which represents an overlooked dimension of global changes in the Anthropocene. (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  43
    Who's Afraid of Non-Existent Manifestions?Michele Paolini Paoletti - 2016 - In Francesco Federico Calemi (ed.), Metaphysics and Scientific Realism: Essays in Honour of David Malet Armstrong. Boston: De Gruyter. pp. 193-206.
    I shall defend in this paper the thesis that, if there are irreducible powers such as the power to produce a certain object (generative powers), then there are objects that do not exist and they are part of the fundamental level of the universe. Thus, generative powers come together with Meinongianism. After having clarified my argument, I shall examine and criticize Armstrong (1997)’s attempt to reduce powers to other sorts of entities. Finally, I shall deal with five accounts of generative (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  21.  25
    Biocultural Ethics: Recovering the Vital Links between the Inhabitants, Their Habits, and Habitats.Ricardo Rozzi - 2012 - Environmental Ethics 34 (1):27-50.
    A comienzos del siglo XXI, América del Sur alberga la mayor biodiversidad del mundo para la mayoría de los grupos de plantas y animales, como también una variedad de movimientos en defensa del medio ambiente, que incluyen comunidades urbanas y rurales. La filosofía académica sudamericana, sin embargo, ha prestado escasa atención a este rico contexto biocultural. Para nutrir una filosofía ambiental regional emergente, identifico tres fuentes principales. Primero, una variedad de cosmovisiones y prácticas ecológicas, ancestrales y contemporáneas ofrecen un rico (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  22. Anger in isolation: a Black feminist's search for sisterhood.Michelle Wallace - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
    Direct download  
     
    Export citation  
     
    Bookmark  
  23. La persona: dalla relazione alla responsabilità: lineamenti di ontologia relazionale.Michele Illiceto - 2008 - Troina (Enna): Città aperta.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  24. Technologies of the self: a seminar with Michel Foucault.Michel Foucault, Luther H. Martin, Huck Gutman & Patrick H. Hutton (eds.) - 1988 - Amherst: University of Massachusetts Press.
    This volume is a wonderful introduction to Foucault and a testimony to the deep humanity of the man himself.
    Direct download  
     
    Export citation  
     
    Bookmark   283 citations  
  25. The New Jim Crow: Mass Incarceration in the Age of Colorblindness.Michelle Alexander & Cornel West - 2010 - The New Press.
  26.  4
    La sémantique générative.Michel Galmiche - 1975 - Paris: Larousse.
  27.  9
    Art et sens.Michel D' Hermies - 1974 - Paris,: Masson.
    Direct download  
     
    Export citation  
     
    Bookmark  
  28.  6
    Gestaltwandel des Bösen: e. bibl. Besinnung.Otto Michel - 1975 - Wuppertal: Brockhaus. Edited by Agnes Fischer.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  29.  4
    Reflexiones inactuales sobre el historicismo hegeliano: conferencia pronunciada en la Fundación Universitaria Española el 4 de noviembre de 1974.Michele Federico Sciacca - 1975 - Madrid: Fundación Universitaria Española.
    Direct download  
     
    Export citation  
     
    Bookmark  
  30.  2
    La philosophie du droit.Michel Troper - 2003 - Paris: Presses universitaires de France.
    Il y a des questions concernant le droit auxquelles il n'est pas possible de répondre par la simple analyse du droit en vigueur et que pourtant ni les juristes, ni les philosophes ne peuvent éviter. Ce sont celles qui font l'objet de la philosophie du droit. Elles concernent notamment la définition du droit et d'abord celle du droit en vigueur lui-même, des rapports que le droit entretien avec d'autres phénomènes, comme le pouvoir, la force ou la morale, la possibilité d'une (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  31. Définitions et fins du droit.Michel Villey - 1975 - Paris: Dalloz.
    Direct download  
     
    Export citation  
     
    Bookmark  
  32. Beyond quotations: Fostering Original Thinking during Research in the Digital Era.Michelle C. Walker, Monica Sheehan & Ramona Biondi - 2019 - In Kristen Hawley Turner (ed.), The ethics of digital literacy: developing knowledge and skills across grade levels. Lanham, Maryland: Rowman & Littlefield.
    No categories
     
    Export citation  
     
    Bookmark  
  33.  20
    Future environmental philosophies and their biocultural conservation interfaces.Ricardo Rozzi - 2007 - Ethics and the Environment 12 (2):142-145.
    In lieu of an abstract, here is a brief excerpt of the content:Future Environmental Philosophies and Their Biocultural Conservation InterfacesRicardo Rozzi (bio)Perhaps it would be better to speak of the future of environmental philosophies, rather than of the future of environmental philosophy. Making explicit a plurality of future trends helps prevent an "Anglo-academic" bias, and emphasizes the need for further developing environmental philosophy into at least two directions: (1) a stronger dialogical interaction with the diverse international constellation of cultural, (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  34.  42
    Catalyzing an Interregional Planetary Dialogue on Environmental Philosophy.Ricardo Rozzi - 2012 - Environmental Ethics 34 (4):341-342.
    At the beginning of the twenty-first century, South America hosts the world’s greatest di­versity of plants and most animal groups, as well as a variety of environmental movements, involving urban and rural communities. South American academic philosophy, however, has given little consideration to this rich biocultural context. To nourish an emergent regional environmental philosophy three main sources can be identified. First, a variety of ancient and contemporary ecological worldviews and practices offer a rich biocultural array of South American environmental thought (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35.  43
    ¡Chovinismo Taxonómico, No Más!Ricardo Rozzi - 2019 - Environmental Ethics 41 (9998):73-112.
    La cultura de la sociedad global habitualmente asocia la palabra animal con vertebrados. Paradójicamente, la mayor parte de la diversidad animal está compuesta por pequeños organismos que permanecen invisibles en la cultura global y están sub-representados en la filosofía, las ciencias y la educación. La ciencia del siglo veintiuno ha desentrañado que muchos invertebrados tienen conciencia y capacidad de sentir dolor. Estos descubrimientos apelan a los filósofos de la ética animal a ser más inclusivos y reevaluar la participación de los (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  36.  9
    Filosofía Ambiental Sudamericana.Ricardo Rozzi - 2012 - Environmental Ethics 34 (1):9-32.
    A comienzos del siglo XXI, América del Sur alberga la mayor biodiversidad del mundo para la mayoría de los grupos de plantas y animales, como también una variedad de movimientos en defensa del medio ambiente, que incluyen comunidades urbanas y rurales. La filosofía académica sudamericana, sin embargo, ha prestado escasa atención a este rico contexto biocultural. Para nutrir una filosofía ambiental regional emergente, identifico tres fuentes principales. Primero, una variedad de cosmovisiones y prácticas ecológicas, ancestrales y contemporáneas ofrecen un rico (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  37.  37
    Catalyzing an Interregional Planetary Dialogue on Environmental Philosophy.Ricardo Rozzi - 2012 - Environmental Ethics 34 (4):341-342.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  38.  4
    Collaborative Inter-Continental Dialogues.Ricardo Rozzi - 2019 - Environmental Ethics 41 (4):291-292.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39.  15
    Filosofía Ambiental Sudamericana.Ricardo Rozzi - 2012 - Environmental Ethics 34 (1):9-32.
    A comienzos del siglo XXI, América del Sur alberga la mayor biodiversidad del mundo para la mayoría de los grupos de plantas y animales, como también una variedad de movimientos en defensa del medio ambiente, que incluyen comunidades urbanas y rurales. La filosofía académica sudamericana, sin embargo, ha prestado escasa atención a este rico contexto biocultural. Para nutrir una filosofía ambiental regional emergente, identifico tres fuentes principales. Primero, una variedad de cosmovisiones y prácticas ecológicas, ancestrales y contemporáneas ofrecen un rico (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  40.  6
    Filosofía Ambiental Sudamericana.Ricardo Rozzi - 2012 - Environmental Ethics 34 (1):9-32.
    A comienzos del siglo XXI, América del Sur alberga la mayor biodiversidad del mundo para la mayoría de los grupos de plantas y animales, como también una variedad de movimientos en defensa del medio ambiente, que incluyen comunidades urbanas y rurales. La filosofía académica sudamericana, sin embargo, ha prestado escasa atención a este rico contexto biocultural. Para nutrir una filosofía ambiental regional emergente, identifico tres fuentes principales. Primero, una variedad de cosmovisiones y prácticas ecológicas, ancestrales y contemporáneas ofrecen un rico (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  41.  4
    Del Editor Invitado.Ricardo Rozzi - 2012 - Environmental Ethics 34:5-6.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  42.  9
    Diálogos Intercontinentales Colaborativos.Ricardo Rozzi - 2019 - Environmental Ethics 41 (9999):115-117.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43.  7
    Environmental Philosophies' Inter-Continental Dialogues.Ricardo Rozzi, Alexandria Poole & Francisca Massardo - 2019 - Environmental Ethics 41 (3):195-196.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  44.  10
    Filosofias Ambientales.Ricardo Rozzi, Alexandria Poole & Francisca Massardo - 2019 - Environmental Ethics 41 (9998):5-7.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  45.  38
    Filosofía Ambiental Sudamericana.Ricardo Rozzi - 2012 - Environmental Ethics 34 (9999):9-32.
    A comienzos del siglo XXI, América del Sur alberga la mayor biodiversidad del mundo para la mayoría de los grupos de plantas y animales, como también una variedad de movimientos en defensa del medio ambiente, que incluyen comunidades urbanas y rurales. La filosofía académica sudamericana, sin embargo, ha prestado escasa atención a este rico contexto biocultural. Para nutrir una filosofía ambiental regional emergente, identifico tres fuentes principales. Primero, una variedad de cosmovisiones y prácticas ecológicas, ancestrales y contemporáneas ofrecen un rico (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46.  8
    Grasping actions and social interaction: neural bases and anatomical circuitry in the monkey.Stefano Rozzi & Gino Coudé - 2015 - Frontiers in Psychology 6.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  47.  32
    Galapagos and Cape Horn.Ricardo Rozzi, Francisca Massardo, Felipe Cruz, Christophe Grenier, Andrea Muñoz & Eduard Mueller - 2010 - Environmental Philosophy 7 (2):1-32.
    True ecotourism requires us to regain an understanding of the inextricable links between the habitats of a region, including its inhabitants, and their habits. With this systemic approach that integrates economic, ecological, and ethical dimensions, we define ecotourism as “an invitation to a journey (‘tour’) to appreciate and share the ‘homes’ (oikos) of diverse human and non-human inhabitants, their singular habits and habitats.” Today, mass nature tourism often denies theselinks and is generating biocultural homogenization, socio-ecological degradation, and marked distributive injustices (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48.  26
    Security, territory, population: lectures at the Collège de France, 1977-78.Michel Foucault - 2007 - New York: République Française. Edited by Michel Senellart, François Ewald & Alessandro Fontana.
    Marking a major development in Foucault's thinking, this book derives from the lecture course which he gave at the College de France between January and April, 1978. Taking as his starting point the notion of "bio-power," introduced both in his 1976 course Society Must be Defended and in the first volume of his History of Sexuality, Foucault sets out to study the emergence of this new technology of power over population."--BOOK JACKET.
    Direct download  
     
    Export citation  
     
    Bookmark   61 citations  
  49. About the beginning of the hermeneutics of the self: Two lectures at dartmouth.Michel Foucault - 1993 - Political Theory 21 (2):198-227.
  50.  43
    Language, counter-memory, practice: selected essays and interviews.Michel Foucault - 1977 - Ithaca, N.Y.: Cornell University Press.
    Language and the birth of "literature." A preface to transgression. Language to infinity. The father's "no." Fantasia of the library.--Counter-memory: the philosophy of difference. What is an author? Nietzsche, genealogy, history. Theatrum philosophicum.--Practice: knowledge and power. History of systems of thought. Intellectuals and power. Revolutionary action: "until now.".
    Direct download  
     
    Export citation  
     
    Bookmark   139 citations  
1 — 50 / 1000