Results for 'Martina Favaretto'

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  1.  16
    Federico Lauria and Julien A. Deonna (eds.), The Nature of Desire.Martina Favaretto - 2021 - Journal of Moral Philosophy 18 (1):95-98.
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  2. Martina Stieler's Memories of Edmund Husserl.Martina Stieler - forthcoming - The New Yearbook for Phenomenology and Phenomenological Philosophy.
  3. Multimodality. The Sensually Organized Potential of Artistic Works, edited by Martina Sauer and Christiane Wagner, New York and São Paulo [Special Issue, Art Style 10, 01, 2022].Martina Sauer (ed.) - 2022
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  4. Epistemologia das ciências sociais.Celso F. Favaretto, Lúcia Maria M. Bogus & Maura P. Bicudo Véras (eds.) - 1985 - São Paulo, SP: EDUC.
     
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  5.  18
    On the Epistemic Status of Prenatal Ultrasound: Are Ultrasound Scans Photographic Pictures?Maddalena Favaretto, Danya F. Vears & Pascal Borry - 2020 - Journal of Medicine and Philosophy 45 (2):231-250.
    Medical imaging is predominantly a visual field. In this context, prenatal ultrasound images assume intense social, ethical, and psychological significance by virtue of the subject they represent: the fetus. This feature, along with the sophistication introduced by three-dimensional ultrasound imaging that allows improved visualization of the fetus, has contributed to the common impression that prenatal ultrasound scans are like photographs of the fetus. In this article we discuss the consistency of such a comparison. First, we investigate the epistemic role of (...)
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  6. Merleau-Ponty's Notion of Pre-Reflective Intentionality.Martina Reuter - 1999 - Synthese 118 (1):69-88.
    This article presents an interpretation of Merleau-Ponty's notion of pre-reflective intentionality, explicating the similarities and differences between his and Husserl's understandings of intentionality. The main difference is located in Merleau-Ponty's critique of Husserl's noesis-noema structure. Merleau-Ponty seems to claim that there can be intentional acts which are not of or about anything specific. He defines intentionality by its ``directedness'', which is described as a bodily, concrete spatial motility. Merleau-Ponty's understanding of intentionality is part of his attempt to rewrite the relation (...)
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  7. Aesthetik und Pragmatismus. Zur funktionalen Relevanz einer nicht-diskursiven Formauffassung bei Cassirer, Langer und Krois.Martina Sauer - 2014 - Image. Zeitschrift für Interdisziplinäre Bildwissenschaft 20 (2):49-69.
    To what extend is there a relevance of aesthetics for life? By postulating a non-discursive and emotional relevance of forms Cassirer, Langer and Krois open the door for this idea. -/- Inwieweit spielt die Ästhetik im Leben eine Rolle? Indem sowohl Cassirer, Langer und Krois eine nicht-diskursive und emotionale Relevanz von Formen unterstellen, öffnen sie die Türen für diese Idee.
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  8. “Like a Fanciful Kind of Half Being”: Mary Wollstonecraft's Criticism of Jean‐Jacques Rousseau.Martina Reuter - 2014 - Hypatia 29 (4):925-941.
    The article investigates the philosophical foundations and details of Mary Wollstonecraft's criticism of Jean-Jacques Rousseau's views on the education and nature of women. I argue that Wollstonecraft's criticism must not be understood as a constructionist critique of biological reductionism. The first section analyzes the differences between Wollstonecraft's and Rousseau's views on the possibility of a true civilization and shows how these differences connect to their respective conceptions of moral psychology. The section shows that Wollstonecraft's disagreement with Rousseau's views on women (...)
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  9.  4
    Livros.Celso Fernando Favaretto - 1971 - Discurso 1 (2):209-212.
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  10. .Martina Orlandi - unknown
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  11. Noi dobbiamo dire cos'è la guerra" : ein Ereignis schafft sich seine Literatur.Martina Neumeyer - 2003 - In Thomas Rathmann (ed.), Ereignis: Konzeptionen eines Begriffs in Geschichte, Kunst und Literatur. Köln: Böhlau.
     
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  12. The ordinary as a precedent for sustainability in architecture.Martina Novakova & Tony Lam - 2015 - In Christopher Crouch (ed.), An introduction to sustainability and aesthetics: the arts and design for the environment. Boca Raton, Florida: BrownWalker Press.
     
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  13.  22
    Immanuel Kant.Martina Thom - 1974 - Berlin: Urania-Verlag.
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  14. Closing the Conceptual Gap in Epistemic Injustice.Martina Fürst - 2023 - Philosophical Quarterly 74 (1): 1-22..
    Miranda Fricker’s insightful work on epistemic injustice discusses two forms of epistemic injustice—testimonial injustice and hermeneutical injustice. Hermeneutical injustice occurs when the victim lacks the interpretative resources to make sense of her experience, and this lacuna can be traced down to a structural injustice. In this paper, I provide one model of how to fill the conceptual gap in hermeneutical injustice. First, I argue that the victims possess conceptual resources to make sense of their experiences, namely phenomenal concepts. Second, I (...)
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  15. A Dualist Account of Phenomenal Concepts.Martina Fürst - 2013 - In Andrea Lavazza & Howard Robinson (eds.), Contemporary Dualism: A Defense. New York: Routledge. pp. 112-135.
    The phenomenal concept strategy is considered a powerful response to anti-physicalist arguments. This physicalist strategy aims to provide a satisfactory account of dualist intuitions without being committed to ontological dualist conclusions. In this paper I first argue that physicalist accounts of phenomenal concepts fail to explain their cognitive role. Second, I develop an encapsulation account of phenomenal concepts that best explains their particularities. Finally, I argue that the encapsulation account, which features self-representing experiences, implies non-physical referents. Therefore, the account of (...)
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  16.  29
    The Confucian Transformation of Korea.Martina Deuchler - 1994 - Philosophy East and West 44 (3):591-592.
  17.  36
    Deliver us from evil: carer burden in Alzheimer's disease.Martina Zimmermann - 2010 - Medical Humanities 36 (2):101-107.
    Alzheimer's disease is the most common neurodegenerative disorder in today's developed world that is also increasingly picked out as a focal theme in fictional literature. In dealing with the subjectivity of human experience, such literature enhances the reader's empathy and is able to teach about moral, emotional and philosophical issues, offering the chance to see situations from a position otherwise possibly never taken by the reader. The understanding and insight so gained may well be unscientific, but the literary approach offers (...)
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  18. Homo Pictor. Image Studies and Archaeology in Dialogue [Freiburger Studien zur Archäologie & Visuellen Kultur 2], ed. by Jacobus Bracker, Heidelberg: Propylaeum.Martina Sauer (ed.) - 2020
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  19. Mehrdeutigkeiten: Rahmentheorien und Affordanzkonzepte in den Archäologischen Bildwissenschaften, edited by Elisabeth Günther and Johanna Fabricius. Wiesbaden: Harrassowitz, 2021 (Philippika ; 147).Martina Sauer (ed.) - 2021
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  20.  22
    Mikhail Bakhtin.Martina Bjorklund - 2011 - In Marina Sbisà, Jan-Ola Östman & Jef Verschueren (eds.), Philosophical Perspectives for Pragmatics. John Benjamins. pp. 10--38.
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  21. Genomic Medicine in 2025-2030.Martina C. Cornel & GertJan van Ommen - 2021 - In Ulrik Kihlbom, Mats G. Hansson & Silke Schicktanz (eds.), Ethical, social and psychological impacts of genomic risk communication. New York, NY: Routledge.
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  22.  10
    Analysen, Argumente, Ansätze. Beiträge Zum 8. Internationalen Kongress der Österreichischen Gesellschaft für Philosophie in Graz.Martina Fürst, Wolfgang Gombocz & Christian Hiebaum (eds.) - 2008 - Ontos.
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  23. Relationen zwischen Sprache, Kunst und Text: Begriffliche Interpretation und Methoden der Analyse.Zuzana Martináková - 1995 - In Mojsej G. Boroda (ed.), Units, text and language: an interdisciplinary approach. Bochum: Universitätsverlag Dr. N. Brockmeyer.
     
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  24. Problems and possibilities for learning in an introductory chemistry course from a conceptual change perspective.Martina Nieswandt - 2001 - Science Education 85 (2):158-179.
     
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  25.  8
    Der Prozess personaler Identitätsbildung und die Rolle von Institutionen: eine philosophisch-anthropologische Untersuchung.Martina Schmidhuber - 2011 - Wien: Lit Verlag GmbH & Co. KG.
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  26.  4
    Formen der Bildung: Einblicke und Perspektiven.Martina Schmidhuber (ed.) - 2010 - New York: Peter Lang.
    Bei der Lektüre von Theorie der Unbildung. Die Irrtümer der Wissensgesellschaft des österreichischen Philosophen Konrad Paul Liessmann, drängt sich die Frage auf, welche Form der Bildung gegenwärtig noch möglich und sinnvoll ist. Eine Antwort darauf geben Wissenschaftlerinnen und Wissenschaftler aus verschiedenen Disziplinen in diesem Band.
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  27. Composition as analysis: the meta-ontological origins (and future) of composition as identity.Martina Botti - 2019 - Synthese 198 (Suppl 18):4545-4570.
    In this paper, I argue that the debate on Composition as Identity—the thesis that any composite object is identical to its parts—is deadlocked because both the defenders and the detractors of the claim have so far failed to take its philosophical core at face value and have, as a result, defended and criticized respectively something that is not Composition as Identity. After establishing how Composition as Identity should properly be understood and proposing for it a new interpretation centered around the (...)
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  28. Heidegger's historical assessment of Platon's understanding of truth.Martina Zezelj - 2010 - Filozofska Istrazivanja 30 (1-2):17-31.
     
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  29.  18
    Formalizing the Dynamics of Information.Martina Faller, Stefan C. Kaufmann, Marc Pauly & Center for the Study of Language and Information S.) - 2000 - Center for the Study of Language and Information Publications.
    The papers collected in this volume exemplify some of the trends in current approaches to logic, language and computation. Written by authors with varied academic backgrounds, the contributions are intended for an interdisciplinary audience. The first part of this volume addresses issues relevant for multi-agent systems: reasoning with incomplete information, reasoning about knowledge and beliefs, and reasoning about games. Proofs as formal objects form the subject of Part II. Topics covered include: contributions on logical frameworks, linear logic, and different approaches (...)
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  30. Ontologia Formale e Teoria della Negazione Dialettica nella Prima Fenomenologia di Max Scheler. Un Percorso di Studio dalla Fenomenologia alla Teoria delle Categorie.Martina Properzi - 2020 - Acta Philosophica 29 (1):115-136.
    The aim of this paper is to reconstruct the research program of formal ontology developed by M. Scheler before his last 1922 theoretical shift. Scheler’s theory of dialectical negation will be also investigated. In regard to the first topic, the focus will be on the complex architecture of Scheler’s formal ontology, deepened within a theoretical framework of realistic ontology: integrated into this framework, formal ontology becomes a basic tool for building phenomenological realisms. In regard to the second topic, the focus (...)
     
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  31. Phenomenal Holism and Cognitive Phenomenology.Martina Fürst - 2023 - Erkenntnis 88 (8): 3259–3289..
    The cognitive phenomenology debate centers on two questions. (1) What is an apt characterization of the phenomenology of conscious thought? And (2), what role does this phenomenology play? I argue that the answers to the former question bear significantly on the answers to the latter question. In particular, I show that conservatism about cognitive phenomenology is not compatible with the view that phenomenology explains the constitution of conscious thought. I proceed as follows: To begin with, I analyze the phenomenology of (...)
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  32. Encyclopedia; Debatte zwischen spekulativer Ästhetik versus Ästhetik als Formwissenschaft 1830-1870.Martina Sauer - 2023 - In Hartung Gerald (ed.), Grundriss der Geschichte der Philosophie, Bd. 1/2, Die Philosophie des 19. Jahrhundert: Deutschsprachiger Raum 1830-1870. Schweiz, Basel: Schwabe Verlag. pp. § 16, 425—447.
    Vorbemerkungen: Die Exponenten der spekulativen Ästhetik in der Mitte des 19. Jahrhunderts vertreten die Ansicht, dass eine Begegnung mit den verschiedenen Gegenstandsbereichen der Welt und unsere Einordnung in diese Weltbezüge nur gelingen kann, wenn nicht alles rein zufällig und verschieden ist, sondern vielmehr in einer alles übergreifenden Einheit zusammengehört und einer höheren Idee folgt. […] [Denn] das Schöne steht für den höheren Sinn von allem, was ist und geschieht. In Übereinstimmung mit diesem Grundsatz, jedoch auf völlig anderen Grundlagen, kommen zu (...)
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  33. Evidential scalar implicatures.Martina Faller - 2012 - Linguistics and Philosophy 35 (4):285-312.
    This paper develops an analysis of a scalar implicature that is induced by the use of reportative evidentials such as the Cuzco Quechua enclitic = si and the German modal sollen. Reportatives, in addition to specifying the speaker’s source of information for a statement as a report by someone else, also usually convey that the speaker does not have direct evidence for the proposition expressed. While this type of implicature can be calculated using the same kind of Gricean reasoning that (...)
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  34. Phenomenal Knowledge, Imagination, and Hermeneutical Injustice.Martina Fürst - forthcoming - In Íngrid Vendrell-Ferran & Christiana Werner (eds.), Imagination and Experience: Philosophical Explorations. Routledge.
    In this paper, I analyze the role of phenomenal knowledge in understanding the experiences of the victims of hermeneutical injustice. In particular, I argue that understanding that is enriched by phenomenal knowledge is a powerful tool to mitigate hermeneutical injustice. I proceed as follows: Firstly, I investigate the requirements for a full understanding of the experiences at the center of hermeneutical injustice and I argue that phenomenal knowledge is key to full understanding. Secondly, I distinguish between direct phenomenal knowledge and (...)
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  35.  13
    The Nature of the Literal/Non-literal Distinction.Martina Blečić - 2014 - Croatian Journal of Philosophy 14 (3):357-375.
    In this paper I would like to suggest that a cognitive approach to pragmatics does not lead necessarily to the impossibility of a distinction between literal and non-literal contents and interpretations. If my reading is correct, this approach is focused on the cognitive activities that take place in the minds of regular language users and not on models applied to ideal speaker-hearers. If we accept that, then we should also accept that the distinction between the literal and the non-literal is (...)
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  36.  12
    Network Epidemiology: A Handbook for Survey Design and Data Collection.Martina Morris (ed.) - 2004 - Oxford University Press UK.
    Over the past two decades, the epidemic of HIV/AIDS has challenged the public health community to fundamentally rethink the framework for preventing infectious diseases. While much progress has been made on the biomedical front in treatments for HIV infection, prevention still relies on behaviour change. This book documents and explains the remarkable breakthroughs in behavioural research design that have emerged to confront this new challenge: the study of partnership networks.Traditionally, public health research focused on the "knowledge, attitudes, and practices " (...)
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  37. Assessing the learning style profiler in indonesia in predicting workplace criteria.Martina Dwi Mustika & Chris J. Jackson - 2010 - Phronesis (Misc) 9 (1).
  38.  19
    Jacob Burckhardt as architect of a new art history.Martina Sitt - 1994 - Journal of the Warburg and Courtauld Institutes 57 (1):227-242.
  39.  13
    Centrality of Pregnancy and Prenatal Attachment in Pregnant Nulliparous After Recent Elective or Therapeutic Abortion.Martina Smorti, Lucia Ponti, Lucia Bonassi, Elena Cattaneo & Chiara Ionio - 2020 - Frontiers in Psychology 11.
    BackgroundThere are two types of voluntary interruption of pregnancy: elective and therapeutic abortion. These forms are different for many reasons, and it is reasonable to assume that they can have negative consequences that can last until a subsequent gestation. However, no study has analyzed the psychological experience of gestation after a previous abortion, distinguishing the two forms of voluntary interruption of pregnancy.ObjectiveThis study aims to explore the level of prenatal attachment and centrality of pregnancy in nulliparous low-risk pregnant women with (...)
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  40. Empathie in Beziehungen zwischen Personen.Martina Herrmann - 2013 - In Inga Römer & Matthias Wunsch (eds.), Person: anthropologische, phänomenologische und analytische Perspektiven. Münster: Mentis.
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  41. Il giovane Scheler e l’epistemologia.Martina Properzi - 2018 - Dialeghestai. Rivista Telematica di Filosofia 20.
    La dimensione epistemologica dell’opera giovanile, pre-fenomenologica di M. Scheler non è stata ad oggi adeguatamente studiata. Questo breve articolo intende esplorare tale dimensione della prima riflessione filosofica scheleriana da una prospettiva analitica di tipo storiografico. Particolare attenzione sarà quindi riservata alle fonti e ai principali temi di interesse epistemologico affrontati dall’autore. I testi di riferimento sono la tesi di dottorato Beiträge zur festellung der Beziehungen zwischen den logischen und ethischen Prinzipien, lo scritto di abilitazione Versuch über die philosophische Methode, pubblicato (...)
     
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  42.  38
    Active Inference as a Computational Framework for Consciousness.Martina G. Vilas, Ryszard Auksztulewicz & Lucia Melloni - 2022 - Review of Philosophy and Psychology 13 (4):859-878.
    Recently, the mechanistic framework of active inference has been put forward as a principled foundation to develop an overarching theory of consciousness which would help address conceptual disparities in the field (Wiese 2018 ; Hohwy and Seth 2020 ). For that promise to bear out, we argue that current proposals resting on the active inference scheme need refinement to become a process theory of consciousness. One way of improving a theory in mechanistic terms is to use formalisms such as computational (...)
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  43. Wie frei ist ein vernünftiger Mensch?Martina Herrmann - 1993 - Ethik Und Sozialwissenschaften 4 (4):609.
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  44.  21
    Technikanthropologie: Handbuch für Wissenschaft und Studium.Martina Hessler & Kevin Liggieri (eds.) - 2020 - Baden-Baden: Nomos, Edition Sigma, in der Nomos Verlagsgesellschaft.
    Das Handbuch bietet einen Uberblick uber Ansatze, Methoden und Themenfelder einer Historischen Technikanthropologie. Dies umfasst sowohl Grundbegriffe, die Vielfalt technisierter Menschenbilder, technisierte Praktiken sowie die Technisierung von Sinnen und Kompetenzen. Vorgestellt werden zudem wichtige Vertreter einer Technikanthropologie seit der Fruhen Neuzeit. Mit einer interdisziplinaren Herangehensweise arbeitet das Handbuch verschiedene Problematisierungen von Menschen und Maschinen, die gerade heute virulent sind, historisch und systematisch auf. Dabei steht die klassische anthropologische Frage nach dem "Menschen" in den jeweiligen Auspragungen und Wandlungen mit Blick auf (...)
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  45. Suono, percezione E memoria: I Meccanismi cellulari.M. Martina - 1998 - Rivista di Estetica 38 (9):41-49.
     
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  46. Fiction has a special power to give us insight into our flaws.Martina Orlandi - 2024 - Aeon Psyche.
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  47. La relazione io-anima-spirito nella metafisica di edith stein.Martina Subacchi - 2007 - Divus Thomas 110 (1):127-172.
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  48. Si può fare filosofia con Una favola?Martina Subacchi - 2010 - Divus Thomas 113 (3):85-93.
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  49.  4
    Politiche della verità: Michel Foucault e il neoliberalismo.Martina Tazzioli - 2011 - Verona: Ombre corte.
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  50. Marksowska opcja humanistyczna w dzisiejszej walce światopoglądów.Martina Thom - 1986 - Studia Filozoficzne 242 (1-2).
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